Deb, Dee, and Wade; Partying Like It’s 1999
WadeWatch.com has become so indicative of what the Bible says to be aware of in the last days. Let me clarify how the Bible defines the “last days.” It is the last age among ages. It is a period of time marked by the death and resurrection of Christ in its beginning, and an ending that is marked by the imminent return of Christ to redeem all believers dead and alive who belong to this age.
The Bible is clear: this age or what the Bible calls the “last days” will be marked by deception and lust-driven ideology—mostly in the name of God. While Deb and Dee constantly present themselves as bastions of apostolic truth, what they believe is at times bizarre and often pontificated by their in-house prophet Wade Burleson.
Recently, a blogger asked me to review his research on WadeWatch.com and post it. That’s not going to happen, but on the other hand, I find some of his research to be…well, it is what it is. What said blogger writes about is just too far from the TANC/PPT theme, but again, a lot of his research speaks for itself and that’s what this post is about.
It’s about institutional authority as truth. It’s true because Wade Burleson is an ordained Southern Baptist philosopher king. I have said it before and frankly I remain resolute: if Al Mohler, Wade Burleson, or any other evangelical philosopher king proclaimed salvation by eating green frogs, the Protestant herd would buy it while Catholics would object to green frogs having preeminence over the Pope. Burleson can proclaim anything he wants to via Deb and Dee’s E-Church—the Kool-Aid drinking Wade-watchers will buy into it.
Burleson vigorously endorses a long list of eccentric Christian mystics including Jon Zens, Dallas Willard, and William Paul Young. Zens is one of the core-four that founded the present-day New Calvinist movement which WadeWatch.com purports to be its primary nemeses. This is but one example of the prevailing cognitive dissonance taking place at WadeWatch.com.
Burleson teaches that God is both male and female, and per his custom, takes liberties with the languages to make his point:
According to Wade Burleson, “In the Old Testament, El Shaddai is given as one of the names for God. El Shaddai means ‘The God with breasts’ or even more precisely ‘The God with many breasts.’ (L) El Shaddai actually means God Almighty.
“Pronounced el-shadY, this is the best-known of the “EL” compound names. It means The All-Sufficient One, and in English bibles as “God Almighy,” “the Almighty,” or “Almighty God.” (L)
Wade Burleson cites a perversion of Genesis 49:25 to make his case:
“God possesses all the wonderful and good attributes of men and women. For example:
“I am God, your father, who supports you, the Shaddai who blesses you with blessings from the skies above and from the deep sea below, blessings from breasts (shadayim) and the womb (Genesis 49:25).” (L)
Wade Burleson teaches that Jesus Christ Is Michael, the Archangel.
The following quotes have been taken from Wade Burleson’s post, “At That Time Michael … Shall Arise:” The Basis for Your Trust of the Gospel:
“Michael, the Son of God and Savior of the world, has come.” (L)
“Michael is the Lord Jesus Christ, the Son of God, the Savior and Defender of His People.” (L)
The following quotes have been taken from Wade Burleson’s, Michael Is a Name for the Son of God Himself, Our Lord and Savior Jesus Christ:
“‘Michael’ is another name for the Lord Jesus Christ, the eternal second Person of the Trinity…”
“We have thus a proof, drawn from Scripture, that Michael is a name for the Son of God himself.”
“From all this it is evident, that Michael is a name for our Lord himself…”
“We observe, further, that the very name, Michael, is an appropriate name for our Lord, and for him alone.”
Of course, this parallels the doctrines of the Jehovah Witnesses which are often aped by Jon Zens as well. And again, don’t let this escape you: Burleson claims Zens as his mentor while he is the Pastor of Deb and Dee’s E-Church who claim to be the number one apologists against New Calvinism; Zens is one of the founding fathers of New Calvinism.
Burleson holds to all of the fundamental Reformed doctrines from which spiritual abuse flows. While Deb and Dee fancy themselves as advocates for the spiritually abused, their pastor endorses every fundamental Reformed doctrine that creates abuse in the institutional church. His eccentric teachings are just the icing on the party cake.
Yet, the following at WadeWatch.com is pretty much off the chart; it is indicative of this age, and that party is just getting started. I predict things there in the future that one cannot even make up in their wildest imaginations.
When authority is truth, there is no end to the party favors.
paul
Dee Parsons of Wartburg Watch: Number of Comments Validates Your Blog
“But on the other hand, spiritual abuse bloggers should take note of how much Dee really values what they bring to the table.”
Really, I am telling the truth, I was minding my own business yesterday doing my usual stuff and not even thinking about Dee Parsons over at Wartburg Watch. But Dee and her minions are at it again over there bashing yours truly. For me, this is far from being anything new; normally, Dee would just be another hater in a long line, but Wartburg Watch should be different.
As ones claiming to be advocates for the spiritually abused, you would think Parsons would be intolerant of her blog being a place where people can throw presumptuous accusations around about others. I think grandma used to call intolerance of such…“integrity.” Per the usual, Parsons is giving her followers unmoderated permission to attack my character full-throttle in the Wartburg community crybaby thread. One accusation suggested that I had come to her blog as “Bob J” to get around the fact that I am banned there for defending others that she has ravaged. Of course, Dee could dispel the charge by simply checking IP addresses, but her reasons for letting such accusations stand on her blog are obvious. Yet another accused me of “adoring” John MacArthur Jr. Those who really know me should find that one particularly amusing.
My grandma also taught me that people who live in glass houses shouldn’t throw rocks; if that’s true, Dee lives in a glass mansion, but this post only addresses one room. Even in the midst of a power outage, and with limited battery life on her communicator, Dee couldn’t help herself when my name was posted in the crybaby thread. She reminded her faithful followers and others that I have been excommunicated from the Wartburg castle, and my new alias; that I am mentally ill; that my teachings have no validity because she doesn’t understand what I am saying (which apparently settles the issue), and the subject of this post: I have no validity because few people comment on my blog.
This is telling because it also reveals her opinion about other bloggers that are undisputed legitimate victims of spiritual abuse. In Dee’s mind, lack of comments on a blog equals… “fringe.” That’s her standard. So let’s now apply it as a way to examine how pathetic she is.
First, in regard to my article that prompted all of this posted on her blog by “Bob J” who they say is really me, the post received over 70 comments. Well, sort of, I have recently weeded out several hundred comments for reasons I will not state here, and several were on that post. Look, PPT has never been about numbers, but with that said, I am extremely happy with the response I get considering that I accuse Protestantism of being the biggest scam ever perpetrated on mankind. What is wrong with church? Church is wrong with church. That’s our message, and I should not expect long lines to see that show, and I don’t.
This is why I have NEVER invested in increasing traffic on my blog. Not my gig. And I know how to increase commenting. We have had our share of posts with a couple of hundred comments; it isn’t rocket science, just repeat what works. I have even received emails that went something like this: The post received that many comments because of this, that, or the other, so you need to stay with that format. Nope, being enslaved to numbers as a way to be validated is just not my gig.
Nevertheless, here is my point in illustrating the shallowness of Dee’s thinking: many, many blogs that have nowhere near the comment traffic that PPT does are written by spiritual abuse victims that I respect immensely. I refute the idea that these authors are, “fringe.” Words mean things; clearly, that is the standard Dee has set forth. This reveals her mindset; this reveals what she really thinks about others in her metaphysical pecking order.
It also illustrates her vast confusion. She donates money to a research foundation that has a blog. To say the foundation’s blog is lean on comments would be an understatement. So, because PPT lacks a large comment stream, we are “fringe.” On the one hand, she donates money to a blog that has far less commenting than PPT. Confused much? But on the other hand, spiritual abuse bloggers should take note of how much Dee really values what they bring to the table.
Oh and by the way, Dee’s advice on how to deal with me is to “ignore” me which she was unable to do with what little battery power she had left.
So much more could be discussed here, including her label for anyone who doesn’t deem the Barney Fife of pastors, Wade Burleson, a great preacher of the gospel: “weird.” Yes, Queen Dee has spoken, let it be written, let it be so. PPT has documented Burleson’s embarrassing ineptness in several posts, and his connection to the founders of the Neo-Calvinist movement that Dee claims to refute. It’s all steroidal cognitive dissonance.
But I will close with an example of Dee’s gospel prowess as one saved by watching an episode of Star Trek. I am still dying to know which episode it was so I can behold its gospel profoundness. Since my criticism of this caveat that she formally bragged about, it is my understanding that it has been scrubbed from her bio. Certainly that’s not the case I would assume. One of her followers defended her in this by testifying that he was saved by watching an episode of F Troop, and I had no right to criticize their experiences…
…and so it goes over at Wartburg, but if you will excuse me, I have things to do and will have to stop thinking about Dee until the next time she points her phaser at me. Unless she remembers to set it on, “ignore.”
paul
Advocate for the Spiritually Abused? Then Wade Burleson Should Denounce Election in Sanctification
Originally published March 11, 2013
“This is because Western culture has never adequately exposed Reformed theology for what it really is. As long as Protestantism clings to the Reformation myth, it will never completely break free from its bondage to anemic sanctification.”
“If Burleson wants to be an advocate for the spiritually abused he should denounce his Reformed gospel of spiritual tyranny. While he may help some people heal from abuse, he will go back to his pulpit and produce twice as many abusers.”
Last night at our evening Bible study we discussed election. Not election for justification (salvation), but election in sanctification (our Christian life). This is the Reformed idea that God sovereignly elects all of our good works in our Christian life in the same way that he elects some to be saved and passes over others. This leaves them to the choice that is inevitable if God doesn’t intervene: man will never choose God on his own. In the same way concerning sanctification, man is still totally depraved, and unless God intervenes will only do works that are filthy rags before God. In salvation, God only changes man’s position, not his nature. Therefore, in sanctification, God imputes His own good works to our life via intervention and leaves us to our own total depravity in the rest. Choice in justification; works in sanctification; God completely sovereign in both.
Though the application of this is somewhat complex, it boils down to the Reformation’s definition of double imputation: Christ’s righteousness was imputed to us positionally by His death, and the perfect obedience He demonstrated in His life is imputed to our sanctification as a way to keep our justification intact until glorification. Hence, to not believe in sanctified sovereignly elected works in our Christian life is paramount to works salvation. “The same gospel that saved us also sanctifies us.” Sanctification must be a continual revisiting of salvation by faith alone in order to maintain our justification. This is the very heart of Calvinism. Yes, we do something in sanctification: we continually revisit our need for the gospel, and as we do that, the works of Christ are imputed to us by faith alone in sanctification. This is the theses of the Reformation’s magnum opus, Luther’s Heidelberg Disputation to the Augustinian Order, and articulated by John Calvin in the Institutes of the Christian Religion. This opposes Biblicism which sees double imputation as our sins imputed to Christ and God’s righteousness imputed to us and sanctification being an entirely different consideration.
We discussed how this authentic doctrine of the Reformation has wreaked havoc on the church. When God is seen as completely sovereign in sanctification, ideological conclusions are then drawn from what actually happens in real life. Rape is God’s will, and the perpetrator is seen as one who is acting out expected behavior where God has not intervened. “But for the grace of God, there go I.” We have all said it. No? All of grace in salvation—all of grace in sanctification. The only difference between you and a rapist is grace; therefore, who are you to judge? Even if you are the victim. Luther and Calvin thought righteous indignation a joke, and Calvin called justice, “mere iniquity.” Luther’s theology of the cross deemed suffering as the most valuable asset of the Reformation’s inner-nihilist theology:
He, however, who has emptied himself (cf. Phil. 2:7) through suffering no longer does works but knows that God works and does all things in him. For this reason, whether God does works or not, it is all the same to him. He neither boasts if he does good works, nor is he disturbed if God does not do good works through him. He knows that it is sufficient if he suffers and is brought low by the cross in order to be annihilated all the more. It is this that Christ says in John 3:7, »You must be born anew.« To be born anew, one must consequently first die and then be raised up with the Son of Man. To die, I say, means to feel death at hand (Heidelberg Disputation: Theses 24).
Note that this constant seeking after suffering and self-deprivation leads to being “raised up” in the Christian life. This constant seeking after death leads to joyful rebirths when Christ’s obedience is imputed to us. This is the basis of John Piper’s Christian Hedonism which also implements Theses 28 of the Disputation. As you can see, it’s what they call the new birth. The new birth is something that continually reoccurs in salvation when Christ’s obedience is imputed to us.
The indifference towards suffering that this theology breeds cannot be overstated. It is such that Calvin’s beseechment of the Geneva counsel to have a detractor beheaded rather than burned with green wood is a supposed act of compassion that is Reformed folklore. And be absolutely positive of this: the roots of authentic Calvinism are %99.99 responsible for the spiritual tyranny in the contemporary church—especially among New Calvinists.
This is why I have a problem with Pastor Wade Burleson being postured as a spiritual abuse advocate. I realize that he is a well-known pastor and therefore a valuable advocate for a cause, but promoting him as a defender of the spiritually abused separates logic from consequences. It encourages a hypothetical idea that because all Nazis didn’t execute Jews, Nazism doesn’t necessarily lead to the persecution of Jews. Right, not in all cases, but for every person Burleson helps his doctrine will produce twice the indifference and abuse in other people. Many members of the present-day Nazi party are seemingly quality people who could be utilized in good causes, but the possibility is remote because Western culture has been properly educated in regard to Nazi ideology. Such is not the case with Reformed theology. While a Nazi might make a good carpenter you would likely not hire one as an advocate for the Anti-Defamation League. There are Nazis who would do a fine job in that role but the ideology would do more harm than good in the long run.
We also discussed how authentic Calvinism dies a social death from time to time because of the tyranny that it produces and then experiences resurgence paved by the weak sanctification left in its wake. This is because Western culture has never adequately exposed Reformed theology for what it really is. As long as Protestantism clings to the Reformation myth, it will never completely break free from its bondage to anemic sanctification.
Burleson strongly endorses one of the core four individuals who helped found the present-day New Calvinist movement, Jon Zens:
One of my favorite theologians is Jon Zens. Jon edits the quarterly periodical called Searching Together, formerly known as the Baptist Reformation Review. Jon is thoroughly biblical, imminently concerned with the Scriptures …. The best $10.00 you will ever spend is the yearly subscription to Searching Together (http://www.wadeburleson.org/2010/09/searching-together-edited-by-jon-zens.html).
Zens, who has also been known as an advocate for the spiritually abused, was a key contributor to the Reformed think tank that launched present-day New Calvinism (The Australian Forum) of which some Burleson promoters refer to as the “Calvinistas.” It’s not meant as a compliment. But yet, Burleson’s theology is one and the same with them:
Those who have read Grace and Truth to You for any amount of time know that this author is persuaded the Bible teaches that the eternal rewards of Christians are those rewards–and only those rewards–which are earned by Christ. It is Christ’s obedience to the will and law of the Father that obtains for God’s adopted children our inheritance. It is Christ’s perfect obedience which brings to sinners the Father’s enduring favor and guarantees for us our position as co-heirs with Christ (http://www.wadeburleson.org/2011/11/therefore-knowing-terror-of-lord-we.html).
Those who have faith in Christ will never appear at any future judgment of God, or be rewarded for their good behavior. Our sins were judged at the cross, and the behavior for which we are rewarded is Christ’s behavior (Ibid).
Obviously, other than the previous points made, Burleson’s statement proclaiming Zens as “thoroughly biblical” and his outright rejection of 1COR 3:10-15 and 2COR 5:9-10 are troubling to say the least. Burleson also holds strongly to the exact same method of interpretation that makes elected works in sanctification possible among the “Calvinistas.” That would be the Bible as gospel meta narrative approach. It uses the Bible as a tool for gospel contemplationism which results in the works of Christ being imputed to our sanctification when we “make our story His story.” Luther got the concept from Pope Gregory the Great who believed that meditating on Christ’s works in the Scriptures endears us to Him romantically and thus inspires joyful obedience. It’s all the same rotten mysticism propagated today by John Piper and Francis Chan. It’s a mystical (actually Gnostic) approach to the Bible that makes elected works in sanctification possible.
As a cute way of propagating this nonsense, Burleson has named his para-church ministry “Istoria Ministries Blog.” His blog subheading noted that istoria is a Greek word that combines the idea of history and story:
Istoria is a Greek word that can be translated as both story and history. Istoria Ministries, led by Wade and Rachelle Burleson, helps people experience the life transforming power of Jesus Christ so that their story may become part of His story.
This ministry called him out on the fact that the word istoria does not appear anywhere in the Scriptures which led him to change the subheading a couple of days later. He then changed the subheading to a citation (GAL 1:18) that is the only place in the Bible where the word appears. Only thing is, even then, it’s not “istoria,” it’s “historeo”:
g2477. ιστορεω historeo; from a derivative of 1492; to be knowing (learned), i. e. (by implication) to visit for information (interview):— see.
This citation has nothing to do with his original point of naming his ministry as such. It’s simply the only reference he could find that proves that the word is in the Bible. Kinda, as I said, even then the word is not “istoria.” Istoria is a more contemporary Greek word that in fact can be used as “history” or “story.” But the earliest use of the word seems to be circa 1300, and is most prevalent in referring to the “story paintings” of medieval times. It’s just a lame, almost adolescent attempt to argue for this approach to the Bible.
If Burleson wants to be an advocate for the spiritually abused he should denounce his Reformed gospel of spiritual tyranny. While he may help some people heal from abuse, he will go back to his pulpit and produce twice as many abusers.
paul
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