Let’s Pretend: Cedarville University Cares About the Gospel
Originally published June 10, 2013
“Did you know Christians still need to be saved? Well, bless your heart, it may be too late for you, but quickly enroll your children at Cedarville where they can be saved by Dr. White’s gospel.”
Nobody wants to discuss the gospel that has been running the show in the American church for several years. Launched by a Reformed think tank in 1970, it seized control of evangelicalism in the mid-1990s. Propagators continually put forth the idea that they are the new sheriffs in town and they need time to straighten things out, but the fact is that their gospel has been running the show for almost twenty years now. Are we better off? Hardly.
We aren’t talking about mere semantics here. We are talking about the heart of the gospel. We are talking about the law’s relationship to grace. We are talking about the very definition of justification. New Calvinism keeps the believer under law, but supposedly that’s ok because Jesus keeps it for us. No, under law is under law no matter who keeps it. God will not honor a false gospel. The New Calvinists aren’t fixing anything—they are creating the mess with their backdoor antinomianism.
The new President of Cedarville College is just what the trustees were looking for: handsome; educated; an adventurist; sports enthusiast; the appearance of pure orthodoxy; the Mayberry RFD family—all the things that bring in admissions from suburbia Christianity. Hope has returned to Cedarville; the alumni can once again look at themselves in the mirror. Yes, he’s good, even being a student of New Calvinism for six years now, it took me forty minutes to positively identify him as a New Calvinist heretic. I consider him one of the best at masking his false gospel.
Dr. Thomas White and his wife were both educated at Southeastern Baptist Theological Seminary, a bastion of Christian mysticism and New Calvinism. But a statement on his blog says it all:
When the Gospel drives everything we do, we see all of us need grace every day. We all have deceitfully wicked hearts and preaching a moralistic set of rules will never save but will only add a burden that mankind cannot bear. We should teach about theological realities such as adoption, redemption, forgiveness, and grace. We should become protectors of widows and orphans and fathers to the fatherless.
We need to proclaim loudly the biblical message that children are a blessing from the Lord, that life begins at the moment of conception, that we must fear God more than any opinion of man, and that the Gospel brings grace if one repents and believes. No matter any judge’s verdict, we must defend life now, not wait until the morning after.
For the most part this reads well, but the devil is in the details. The greatest errors are always closest to the truth. Does the gospel drive EVERYTHING we do? Does the same gospel that saved us continue to completely drive our Christian life? You know, the “gospel-driven life.” The “gospel-centered life.” Do Christians continue to need grace every day? What does he mean by “grace”? The common grace we expect from God every day, or the same grace that saved us? Do Christians need daily salvific grace? Is that what he means? Sure it is, for he goes on to write,
We all have deceitfully wicked hearts….
Is that true? Do born-again Christians have “wicked hearts”? Yes, according to New Calvinists. That’s why we need the gospel every day.
Like with all New Calvinists, we receive the same ambiguous rhetoric from White that masks his false gospel:
….preaching a moralistic set of rules will never save but will only add a burden that mankind cannot bear.
“Mankind” is thrown in to knock you off the scent. This kind of New Calvinist deception is protocol. The “preaching” refers back to “we” and “us” in the previous sentence including “all.” That would be us, as in CHRISTIANS, the fact that New Calvinists see us as no different than the unregenerate (and therefore still under the law) notwithstanding.
Furthermore, try not to close your eyes because a shocking scene is coming:
1. Rules in the Bible are called “moralistic.”
2. And, preaching rules will never “save” Christians.
Did you know Christians still need to be saved? Well, bless your heart, it may be too late for you, but quickly enroll your children at Cedarville where they can be saved by Dr. White’s gospel.
Somehow, they will become moral and serving as well. Dr. White will teach them two different things that supposedly yield godly results:
A. They are still totally depraved.
B. They should value life and help the poor.
Really? Dr. White also states that we should….”teach about theological realities such as adoption, redemption, forgiveness, and grace.” “Obedience” and “sanctification” and “discipleship” are conspicuously missing. And there is a reason for that.
Like all New Calvinists, Dr. White will propagate a gospel contemplationism that supposedly results in the imputation of Christ’s obedience to the believer in sanctification. That’s because we are still under the law and Christ’s obedience must be imputed to our sanctification so that we can live our Christian life in the same way we were saved: by faith alone. Synergistic sanctification is believed to be works salvation. It’s antinomian let go and let God theology.
Again, these guys have been running the show for twenty years and the results speak for themselves. One result is the GARB response to the ABWE scandal. It’s sad but true: Christians continue to pay good money in the name of a gospel that will not sanctify, or save.
paul
How to Lead a Calvinist to the Lord
Originally published June 28, 2013
“What imperils the Calvinist soul is a fundamental anti-biblical view of the law. They must be shown the new way of the Spirit.”
Know Calvin’s Gospel
Calvinism is a false gospel that imperils the soul. The apostle Paul made it clear in Romans that there are only two people groups in the world: those under law, and those under grace (ROM 6:14). The lost and the saved. Calvinists declare themselves to be under law. They try to get around this by saying you can be under law and under grace both, but such is not the case. They say it is ok to be under law and covered by grace if we live by faith alone in sanctification; or, living by the same grace that saved us. The whole, “We must preach the gospel to ourselves every day” is indicative of where they stand on law and grace. According to their other gospel, we need the same grace that saved us every day for one reason and one reason only: we are supposedly still under law. Certainly, all people live under the grace of God whether saved or unsaved—we are addressing the grace that saved us initially.
Calvinists use the book of Galatians in an effort to make the opposite point; supposedly, the Galatians were putting themselves under law by attempting to please God in sanctification by keeping the law. Hence, in the Calvinist mind, attempting to keep the law in sanctification is the same thing as trying to keep the law for our justification—they are still under it accordingly….for justification….IN sanctification. In other words, a demand for perfect obedience to the law in sanctification is still the standard to maintain justification. This was Paul’s actual beef with the Galatians: that the law was still a standard for maintaining their justification. The Galatians were adding law to grace in order to maintain grace. So, instead of the law informing their sanctification, they were putting themselves back under the law to maintain justification. That’s why Paul wrote the following to them:
Galatians 4:21 – Tell me, you who desire to be under the law, do you not listen to the law?
Paul continues from there to drive home the point that justification is a settled issue and obligation to the law is separated from it. We are obligated to listen to the law for sanctification, but there is no longer any law obligation to our justification. To say that justification has to be maintained by perfect law-keeping is to be under the law. The Galatians were being taught that rituals such as circumcision completely satisfied the law. But again, being under law is the point here. That is why Paul stated the following:
Galatians 5:2 – Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
The Galatians were being taught that circumcision satisfied all of the requirements of the law for justification. This led to an antinomianism in sanctification because in these systems there is no distinction between hearing and doing the law in sanctification and the laws relationship to justification. For the unbeliever, the law is the standard for justification because unbelievers are under the law. Christians are under grace and not under the law, so the law has no relevance to their justification. Paul was simply telling the Galatians that if they are under the law, they are obligated to keep all of it for justification. Circumcision or any other ritual does not satisfy the law.
Paul states that we are not under law because the old us that was under the law is dead (ROM 7:1-11), and therefore, the law cannot judge the sins of our mortality (Rom 3:19, 7:8,9). But on the other hand, we are enslaved to the law in sanctification (Rom 8:7,8). Even though we cannot keep it perfectly due to our present mortality, we are enslaved to it and nonetheless strive to keep it in our sanctification. The law was never fulfilled to maintain our justification because there is no law in justification. The law is fulfilled through us in sanctification (ROM 8:3,4). Christ’s death separated the law from justification in the same way that a spouse is no longer under a marriage covenant when the other spouse dies (ROM 7:1-3).
This excludes the necessity for perfect law-keeping in sanctification. Christ accomplished this through His death, not keeping the law for us in sanctification. Calvinists call this, “Christ 100% for us.” Christ’s perfect law-keeping is a given by virtue of who He is and not because perfect law-keeping was part of the Abrahamic covenant of promise which occurred 430 years before the law (GAL 3:17,18).
Which Brings Us to Calvin’s Galatian Error
No works salvation system ever promotes a perfect, intelligent obedience to the law. It posits activity on our part that imputes something that counts for a perfect keeping of the law to maintain our salvation. This always leads to antinomianism because a ritual replaces actual law-keeping. Those under grace strive to please God by law-keeping because they are enslaved to the law, but on the other hand, perfection is not the standard because they are hindered by mortality (ROM 8:3,4) and the law can’t judge them because they are no longer under it (ROM 3;19). They are enslaved to it for sanctification, but not under it for justification. Those under grace are enslaved to the law but will not be judged by it; those under law are enslaved to sin and will be judged by the law. The Bible has an awesome way of stating this: those under the law violate it at all points by one sin; those under grace fulfill the law by loving their neighbors and God. The enslavement hindered by the weakness of the flesh fulfills the law in sanctification.
Calvin’s error/false gospel merely replaced the ritual of circumcision with daily re-salvation for the atonement of sin and the perpetual imputation of Christ’s perfect law-keeping for sanctification in order to maintain our justification (Calvin Institutes: 3.14.9-11). “We must preach the gospel to ourselves every day” is a ritual that imputes Christ’s perfect obedience to our sanctification in order to maintain our justification. This was also the fatal error of the Pharisees who replaced the law of God with their traditions and thus, “you have made void the law of God” (MATT 15:6 [most translations : “set aside” and “commandments”). The law is void for justification (the dead letter and covenant of death), but not sanctification.
Therefore, Calvinism keeps the “believer” under the law for justification leading to antinomianism in sanctification because Christ is 100% for us and keeps the law for us in sanctification in order to maintain our just standing. This is well exemplified via the following tweet by a well-known Calvinist:
This was the same result at Galatia as well:
Galatians 5:7 – You were running well. Who hindered you from obeying the truth?
This rejects the believer’s hindered enslavement to the law in sanctification and only leaves one other alternative: under the law. For all practical purposes: lost. Therefore, the Calvinist must be informed that he/she is still under the law and trusting in a false gospel. What imperils the Calvinist soul is a fundamental anti-biblical view of the law. They must be shown the new way of the Spirit.
Let me recommend that you then teach them through the following booklet (Click on images to enlarge if necessary):
Paul's Passing Thoughts 
2 comments