Paul's Passing Thoughts

Do You Believe A False Gospel?

Posted in Uncategorized by Andy Young, PPT contributing editor on March 27, 2018

True or False?

  1. Jesus died for all of our past, present, and furture sins.
  2. Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
  3. Christians are “sinners saved by grace”.

If you answered “True” to any of the above questions, you believe a false gospel.

But how can this be?

Let’s examine each of these statements one at a time.

 

Question 1: Jesus died for all of our past, present, and furture sins.

FALSE

The Reformation gospel of Protestantism teaches that Jesus’ death on the cross and the shedding of His blood is an “atonement” or “covering”, not only for past sins, but for any sin a believer may commit in the future.  According to this gospel, this “covering” is necessary so that when God looks on the believer, He doesn’t see sin, He sees the righteousness of Christ.

Here is why this is false:
The New Testament makes no reference anywhere of Jesus’ death being a “covering”.

The “atonement” is an Old Testament concept and refers to the Law’s function as a “guardian” until the “Promise” came. (Galatians 3:22-24)  That Promise is Jesus Christ!  When Jesus died, He ended the Law and with it, its ability to condemn.  Believers are born of God; new creatures who are not “under law”.  The apostle Paul taught that where there is no law there is no sin. (Romans 5:13)  Since believers are no longer “under law”, they can no longer sin.  There is no law to condemn them.  Because the law is ended for believers, we no longer need a guardian. (Galatians 3:25)

Jesus died for your past sins only!
For the believer, there are no present or future sins.  There is no condemnation for believers! (Romans 8:1)

 

Question 2

Jesus obeyed the law perfectly so that His righteousness can be imputed to us.

FALSE

The Reformation gospel of Protestantism teaches that the standard of righteousness is perfect law-keeping.  According to this gospel, because of man’s metaphysical depravity he is unable to keep the Law.  But because of Jesus’ perfect law-keeping, His righteousness is imputed to believers.  Therefore, believers are not righteous as a state of being, they are simply “declared righteous” (forensic justification).

Here is why this is false:
The Bible teaches that righteousness is apart from the Law (Romans 3:21, 28).  To say that believers are “declared righteous” by virtue of some vicarious imputation of Jesus’ righteousness is an attempt to make Law the standard for righteousness.  This is not righteousness apart from the Law.  Furthermore, the Bible never states that believers have the righteousness of Christ.

The standard for righteousness is the New Birth!
When a person believes on the name of the Lord Jesus Christ, he is born again, literally “born from above”.  When that happens, a believer inherits his very own righteousness from God because the old man who was “under law” has died, and in his place is a new creature who is the righteous offspring of the Father!

And since this new creature is born of the Father, he is not under law.  And since he is not under law, he CANNOT sin (1 John 3:9), because where there is no law, there is no sin!

 

Question 3

Christians are “sinners saved by grace”.

FALSE

The Reformation gospel of Protestantism teaches that Christians are still sinners.  Martin Luther referred to this as simul justus et peccator – “simultaneously saint and sinner.”  According to this gospel, because Christians are still sinners, they are in need of perpetual forgiveness of sin.  In other words, Christians are still metaphysically depraved.

Here is why this is false:
This statement is a contradiction.  It is an impossible reality for man to exist in two different states at once.   The Bible says that man is either “under law” OR “under grace”.  “Under law” is the Biblical definition of an unsaved person.  A person who is “under law” is under condemnation.  Only those who are “under law” are sinners.  So to say that a Christian is a sinner means to consider him still “under law”.  The Protestant gospel makes Christians no different than the unregenerate.

Such a statement is a patent denial of the reality of the New Birth.  The New Birth is an existential change in a person’s state of being.  A believer is literally reborn as the righteous offspring of the Father.  He is no longer a “sinner” because the law is ended for him.   Where there is no law there is no sin.

Christians are righteous children of the Heavenly Father!
The New Birth has freed us from sin.  It no longer has any power over us.

 

What Is the True Gospel?

Man does NOT have a sin problem.

That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:

  1. Does man indeed have a problem?
  2. Is that problem sin?

The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.

Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.

What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56).   Sin uses the Law to control others by provoking man to break the Law through desires. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).

Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.

So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the law.

Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument.  So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.

God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.

When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse someone. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law than can be used to condemn. The believer has a new relationship to the Law.

Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!

This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law.In fact, the Bible teaches that those who love God have a natural love for the Law as well.

“O how love I thy law! it is my meditation all the day.” ~ Psalm 119:97

“I hate vain thoughts: but thy law do I love.” ~ Psalm 119:113

“I hate and abhor lying: but thy law do I love.” ~ Psalm 119:163

“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalm 119:165

Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”~ Romans 8:2

This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.

How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)

This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.

The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it.   Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.

“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29

In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him.

Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.

Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of his assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made in God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created: to think, to reason, to live, to BE.

That a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice at all is what makes him “good”. He is functioning according to how God designed him to be.   Do not misunderstand – “goodness” should not be conflated with “righteousness”.

It is not a man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.

Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. Children of the Heavenly Father ought to behave in a manner that is consistent with their righteous nature.

The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.

Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant because there is no more condemnation for those who are in Christ (Romans 8:1)

This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!

“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18

A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.” ~ Matthew 22:36-40

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

 “If ye love me, keep my commandments.” ~ John 14:15

A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.

The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or “orthodoxy”.

There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”~ Galatians 2:21

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16

The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?

The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.

When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.

This is exactly what Jesus accused the Pharisees of doing.

“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6

“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9

“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13

“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12

The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.

Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.

What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.

Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.

How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”.   You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)

It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law.   Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.

For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.

Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.

Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It doesn’t matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!

This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.

The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.

Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!


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Do You Believe A False Gospel?

Posted in Uncategorized by Andy Young, PPT contributing editor on March 27, 2017

True or False?

  1. Jesus died for all of our past, present, and furture sins.
  2. Jesus obeyed the law perfectly so that His righteousness can be imputed to us.
  3. Christians are “sinners saved by grace”.

If you answered “True” to any of the above questions, you believe a false gospel.

But how can this be?

Let’s examine each of these statements one at a time.

 

Question 1: Jesus died for all of our past, present, and furture sins.

FALSE

The Reformation gospel of Protestantism teaches that Jesus’ death on the cross and the shedding of His blood is an “atonement” or “covering”, not only for past sins, but for any sin a believer may commit in the future.  According to this gospel, this “covering” is necessary so that when God looks on the believer, He doesn’t see sin, He sees the righteousness of Christ.

Here is why this is false:
The New Testament makes no reference anywhere of Jesus’ death being a “covering”.

The “atonement” is an Old Testament concept and refers to the Law’s function as a “guardian” until the “Promise” came. (Galatians 3:22-24)  That Promise is Jesus Christ!  When Jesus died, He ended the Law and with it, its ability to condemn.  Believers are born of God; new creatures who are not “under law”.  The apostle Paul taught that where there is no law there is no sin. (Romans 5:13)  Since believers are no longer “under law”, they can no longer sin.  There is no law to condemn them.  Because the law is ended for believers, we no longer need a guardian. (Galatians 3:25)

Jesus died for your past sins only!
For the believer, there are no present or future sins.  There is no condemnation for believers! (Romans 8:1)

 

Question 2

Jesus obeyed the law perfectly so that His righteousness can be imputed to us.

FALSE

The Reformation gospel of Protestantism teaches that the standard of righteousness is perfect law-keeping.  According to this gospel, because of man’s metaphysical depravity he is unable to keep the Law.  But because of Jesus’ perfect law-keeping, His righteousness is imputed to believers.  Therefore, believers are not righteous as a state of being, they are simply “declared righteous” (forensic justification).

Here is why this is false:
The Bible teaches that righteousness is apart from the Law (Romans 3:21, 28).  To say that believers are “declared righteous” by virtue of some vicarious imputation of Jesus’ righteousness is an attempt to make Law the standard for righteousness.  This is not righteousness apart from the Law.  Furthermore, the Bible never states that believers have the righteousness of Christ.

The standard for righteousness is the New Birth!
When a person believes on the name of the Lord Jesus Christ, he is born again, literally “born from above”.  When that happens, a believer inherits his very own righteousness from God because the old man who was “under law” has died, and in his place is a new creature who is the righteous offspring of the Father!

And since this new creature is born of the Father, he is not under law.  And since he is not under law, he CANNOT sin (1 John 3:9), because where there is no law, there is no sin!

 

Question 3

Christians are “sinners saved by grace”.

FALSE

The Reformation gospel of Protestantism teaches that Christians are still sinners.  Martin Luther referred to this as simul justus et peccator – “simultaneously saint and sinner.”  According to this gospel, because Christians are still sinners, they are in need of perpetual forgiveness of sin.  In other words, Christians are still metaphysically depraved.

Here is why this is false:
This statement is a contradiction.  It is an impossible reality for man to exist in two different states at once.   The Bible says that man is either “under law” OR “under grace”.  “Under law” is the Biblical definition of an unsaved person.  A person who is “under law” is under condemnation.  Only those who are “under law” are sinners.  So to say that a Christian is a sinner means to consider him still “under law”.  The Protestant gospel makes Christians no different than the unregenerate.

Such a statement is a patent denial of the reality of the New Birth.  The New Birth is an existential change in a person’s state of being.  A believer is literally reborn as the righteous offspring of the Father.  He is no longer a “sinner” because the law is ended for him.   Where there is no law there is no sin.

Christians are righteous children of the Heavenly Father!
The New Birth has freed us from sin.  It no longer has any power over us.

 

What Is the True Gospel?

Man does NOT have a sin problem.

That is a scandalous statement and one that contradicts everything you have probably heard in church your whole life. It would seem to be a logical conclusion that the Bible teaches that man’s problem is sin, but let us reconsider two primary assumptions:

  1. Does man indeed have a problem?
  2. Is that problem sin?

The Bible teaches that there are only two kinds of people in this world; those who are “under law” and those who are “under grace”. To be “under law” means to be subject to the Law’s condemnation, which is death, and ultimately the Lake of Fire. Every person ever born into this word is “under law” and is therefore condemned because at some point in his life he has broken the Law in one way or another.

Even if a person has no knowledge of God’s Law from scripture, the Bible tells us that every man has the Law of God written on his heart, which is the conscience (Romans 2:14-15). The conscience is what gives man knowledge of right and wrong. One day, every person “under law” will be judged by God according to the Law, whether that be God’s law as recorded in scripture or by his own conscience. So clearly, man does indeed have a problem.

What about Sin?
The Bible describes Sin as an entity which seeks to wield control over others. (Genesis 4:7) Sin’s desire for control is manifest in man’s subsequent desire to wield control over others. Ironically, Sin obtains its power of control over others through the Law (1 Corinthians 15:56).   Sin uses the Law to control others by provoking man to break the Law through desires. Once there is a law that governs some behavior, Sin uses that same law to provoke a desire to rebel against what that law requires (Romans 7:7-8).

Without the Law, Sin has no power. Therefore, where there is no Law, there is no Sin. Any person who is “under law” is not only provoked by Sin to break the Law, but he is condemned if he does.

So the problem then is not with Sin, rather it is the reality that any man “under law” is under condemnation. The solution then is that man needs a way to get out from under the Law’s condemnation. Man needs a new relationship to the law.

Man’s New Relationship to the Law
When the Philippian jailer asked Paul and Silas how to be saved, their response was, “Believe on the Lord Jesus Christ and thou shalt be saved…” Belief means faith. Faith comes by hearing, and hearing by the word of God. A person is born again (literally “born from above”) when he hears about Jesus and believes what he hears. Hearing implies a cognitive process of allowing oneself to be persuaded by a reasonable argument.  So we understand then that “faith” is more than just an assenting to the facts, but it has to do with being thoroughly convinced in your mind that something is true.

God made it possible for man to get out from under the Law’s condemnation through the New Birth. When a person believes in the name of the Lord Jesus Christ, the “old man” who was “under law” dies. Laws have no jurisdiction over dead people. Dead people cannot be condemned.

When the “old man” dies, a new creature is reborn in his place. This new creature is born of God. He is the literal offspring of the Father. This new creature is not born “under law”. The Law has no jurisdiction over him. This means the Law CANNOT condemn him. And since there is no Law to condemn this born again new creature, there is no Sin. The one who is born of God CANNOT sin!

“Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.” ~ 1 John 3:9

Notice, the apostle John does not say the believer “won’t sin” or “chooses not to sin”. He says he CANNOT sin. He is not ABLE to sin. Why is the one who is born again not able sin? Because sin has to do with Law. You cannot condemn one of sin when there is no Law under which to accuse someone. Think about it; if there was no 55 mph speed limit on the highway, and you were driving 56, would a patrol officer be able to write you a citation for speeding? Of course not. Why not? What law could he use of which to accuse you? There would be none. So it is with the one who is born again. The believer is no longer “under law,” therefore there is no Law than can be used to condemn. The believer has a new relationship to the Law.

Since the Law can no longer condemn, the Law’s original intent can now be realized: to show love to God and to others!

This is why believers strive to obey. It is not a means to merit some right standing with God. The believer is already righteous because he is God’s offspring. The believer obeys because he wants to show love to God and love to others. Love is the fulfillment of the Law.In fact, the Bible teaches that those who love God have a natural love for the Law as well.

“O how love I thy law! it is my meditation all the day.” ~ Psalm 119:97

“I hate vain thoughts: but thy law do I love.” ~ Psalm 119:113

“I hate and abhor lying: but thy law do I love.” ~ Psalm 119:163

“Great peace have they which love thy law: and nothing shall offend them.” ~ Psalm 119:165

Even if there was no speed limit on the highway, would you still drive as fast as you possibly wanted? Hopefully not, because you would recognize the inherent danger, not only to yourself by driving recklessly, but also to the other drivers on the road. You would drive in such a way as to preserve your own life and the lives of others. You would be functioning according to the Law of Love.

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”~ Romans 8:2

This new relationship to the Law through the New Birth is offered as a free gift to any who believe on Jesus’ death on the cross for the forgiveness of their sins.

How does Jesus’ death on the cross forgive sin?
In Old Testament times, when God codified the Law for Israel with Moses, the Law took Old Testament saints into protective custody. During this time, believers were preserved from condemnation upon their death because sin was imputed to the Law. This was the “covering” aspect of the Law, and the ceremonial observation of the “Day of Atonement” was a recognition of Israel being under the Law’s protective custody. (Galatians 3:22-24)

This protective custody was in effect up until the time of Jesus’ death on the cross. Jesus’ death was the fulfillment of a promise made to Abraham. When Jesus died, He ended the need for the Law’s protective custody. When the Law ended, all sins that had been imputed to the Law were taken away with it.

The picture of the “scapegoat” in Leviticus 16:21-22 describes what Jesus’ death on the cross accomplishes. The priest would lay his hands upon a live goat, a symbol of sins being imputed to the Law. That goat would then be delivered into the hands of a strong man who take that goat into the wilderness and release it.   Jesus is that “strong man” who took away the sins imputed to the “scapegoat” of the Law.

“…Behold the Lamb of God which taketh away the sin of the world.” ~ John 1:29

In essence, Jesus is both the “Lamb” and the “strong man”. He is the Testator of the Old Covenant, the One of whom the Law speaks, the One to whom sin is imputed. The death of the Testator brings an end (fulfillment) to that covenant, thereby taking with Him all sins which had been imputed to Him.

Since the Promise of Christ has come, there is no longer a need for a guardian. The “covering” aspect of the Law is no longer needed. (Galatians 3:25-26) This is true for every person who believes in Jesus Christ for salvation. The New Birth puts the old man to death. All those past sins are forgiven. They were taken away when the Law was ended for him upon his New Birth. There is no ongoing need of forgiveness for “present” or “future” sins because the believer CANNOT sin. There is no Law to condemn him, therefore there is no sin.

Why do Christians still “sin”?
Man is and always will be a free-will agent. His behaviors are governed by choices that are the logical conclusions of his assumptions. Man was created by God to be a rational, thinking, creature. It is how man is made is God’s image. In this way, man is good. To say that man is “good” means to be good existentially, or that which is intrinsic to the nature of his existence. It means man has the capacity to act in accordance to the purpose for which he was created: to think, to reason, to live, to BE.

That a man may make a choice to do evil does not mean that he IS evil. Conversely, that man may make a choice to good is not what MAKES him good. Man’s ability to even make a choice at all is what makes him “good”. He is functioning according to how God designed him to be.   Do not misunderstand – “goodness” should not be conflated with “righteousness”.

It is not a man’s choosing to do evil deeds (or lack of good deeds) which condemns him, no more than it is a believer’s choosing to do good deeds (or lack of evil deeds) which saves him. Unregenerate man is condemned because he is “under law”. A believer is saved because he is born again and NOT “under law”. Therefore, because one who is born again is not “under law”, there is no such thing as “sin” for the believer.

Nevertheless, this does not preclude the fact that a believer can still choose to not obey the Law. At the same time, this does not give a believer license to ignore the Law. While failure to obey the Law no longer condemns the believer, it is still a failure to show love. Children of the Heavenly Father ought to behave in a manner that is consistent with their righteous nature.

The Bible says the flesh is “weak”. Weakness does not mean evil. The apostle Paul said that the treasure of our righteous new creature-hood is contained in “clay pots”. So even though a believer is righteous, Sin still seeks to control him through the weakness of his flesh. And because man is a moral agent capable of free-will decisions, a believer can still choose to give in to fleshly desires provoked by Sin. But it is important to understand the distinction; such an action does not condemn! It is a failure to show love.

Perfection is not the issue here. This is why it is so important to understand that righteousness has nothing to do with law-keeping. There is a reason Paul and the other apostles bent over backwards to make this case throughout the New Testament. Believers are righteous because they have been born again and are no longer “under law”. Whether or not a believer obeys the law “perfectly” is irrelevant because there is no more condemnation for those who are in Christ (Romans 8:1)

This reality is incredibly freeing, because now a believer can aggressively pursue love without fear!

“There is no fear in love; but perfect love casteth out fear:” ~ 1 John 4:18

A believer no longer has to worry about what laws he has kept or hasn’t kept because the threat of condemnation has been removed. That possibility is no longer hanging over his head like some impending doom. Now he is free to focus on just loving God and loving others, and the way he shows love is by striving to obey the Law.

“Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.” ~ Matthew 22:36-40

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

 “If ye love me, keep my commandments.” ~ John 14:15

A Misunderstanding of the Law
During Jesus’ earthly ministry, the Jewish religious leaders had come to believe that keeping the statutes in the Torah was what made a person righteous. But because they made the assumption that man was metaphysically evil, this assumption meant that man was disqualified from being able to understand the Law’s requirements. This is turn meant that if man could not understand the Law then man could not keep the Law.

The Jewish leaders believed it was necessary for some mediator to dictate to man the requirements necessary for righteousness. To accomplish this, they crafted their own interpretation of the Torah for man to follow. Since man could not understand the Law, he could obtain righteousness by following the interpretations of the Jewish leaders. This interpretation is what was known as their “traditions” or “orthodoxy”.

There are a number of problems with this, not the least of which is that the Bible teaches that righteousness is apart from the Law. As already mentioned, the apostles went to great lengths to make this point clear. For the Jewish religious leaders to hold this perspective, it was indicative of their egregious misunderstanding of the Law’s purpose. The Law was never intended to be for the purpose of obtaining a righteous standing with God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”~ Galatians 2:21

“Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.” ~ Galatians 3:21

“Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” ~ Romans 3:20

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” ~ Galatians 2:16

The Law is the means by which man shows love to God and others, but making the Law the standard for righteousness actually circumvents love. How does this happen?

The Jewish religious leaders replaced the Law with their orthodoxy. The people were taught that since they could not keep the Law, it was pointless to even try. By replacing the Law with orthodoxy, the Jewish leaders effectively took away man’s only means of showing love to God and others. Rather than striving to show love to God through obedience, they became preoccupied with adhering to Jewish orthodoxy. Their lives were no longer characterized by love but fear.

When the standard for righteousness is perfect law-keeping, fear is always the result. Fear is the result of condemnation. Condemnation comes from being “under law”. Any system that makes Law the standard for righteousness keeps man “under law”. The Jewish system of perfect law-keeping by adherence to orthodoxy kept the people “under law” and took away their means of showing love.

This is exactly what Jesus accused the Pharisees of doing.

“… Thus have ye made the commandment of God of none effect by your tradition [orthodoxy].” ~ Matthew 15:6

“And he said unto them, ‘Full well ye reject the commandment of God, that ye may keep your own tradition [orthodoxy].’” ~ Mark 7:9

“Making the word of God of none effect through your tradition [orthodoxy], which ye have delivered: and many such like things do ye.” ~ Mark 7:13

“And because iniquity shall abound, the love of many shall wax cold.” ~ Matthew 24:12

The word translated “iniquity” in Matthew 24:12 is the Greek word ανομια (anomia). It literally means “no law”. This is the Biblical definition of antinomianism. It means to take away the law. Jesus said Himself that taking away the Law would result in love growing cold. And why wouldn’t it? If you take away the Law, you take away the only means man has to show love to God and others.

Jesus spoke these words as a prophesy, but the end result of this logical progression of thought is always the same: taking away the Law results in a lack of love and lives characterized by fear. Be sure to understand the distinction. The Jewish religious leaders misunderstood the Law’s purpose. They thought it was for the purpose of meriting righteousness. But righteousness is apart from the Law. Righteousness comes through the New Birth. The Law is used as a means to show love to God and others.

What was true of first century Judaism is also true of every religion that ever existed or still exists today: it makes some form of law-keeping as the standard for righteousness. Every religion begins with the same root assumption: that man is metaphysically evil, making him disqualified from being able to understand truth. Since he cannot understand truth he must have truth interpreted for him. Religious orthodoxy is nothing more than truth repackaged for mass consumption. It is therefore adherence to this interpretation of truth that brings righteousness.

Protestantism is no different! But Protestantism’s version of orthodoxy is obfuscated under the pretense of “faith alone”. On the one hand, it will acknowledge that righteousness is apart from the Law; that man does not merit righteousness by keeping the Law. Then on the other hand, it will insist that Jesus keeps the law for us. In other words, since man cannot keep the Law, Jesus must do it instead.

How is it proposed that man is able to benefit from this so-called perfect law-keeping of Jesus? By living by “faith alone”.   You see, if at any time you find that you are performing a work of obedience to the Law “in your own efforts”, you are attempting to rely on your own strength to merit salvation instead of “resting” in Christ to do the work for you. (Notice that the assumed motivation is to merit salvation instead of showing love.)

It should be blatantly obvious that regardless WHO is keeping the law, even if it is Jesus keeping the Law in our stead, it is still a righteousness that is based on perfect law-keeping. This is NOT a righteousness apart from the Law.   Moreover, to rely on Jesus doing the works of the Law for us so that His righteousness can be imputed to us is nothing more than works-based salvation.

For over 500 years, Protestantism has been perpetrating a fraud and a contradiction of epic proportions! Like every other religion that has come down the pike since the beginning of time, Protestantism is based on a faulty assumption that results in a willful misunderstanding of the Law. It is a religion of antinomianism that circumvents a believer’s ability to show love through obedience. It makes obedience nothing more than a subjective experience that Christ supposedly performs through the believer. It defies the believer’s natural inclination to love God’s Law. It defines righteousness as perfect law-keeping. This unwittingly puts the believer right back “under law”, the Biblical definition of an unsaved person. Protestantism views believers no differently than the unregenerate.

Most importantly, the false gospel of Protestantism robs the believer of assurance. The Christian life becomes one of constant introspection of whether one is living by “faith alone” or not. Protestantism’s single perspective on the Law means the believer is in constant fear that he might come under condemnation. He is not free to love others. He is not free to love his Heavenly Father. He can never know for sure if he really is saved.

Dear Christian brother, know this. The Bible says that we CAN know for sure that we are saved. When we understand that our righteousness comes by virtue of the fact that we are the literal offspring of the Father, everything becomes so simple. It doesn’t matter if we fail. Perfection is not the point. There is no condemnation for those who are in Christ Jesus! Believers are no longer “under law”. Where there is no law there is no sin. This is a wonderful reality!

This is the Gospel news that believers need to bring to a world that needs to be reconciled to God.

The world is full of unsaved people who do very good deeds. Whether he realizes it or not, every time man shows love to another, he is fulfilling the Law. It does not matter if the person is saved or not. Unsaved man has the ability to show love to others just as much as one who is saved. But it is not that expression of love that saves. It is not a fulfilling of the Law that saves. For even though an unsaved man might obey the Law of Love, he is still condemned because he is still “under law”. That is the whole point.

Man does not have a “sin problem”. He has a relationship to the Law problem. This is why Jesus said to Nicodemus, “Ye must be born again.” The exhortation to you, dear brother in Christ, is this: Go out this day and show forth your love to God and others. You are God’s righteous child. Pursue obedience and fulfill the Law of Love!


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If There is Any Gospel Centrality It’s the Spirit and NOT Christ

Posted in Uncategorized by Paul M. Dohse Sr. on November 24, 2015

void

Indicative of the under law gospel of the institutional church is the everything Jesus gig, aka Christocentric this, and that, and the other. It’s not at-all complicated; the overemphasis on Christ is directly related to the false gospel of the institutional church. In this false gospel, “Christ” partners with the law to cut out God the Father and the Holy Spirit. In this false gospel, Christ is central, and the other two members of the Trinity play supporting roles. In fact, supposedly, according to many well known evangelicals, Christ came to save us from God; the God of grace, Jesus, saving us from the God of wrath. So, right off the bat, the Father is defined by wrath and not love. That identity is subtly shifted to Christ. But again, all in all, these distortions of the Trinity seek to slip the law back into the good news.

To the contrary, it was God the Father who elected the means of salvation AND the Son. Furthermore, it is God the Father’s righteousness that is imputed to us because we are born of Him—that’s what makes us righteous, and nothing else. Think about what the church did: it made Christ’s obedience to the law the standard or definition of righteousness, not the fact that we are born anew by our heavenly Father. This imputation of Christ’s obedience to the law cuts the Father out of the salvation equation.

We are therefore, according to the church’s under law gospel, only declared righteous through the imputation of Christ’s perfect obedience to the law, and not MADE righteous through being born anew by the Father. We are righteous because of the infusion of God’s seed within us (see 1John chapter 3). Moreover, Christ was called on to die so that the Spirit could be promised to him, that is, Christ, Abraham, and all of Abraham’s children. That’s right, the promise of the Spirit was to Abraham and Christ. It was a promise that the Spirit would not leave Christ in the grave, but would resurrect him and make him the first fruits of many.

Galatians 3:16 – Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.

The promise was made to Abraham AND Christ by the Father, and executed by the Spirit when He resurrected Christ from the grave. The idea that we are righteous because Christ obeyed the law for us, and by believing on him we have the “righteousness of Christ,” makes the law a co-life-giver with God the Father. This is the exact same false gospel that Paul was arguing against in Galatians 3:

Galatians 3:17 – This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

If the law has anything to do with the gospel at all, the promise is voided. Hence, you see how egregious double imputation is; this whole idea that Christ not only died for us, but also came to keep the law in our stead. The law has NO part of the promise at all. Christocentric soteriology makes it possible to include the law in the promise. In effect, it is a righteousness by the law in contrast to being made righteous via the family we are born into—that’s what makes us righteous—not law regardless of who keeps it. We are reborn as a particular species: righteous, like our Father who gave us life.

We see this in how the church defines the word translated “perfect.” It is defined as perfect law-keeping. Take note of that, this is almost too simple: that’s a righteousness by the law; that’s NOT a righteousness “APART” from the law (Romans 3:21). The church’s definition of righteousness voids the promise.

So, you see, this is why Christ is the whole thing according to the church and the other two members of the Trinity become out of sight and out of mind—they are replaced by the law. Christ died to pay the penalty of sin against the law, but also “fulfilled the righteous demands of the law,” and frankly, continues to do so.

But in reality, the work of the Spirit is the fulfillment of the promise apart from the law. By faith, we “receive the Spirit.”

Galatians 3:1 – O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

Here, we see the two different roles of Christ and the Spirit and both exclude the law. When the law is included, so is the flesh in regard to the use of our members for unrighteousness. Why? Because the new birth is replaced with ritual. Christ was crucified to end the law, not obey it for us because it is the definition of righteousness for justification. The Spirit’s baptism puts the old us to death with Christ, and resurrects us in the same way He resurrected Christ, and that’s what makes us righteous:

Romans 4:18 – In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.”23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

The constant thread is the Spirit’s miraculous births throughout the ages, culminating in our new birth, made possible by raising Christ from the grave. The law cannot give life (Gal 3:21) and has nothing to do with justification at all. The law is for sanctification only, and to the extent that we fuse justification and sanctification together, we usurp the new birth. The everything Jesus motif is for the express purpose of fusing justification and sanctification together, or in other words, fusing the law with justification via Jesus while devaluing the roles of the Father and Spirit.

But in the final analysis, if there is any gospel centrality at all, it should be the centrality of the promise made possible by the Spirit who gives life apart from the law. He resurrected Christ because Christ ended the law so that life in the Spirit can be by faith alone.

paul

1John 3 final

American Clergy Brilliance: “The Gospel of Jesus Christ: An Evangelical Celebration”

Posted in Uncategorized by pptmoderator on May 11, 2015

green-logo3Originally posted May 6, 2013

“Look, think about this; even an adolescent Sunday school student can see it: if the righteousness of God is revealed apart from the law (Romans 3:21), why would Christ need to keep it for our justification? For crying out loud, what does ‘apart’ mean?”

My theses for this year’s TANC conference highlights the fact that the Reformers taught from a totally different reality than a normative reality that draws logical conclusions from the arrangement of verbs, nouns, prepositions, adjectives, conjunctions, etc. taken at face value. The Reformers created their own metaphysical premise for interpreting reality. The authentic Reformed gospel is predicated on a contra reality. This is one of four reasons that the authentic Reformed gospel experiences a social death periodically throughout church history, and then periodic resurgence movements like the one we are presently in via New Calvinism. There have been five of these resurgence movements sense Calvin’s theocracy in Geneva. They will be documented in volume two of The Truth About New Calvinism. As Christians read their Bibles, they are naturally drawn away from the authentic Reformed gospel because the human tendency is to interpret reality from the normative perspective. They become uncomfortable with the contradictions. However, as each resurgence dies a social death, Protestant traditions of men continue to be a significant part of what emerges from the ashes. A Reformed hybrid emerges that apes the anemic sanctification spawned by Reformed thought. This lays the ground work for the resurgences that follow. Protestantism, historically, oscillates between the weak sanctification of the hybrid and the despotic resurgence movements that temporarily replace the hybrid. Basically, the vicious cycle must be stopped if revival is going to be possible. God sanctifies with truth, not the traditions of men. Part and parcel is a dumbed-down Christianity saturated with the traditions of Reformed men—primarily dead ones. Men of old that are deemed geniuses are often mindless Kool-Aid drinking followers of John Calvin and his ugly stepchildren, the murdering despotic Puritans. Part of the Protestant tradition that carries on is the big “O,” ORTHODOXY. A synonym for “truth” in American churchianity, it is really the repackaging of truth interpreted by the Protestant elite for consumption by the unenlightened masses. The American church follows the tradition of Protestantism when the arrogant, elitist who’s who of evangelicalism come together and publish declarations, i.e., the confessions and creeds of traditional Reformed thought. A recent example of this is the third edition of The Gospel of Jesus Christ: An Evangelical Celebration  (1994, 1997, 1999) signed and/or endorsed by, for example, the following: John Ankerberg, Kay Arthur, Tony Evans, Jerry Falwell, Bill Hybels, David Jeremiah, D. James Kennedy, Max Lucado, Woodrow Kroll, Tim & Beverly LaHaye, Erwin Lutzer, Bill McCartney, Luis Palau, Pat Robertson, Ronald Sider, Charles Stanley, John Stott, Joseph Stowell, Chuck Swindoll, Bruce Wilkinson, Ravi Zacharias, Jack Hayford, Steven Strang, John MacArthur Jr., RC Sproul, Charles Colson, Bill Bright, and JI Packer. Only problem is, the document denies the new birth and describes Christians as being under the law as opposed to being under grace. In other words, the authentic gospel of the Reformation. First, the document speaks from the perspective of the authentic Reformed gospel that only recognizes the possibility of a linear gospel, ie., the “golden chain of salvation.”  Because sanctification is the links of a chain that stretches from justification to glorification, the links must stay intact by the same gospel that saved us. Hence, grace cannot be inside of the believer because that makes him/her a participant in the completion of justification. Justification is only a finished work if we live among the sanctification links in the same way we were saved—by faith alone. The Reformers only recognized this reality, and judged all other gospels from the same reality. Grace is either infused within the believer, making him/her a participant in finishing justification, or grace remains completely outside of the believer. The alternative that sanctification is completely separate, a parallel gospel, is not considered to be a possible reality. Accordingly, note the following statement in said GEC document:

We deny that we are justified by the righteousness of Christ infused into us or by any righteousness that is thought to inhere within us.

The Reformers believed that ALL grace and righteousness must remain OUTSIDE of the believer or it by default made him/her a participant in the completion of justification. They got around the mass of prepositions throughout Scripture that clearly state that grace is within us by utilizing the emphasis hermeneutic (the redemptive historical hermeneutic). This hermeneutic is a Gnostic concept derived from Plato’s theory of forms. I will delve into this in detail during my second session at this year’s TANC conference. Granted, many of the signers probably didn’t, and still don’t understand what the Reformers believed, and I believe other signers such as RC Sproul deliberately play on that confusion. Secondly, the doctrine propagates the Reformed mainstay of Christ’s perfect obedience to the law being imputed to our sanctification so that “sanctification is not the ‘ground’ of our justification.” See the chain thing going on there? Our enablement in sanctification necessarily makes sanctification the GROUND of our justification because sanctification finishes justification. It’s a “chain.” Here is what the document states:

God’s justification of those who trust in him, according to the Gospel, is a decisive transition, here and now, from a state of condemnation and wrath because of their sins to one of acceptance and favor by virtue of Jesus’ flawless obedience culminating in his voluntary sin-bearing death.

And….

We affirm that Christ’s saving work included both his life and his death on our behalf (Gal. 3:13). We declare that faith in the perfect obedience of Christ by which he fulfilled all the demands of the Law of God on our behalf is essential to the Gospel. We deny that our salvation was achieved merely or exclusively by the death of Christ without reference to his life of perfect righteousness.

Look, think about this; even an adolescent Sunday school student can see it: if the righteousness of God is revealed apart from the law (Romans 3:21), why would Christ need to keep it for our justification? For crying out loud, what does ‘apart’ mean? Worse yet is the idea that this perfect obedience is imputed to our sanctification if we live our Christian lives by faith alone because sanctification is a progressive process that finishes justification. James refuted this idea in no certain terms, which is why the Reformers questioned its rightful place in the New Testament canon. Moreover, this idea keeps Christians “under the law,” which is the biblical designation for the unregenerate. I don’t know much about the theologian William R. Newell, but with that disclaimer, I will say that I agree with his opinion in regard to this issue:

The fatal result of this terrible error is to leave The Law as claimant over those in Christ: for, “Law has dominion over a man as long as he liveth” (7.1). Unless you are able to believe in your very heart that you died with Christ, that your old man was crucified with Him, and that you were buried, and that your history before God in Adam the first came to an utter end at Calvary, you will never get free from the claims of Law upon your conscience (William R. Newell: Verse by Verse Commentary on Romans).

Hence, the law remains a claimant over the believer at any point where he/she stops living their life by faith alone in the same gospel that saved them rather than belief in the new birth followed by the death of the old us that died with Christ and is no longer under the law. We must now fear that our obedience in sanctification is making the law the “ground” of our justification. Likewise, Calvin stated the following: Another principal part of our reconciliation with God was that man, who had lost himself by his disobedience, should by way of remedy oppose to it obedience, satisfy the justice of God, and pay the penalty of sin. Editor’s note: For our redemption, Christ kept the Law for us and died upon the Cross. By this, Christ obtained forgiveness of sins for us (Calvin on the Mediator: Chapel Library press, 2009). This is also known as “vicarious law-keeping.” A definition of vicarious is:

Adjective Experienced in the imagination through the feelings or actions of another person: “vicarious pleasure.” Acting or done for another: “a vicarious atonement”.

Christians need to stop following men in general, and Reformed men in particular.  God only sanctifies with truth, and Reformed doctrine does not save or sanctify accordingly. It calls for a salvation by law-keeping and who keeps it is not the issue. The law as a standard for justification is the issue. It also denies the different relationship of the law to believers as opposed to unbelievers: the law provokes the former to righteousness, and provokes the latter to sin. It skews the very biblical definition of the regenerate.

paul

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