Paul's Passing Thoughts

Do You Believe A False Gospel?

Posted in Uncategorized by Andy Young, PPT contributing editor on March 27, 2018

True or False?

  1. Jesus died for all of our past, present, and furture sins.
  2. Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
  3. Christians are “sinners saved by grace”.

If you answered “True” to any of the above questions, you believe a false gospel.

But how can this be?

Let’s examine each of these statements one at a time.

 

Question 1: Jesus died for all of our past, present, and furture sins.

FALSE

The Reformation gospel of Protestantism teaches that Jesus’ death on the cross and the shedding of His blood is an “atonement” or “covering”, not only for past sins, but for any sin a believer may commit in the future.  According to this gospel, this “covering” is necessary so that when God looks on the believer, He doesn’t see sin, He sees the righteousness of Christ.

Here is why this is false:
The New Testament makes no reference anywhere of Jesus’ death being a “covering”.

The “atonement” is an Old Testament concept and refers to the Law’s function as a “guardian” until the “Promise” came. (Galatians 3:22-24)  That Promise is Jesus Christ!  When Jesus died, He ended the Law and with it, its ability to condemn.  Believers are born of God; new creatures who are not “under law”.  The apostle Paul taught that where there is no law there is no sin. (Romans 5:13)  Since believers are no longer “under law”, they can no longer sin.  There is no law to condemn them.  Because the law is ended for believers, we no longer need a guardian. (Galatians 3:25)

Jesus died for your past sins only!
For the believer, there are no present or future sins.  There is no condemnation for believers! (Romans 8:1)

 

Question 2

Jesus obeyed the law perfectly so that His righteousness can be imputed to us.

FALSE

The Reformation gospel of Protestantism teaches that the standard of righteousness is perfect law-keeping.  According to this gospel, because of man’s metaphysical depravity he is unable to keep the Law.  But because of Jesus’ perfect law-keeping, His righteousness is imputed to believers.  Therefore, believers are not righteous as a state of being, they are simply “declared righteous” (forensic justification).

Here is why this is false:
The Bible teaches that righteousness is apart from the Law (Romans 3:21, 28).  To say that believers are “declared righteous” by virtue of some vicarious imputation of Jesus’ righteousness is an attempt to make Law the standard for righteousness.  This is not righteousness apart from the Law.  Furthermore, the Bible never states that believers have the righteousness of Christ.

The standard for righteousness is the New Birth!
When a person believes on the name of the Lord Jesus Christ, he is born again, literally “born from above”.  When that happens, a believer inherits his very own righteousness from God because the old man who was “under law” has died, and in his place is a new creature who is the righteous offspring of the Father!

And since this new creature is born of the Father, he is not under law.  And since he is not under law, he CANNOT sin (1 John 3:9), because where there is no law, there is no sin!

 

Question 3

Christians are “sinners saved by grace”.

FALSE

The Reformation gospel of Protestantism teaches that Christians are still sinners.  Martin Luther referred to this as simul justus et peccator – “simultaneously saint and sinner.”  According to this gospel, because Christians are still sinners, they are in need of perpetual forgiveness of sin.  In other words, Christians are still metaphysically depraved.

Here is why this is false:
This statement is a contradiction.  It is an impossible reality for man to exist in two different states at once.   The Bible says that man is either “under law” OR “under grace”.  “Under law” is the Biblical definition of an unsaved person.  A person who is “under law” is under condemnation.  Only those who are “under law” are sinners.  So to say that a Christian is a sinner means to consider him still “under law”.  The Protestant gospel makes Christians no different than the unregenerate.

Such a statement is a patent denial of the reality of the New Birth.  The New Birth is an existential change in a person’s state of being.  A believer is literally reborn as the righteous offspring of the Father.  He is no longer a “sinner” because the law is ended for him.   Where there is no law there is no sin.

Christians are righteous children of the Heavenly Father!
The New Birth has freed us from sin.  It no longer has any power over us.

 

What Is the True Gospel?

Man does NOT have a sin problem.

That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:

  1. Does man indeed have a problem?
  2. Is that problem sin?

The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.

Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.

What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56).   Sin uses the Law to control others by provoking man to break the Law through desires. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).

Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.

So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the law.

Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument.  So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.

God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.

When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse someone. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law than can be used to condemn. The believer has a new relationship to the Law.

Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!

This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law.In fact, the Bible teaches that those who love God have a natural love for the Law as well.

“O how love I thy law! it is my meditation all the day.” ~ Psalm 119:97

“I hate vain thoughts: but thy law do I love.” ~ Psalm 119:113

“I hate and abhor lying: but thy law do I love.” ~ Psalm 119:163

“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalm 119:165

Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”~ Romans 8:2

This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.

How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)

This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.

The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it.   Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.

“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29

In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him.

Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.

Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of his assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made in God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created: to think, to reason, to live, to BE.

That a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice at all is what makes him “good”. He is functioning according to how God designed him to be.   Do not misunderstand – “goodness” should not be conflated with “righteousness”.

It is not a man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.

Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. Children of the Heavenly Father ought to behave in a manner that is consistent with their righteous nature.

The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.

Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant because there is no more condemnation for those who are in Christ (Romans 8:1)

This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!

“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18

A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.” ~ Matthew 22:36-40

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

 “If ye love me, keep my commandments.” ~ John 14:15

A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.

The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or “orthodoxy”.

There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”~ Galatians 2:21

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16

The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?

The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.

When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.

This is exactly what Jesus accused the Pharisees of doing.

“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6

“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9

“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13

“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12

The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.

Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.

What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.

Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.

How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”.   You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)

It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law.   Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.

For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.

Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.

Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It doesn’t matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!

This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.

The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.

Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!


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Do You Believe A False Gospel?

Posted in Uncategorized by Andy Young, PPT contributing editor on March 27, 2017

True or False?

  1. Jesus died for all of our past, present, and furture sins.
  2. Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
  3. Christians are “sinners saved by grace”.

If you answered “True” to any of the above questions, you believe a false gospel.

But how can this be?

Let’s examine each of these statements one at a time.

 

Question 1: Jesus died for all of our past, present, and furture sins.

FALSE

The Reformation gospel of Protestantism teaches that Jesus’ death on the cross and the shedding of His blood is an “atonement” or “covering”, not only for past sins, but for any sin a believer may commit in the future.  According to this gospel, this “covering” is necessary so that when God looks on the believer, He doesn’t see sin, He sees the righteousness of Christ.

Here is why this is false:
The New Testament makes no reference anywhere of Jesus’ death being a “covering”.

The “atonement” is an Old Testament concept and refers to the Law’s function as a “guardian” until the “Promise” came. (Galatians 3:22-24)  That Promise is Jesus Christ!  When Jesus died, He ended the Law and with it, its ability to condemn.  Believers are born of God; new creatures who are not “under law”.  The apostle Paul taught that where there is no law there is no sin. (Romans 5:13)  Since believers are no longer “under law”, they can no longer sin.  There is no law to condemn them.  Because the law is ended for believers, we no longer need a guardian. (Galatians 3:25)

Jesus died for your past sins only!
For the believer, there are no present or future sins.  There is no condemnation for believers! (Romans 8:1)

 

Question 2

Jesus obeyed the law perfectly so that His righteousness can be imputed to us.

FALSE

The Reformation gospel of Protestantism teaches that the standard of righteousness is perfect law-keeping.  According to this gospel, because of man’s metaphysical depravity he is unable to keep the Law.  But because of Jesus’ perfect law-keeping, His righteousness is imputed to believers.  Therefore, believers are not righteous as a state of being, they are simply “declared righteous” (forensic justification).

Here is why this is false:
The Bible teaches that righteousness is apart from the Law (Romans 3:21, 28).  To say that believers are “declared righteous” by virtue of some vicarious imputation of Jesus’ righteousness is an attempt to make Law the standard for righteousness.  This is not righteousness apart from the Law.  Furthermore, the Bible never states that believers have the righteousness of Christ.

The standard for righteousness is the New Birth!
When a person believes on the name of the Lord Jesus Christ, he is born again, literally “born from above”.  When that happens, a believer inherits his very own righteousness from God because the old man who was “under law” has died, and in his place is a new creature who is the righteous offspring of the Father!

And since this new creature is born of the Father, he is not under law.  And since he is not under law, he CANNOT sin (1 John 3:9), because where there is no law, there is no sin!

 

Question 3

Christians are “sinners saved by grace”.

FALSE

The Reformation gospel of Protestantism teaches that Christians are still sinners.  Martin Luther referred to this as simul justus et peccator – “simultaneously saint and sinner.”  According to this gospel, because Christians are still sinners, they are in need of perpetual forgiveness of sin.  In other words, Christians are still metaphysically depraved.

Here is why this is false:
This statement is a contradiction.  It is an impossible reality for man to exist in two different states at once.   The Bible says that man is either “under law” OR “under grace”.  “Under law” is the Biblical definition of an unsaved person.  A person who is “under law” is under condemnation.  Only those who are “under law” are sinners.  So to say that a Christian is a sinner means to consider him still “under law”.  The Protestant gospel makes Christians no different than the unregenerate.

Such a statement is a patent denial of the reality of the New Birth.  The New Birth is an existential change in a person’s state of being.  A believer is literally reborn as the righteous offspring of the Father.  He is no longer a “sinner” because the law is ended for him.   Where there is no law there is no sin.

Christians are righteous children of the Heavenly Father!
The New Birth has freed us from sin.  It no longer has any power over us.

 

What Is the True Gospel?

Man does NOT have a sin problem.

That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:

  1. Does man indeed have a problem?
  2. Is that problem sin?

The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.

Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.

What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56).   Sin uses the Law to control others by provoking man to break the Law through desires. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).

Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.

So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the law.

Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument.  So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.

God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.

When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse someone. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law than can be used to condemn. The believer has a new relationship to the Law.

Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!

This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law.In fact, the Bible teaches that those who love God have a natural love for the Law as well.

“O how love I thy law! it is my meditation all the day.” ~ Psalm 119:97

“I hate vain thoughts: but thy law do I love.” ~ Psalm 119:113

“I hate and abhor lying: but thy law do I love.” ~ Psalm 119:163

“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalm 119:165

Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”~ Romans 8:2

This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.

How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)

This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.

The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it.   Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.

“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29

In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him.

Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.

Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of his assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made is God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created: to think, to reason, to live, to BE.

That a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice at all is what makes him “good”. He is functioning according to how God designed him to be.   Do not misunderstand – “goodness” should not be conflated with “righteousness”.

It is not a man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.

Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. Children of the Heavenly Father ought to behave in a manner that is consistent with their righteous nature.

The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.

Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant because there is no more condemnation for those who are in Christ (Romans 8:1)

This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!

“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18

A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.” ~ Matthew 22:36-40

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

 “If ye love me, keep my commandments.” ~ John 14:15

A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.

The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or “orthodoxy”.

There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”~ Galatians 2:21

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16

The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?

The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.

When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.

This is exactly what Jesus accused the Pharisees of doing.

“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6

“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9

“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13

“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12

The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.

Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.

What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.

Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.

How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”.   You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)

It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law.   Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.

For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.

Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.

Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It doesn’t matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!

This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.

The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.

Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!


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Paul Dohse: The Gospel of Biblicism – 2015 TANC Conference: Session 3

Posted in Uncategorized by Andy Young, PPT contributing editor on April 1, 2016

The following is an excerpt of the transcript from Paul Dohse’s 3rd session at the 2015 TANC Conference on Gospel Discernment and Spiritual Tyranny.


Biblicism does not reject mystery, or paradox, but always approaches the latter with extreme skepticism. Biblicists consider paradox guilty until proven innocent. God is not a God of confusion, but be sure of this: the paradox card is more times than not a license for a mystery that only the spiritual elite understand—those who have the rule over you.

If the promise and the gift are verbally offered to all people, but the offer is not legitimate for all, that makes the use of these words completely illogical. Though the issue of election will not be explored in this series, the basic wrongness of Protestants who propagate so-called “sovereign grace” must call their deterministic gospel into question. Those who have the basic gospel completely wrong cannot be trusted with the rest of the story.

However, the fact that salvation is a promise and a gift will be key to exposing the false gospel of Protestantism in simple terms. The Bible defines the gospel with these specific words for good reason – words mean things.

What is the Gospel?

1Corinthians 15:3 – For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

These are the facts of the gospel, but in Paul’s statement much more is assumed rightly because of other texts that further define what is being stated here in 1Cor 15:3-6. Obviously, no one is saved by a mere believing of the facts concerning the gospel. As James wrote, the devils believe also and do tremble in regard to their future condemnation. The facts do need to be believed, but what saves is the following of Christ in these facts. In other words, it’s not a mere believing of the facts, but also the belief of what the results of believing are, and a desire to want that for yourself.

You believe the promise, and the gift, and you want the gift for yourself. The gift is the baptism of the Spirit, and believing in the transaction that takes place. It’s believing the promise and “receiving” the gift.

Romans 6:1 – What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self[a] was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

It’s amazing that the unsaved understand this in their own way. It’s just a fact that the unsaved understand the gospel intuitively better than the vast majority of Protestants. Most unsaved people know that salvation involves the loss of who they presently are in exchange for a new life that is in the wind so to speak. This is what Christ was telling Nicodemus as recorded in John 3 and why Nicodemus came to Him under cover of darkness—Christ was a threat to the present life he knew. The fact that Christ told him that he must be born again which would result in a new, and completely unpredictable life correlates with the fact that Nicodemus came to Him under cover of darkness. Nicodemus was afraid of losing his present life, and therefore, Christ addressed the issue forthwith.

“Just believe” and “faith alone” minus the new birth is a Protestant hallmark. It boils down to a mere glorified assent to the facts of the gospel. It is not the losing of present life in order to find the new one. It is not repentance, i.e., a turning from the old life and following Christ in literal death and resurrection. Water baptism is a public confession that you understand this. Now many will protest that we are doing something to be saved other than believe; we are “following” Christ. But it is a decision, not some work of following. The Spirit does the baptizing, not us. We are saved by wanting that for our life and accepting the gift that is offered.

But likewise with any gift, once it is given, the receiver owns it. It is now up to us to work out our own salvation with fear and trembling (Phil 2:12,13). Here, “salvation” refers to redemption (the saving of the body, Rom 7:24, 8:23), not the saving of the soul, and work/fear refers to the new Christian person and life, not our onetime new birth. The Christian life is a process; the new birth is a onetime event.  Before we were saved, our fear regarded condemnation.  Now our fear regards chastisement and sin that leads to unnecessary deaths (consequences for sin). There is no work FOR salvation, but there is a work IN the Christian life, specifically, a work of love (Gal 5:6).

On the flipside, even though there is not a work FOR salvation (justification), there is a work IN being unsaved that has a specific wage paid by a specific master. We met him in the previous session, the sin master. This is how the Bible frames this: there are two masters who pay two different wages: one pays wages for death, and the other pays wages for life. ALL people in the world are earning one or the other in varying degrees. Either group can do bad or good works (Rom 6:20), but one can only be credited for death, and the other can only be credited for life. These are two different wages paid by two different masters.

These two groups, lost and saved, are under two different laws that determine their wages. The lost who belong to the sin master are “under law” and its condemnation, the law of sin and death. Those under this law can only bear fruits of death. In contrast, those purchased by Christ (“you have been bought with a price” 1Cor 6:20, 7:23) can only bear fruits for life. They are identified as “under grace,” or under the law of the Spirit of life (Rom 6:14, 8:20).

Romans 6:15 – What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

This is why Christ came to end the law (Rom 10:4). The law that He ended is the law of sin and death. EVERYONE born into the world is under the law of sin and death and condemnation. This is how we know Christ died for everyone ever born into the world. He also purchased mankind from the sin master; eternal life is the promise, new birth is the gift (if received by faith) resulting in freedom from condemnation and the fruits of death. The believer now “upholds” the law he/she is free to serve: the law of the Spirit of life also known as the “law of Christ” and the “law of liberty.” Salvation is a free gift, but the Christian life is a work that can earn rewards.

Hebrews 6:10 – For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.

God would be unjust to forget you labor of love in sanctification because you are earning rewards, and there is no fear in regard to condemnation because that concerns judgement:

1John 4:18 -There is no fear in love, but perfect [mature] love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. [Because they fear condemnation].

This is what is critical about the new birth, or the baptism of the Spirit. The old man that was under the law of sin and death died with Christ, and is now free to “serve another” through being resurrected with Christ:


Watch all of Paul’s 3rd session below.

 

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