What Is The “It”?
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” ~ John 19:30
τετελεσται (teh-tel-es-tai) – verb; indicative mood, perfect tense, passive voice, 3rd person singular. It is derived from the Greek noun telos which is used to refer to something set out as a goal or an aim, or the conclusion of an act or state.
All Churchians most likely at some point in their life have heard the explanation that when Jesus uttered these words that He meant that he had finished what He had come to earth to accomplish. And what was it that Jesus accomplished? The orthodox interpretation of that would be that Jesus accomplished the forgiveness of sins. Moreover, it would be that Jesus lived a perfect life of obedience. Now having demonstrated perfect obedience to the Law, Jesus could fulfill his purpose as the perfect sacrifice for sin. His job was done.
It is true that Jesus did accomplish the forgiveness of sin with His death on the cross. But how exactly did this happen? Furthermore, Reformed orthodoxy would have us believe that Christians need to preach the gospel to themselves every day. They must daily return to the cross to continually have Jesus’ obedience imputed to their lives as a covering. This is accomplished by “faith alone” works through the “means of grace” administered by the local church. If Christians need an ongoing imputation of righteousness from Christ through His obeying the law for us in our stead, how exactly can one say that Jesus’ work is “finished”?
Lest I be accused of setting up a “straw man” argument, consider that after almost nine years of research here at TANC ministries, all of the problems with Protestant orthodoxy and the institutional church can be boiled down to one thing: a misunderstanding of the Law. Reformed orthodoxy keeps Christians “under law” (the Biblical definition of an unsaved person) by making perfect law-keeping the standard for righteousness. Because Protestantism’s metaphysical assumption of man is “total depravity”, man cannot keep the law, so he must rely on Jesus to keep the law for him.
But the Bible says that righteousness is apart from the law (Romans 3:21, 28). If Jesus must keep the law for us, not only does that make Jesus’ work not “finished”, but it is also not a righteousness apart from the law. What could Jesus have possibly meant when He said, “It is finished”?
It is important to note the grammar of that phase, which is only one single word in Greek. First of all, it is in the “passive voice”. That means the subject is the recipient of the action. Jesus did not say I have finished something. Some subject “it” received the action of being finished, and Jesus’ death accomplished that.
Second, the word “tetelestai” is in the “perfect” tense. The perfect tense is a verb form that indicates that an action or circumstance occurred earlier than the time under consideration, often focusing attention on the resulting state rather than on the occurrence itself. Although this gives information about a prior action, the focus is likely to be on the present consequences of that action. In fact, the King James rendering of this verb is incorrect. The correct rendering of this phrase in the perfect tense would be, “It has been finished.” Jesus declared that His death produced a resulting state of something that now exists that is different from an earlier state.
Third, “tetelestai” is in the singular third person. The subject is not Jesus and something He did. The focus is on some third party subject that was the recipient of some action being performed upon it. Therefore, the statement, “It is finished” could not be a reference to Jesus finishing His work of perfect obedience to the Law. Something else had the action of “finished” performed upon it.
The question then remains, when Jesus said, “It is finished”, what exactly then is the “it”?
For one thing, the Law was actually a living will or “testament”, a covenant made between God and Israel that was ratified with Moses by the sprinkling of blood (Hebrews 9:18-21). This covenant of the Law acted as a guardian until the promise made to Abraham and his “seed” was fulfilled. (Galatians 3:16, 22-24). The Law took Old Testament saints into protective custody, protecting them from the Law’s condemnation upon their death. All sin was imputed to the Law. This was the “atoning” or “covering” aspect of the Law.
The Law’s testament pointed to the coming “promise” to Abraham that all the nations would be blessed. There would come one who would “take away” sin once and for all. This was so clearly symbolized by the picture of the “scapegoat” in Leviticus 16. The high priest would lay his hands on the head of a goat, signifying the imputation of sin to the Law. The goat would then be delivered into the hands of a strong man who would carry that goat into the wilderness and release it, signifying the taking away of sin as far as the east is from the west.
Jesus was the promised “seed” of Abraham. He was the “testator” of which the Law’s covenant spoke. Just as with any will, it could not be in force until after the death of the testator (Hebrews 9:16-17). It would seem reasonable then that the perfect tense of the verb “tetelestai” would put focus on the Law, its testament, and its role as guardian. The initiating of the Law was an event or circumstance of the past, but Jesus’ death now causes us to focus on its resulting change of state. The passive voice indicates that the Law is the recipient of this change of state. What is now changed?
- The testament of the Law is finished. Jesus’ death now allowed its promises to be fulfilled; that is, sin would be ended because the Law was ended. All sin that was imputed to the Law would be taken away forever. The Law can no longer condemn.
- The Law’s role as a guardian is finished. Since the “promise” had been fulfilled, believers are now the righteous offspring of the Father. There is no Law to condemn them, and where there is no law there is no sin. And since there is no sin there is no longer any need of a guardian. The covering aspect of the Law is ended.
- The distinction between Jew and Gentile is finished. Now every born again child of God would be baptized into one Body. This is the mystery that Paul spoke of in Ephesians. He called it the New Man. Every person who is a member of the Body is given a gift to exercise to the edification of the Body and to demonstrate love to God and others. The Law is the means by which believers show love through obedience.
One could say that because of Jesus’ death to end the Law, there is now a new relationship to the Law. There is a change of state; not only of the law but the state of the believer as well!
It was God’s plan to reconcile every man to Himself by putting to death the “old man” who is “under law” and replacing him with a new creature who is the literal offspring of the Father. In this way sin is ended because the Law is ended for those who are born again. The Law is fulfilled in us, every believer, each time we show love to another.
Sin sought to bring death by condemnation and alienate man from God. God defeated Sin by providing a way to make man part of His own family!
Andy
Dear Reformed Brother, Was Jesus Righteous Before He Kept the Law?
Wait, Believers Fulfill The Law?
Do You Believe a False Gospel?
Do You Believe A False Gospel?
True or False?
- Jesus died for all of our past, present, and furture sins.
- Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
- Christians are “sinners saved by grace”.
If you answered “True” to any of the above questions, you believe a false gospel.
But how can this be?
Let’s examine each of these statements one at a time.
Question 1: Jesus died for all of our past, present, and furture sins.
FALSE
The Reformation gospel of Protestantism teaches that Jesus’ death on the cross and the shedding of His blood is an “atonement” or “covering”, not only for past sins, but for any sin a believer may commit in the future. According to this gospel, this “covering” is necessary so that when God looks on the believer, He doesn’t see sin, He sees the righteousness of Christ.
Here is why this is false:
The New Testament makes no reference anywhere of Jesus’ death being a “covering”.
The “atonement” is an Old Testament concept and refers to the Law’s function as a “guardian” until the “Promise” came. (Galatians 3:22-24) That Promise is Jesus Christ! When Jesus died, He ended the Law and with it, its ability to condemn. Believers are born of God; new creatures who are not “under law”. The apostle Paul taught that where there is no law there is no sin. (Romans 5:13) Since believers are no longer “under law”, they can no longer sin. There is no law to condemn them. Because the law is ended for believers, we no longer need a guardian. (Galatians 3:25)
Jesus died for your past sins only!
For the believer, there are no present or future sins. There is no condemnation for believers! (Romans 8:1)
Question 2
Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
FALSE
The Reformation gospel of Protestantism teaches that the standard of righteousness is perfect law-keeping. According to this gospel, because of man’s metaphysical depravity he is unable to keep the Law. But because of Jesus’ perfect law-keeping, His righteousness is imputed to believers. Therefore, believers are not righteous as a state of being, they are simply “declared righteous” (forensic justification).
Here is why this is false:
The Bible teaches that righteousness is apart from the Law (Romans 3:21, 28). To say that believers are “declared righteous” by virtue of some vicarious imputation of Jesus’ righteousness is an attempt to make Law the standard for righteousness. This is not righteousness apart from the Law. Furthermore, the Bible never states that believers have the righteousness of Christ.
The standard for righteousness is the New Birth!
When a person believes on the name of the Lord Jesus Christ, he is born again, literally “born from above”. When that happens, a believer inherits his very own righteousness from God because the old man who was “under law” has died, and in his place is a new creature who is the righteous offspring of the Father!
And since this new creature is born of the Father, he is not under law. And since he is not under law, he CANNOT sin (1 John 3:9), because where there is no law, there is no sin!
Question 3
Christians are “sinners saved by grace”.
FALSE
The Reformation gospel of Protestantism teaches that Christians are still sinners. Martin Luther referred to this as simul justus et peccator – “simultaneously saint and sinner.” According to this gospel, because Christians are still sinners, they are in need of perpetual forgiveness of sin. In other words, Christians are still metaphysically depraved.
Here is why this is false:
This statement is a contradiction. It is an impossible reality for man to exist in two different states at once. The Bible says that man is either “under law” OR “under grace”. “Under law” is the Biblical definition of an unsaved person. A person who is “under law” is under condemnation. Only those who are “under law” are sinners. So to say that a Christian is a sinner means to consider him still “under law”. The Protestant gospel makes Christians no different than the unregenerate.
Such a statement is a patent denial of the reality of the New Birth. The New Birth is an existential change in a person’s state of being. A believer is literally reborn as the righteous offspring of the Father. He is no longer a “sinner” because the law is ended for him. Where there is no law there is no sin.
Christians are righteous children of the Heavenly Father!
The New Birth has freed us from sin. It no longer has any power over us.
What Is the True Gospel?
Man does NOT have a sin problem.
That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:
- Does man indeed have a problem?
- Is that problem sin?
The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.
Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.
What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56). Sin uses the Law to control others by provoking man to break the Law through desires. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).
Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.
So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the law.
Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument. So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.
God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.
When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!
“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9
Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse someone. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law than can be used to condemn. The believer has a new relationship to the Law.
Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!
This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law.In fact, the Bible teaches that those who love God have a natural love for the Law as well.
“O how love I thy law! it is my meditation all the day.” ~ Psalm 119:97
“I hate vain thoughts: but thy law do I love.” ~ Psalm 119:113
“I hate and abhor lying: but thy law do I love.” ~ Psalm 119:163
“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalm 119:165
Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.
“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”~ Romans 8:2
This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.
How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)
This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.
The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it. Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.
“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29
In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him.
Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.
Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of his assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made in God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created: to think, to reason, to live, to BE.
That a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice at all is what makes him “good”. He is functioning according to how God designed him to be. Do not misunderstand – “goodness” should not be conflated with “righteousness”.
It is not a man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.
Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. Children of the Heavenly Father ought to behave in a manner that is consistent with their righteous nature.
The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.
Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant because there is no more condemnation for those who are in Christ (Romans 8:1)
This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!
“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18
A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.
“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” ~ Matthew 22:36-40
“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8
“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14
“If ye love me, keep my commandments.” ~ John 14:15
A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.
The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or “orthodoxy”.
There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.
“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”~ Galatians 2:21
“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21
“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16
The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?
The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.
When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.
This is exactly what Jesus accused the Pharisees of doing.
“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6
“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9
“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13
“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12
The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.
Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.
What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.
Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.
How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”. You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)
It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law. Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.
For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.
Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.
Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It doesn’t matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!
This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.
The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.
Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!
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“Cross-Centered” Living Keeping “Christians” Under Law
Yup, we’re all just filthy scum…Now go have a happy “cross-centered” day!
Originally published January 5, 2017
Focusing on sin is all the rage among “christians” today. Is it any wonder? The “cross-centered” orthodoxy teaches that the more one gains a deeper understanding of their sinfulness, the more they gain a greater understanding of God’s holiness and a realization of what a great price was paid for their salvation, making the cross bigger.
So are you bothered by the realization that you continue to screw up in life? Well, you should be. After all, you are just a dirty, rotten, totally depraved sinner. But don’t worry, the Bible is full of dirty, rotten, totally depraved sinners, and it worked out for them just fine!
That should make us feel better right? Yet the number of “christians” who lack assurance of their salvation is pandemic. However, the problem is not that “christians” don’t focus enough on their sin. The problem is not that they are not living “cross-centered” lives enough. In fact, such behavior is only going to exacerbate the problem. Constant introspection on sin only produces fear. Most christians’ lives are characterized by a fear of whether or not they are living “cross-centered” at any given moment. Rather than showing love to God and others by aggressivly pursuing obedience as the Bible commands, they are paralyzed in their continual self-enslavement to sin.
Protestants like to go around saying “Man has a sin problem”. My counter to that is, no, the problem is not man’s sin, the problem is his realtionship to the law!
Careful study of scripture reveals that there are two perspectives on sin and the law instead of the single-perspective that has been propagated by protestant orthodoxy for over 500 years. For an unbeliever who is “under law” (the biblical definition of an unregenerate person), the law is used to judge a person to eternal condemnation. Romans 8:2 calls this “the law of sin and death.”
But for the person who is born again, the law can no longer condemn (Romans 8:1) because the old man has been put death (you cannont condemn a dead man). In his place is a new creature who is the literal righteous offspring of the Father. The law has a new purpose. Romans 8:2 calls this “the law of the spirit of life.” The law is now used as the means by which the believer shows love to God and to others.
Yeah, I know, it’s that pesky cross chart again.
Dwelling on sin leads to fear of condemnation because sin uses the law for that purpose. So when we dwell on sin, we are willingly empowering a Sin master from whom we were freed when we were born again. But this is exactly what protestant orthodoxy does; it keeps a believer under law and under constant fear of condemnation. Is it any wonder why “christians” constantly function like the unregenerate?
A born again believer does not sin. Not only that, he CANNOT sin (1 John 3:9). Sin has to do with condemnation, and the believer is not condemned because there is no law to condemn him. Since there is no law to condemn, there is no sin! To the extent that he obeys the law or not is irrelevant. He is no longer condemned. His motivation is not one of seeking to merit righteousness. He already IS righteous. His motivation is a desire to express his love for God and others. At worst, he simply fails to show love as he should. It does not affect the reality of his righteous state as God’s child!
~ Andy
A Comprehensive Essay on the True Gospel
Man Does NOT Have a “Sin Problem”
That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:
- Does man indeed have a problem?
- Is that problem sin?
The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.
Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.
What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56). Sin uses the Law to control others by provoking man through desires to break the Law. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).
Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.
So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the Law.
Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument. So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true. Furthermore, having been persuaded, there comes a point where one must make a conscious choice as to whether or not one wishes to accept the reality of the gift freely offered to him and the ramifications that come along with that decision.
God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.
When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!
“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9
Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse him. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law that can be used to condemn. The believer has a new relationship to the Law.
Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!
This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law. In fact, the Bible teaches that those who love God have a natural love for the Law as well.
“O how love I thy law! it is my meditation all the day.” ~ Psalms 119:97
“I hate vain thoughts: but thy law do I love.” ~ Psalms 119:113
“I hate and abhor lying: but thy law do I love.” ~ Psalms 119:163
“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalms 119:165
Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.
“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” ~ Romans 8:2
This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.
How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)
This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.
The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it. Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.
“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29
In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him. (Hebrews 9:15-17)
Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.
Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made is God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created; to think, to reason, to live, to BE.
Because a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice is what makes him “good”. He is functioning according to how God designed him to be. Do not misunderstand – “goodness” should not be conflated with “righteousness”.
It is not man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.
Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. One who is the offspring of the Heavenly Father ought to behave in a manner that is consistent with his righteous state of being.
The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.
Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Righteousness is apart from the Law. (Romans 3:21, 28) Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant to his righteous state of being because there is no more condemnation for those who are in Christ (Romans 8:1)
This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!
“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18
A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.
“‘Master, which is the great commandment in the law?’ Jesus said unto him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.'” ~ Matthew 22:36-40
“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8
“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14
“If ye love me, keep my commandments.” ~ John 14:15
A false gospel has only one perspective on the Law, which leads to a misunderstanding of the Law’s purpose.
A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.
The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could only obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or orthodoxy.
There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.
“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” ~ Galatians 2:21
“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21
“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16
The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?
The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.
When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.
This is exactly what Jesus accused the Pharisees of doing.
“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6
“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9
“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13
“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12
The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.
Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.
What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.
Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.
How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”. You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)
It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law. Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.
For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.
Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.
Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It does not matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!
This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.
The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.
Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!
~ Andy
A Thought for Good Friday: What Is The “It”?
“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.” ~ John 19:30
τετελεσται (teh-tel-es-tai) – verb; indicative mood, perfect tense, passive voice, 3rd person singular. It is derived from the Greek noun telos which is used to refer to something set out as a goal or an aim, or the conclusion of an act or state.
All Churchians most likely at some point in their life have heard the explanation that when Jesus uttered these words that He meant that he had finished what He had come to earth to accomplish. And what was it that Jesus accomplished? The orthodox interpretation of that would be that Jesus accomplished the forgiveness of sins. Moreover, it would be that Jesus lived a perfect life of obedience. Now having demonstrated perfect obedience to the Law, Jesus could fulfill his purpose as the perfect sacrifice for sin. His job was done.
It is true that Jesus did accomplish the forgiveness of sin with His death on the cross. But how exactly did this happen? Furthermore, Reformed orthodoxy would have us believe that Christians need to preach the gospel to themselves every day. They must daily return to the cross to continually have Jesus’ obedience imputed to their lives as a covering. This is accomplished by “faith alone” works through the “means of grace” administered by the local church. If Christians need an ongoing imputation of righteousness from Christ through His obeying the law for us in our stead, how exactly can one say that Jesus’ work is “finished”?
Lest I be accused of setting up a “straw man” argument, consider that after almost nine years of research here at TANC ministries, all of the problems with Protestant orthodoxy and the institutional church can be boiled down to one thing: a misunderstanding of the Law. Reformed orthodoxy keeps Christians “under law” (the Biblical definition of an unsaved person) by making perfect law-keeping the standard for righteousness. Because Protestantism’s metaphysical assumption of man is “total depravity”, man cannot keep the law, so he must rely on Jesus to keep the law for him.
But the Bible says that righteousness is apart from the law (Romans 3:21, 28). If Jesus must keep the law for us, not only does that make Jesus’ work not “finished”, but it is also not a righteousness apart from the law. What could Jesus have possibly meant when He said, “It is finished”?
It is important to note the grammar of that phase, which is only one single word in Greek. First of all, it is in the “passive voice”. That means the subject is the recipient of the action. Jesus did not say I have finished something. Some subject “it” received the action of being finished, and Jesus’ death accomplished that.
Second, the word “tetelestai” is in the “perfect” tense. The perfect tense is a verb form that indicates that an action or circumstance occurred earlier than the time under consideration, often focusing attention on the resulting state rather than on the occurrence itself. Although this gives information about a prior action, the focus is likely to be on the present consequences of that action. In fact, the King James rendering of this verb is incorrect. The correct rendering of this phrase in the perfect tense would be, “It has been finished.” Jesus declared that His death produced a resulting state of something that now exists that is different from an earlier state.
Third, “tetelestai” is in the singular third person. The subject is not Jesus and something He did. The focus is on some third party subject that was the recipient of some action being performed upon it. Therefore, the statement, “It is finished” could not be a reference to Jesus finishing His work of perfect obedience to the Law. Something else had the action of “finished” performed upon it.
The question then remains, when Jesus said, “It is finished”, what exactly then is the “it”?
For one thing, the Law was actually a living will or “testament”, a covenant made between God and Israel that was ratified with Moses by the sprinkling of blood (Hebrews 9:18-21). This covenant of the Law acted as a guardian until the promise made to Abraham and his “seed” was fulfilled. (Galatians 3:16, 22-24). The Law took Old Testament saints into protective custody, protecting them from the Law’s condemnation upon their death. All sin was imputed to the Law. This was the “atoning” or “covering” aspect of the Law.
The Law’s testament pointed to the coming “promise” to Abraham that all the nations would be blessed. There would come one who would “take away” sin once and for all. This was so clearly symbolized by the picture of the “scapegoat” in Leviticus 16. The high priest would lay his hands on the head of a goat, signifying the imputation of sin to the Law. The goat would then be delivered into the hands of a strong man who would carry that goat into the wilderness and release it, signifying the taking away of sin as far as the east is from the west.
Jesus was the promised “seed” of Abraham. He was the “testator” of which the Law’s covenant spoke. Just as with any will, it could not be in force until after the death of the testator (Hebrews 9:16-17). It would seem reasonable then that the perfect tense of the verb “tetelestai” would put focus on the Law, its testament, and its role as guardian. The initiating of the Law was an event or circumstance of the past, but Jesus’ death now causes us to focus on its resulting change of state. The passive voice indicates that the Law is the recipient of this change of state. What is now changed?
- The testament of the Law is finished. Jesus’ death now allowed its promises to be fulfilled; that is, sin would be ended because the Law was ended. All sin that was imputed to the Law would be taken away forever. The Law can no longer condemn.
- The Law’s role as a guardian is finished. Since the “promise” had been fulfilled, believers are now the righteous offspring of the Father. There is no Law to condemn them, and where there is no law there is no sin. And since there is no sin there is no longer any need of a guardian. The covering aspect of the Law is ended.
- The distinction between Jew and Gentile is finished. Now every born again child of God would be baptized into one Body. This is the mystery that Paul spoke of in Ephesians. He called it the New Man. Every person who is a member of the Body is given a gift to exercise to the edification of the Body and to demonstrate love to God and others. The Law is the means by which believers show love through obedience.
One could say that because of Jesus’ death to end the Law, there is now a new relationship to the Law. There is a change of state; not only of the law but the state of the believer as well!
It was God’s plan to reconcile every man to Himself by putting to death the “old man” who is “under law” and replacing him with a new creature who is the literal offspring of the Father. In this way sin is ended because the Law is ended for those who are born again. The Law is fulfilled in us, every believer, each time we show love to another.
On this “Good Friday”, take time to consider this: Sin sought to bring death by condemnation and alienate man from God. God defeated Sin by providing a way to make man part of His own family!
Andy
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