Paul's Passing Thoughts

The Philosophy of the Rich Young Ruler

Posted in Uncategorized by Andy Young, PPT contributing editor on January 12, 2018

Originally published January 25, 2017

“…he went away sorrowful…”

“And, behold, one came and said unto him, ‘Good Master, what good thing shall I do, that I may have eternal life?’ And [Jesus] said unto him, ‘Why callest thou me good? There is none good but one, that is, God…’” ~ Matthew 19:16-17

To say that something is “good” is to refer to its intrinsic value or worth. When God said in proclaiming His creation “good” was that it had value, and not just value to Him, but value in and of itself.

That doesn’t mean that something that is “good” cannot be used for evil intent, and even if it is used for evil, that doesn’t change its intrinsic goodness.

Now contrast this with every philosophy, from Plato to Immanuel Kant, where the chief aim is the destruction of man. Such a philosophy was held by Philo who had a great influence on the Pharisees and Jewish religion, incorporating it into Jewish orthodoxy.

Given this understanding it is easy to see why Jesus would say what He said to the rich young ruler, who would have been a student of this philosophy under the Jewish orthodoxy of that time. Jesus was not making a definitive existential statement about man. He was sardonically pointing out the rational inconsistency of the rich young ruler in calling Jesus “good master” when his own philosophy taught that man is not good.

Nevertheless, unregenerate man is not under condemnation because he has somehow lost his value in being “good.” He is condemned because he is under law. The reality that God made a way for man to be reconciled to Himself is evidence of God recognizing man’s continued “goodness”, his value. That man in the weakness of flesh from time to time may break the law is not somehow indicative of his lack of “goodness”. This is why the Bible states that righteousness is apart from the law. Any attempt to define righteousness by some standard of law-keeping (even if Jesus “keeps the law for us”) is placing man right back under the very same law that can only condemn. The only way for man to escape condemnation is for him to get out from under the law.

This is exactly what the new birth accomplishes. It makes man a truly righteous being who is the literal offspring of God the Father, and one who is no longer condemned by the law because he his a new creature that is not made under the law.   The old man who was under the law is dead, and you can’t condemn a dead man. This is the very reason why the apostle John can state unequivocally and without contradiction:

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

~ Andy

 

 

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“Cross-Centered” Living Keeping “Christians” Under Law

Posted in Uncategorized by Andy Young, PPT contributing editor on January 5, 2018
noah-got-drunk

Yup, we’re all just filthy scum…Now go have a happy “cross-centered” day!

Originally published January 5, 2017

Focusing on sin is all the rage among “christians” today.  Is it any wonder?  The “cross-centered” orthodoxy teaches that the more one gains a deeper understanding of their sinfulness, the more they gain a greater understanding of God’s holiness and a realization of what a great price was paid for their salvation, making the cross bigger.

So are you bothered by the realization that you continue to screw up in life?  Well, you should be.  After all, you are just a dirty, rotten, totally depraved sinner.  But don’t worry, the Bible is full of dirty, rotten, totally depraved sinners, and it worked out for them just fine!

That should make us feel better right?  Yet the number of “christians” who lack assurance of their salvation is pandemic.  However, the problem is not that “christians” don’t focus enough on their sin.  The problem is not that they are not living “cross-centered” lives enough.  In fact, such behavior is only going to exacerbate the problem.  Constant introspection on sin only produces fear.  Most christians’ lives are characterized by a fear of whether or not they are living “cross-centered” at any given moment.  Rather than showing love to God and others by aggressivly pursuing obedience as the Bible commands, they are paralyzed in their continual self-enslavement to sin.

Protestants like to go around saying “Man has a sin problem”.  My counter to that is, no, the problem is not man’s sin, the problem is his realtionship to the law!

Careful study of scripture reveals that there are two perspectives on sin and the law instead of the single-perspective that has been propagated by protestant orthodoxy for over 500 years. For an unbeliever who is “under law” (the biblical definition of an unregenerate person), the law is used to judge a person to eternal condemnation.  Romans 8:2 calls this “the law of sin and death.”

But for the person who is born again, the law can no longer condemn (Romans 8:1) because the old man has been put death (you cannont condemn a dead man). In his place is a new creature who is the literal righteous offspring of the Father. The law has a new purpose.  Romans 8:2 calls this “the law of the spirit of life.”  The law is now used as the means by which the believer shows love to God and to others.

crosschart

Yeah, I know, it’s that pesky cross chart again.

Dwelling on sin leads to fear of condemnation because sin uses the law for that purpose.  So when we dwell on sin, we are willingly empowering a Sin master from whom we were freed when we were born again.  But this is exactly what protestant orthodoxy does; it keeps a believer under law and under constant fear of condemnation.  Is it any wonder why “christians” constantly function like the unregenerate?

A born again believer does not sin.  Not only that, he CANNOT sin (1 John 3:9).  Sin has to do with condemnation, and the believer is not condemned because there is no law to condemn him.  Since there is no law to condemn, there is no sin!  To the extent that he obeys the law or not is irrelevant.  He is no longer condemned.  His motivation is not one of seeking to merit righteousness.  He already IS righteous.  His motivation is a desire to express his love for God and others.   At worst, he simply fails to show love as he should.  It does not affect the reality of his righteous state as God’s child!

~ Andy

A Comprehensive Essay on the True Gospel

Posted in Uncategorized by Andy Young, PPT contributing editor on July 3, 2017

Man Does NOT Have a “Sin Problem”
That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life.  It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:

  1. Does man indeed have a problem?
  2. Is that problem sin?

The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”.  To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire.  Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.

Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15).  The conscience is what gives man knowledge of right and wrong.  One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience.  So clearly, man does indeed have a problem.

 

What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7)  Sin’s desire for control is manifest in man’s subsequent desire to wield control over others.  Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56).   Sin uses the Law to control others by provoking man through desires to break the Law.  Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).

Without the Law, Sin has no power.  Therefore, where there is no Law, there is no Sin.  Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.

So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation.  The solution then is that man needs a way to get out from under the Law’s condemnation.  Man needs a new relationship to the Law.

 

Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…”  Belief means faith.  Faith comes by hearing, and hearing by the word of God.  A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears.  Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument.  So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.  Furthermore, having been persuaded, there comes a point where one must make a conscious choice as to whether or not one wishes to accept the reality of the gift freely offered to him and the ramifications that come along with that decision.

God made it possible for man to get out from under the Law’s condemnation through the New Birth.  When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies.  Laws have no jurisdiction over dead people.  Dead people cannot be condemned.

When the “old man” dies, a new creature is reborn in his place.  This new creature is born of God.  He is the literal offspring of the Father.  This new creature is not born “under law”.  The Law has no jurisdiction over him.  This means the Law CANNOT condemn him.  And since there is no Law to condemn this born again new creature, there is no Sin.  The one who is born of God CANNOT sin!

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”.  He says he CANNOT sin.  He is not ABLE to sin.  Why is the one who is born again not able sin?  Because sin has to do with Law.  You cannot condemn one of sin when there is no Law under which to accuse him.  Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding?  Of course not.  Why not?  What law could he use of which to accuse you?  There would be none.  So it is with the one who is born again.  The believer is no longer “under law,” therefore there is no Law that can be used to condemn.  The believer has a new relationship to the Law.

Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!

This is why believers strive to obey.  It is not a means to merit some right standing with God The believer is already righteous because he is God’s offspring.  The believer obeys because he wants to show love to God and love to others.  Love is the fulfillment of the Law.  In fact, the Bible teaches that those who love God have a natural love for the Law as well.

“O how love I thy law! it is my meditation all the day.” ~ Psalms 119:97

“I hate vain thoughts: but thy law do I love.” ~ Psalms 119:113

“I hate and abhor lying: but thy law do I love.” ~ Psalms 119:163

“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalms 119:165

Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted?  Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road.  You would drive in such a way as to preserve your own life and the lives of others.  You would be functioning according to the Law of Love.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” ~ Romans 8:2

This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.

 

How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody.  During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law.  This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)

This protective custody was in effect up until the time of Jesus’ death on the cross.  Jesus’ death was the fulfillment of a promise made to Abraham.  When Jesus died, He ended the need for the Law’s protective custody.  When the Law ended, all sins that had been imputed to the Law were taken away with it.

The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes.  The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law.  That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it.   Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.

“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29

In essence, Jesus is both the “Lamb” and the “strong man”.  He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed.  The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him. (Hebrews 9:15-17)

Since the Promise of Christ has come, there is no longer a need for a guardian.  The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26)  This is true for every person who believes in Jesus Christ for salvation.  The New Birth puts the old man to death.  All those past sins are forgiven.  They were taken away when the Law was ended for him upon his New Birth.  There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin.  There is no Law to condemn him, therefore there is no sin.

 

Why do Christians still “sin”?
Man is and always will be a free-will agent.  His behaviors are governed by choices that are the logical conclusions of assumptions.  Man was created by God to be a rational, thinking, creature.  It is how man is made is God’s image.  In this way, man is good.  To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence.  It means man has the capacity to act in accordance to the purpose for which he was created; to think, to reason, to live, to BE.

Because a man may make a choice to do evil does not mean that he IS evil.  Conversely, that man may make a choice to good is not what MAKES him good.  Man’s ability to even make a choice is what makes him “good”.  He is functioning according to how God designed him to be.   Do not misunderstand – “goodness” should not be conflated with “righteousness”.

It is not man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him.  Unregenerate man is condemned because he is “under law”.  A believer is saved because he is born again and NOT “under law”.  Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.

Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law.  At the same time, this does not give a believer license to ignore the Law.  While failure to obey the Law no longer condemns the believer, it is still a failure to show love.  One who is the offspring of the Heavenly Father ought to behave in a manner that is consistent with his righteous state of being.

The Bible says the flesh is “weak”.  Weakness does not mean evil.  The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”.  So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh.  And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin.  But it is important to understand the distinction; such an action does not condemn!  It is a failure to show love.

Perfection is not the issue here.  This is why it is so important to understand that righteousness has nothing to do with law-keeping.  There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament.  Righteousness is apart from the Law. (Romans 3:21, 28)  Believers are righteous because they have been born again and are no longer “under law”.  Whether or not a believer obeys the law “perfectly” is irrelevant to his righteous state of being because there is no more condemnation for those who are in Christ (Romans 8:1)

This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!

“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18

A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed.  That possibility is no longer hanging over his head like some impending doom.  Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.

“‘Master, which is the great commandment in the law?’ Jesus said unto him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.'” ~ Matthew 22:36-40

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

 “If ye love me, keep my commandments.” ~ John 14:15

A false gospel has only one perspective on the Law, which leads to a misunderstanding of the Law’s purpose.

 

A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous.  But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements.  This is turn meant that if man could not understand the Law then man could not keep the Law.

The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness.  To accomplish this, they crafted their own interpretation of the Torah for man to follow.  Since man could not understand the Law, he could only obtain righteousness by following the interpretations of the Jewish leaders.  This interpretation is what was known as their “traditions” or orthodoxy.

There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law.  As already mentioned, the apostles went to great lengths to make this point clear.  For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose.  The Law was never intended to be for the purpose of obtaining a righteous standing with God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” ~ Galatians 2:21

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16

The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love.  How does this happen?

The Jewish religious leaders replaced the Law with their orthodoxy.  The people were taught that since they could not keep the Law, it was pointless to even try.  By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others.  Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy.  Their lives were no longer characterized by love but fear.

When the standard for righteousness is perfect law-keeping, fear is always the result.  Fear is the result of condemnation.  Condemnation comes from being “under law”.  Any system that makes Law the standard for righteousness keeps man “under law”.  The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.

This is exactly what Jesus accused the Pharisees of doing.

“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6

“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9

“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13

“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12

The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia).  It literally means “no law”.  This is the Biblical definition of antinomianism.  It means to take away the law.  Jesus said Himself that taking away the Law would result in love growing cold.  And why wouldn’t it?  If you take away the Law, you take away the only means man has to show love to God and others.

Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear.  Be sure to understand the distinction.  The Jewish religious leaders misunderstood the Law’s purpose.  They thought it was for the purpose of meriting righteousness.  But righteousness is apart from the Law.  Righteousness comes through the New Birth.  The Law is used as a means to show love to God and others.

What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness.  Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth.  Since he cannot understand truth he must have truth interpreted for him.  Religious orthodoxy is nothing more than truth repackaged for mass consumption.  It is therefore adherence to this interpretation of truth that brings righteousness.

Protestantism is no different!  But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”.  On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law.  Then on the other hand, it will insist that Jesus keeps the law for us.  In other words, since man cannot keep the Law, Jesus must do it instead.

How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus?  By living by “faith alone”.   You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you.  (Notice that the assumed motivation is to merit salvation instead of showing love.)

It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping.  This is NOT a righteousness apart from the Law.   Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.

For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions!  Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law.  It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience.  It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer.  It defies the believer’s natural inclination to love God’s Law.  It defines righteousness as perfect law-keeping.  This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person.  Protestantism views believers no differently than the unregenerate.

Most importantly, the false gospel of Protestantism robs the believer of assurance.  The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not.  Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation.  He is not free to love others.  He is not free to love his Heavenly Father.  He can never know for sure if he really is saved.

Dear Christian brother, know this.  The Bible says that we CAN know for sure that we are saved.  When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple.  It does not matter if we fail.  Perfection is not the point.  There is no condemnation for those who are in Christ Jesus!  Believers are no longer “under law”.  Where there is no law there is no sin.  This is a wonderful reality!

This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.

The world is full of unsaved people who do very good deeds.  Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law.  It does not matter if the person is saved or not.  Unsaved man has the ability to show love to others just as much as one who is saved.  But it is not that expression of love that saves.  It is not a fulfilling of the Law that saves.  For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”.  That is the whole point.

Man does not have a “sin problem”.  He has a relationship to the Law problem.  This is why Jesus said to Nicodemus, “Ye must be born again.”  The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others.  You are God’s righteous child.  Pursue obedience and fulfill the Law of Love!

~ Andy

The Reality of Cannot

Posted in Uncategorized by Andy Young, PPT contributing editor on April 28, 2017

One of the things that sets man apart from all of the other creatures is his ability to observe reality and organize it. Language and words are fundamental to this end. Using words, man is able to conceptualize abstractions and understand his world. Using words, man is able to communicate with others. Using words, God communicated to man.

Therefore, when it comes to properly interpreting scripture, the words that are used are most important to communicate a specific message. The various authors used the specific words that they used so that there would be no misunderstanding by those to whom they were writing. For example, the apostle John wrote the following in 1 John 3:9:

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.”

Silly me, but I actually believe that when John wrote “cannot sin” he actually meant CANNOT sin!

Now you know me, I certainly won’t pass up the opportunity to examine the grammatical structure of words, being the grammaticist (is that a word?) that I am. The word translated “cannot” is the Greek word δυναμαι (dyoo-na-mai). It means to be able or possible. From this word we get our English word “dynamite”. It means to have the power or ability to do something. In the text of 1 John 3:9, “dunamai” is preceded by the negative particle “ou” which means “not”. John says that the one who is born again does NOT have the ability or the power to sin. It is not possible for him to sin!

Cannot has to do with metaphysical reality. Cannot speaks to the nature of existence. Cannot speaks to ability.

We have a tendency to be careless with the words we use. Often times when we say, “cannot,” we really mean “will not” or “do not”. One is a choice, the other is a metaphysical reality. For example, if I were to say, “I cannot play the piano,” I am not saying that I don’t have the ability to learn how to play the piano. Neither am I saying that there is something pertaining to the nature of my existence that prevents me from being able to play the piano. Now if I were to say, “I cannot fly like a bird,” what I am saying is that as a human being, I do not have the ability to fly like a bird. The metaphysical reality regarding my existence as a human being prevents me from having the ability to fly like a bird.

Consider the metaphysical two-step that Calvinists play with regard to ability, particularly with regard to their interpretation of 1 John 3:9. Let’s begin by looking at how they interpret this verse in their favorite bible, the ESV.

“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.”

Notice the two expressions I have emphasized and how they are related to each other. The Greek word for “practice” is the word πρασω (prass-oh), which means to perform repeatedly or habitually. This clearly seems to be the implied connation of the ESV translation. In other words, the believer might slip up and sin from time to time (i.e. he may occasionally forget to live by “faith alone” and think he actually did a good work), but as a “practice” his life is not characterized by habitually sinning.   By extension, it might also stand to reason that one who DOES make a practice of habitually sinning might have reason to doubt the genuineness of his salvation. (Is it any wonder why the lack of assurance runs rampant in the institutional church?)

But the problem is that John didn’t use the word “prasso”. In the original Greek manuscripts he used the word ποιεω (poi-eh-oh), which means to make or to do. If John had wanted to mean “practice sin”, he would have said, “practice sin”.

Compare the ESV above with the King James:

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.”

What the Calvinists have effectively done with 1 John 3:9 through their ESV bible is to make sin a function of choice and not ability. The Calvinist would have us to believe that one who is a believer makes a choice not to sin. This is step one in the metaphysical two-step. While on the one hand claiming the doctrine of election and that man has no free will, man somehow still has a choice in whether or not he can make a “practice” of sinning.

Step two requires us to consider that the doctrine of “total depravity” says that man is metaphysically evil. The question then is obvious. If man is metaphysically evil, how can he choose to not keep on sinning? The metaphysical reality of his existence would mean that he has no ability to do anything but evil. Is this not what Reformed theology would have us believe?

The contrast of what the apostle John teaches regarding the believer and sin is a direct rebuke to Reformed theology. The one who is born again does not commit sin because he cannot sin! It is a statement about the metaphysical reality of the believer’s existence with regard to ability. The believer is not able to sin because who he is makes the reality of sin non-existent.   He cannot sin because sin is not possible.

The believer is a new creature. He is the literal offspring of the Father, therefore he shares the same righteous nature as the Father. Furthermore, he is not under law because the old man who was under law is dead. The law has no more power over him. The believer cannot sin because there is no law to condemn him, and where there is no law there is no sin.  This makes the reality of sin impossible.  This is the metaphysical reality for the one who is born of God!

Reformed theology attempts to explain away the plain truth of scripture by changing the clear meaning of words in a vain attempt to wrestle it into compliance with their orthodoxy. Ironically, in their attempt to do so, they only manage to further expose the contradictions in their own twisted and evil theology.

~ Andy

Do You Believe A False Gospel?

Posted in Uncategorized by Andy Young, PPT contributing editor on March 27, 2017

True or False?

  1. Jesus died for all of our past, present, and furture sins.
  2. Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
  3. Christians are “sinners saved by grace”.

If you answered “True” to any of the above questions, you believe a false gospel.

But how can this be?

Let’s examine each of these statements one at a time.

 

Question 1: Jesus died for all of our past, present, and furture sins.

FALSE

The Reformation gospel of Protestantism teaches that Jesus’ death on the cross and the shedding of His blood is an “atonement” or “covering”, not only for past sins, but for any sin a believer may commit in the future.  According to this gospel, this “covering” is necessary so that when God looks on the believer, He doesn’t see sin, He sees the righteousness of Christ.

Here is why this is false:
The New Testament makes no reference anywhere of Jesus’ death being a “covering”.

The “atonement” is an Old Testament concept and refers to the Law’s function as a “guardian” until the “Promise” came. (Galatians 3:22-24)  That Promise is Jesus Christ!  When Jesus died, He ended the Law and with it, its ability to condemn.  Believers are born of God; new creatures who are not “under law”.  The apostle Paul taught that where there is no law there is no sin. (Romans 5:13)  Since believers are no longer “under law”, they can no longer sin.  There is no law to condemn them.  Because the law is ended for believers, we no longer need a guardian. (Galatians 3:25)

Jesus died for your past sins only!
For the believer, there are no present or future sins.  There is no condemnation for believers! (Romans 8:1)

 

Question 2

Jesus obeyed the law perfectly so that His righteousness can be imputed to us.

FALSE

The Reformation gospel of Protestantism teaches that the standard of righteousness is perfect law-keeping.  According to this gospel, because of man’s metaphysical depravity he is unable to keep the Law.  But because of Jesus’ perfect law-keeping, His righteousness is imputed to believers.  Therefore, believers are not righteous as a state of being, they are simply “declared righteous” (forensic justification).

Here is why this is false:
The Bible teaches that righteousness is apart from the Law (Romans 3:21, 28).  To say that believers are “declared righteous” by virtue of some vicarious imputation of Jesus’ righteousness is an attempt to make Law the standard for righteousness.  This is not righteousness apart from the Law.  Furthermore, the Bible never states that believers have the righteousness of Christ.

The standard for righteousness is the New Birth!
When a person believes on the name of the Lord Jesus Christ, he is born again, literally “born from above”.  When that happens, a believer inherits his very own righteousness from God because the old man who was “under law” has died, and in his place is a new creature who is the righteous offspring of the Father!

And since this new creature is born of the Father, he is not under law.  And since he is not under law, he CANNOT sin (1 John 3:9), because where there is no law, there is no sin!

 

Question 3

Christians are “sinners saved by grace”.

FALSE

The Reformation gospel of Protestantism teaches that Christians are still sinners.  Martin Luther referred to this as simul justus et peccator – “simultaneously saint and sinner.”  According to this gospel, because Christians are still sinners, they are in need of perpetual forgiveness of sin.  In other words, Christians are still metaphysically depraved.

Here is why this is false:
This statement is a contradiction.  It is an impossible reality for man to exist in two different states at once.   The Bible says that man is either “under law” OR “under grace”.  “Under law” is the Biblical definition of an unsaved person.  A person who is “under law” is under condemnation.  Only those who are “under law” are sinners.  So to say that a Christian is a sinner means to consider him still “under law”.  The Protestant gospel makes Christians no different than the unregenerate.

Such a statement is a patent denial of the reality of the New Birth.  The New Birth is an existential change in a person’s state of being.  A believer is literally reborn as the righteous offspring of the Father.  He is no longer a “sinner” because the law is ended for him.   Where there is no law there is no sin.

Christians are righteous children of the Heavenly Father!
The New Birth has freed us from sin.  It no longer has any power over us.

 

What Is the True Gospel?

Man does NOT have a sin problem.

That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:

  1. Does man indeed have a problem?
  2. Is that problem sin?

The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.

Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.

What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56).   Sin uses the Law to control others by provoking man to break the Law through desires. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).

Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.

So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the law.

Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument.  So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.

God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.

When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse someone. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law than can be used to condemn. The believer has a new relationship to the Law.

Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!

This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law.In fact, the Bible teaches that those who love God have a natural love for the Law as well.

“O how love I thy law! it is my meditation all the day.” ~ Psalm 119:97

“I hate vain thoughts: but thy law do I love.” ~ Psalm 119:113

“I hate and abhor lying: but thy law do I love.” ~ Psalm 119:163

“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalm 119:165

Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”~ Romans 8:2

This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.

How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)

This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.

The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it.   Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.

“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29

In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him.

Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.

Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of his assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made is God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created: to think, to reason, to live, to BE.

That a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice at all is what makes him “good”. He is functioning according to how God designed him to be.   Do not misunderstand – “goodness” should not be conflated with “righteousness”.

It is not a man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.

Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. Children of the Heavenly Father ought to behave in a manner that is consistent with their righteous nature.

The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.

Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant because there is no more condemnation for those who are in Christ (Romans 8:1)

This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!

“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18

A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.” ~ Matthew 22:36-40

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

 “If ye love me, keep my commandments.” ~ John 14:15

A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.

The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or “orthodoxy”.

There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”~ Galatians 2:21

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16

The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?

The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.

When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.

This is exactly what Jesus accused the Pharisees of doing.

“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6

“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9

“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13

“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12

The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.

Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.

What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.

Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.

How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”.   You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)

It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law.   Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.

For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.

Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.

Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It doesn’t matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!

This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.

The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.

Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!


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