Paul's Passing Thoughts

Why I Hate Protestantism: Revised and Updated

Posted in Uncategorized by Paul M. Dohse Sr. on March 25, 2017

Though I wasn’t in the best frame of mind when I wrote this yesterday and it seems to have gone over like a lead balloon with readers, I have reread it and pretty much stand by it 100%. Learning to interpret life through love and not law in contrast to Protestantism is a daunting task, but one that is critical to achieving true happiness. Yes, love is a standard and a work, but it is not the work of condemning self and others with an expectation of joy in return. Also, the comments posted yesterday make very good additional points.

ppt-jpeg4I suppose I should start by clarifying that I hate Protestant orthodoxy and not Protestant people. However, I want to also make sure that I don’t make myself better than God by saying that I don’t hate anyone because the Bible is clear that God does hate certain people. Moreover, I once heard someone wisely say that loving everybody is often an excuse not to love anyone in particular. And lastly on this point, love and hate are really defined by action and not words to begin with. In my profession one thing always holds true: the aides that throw around the “love” word the most deliver the lesser care; talk, as the saying goes, is cheap. When I hear an aide tell a resident that they love them, that aide is totally suspect in my mind and I don’t want them on my hall. Likewise, if you are still misinformed enough to still be attending church and within the first couple of weeks of attending a new one members are telling you that they love you, run like hell and don’t even think about looking back.

Susan and I are recovering Protestants. That means we still struggle with seeing life through the prism of law and not love. Of all the doctrine of demons, Protestantism is the cleverest because it makes a works salvation from “faith alone.” It’s predicated on the misconception that doing nothing is not a work. To the contrary, doing nothing is a decision and a decision is an action. Thinking is a work. Wrong thinking is a wrong action; right thinking is a good work. In reality, work is the waters that humanity swims in. Man is created and designed to work in a work reality, and therefore, work is unavoidable. A non-work theology is a metaphysical impossibility; therefore, the true gospel separates law and love. Please be reminded; “faith WORKS through love.” Faith, like everything else in reality, works. Hence, as James states in his biblical epistle, faith that doesn’t work is like a body without a spirit…it is dead. The work of faith is love, not law. As an aside, let me mention that lazy people are very unhealthy in every way because they are rejecting the reality we were created to operate in. Fish are created to function underwater, the lazy person jumps out of the water and is flopping around on dry land.

So, returning to my original purpose for this post, let me recite a good example of this in my life and Susan’s. A year ago, Susan and I decided that I would vacate retirement and go back to work. Yet, we strongly believe that there is nothing in our lives that should be put on the back burner because of that decision. Here is what should have been anticipated: the motive of love would be demonstrated less in certain areas of our lives and more so in other areas.

What does law do? It focuses on one area where something is different and launches a full press condemnation. In regard to less action in a given area of life, the love taking place in another area is not considered and the lesser becomes… “you are sinning against me and you love me less.”

For example, why does moving an aging parent into the household of a married couple put so much pressure on a marriage? There are more people to love in the household and the love experienced in the marriage changes. How does law respond to that? It assumes the worst about others in the midst of changing circumstances while “love believes all things” and “dwells on what is lovely, good, and honorable.”

Instead of trusting the core value and essence of love while experiencing its peace and thankfulness, and assuming the core values of love will eventually carry the day in a new, perhaps difficult situation, the law and its heavy gavel of assumed motives come into play. Unfortunately, every word and action will now be brought into court to stand before a judge and jury.

Folks, look at the metaphysical video of any divorce situation; any questions? It’s one big law-fest smothered in condemnation and the attachment of ill-motives to every existing moment.

This can be exemplified in the following dynamic that took place in my and Susan’s life just yesterday. This week has been tense for us; note that, while also noting that I am not big on the recognition of “special” days. To the contrary, Susan is. This is a dynamic that we mutually accept about each other with no reservations, but I note it to say this: I am not a person who often buys gifts for people except on special days and then my gifts are far from being delightfully anticipated by others. In contrast, my son-in-law is totally different; he is constantly buying gifts for people. Susan is somewhere in-between.

So, my ability to attend a special event yesterday without Susan who couldn’t escape work added to tensions, but had absolutely nothing to do with what I saw at the event; there were specialty retail booths that sold stuff that is totally her. This is stuff that you don’t ordinarily see, so I dropped some significant dollars to surprise her. I was meeting her someplace afterward, and couldn’t wait to surprise her with the gifts.

Then the Protestant law showed up. Upon announcing that I had brought gifts, she responded, “Is this a peace offering?” Seriously, the “silly” truism of the pop-culture movie Love Story,…“Love means never having to say you’re sorry” may be more biblical than what we think. In regard to her question to me, it’s not that we had offended each other in some way, but rather tension over the idea that something is wrong with our marriage because circumstances are different. Instead of assuming the same love is present and merely mitigated by circumstances, the law shows up demanding some sort of performance and the constant unhealthy introspection of motives. Law never assumes an act simply flowing from love, but the tainting of ill motives in some way which excludes love altogether. In fact, because Protestantism defines love as perfect law-keeping, the reality of love in a marriage is completely denied to begin with. This is why, despite pretense to the contrary, the vast majority of Protestant marriages either end in divorce or are defined by miserable coexistence. The rest are creepy relationships that rejoice in evil and define marriage as, “two sinners living together.”

Accordingly, the simple bringing of a gift that flowed from love was made to be an alter call at a Protestant Sunday morning lawship service. Be sure of this: because I am no longer a Protestant, no gift to my wife is a “peace offering” offered at the church alter; that’s not love, that’s law.

Instead of moment to moment thankfulness for what is right and good about our lives, Protestantism sucks the life out of our existence with a moment to moment focus on what’s wrong with everything about life. Seeing something good in life is, “friendship with the world [being]… enmity against God.”

In contrast, an assumption of love and the focus thereof displaces lovelessness (sin) to begin with. “Sin” is not the problem because we “are not under sin” which is a synonymic phrase for being under law. Whenever condemnation is present in a marriage, love is not present. Condemnation and love are mutually exclusive. Condemnation is the consummate enemy of love and its lifeblood is the law. You want to “live by the gospel”? Then act like Christ’s sacrifice was an act of love that ended the law. Be like Christ; do love, not law.   

In every case where there is strife in a marriage, the Bible is not being used to apply love, but to punish another with the condemnation of the law because of the desires that battle within us; the desire for a perfect law-keeping life as defined by Protestant justification, and a desire to define love by “perfect motives.” In reality, love spends little time questioning motives.

Often, in marriage counseling that involves Protestants, you find the core problem with the marriage to be perspective. A detailed inquisition will often reveal times of mutual enjoyment at some point in the marriage albeit diminished. Times that flow naturally from love. But how do they define their marriage when they come to counseling? With two law-driven condemnation lists backed up with a long list of scriptures. Yes, it’s almost hilarious; it’s two married people in a sword drill to prove who is the worst spouse. In the midst of the counseling, it is a raging battle with Bible verses flying everywhere intending to inflict as much condemnation as possible.

But love “does not keep a record of wrong,” and marriage is not about law—it’s about love. If it’s not too late, it is a simple matter of redirecting their focus on what is right about their marriage and not sin sniffing. All in all, Protestantism teaches us how to sin-sniff, not love.

In conclusion, when circumstances threaten to displace love in a relationship, the answer is to be inventive in regard to displacing lovelessness. It calls for the wisdom of ingenuity. Necessity is the mother of invention, and in marriage the law is not necessary and only good for condemnation, not the wisdom of love.

This is why I hate Protestantism. It defines righteousness as perfect law-keeping and uses its condemnation to suck the happiness out of life while replacing it with the lie that true happiness is found in sin-sniffing and the condemnation of self and others. Please note: I am not saying that love has no standard or work, but the question is; what law and what work? You are either under condemnation or the wisdom of love.

True happiness is found in “love that covers a multitude of sin.”

paul

The Road From Geneva to Jonestown Starts With Believing the First Lie

Posted in Uncategorized by Paul M. Dohse Sr. on March 22, 2017

Mark Cline: A Servant Remembered

Posted in Uncategorized by Paul M. Dohse Sr. on March 21, 2017

A Journey in Grace

Posted in Uncategorized by Paul M. Dohse Sr. on March 20, 2017

From the Reformation to the Third Reich: Protestantism’s Impact on Western Culture – Conclusion

Posted in Uncategorized by Andy Young, PPT contributing editor on March 20, 2017

The following is the conclusion of a nine-part series.
Taken from John Immel’s sixth session
at the 2014 Conference on Gospel Discernment and Spiritual Tyranny
~ Edited by Andy Young

Click here for introduction
Click here for part two
Click here for part three
Click here for part four
Click here for part five
Click here for part six
Click here for part seven
Click here for part eight

 

Will the New Calvinist movement produce political indifference?

Throughout history, the masses at some point realize that the fruits of these ideas wreak havoc on humanity. Then humanity rises up and pushes back, but for the most part in human history, it is a vicious cycle. The ideas that produce the fruit have never really been dealt with at the root. People just start picking up guns because they know it’s bad. And then something a little better rises from the ashes that fixes the immediate problem (for a little while at least) that started all the shooting.

We need to realize then that the founders of the American government were one of the few in history, if not the first ones that said, “Wait a minute here. We are going to deal with the ideas that lead to this tyranny.” That is why the United States of America is the only country ever founded on philosophy. They actually understood that the ideas behind tyranny were the problem, and they understood that the ideas behind liberty were the source of genuine political liberty. They went through great pains to try to craft a government that prevented the madness that had washed across the face of the globe for the whole of human history, and they succeeded.

The problems that we have had are the same problem that Christians are confronted with every time you see this cycle or the resurgence of the Calvinist movement. After the initial pushback, there remains no full philosophical statement. There is no fortress to fall back to and use as rebuttal to these ancient doctrines, and that is because most people do not know them. They just accept them.

I am confident there are people reading this right now holding their breaths saying, “How can he possibly reject the whole of Christianity?” And they are scandalized that I have been so bold, but the realities are what they are. Christians need to get their heads wrapped around this. Christianity as it is currently taught has always been on the forefront of tyranny. It has always been a competitor in tyranny or the leader in tyranny.

So, will the New Calvinist movement produce political indifference?

This is not an issue of political indifference. The issue is that Calvinism advocates self-sacrifice and submission to authority as an ideal. The Dark Ages were dominated by Augustine’s dogmatism, the assumption that select men have the moral authority to define intellectual content. the modern version of this is the doctrine of submission and authority. The only fundamental difference in the modern age is by contrast; Augustine had the power of the state to use violence to compel intellectual compliance.

Modern Neo-Calvinists are only barely restrained from claiming the right to violence to enforce church doctrine. Mark Driscol once made reference to putting people “in the wood chipper”. Now I’m not sure how exactly that metaphor passes muster on any level, but nonetheless what he is ultimately saying is he believes that the church authorities should have the right to use violence for disagreement.

(Editors Note: consider this article recently published on Paul’s Passing Thoughts.)

The pious preacher will object, “But I don’t believe that.” But neither are you running those preachers out on a rail for saying it. If you won’t take action when it is merely talk, how will you take action when it is actually the government-endorsed violence? I suggest, preacher, that you are a fraud. You say your job description is to protect the flock, and yet you do nothing. You take no action. All preachers who demand submission for protection are frauds. If they cannot intellectually defend their right to exist, they cannot hope to defend against tyranny.

And here is the central question of this theological shell game. If men cannot correctly judge ideological outcomes after the fact, if they cannot see the impact of Lutheran doctrine and its shaping of National Socialist Germany, how can they be defenders of the flock in our time?

Christianity’s growing abuse problems are no accident. The truth is before our eyes. This is Christianity in its infancy, the doctrine in action minus real civil power. And the reality is the blogosphere is already reeling from the stories. Today’s Christian national leaders are bold and clear about their ultimate goals, yet people reject the doctrine as irrelevant. They wipe out the universe to choose to call that action wisdom. For you pew-sitters, no matter how the preacher wants to hedge and caveat and smile, when they are asking for your submission to their authority, they are claiming the unique qualification to rational superiority. They are saying it is their moral right to define all intellectual conclusions. So if you submit to their authority, you cannotmake a claim to your own mind. You cannot utter the word “I” before the word “think.”

It is important to understand that authority is merely force. So whenever you hear some preacher thumping the Plexiglas podium, no matter how polite his words demanding your submission to his authority, you must realize he is really demanding your submission to his force. It does not matter how nice he makes it sound. He is overtly declaring his right to use force against your unrepentant body.

And I want to make one amended comment here. When I say right, I mean prerogative, just like in the divine prerogative of kings. Rights are specific and delimited exactly as John Locke described them. Individuals have rights. Groups, collective states do not have rights. All states, all just states, all moral states are created at the behest of the individuals and given delimited powers.

Pastors do not have rights. They do not have the right to compel. And make no mistake, the modern New Calvinist movement is just as politically motivated as the Evangelical Lutherans were in the 1920s. They are motivated by the exact same themes. They condemn individuality and egoism. They advocate sacrifice and statism. They condemn freedom as license. They advocate socialist economic policies, and above all else, they condemn capitalism. And the condemnation of capitalism is the condemnation of the individual. There is no such thing as liberty without capitalism.

American Christians are under the delusion that they can have Enlightenment reasoning, Enlightenment liberty, Enlightenment property, Enlightenment prosperity, Enlightenment government, and Enlightenment freedom together with medieval Christianity. It is not possible. These are mutually exclusive philosophical expectations. America, you must pick.

“But, John, no one is out there preaching medieval Christianity.”

Oh yes, they are. It is called orthodoxy. American Christians like the sound of orthodoxy. It sounds good to them, but that is only because the average pew-sitter has no clue what orthodoxy really means.   Orthodoxy means they must abandon reason, which is the root of all Enlightenment beliefs. Under orthodoxy, there is no such thing as, “but I believe,” or, “but this is what I believe.” So every time you want to object to my broad generalizations about this brand of Christianity, you do not have the right to your objections. You have already abandoned your rational capacity to somebody else’s authority.

The American church is, unfortunately, under the delusion they are entitled to make up their own minds. This, unfortunately, is a condition that affects the college crowd quite a bit. They think their opinion matters, and it really does not. College kids are only allowed to hold their own opinions inasmuch as they pose no challenge to leadership, and the definition of challenge is constantly moving. There is no such thing as a little bit of subordination. It is kind of like being a little bit pregnant. You either are or you are not. Once you concede the premise that you must submit your rational faculties to authority, the only question left is how much subordination, and as far as the Neo-Calvinist leadership is concerned, it must be in toto. You are lying to yourself if you think otherwise.

Here is my challenge. I double dog dare you. Walk into any New Calvinist church and object to their doctrine. And then, you bold man, go tell everybody that you did. And then, you really bold man, keep telling everybody you did. Tell everybody that they have the right to make up their own mind about which one is right, the preacher or you. And after you do, and after the cuts and bruises heal, and after you finally put your head back on straight (because they will wreck you in the process), come to me, and I will tell you how to handle it.

I submit that the current church leadership is eroding the church’s intellectual base at the root. This is in direct answer to what Paul asked me at the beginning of this series. The top tier of the Calvinist leadership are mostly old men. The younger generation are typically young men, and despite their aspirations to leadership, they are picked to be part of the super spiritual crowd only because they are intellectually compliant. Intellectual strength and insular communities do not go together. Most of the Neo-Calvinist churches are very insular, and the intellectual limitations that are imposed by the leadership on the parishioners can do nothing but erode the intellectual rigor. The more a group isolates itself, the more the intellectual energy stagnates. The leadership is selecting a subsequent generation of church leaders because they are not independent thinkers. They run independent thinkers out on a rail as fast as they can get it done.

Make no mistake. New Calvinist movement is deliberately eroding the foundations of church intellectual base. I predict that within a generation, the church will be intellectually helpless. We are talking about 30 to 40 years. Without independent thought, man has no choice but to turn to the collective for his intellectual content. If you have made a habit of deferring thought to other men under pressure, you will default to what you have practiced.

Tyrants create intellectual dependency the same way they create the welfare state. The welfare state erodes self-sufficiency by robbing people of the opportunity to work. By grooming intellectual subordinates and advancing those specific mentalities to leadership, they are creating the same environment of dependency. Tyrants and despots always find ideas threatening, not because they fear ideas specifically. Most of them ignore ideas on principle. Tyrants find ideas threatening because men who can think are by definition individuals. There is no such thing as collective thinking. Only individuals think.

Achievement is the foundation of self-confidence. So the thinking man grasps his achievement. Rational independence is directly proportional to self-confidence. And you see this in children all this time. The better they do in school, the more happy they are about themselves. The more they demonstrate the ability to reason correctly, the more satisfaction they get in their life and their own happiness. This is a function of human existence. Men are thinking machines. It is the means by which we engage the world on the broadest levels, and our ability to master our own environment and our own minds and our own rational faculties are directly tied to our sense of happiness and well-being.

I give you a challenge for those of you who I know are out there reading and paying atention. If you are suffering from fear and doubts and unbelief, go put your brain to work. Go do something. Go achieve something. Do not worry about what anybody says. Go achieve. And I guarantee you that the day after you achieve, you will wake up happy. And for many of you, you will be scared that you are happy because you have been told you should not be happy with yourself. This is how much this doctrine is wrecking you.

You cannot tyrannize a self-confident man because he will never concede the premise of a tyrant’s right to make him a slave. A self-confident man will not crumble under moral assault. A self-confident man will not internalize moral criticism. A self-confident man understands his moral worth.

But the rationally subordinate man can never have rational confidence because he must defer all thoughts to someone in authority. This man has no rational success, so he is incapable of self-confidence. The rationally subordinate man will always crumble under moral assault. The rationally subordinate man will always internalize moral criticism. The rationally subordinate man will always abandon his moral worth.

This is why ad hominem attacks are so prevalent in the New Calvinist movement against all opponents. The leadership is taking advantage of the moral weakness of those who submit. They are habituated to condemning the man. They do not recognize rational arguments on principle. They do not recognize rational arguments as such. There is no rational appeal. There is only submission to authority.

Therefore, the only argument they must win is why the user of reason is morally condemned for his objection. If a New Calvinist cannot win a proof text exchange in the first three minutes, he will immediately switch to a personal attack. They will morally condemn their adversary. The moment they are confronted with ideas with reason and with logic, they quit the field. I see this with stunning consistency.

We must recognize where we are in American history. I told you that the assault against the Enlightenment came almost immediately after Locke. The assault against the Western way of life that was born from the Enlightenment and the liberties that we enjoy, the assault against reason, the assault against the individual have been unrelenting, and if you banish reason from human interaction, the only thing left to deal with men is force. We are at the very tail end of and the Age of Reason and the Enlightenment, and we have a crucial choice to make about what comes next.

If you banish reason, the only thing left is the Dark Ages.

Now you look around and you consider the technology and you see the developments of this modern day and age, and you have a hard time picturing a return to the Dark Ages. But the farther and farther away we get from reason in our culture, the more the cultural descent into violence because it will be the only way to deal with your neighbor. So when I say that we are going to lose Western society, I mean a society that upholds the primacy of existence, the effectiveness of reason, the political sovereignty of the individual, man’s inviolate right to private property, a secular state founded on delimited government whose sole purpose is to defend the individual in his life, property and liberty.

Our generation, my generation, this generation is presiding over the destruction of the single greatest political achievement this world has ever seen. The collectivist long knives have been hacking away at the foundations of the Western society almost from its inception. The collectivist doctrines have finally succeeded in uprooting the foundations of political liberty.

When I have these conversations in public, somebody will say to me, “But, John, we need to get to the next generation. We need to teach these kids.” And I have to stop them. It is not the kids’ job to save the world. It is your job. If you are my age, I guarantee you, if we lose this battle for reason and liberty, when the history books are finally written about this generation, they will hold us responsible. They will say, “What in the heck did they do? How could they have done this? They had it, and yet they let the collectivists, the socialists, the communists, and the Christian orthodox wreck it in the name of brotherly love and kindness and heaven and worker’s utopia. How?”

This is not optional. It is not a 15-year-old’s job to save the world. It is the 15-year-old’s job to be 15. This is the adult’s job. We inherited this world from men who had an enormously capable opinion of humanity, and it is our job to live up to their expectations. It is our job to make sure the ideas to defend liberty, the rights of men, prevail. And if we don’t succeed, it will be our fault and nobody else’s. Far too many people are quiet. They hear political leftists, communists, socialists, and collectivists speak, and they refuse to raise a challenge. Shaking your head and wringing your hands over the state of the world is not a rebuttal. You have a moral obligation to speak out against the collectivist ideologies.

Collectivist ideologies only win because proponents of liberty quit the arena of ideas. Offer a better argument. At the very least, Christians need to understand that a proof text is not an argument. A proof text is nothing more than an appeal to authority. The easiest way to defeat such an argument is to reject the source of authority. Christians do this to Muslims all the time. A Muslim quotes his Quran, and Christians go, “Well, I don’t believe that.” Well, the reciprocal is equally valid. You point to your proof text, and your audience goes, “I don’t care.” Using a proof text really means that you really have nothing else to say.

You need to gain some self-awareness about the nature of your own arguments. How many things do you have to accept at the base level to arrive at “but the Bible says”? All of that background goes into your conviction that this is something you should believe, but if nobody else holds that, then the proof text has no rational effectiveness. If your audience does not accept any of those things, then you have not made an argument. Proof texts only persuade – and I use that word loosely – those who (a) accept the interpretive methods and (b) accept the interpretive conclusion. If at the end of the argument you are left with “I will pray that God reveals it to you,” then what you have really said is you had nothing to say.

Neo-Calvinists like to pretend they are the only intellectual and theological game in town. I should hope after the last three years of these conferences that you know that is just flat untrue. Over the last three years, I have given you the scope of Western thought. They are not the only game in town. They reflect a mere thimble-full of thought in the intellectual game. Most of them in the modern age are fourth-rate thinkers at best. They would be lost without the giants upon whose shoulders they are standing or clinging desperately to their knees. The broader intellectual perspective that I have tried to bring to you is a powerful tool to combat the errors implicit to the Neo-Calvinist movement.

And so here we have it, ladies and gentlemen. The only thing necessary for evil to triumph is for men to change the definition of good. Until you can defend that it is good for men to exist for his own sake, evil will always triumph. Ladies and gentlemen, I have given you the basics. Now go forth and defend Man.

Thank you.

~ John Immel


Click here for introduction
Click here for part two
Click here for part three
Click here for part four
Click here for part five
Click here for part six
Click here for part seven
Click here for part eight