Paul's Passing Thoughts

My Reply to Linda: Yes, I Am a Christian, But Not Sure You Are

Posted in Uncategorized by Andy Young, PPT contributing editor on April 19, 2017

ppt-jpeg4Originally published December 15, 2015

I no longer have patience for the evangelical regurgitation of orthodox talking points. Protestants don’t own their own faith that they have seen in the Bible with their own study.  What they think they see and understand is what Protestant academics have told them, including the idea that only they have authority to tell them what to believe. So, what is wrong with church? Church is wrong with church because it is predicated on a false gospel. That’s right, the Protestant Reformation was a false reformation founded on a false gospel. And this is why Dr. James White and others have refused to debate me publicly; the Protestant gospel as stated in its orthodoxy is the biblical definition of a lost person…under law as opposed to under grace.

Martin Luther and John Calvin et al proffered a gospel that is under law, but that is supposedly OK because Jesus keeps/kept the law for us, and that obedience is imputed to our Christian status. This is a perpetual covering of sin, or sometimes referred to as “atonement,” but not an ENDING of sin that requires no further justification. Hence, we must “preach the gospel to ourselves every day” to “keep ourselves in the love of God” (CJ Mahaney) etc.  White and others know that this is a simple matter of theological math, and do not intend to address it until enough people catch on. The only case they can make presently is for a historical-redemptive interpretation of Scripture that interprets every verse as a justification verse. Sanctification is defined as progressive justification via Protestant talking points.

One day in my personal Facebook account I noticed the following comment to me by a “Linda”:

“Are you a Christian Paul? And secondly do you believe that the Bible is the inspired Word of God? That would be my two questions for you. Romans says, ‘There is none righteous, no not one.’ That includes you and me. This doesn’t mean that we never do a kind act or good deed. It means that we don’t and can’t do enough of them to be declared ‘RIGHTEOUS’ by God. We could never do enough good deeds and kind acts to get us into heaven. Therefore we need the righteousness of Christ imputed unto us in order to go to heaven. God imputes this kind of righteousness to those who believe and accept HIS son Jesus and his shed blood as atonement for their sins and their UNrighteousness. We are part of God’s family by adoption. Nothing can make us righteous enough to go to heaven. The righteousness that is applied to our never dying soul can only come from Christ. The ‘part and parcel’ of our own being is puny compared with what God demands. In one place in scripture our puny ‘part and parcel’ is described as ‘filthy rags.’ So our own human effort at righteousness is from our flesh. Our flesh is not saved from sin and unrighteousness. Only our soul is. We are not capable of learning and loving enough to be declared righteous enough for heaven. We could learn and love enough to help another person with a kind act or good deed. But that does not fit our soul for heaven. I don’t understand your third question……’Christ imputing sin’ ????”

Her comment was in reply to previous comments I had made in regard to a post. She was replying to a comment I made regarding her initial comment.

“I am a never dying soul whom Christ died and rose for, approved of by God because I have HIS righteousness. Just by learning and loving we are different. Better means ‘improved in some way.’ Not hard questions for me.”

Here is my reply.

“Linda, where does the Bible say you have the righteousness of Christ? That’s the first question. The second: Are we only approved of God because we ONLY have the righteousness of Christ and none of our own? What about the new birth? If we are literally born of God and now part of His lineage, would that not make us righteous? Do you mean to say that we have a righteousness LIKE Christ’s because we are a member of the same family, or ONLY His righteousness and none that is part and parcel with our own being? Are we truly righteous, or only declared righteous? Third question: was Christ’s role in salvation an imputation of sin AND righteousness, or just sin? On the one hand, you seem to state that we only have the righteousness of Christ, but on the other, you say we learn and love. How exactly do we learn and love if we ourselves are not righteous people? So, I am not trying to be a jerk here, I am simply resolute that Christians should have a clear definition of who they are. Yes, I know exactly what the Reformers believed about our identity, but I would like to see your clarification.”

This is the extreme Protestant cognitive dissonance resulting in the train wreck we call “church” that I no longer have patience for. People who are serious about following Christ need to take their true gospel and leave the institutional church for home fellowship networks. The institutional church is part and parcel with the authority that demands a denial of the obvious. Authority has replaced truth. Nevertheless, I do believe evangelicals will have to eventually address their under law gospel.

I will make this as simple as possible as I am weary of addressing it. Much, much, thanks to Andy Young who is helping to carry the water on this as well. Linda’s response is pretty much the Protestant gospel talking points that we hear often, and pregnant with cognitive dissonance. All in all, her answers to my questions are, “NO.” Please start by noting that. This is where we discuss another disservice the Reformers performed: adding chapters and verses to the Bible. This circumvents the need to read all of Scripture in context. You can form a theological argument by using John Immel’s pet peeve: Scripture stacking. Basically, Linda is using the same verses to argue for the same Protestant talking points that she has received from Protestant academics. As a result, if one examines her statements, the blatant contradictions are stunning.

Where to start? ALL of our works are filthy rags (Isiah 64:6), yet, we can do some stuff that is good? So, “all” doesn’t really mean “all”? Per the usual, Protestants profess a double false gospel because they don’t rightly understand the gospel taught by the father of the Reformation, Martin Luther. In fact, Luther taught that EVERY deed of man is evil, even those that appear good because man’s “good” deeds always have a flawed motive. Calvin taught the same. Hence, if one believes that we can do a good deed, that is “mortal sin” and cannot be forgiven by the church. But, if one believes that every work we do, even works that appear good, are actually evil, all of our sin can be forgiven by revisiting the same gospel that saved us, and that revisitation is only valid under the auspices and oversight of the clergy. This is Luther, this is Calvin, this is the Protestant gospel. I have documented this backwards and forwards as those who follow TANC Ministries know.

Now, for the Protestant part of this that Linda got right, and in fact a mainstay of Protestantism, but still a false gospel. Luther and Calvin orthodoxy already condemns her to hell, but they would agree with her making the law the standard for justification. Biblically, there is NO law in justification. The Bible testifies about justification, but law and justification are mutually exclusive. It doesn’t matter who keeps the law, there is no law in justification. What determines justification is the new birth. The law is strictly for love in the Christian life. Again, the law informs us about justification, and here is the information: law is not the standard for justification, the new birth is. The apostle Paul wrote the epistle of Galatians to make this very point. Again, I predict that folks are going to start catching on to this in the future and the who’s who of evangelicalism are going to have to make a defense; good luck to them as that attempt will be interesting. The Protestant under-law-gospel, also stated by Linda, has Christ fulfilling God’s “demands” in our stead when God’s only demand regarding justification is that we be born again.

In order to make the law the standard for justification, the Reformers resorted to Saint Augustine’s Neo-Platonism, which later became Gnosticism and wreaked havoc on the first century church. We see this in Linda’s talking points about “the flesh.” ALL of our works come from where? Right, the flesh which, like the Reformers, she deems as inherently evil. That’s Gnosticism. The Bible teaches that our bodies, or members, are “weak” not inherently evil. When the Bible speaks of the “desires of the flesh” and the “deeds of the flesh,” that speaks of when our members are used for sinful purposes. Obviously, if Linda would stop long enough to read her own Bible with her own understanding given to her by God, she would see that our body, or “flesh,” can also be used for holy purposes (Romans 12:1 among many other passages). And, what is more obvious than the fact that our bodies are declared to be the temple of God? Actually, a word study reveals that the Holy of Holies is being referred to.

This brings us to Linda’s Protestant confusion in regard to the difference between salvation and redemption. The former is the saving of the soul, the latter is the saving of the mortal body which can be used for evil or good depending on which desires we are obeying. Christians, through the new birth, have the ability to obey the desires of the Spirit stated in the Bible and the ability to say “no” to evil desires that remain part of the body’s weakness and mortality. Because Christ ended the law through the new birth, sin has been stripped of its ability to enslave and condemn. If Christ obeys the law for us, we are still under it and enslaved to sin. The old us that died with Christ violated the whole law with every sin; the new us that was raised with Christ fulfills the whole law with one act of love. Christ didn’t come to obey the law for us—He came to END the law. Christ didn’t come to cover our sin—He came to END our sin.

A book could be written here, but time won’t allow it; nevertheless, let’s address Linda’s confusion, typical among Protestants, in regard to gift and reward. We cannot birth ourselves, but we can obtain the baptism of the Spirit by faith alone in “the promise” (see Galatians chapter 3). Once the gift is received, it is ours to utilize by loving God and others. Exercising the gift is not taking credit for the gift. The Bible states that God would be unjust to forget our good works and service to the saints (Hebrews 6:10). “Unjust”? Yes, because as those literally born of Him (1 John chapter 3), and literally a part of His literal family, our reward is due us as siblings working for the Father. As a slave to the former master, we could only earn death wages—now we can earn true reward. Read the Parable of the Talents and see what the outcome is for those who fear and want to give God back only what was given and nothing more. It shows a fundamental misunderstanding of the new birth.

As a policy, I don’t judge the salvation of others. I believe that there are Protestants who are confused enough about Protestantism to be saved. So, yes Linda, I am saved, but I find your assurance that you are saved indicative of your confusion. Protestant orthodoxy CLEARLY states that the motor of sanctification moving justification forward is doubt of salvation because being under condemnation is part and parcel with being under law…the standard for justification according to Protestantism. In Calvin’s words, if “Christians” are not still under condemnation, what further need is there for Christ and His righteousness?

So Linda, I am saved, but I recommend that you start thinking for yourself. All of the Protestant academics you trust will not stand in your stead at the judgment. You will be standing there alone.

And you better have more than a covering with sin underneath it, you better be a literal child of God before Him.

paul

My Reply to Linda: Yes, I Am a Christian, But Not Sure You Are

Posted in Uncategorized by Paul M. Dohse Sr. on December 15, 2015

ppt-jpeg4I am presently in the process of eliminating my personal Face Book account. A ministry account will be maintained for the TANC blog, Paul’s Passing Thoughts .com, and overseen by Pearl the PPT moderator. I recommend people befriend that account if they want to stay connected to our ministry.

The reason is simple: I no longer have patience for the evangelical regurgitation of orthodox talking points. Protestants don’t own their own faith that they have seen in the Bible with their own study.  What they think they see and understand is what Protestant academics have told them, including the idea that they have authority to tell them what to believe. So, what is wrong with church? Church is wrong with church because it is predicated on a false gospel. That’s right, the Protestant Reformation was a false reformation founded on a false gospel. And this is why Dr. James White and others have refused to debate me publicly; the Protestant gospel as stated in its orthodoxy is the biblical definition of a lost person…under law as opposed to under grace.

Martin Luther and John Calvin et al proffered a gospel that is under law, but that is supposedly OK because Jesus keeps/kept the law for us and that obedience is imputed to our Christian status. This is a perpetual covering of sin, or sometimes referred to as “atonement,” but not an ENDING of sin that requires no further justification. Hence, we must “preach the gospel to ourselves every day” to “keep ourselves in the love of God” (CJ Mahaney) etc. White and others know that this is a simple matter of theological math, and do not intend to address it until enough people catch on. The only case they can make presently is for a historical-redemptive interpretation of Scripture that interprets every verse as a justification verse. Sanctification is defined as progressive justification via Protestant talking points.

So, while in the process of eliminating my personal Face Book account, I noticed a comment to me by a “Linda.” It follows:

“Are you a Christian Paul? And secondly do you believe that the Bible is the inspired Word of God? That would be my two questions for you. Romans says, ‘There is none righteous, no not one.’ That includes you and me. This doesn’t mean that we never do a kind act or good deed. It means that we don’t and can’t do enough of them to be declared ‘RIGHTEOUS’ by God. We could never do enough good deeds and kind acts to get us into heaven. Therefore we need the righteousness of Christ imputed unto us in order to go to heaven. God imputes this kind of righteousness to those who believe and accept HIS son Jesus and his shed blood as atonement for their sins and their UNrighteousness. We are part of God’s family by adoption. Nothing can make us righteous enough to go to heaven. The righteousness that is applied to our never dying soul can only come from Christ. The ‘part and parcel’ of our own being is puny compared with what God demands. In one place in scripture our puny ‘part and parcel’ is described as ‘filthy rags.’ So our own human effort at righteousness is from our flesh. Our flesh is not saved from sin and unrighteousness. Only our soul is. We are not capable of learning and loving enough to be declared righteous enough for heaven. We could learn and love enough to help another person with a kind act or good deed. But that does not fit our soul for heaven. I don’t understand your third question……’Christ imputing sin’ ????”

Her comment was in reply to previous comments made in regard to a post. She was replying to a comment I made regarding her initial comment. Her initial comment follows, and afterward my reply:

“I am a never dying soul whom Christ died and rose for, approved of by God because I have HIS righteousness. Just by learning and loving we are different. Better means ‘improved in some way.’ Not hard questions for me.”

“Linda, where does the Bible say you have the righteousness of Christ? That’s the first question. The second: Are we only approved of God because we ONLY have the righteousness of Christ and none of our own? What about the new birth? If we are literally born of God and now part of His lineage, would that not make us righteous? Do you mean to say that we have a righteousness LIKE Christ’s because we are a member of the same family, or ONLY His righteousness and none that is part and parcel with our own being? Are we truly righteous, or only declared righteous? Third question: was Christ’s role in salvation an imputation of sin AND righteousness, or just sin? On the one hand, you seem to state that we only have the righteousness of Christ, but on the other, you say we learn and love. How exactly do we learn and love if we ourselves are not righteous people? So, I am not trying to be a jerk here, I am simply resolute that Christians should have a clear definition of who they are. Yes, I know exactly what the Reformers believed about our identity, but I would like to see your clarification.”

This is the extreme Protestant cognitive dissonance resulting in the train wreck we call “church” that I no longer have patience for. People who are serious about following Christ need to take their true gospel and leave the institutional church for home fellowship networks. The institutional church is part and parcel with the authority that demands a denial of the obvious. Authority has replaced truth. Nevertheless, I do believe evangelicals will have to eventually address their under law gospel.

I will make this as simple as possible as I am weary of addressing it. Much, much, thanks to Andy Young who is helping to carry the water on this as well. Linda’s response is pretty much the Protestant gospel talking points that we hear often, and pregnant with cognitive dissonance. All in all, her answers to my questions are, “NO.” Please start by noting that. This is where we discuss another disservice the Reformers performed: adding chapters and verses to the Bible. This circumvents the need to read all of Scripture in context. You can form a theological argument by using John Immel’s pet peeve: Scripture stacking. Basically, Linda is using the same verses to argue for the same Protestant talking points that she has received from Protestant academics. As a result, if one examines her statements, the blatant contradictions are stunning.

Where to start? ALL of our works are filthy rags (Isiah 64:6), yet, we can do some stuff that is good? So, “all” doesn’t really mean “all”? Per the usual, Protestants profess a double false gospel because they don’t rightly understand the gospel taught by the father of the Reformation, Martin Luther. In fact, Luther taught that EVERY deed of man is evil, even those that appear good because man’s “good” deeds always have a flawed motive. Calvin taught the same. Hence, if one believes that we can do a good deed, that is “mortal sin” and cannot be forgiven by the church. But, if one believes that every work we do, even works that appear good, are actually evil, all of our sin can be forgiven by revisiting the same gospel that saved us, and that revisitation is only valid under the auspices and oversight of the clergy. This is Luther, this is Calvin, this is the Protestant gospel. I have documented this backwards and forwards as those who follow TANC Ministries know.

Now, for the Protestant part of this that Linda got right, and in fact a mainstay of Protestantism, but still a false gospel. Luther and Calvin orthodoxy already condemns her to hell, but they would agree with her making the law the standard for justification. Biblically, there is NO law in justification. The Bible testifies about justification, but law and justification are mutually exclusive. It doesn’t matter who keeps the law, there is no law in justification. What determines justification is the new birth. The law is strictly for love in the Christian life. Again, the law informs us about justification, and here is the information: law is not the standard for justification, the new birth is. The apostle Paul wrote the epistle of Galatians to make this very point. Again, I predict that folks are going to start catching on to this in the future and the who’s who of evangelicalism are going to have to make a defense; good luck to them as that attempt will be interesting. The Protestant under-law-gospel, also stated by Linda, has Christ fulfilling God’s “demands” in our stead when God’s only demand regarding justification is that we be born again.

In order to make the law the standard for justification, the Reformers resorted to Saint Augustine’s Neo-Platonism, which later became Gnosticism and wreaked havoc on the first century church. We see this in Linda’s talking points about “the flesh.” ALL of our works come from where? Right, the flesh which, like the Reformers, she deems as inherently evil. That’s Gnosticism. The Bible teaches that our bodies, or members, are “weak” not inherently evil. When the Bible speaks of the “desires of the flesh” and the “deeds of the flesh,” that speaks of when our members are used for sinful purposes. Obviously, if Linda would stop long enough to read her own Bible with her own understanding given to her by God, she would see that our body, or “flesh,” can also be used for holy purposes (Romans 12:1 among many other passages). And, what is more obvious than the fact that our bodies are declared to be the temple of God? Actually, a word study reveals that the Holy of Holies is being referred to.

This brings us to Linda’s Protestant confusion in regard to the difference between salvation and redemption. The former is the saving of the soul, the latter is the saving of the mortal body which can be used for evil or good depending on which desires we are obeying. Christians, through the new birth, have the ability to obey the desires of the Spirit stated in the Bible and the ability to say “no” to evil desires that remain part of the body’s weakness and mortality. Because Christ ended the law through the new birth, sin has been stripped of its ability to enslave and condemn. If Christ obeys the law for us, we are still under it and enslaved to sin. The old us that died with Christ violated the whole law with every sin; the new us that was raised with Christ fulfills the whole law with one act of love. Christ didn’t come to obey the law for us—He came to END the law. Christ didn’t come to cover our sin—He came to END our sin.

A book could be written here, but time won’t allow it; nevertheless, let’s address Linda’s confusion, typical among Protestants, in regard to gift and reward. We cannot birth ourselves, but we can obtain the baptism of the Spirit by faith alone in “the promise” (see Galatians chapter 3). Once the gift is received, it is ours to utilize by loving God and others. Exercising the gift is not taking credit for the gift. The Bible states that God would be unjust to forget our good works and service to the saints (Hebrews 6:10). “Unjust”? Yes, because as those literally born of Him (1John chapter 3), and literally a part of His literal family, our reward is due us as siblings working for the Father. As a slave to the former master, we could only earn death wages—now we can earn true reward. Read the Parable of the Talents and see what the outcome is for those who fear and want to give God back only what was given and nothing more. It shows a fundamental misunderstanding of the new birth.

As a policy, I don’t judge the salvation of others. I believe that there are Protestants who are confused enough about Protestantism to be saved. So, yes Linda, I am saved, but I find your assurance that you are saved indicative of your confusion. Protestant orthodoxy CLEARLY states that the motor of sanctification moving justification forward is doubt of salvation because being under condemnation is part and parcel with being under law…the standard for justification according to Protestantism. In Calvin’s words, if “Christians” are not still under condemnation, what further need is there for Christ and His righteousness?

So Linda, I am saved, but I recommend that you start thinking for yourself. All of the Protestant academics you trust will not stand in your stead at the judgment. You will be standing there alone.

And you better have more than a covering with sin underneath it, you better be a literal child of God before Him.

paul

The Potter’s House 6/28/2015: The Gospel of Excuses

Posted in Uncategorized by Paul M. Dohse Sr. on July 1, 2015

Debbie Didn’t Do It; Keeps Herself Saved

Posted in Uncategorized by Paul M. Dohse Sr. on June 20, 2015

John Pavlovitz Sees the Problem with Mud and is Trying to Save It.

Posted in Uncategorized by Paul M. Dohse Sr. on May 11, 2015

I hate Facebook, but can’t live without it. One reason why is an article that was reposted by someone on my Facebook friends list. The article, written by a John Pavlovitz, was posted on his blog John Pavlovitz .com.

As gleaned from the article, JP sees the problems concerning “church” with stunning clarity, and is on a journey to save it from those who have “hijacked” it.

Like so many in our day, JP doesn’t understand that the church which he properly describes as “in the mud” is not in the mud because it has been hijacked—it is the mud.

Like so many in our day, he doesn’t want to “[throw]ing the baby Jesus out with the muddy bath water.” But Jesus doesn’t dwell in any muddy water. If you throw out the muddy bath water of the church, fear not, Jesus is not in there.

Much can be drawn out of JP’s article, but without a doubt the primary reason that the JPs of the world will not succeed in changing the muddy church follows: they think Christianity is a combination of Jesus and mud, the mud being us, and the only problem with church at this time is it’s too muddy. The muddy Christians are being too muddy, but Jesus still loves the muddy church. Therefore, we must save the Church of Mud by making it less muddy.

This is why Luther and Calvin never really left the Catholic Church; they shared the same essential metaphysics, epistemology, and politics (they also killed people who disagreed with them). They only disagreed on the ethics. The Reformation was not a revolution, it was a reformation. The Catholic Church had become too muddy.

This is what the JP’s of the world and all discernment bloggers to boot don’t understand: we don’t need another Reformation—we need a revolution. The problem with the muddy church is: it is made of muddy people and Jesus is not muddy, and those who follow Christ are like Him in the world. We are “washed,” not muddy.

And JP would say: “But we still have mud.” Therefore, a revolution instead of a mere reformation would be “throwing the baby Jesus out with the muddy bath water.” Here is what JP, like many others do not understand: the Church of Mud is muddy for a reason. While sharing the same ideology as the Church of Mud, their primary concern is that things become too muddy. They love the mud as much as anyone and seek to save the mud. However, there must be limits to the mud. The ideology that creates the mud cannot be allowed to create too much muddiness.

Hence, when JP and many others point out that there is too much mud, the others in the Church of Mud should not accuse him and others of, “being angry malcontents; serial complainers who have no real desire to make things better, who simply delight in publicly dragging Christianity through the mud.”

You see, the church being muddy is one thing, but dragging it through its muddiness is something else entirely. Why? Well, according to the formal doctrine of the church, it is the only place where mudders get saved, so you can’t do anything to hurt the Church of Mud. Now you are messing with the gospel of muddiness.

JP apparently means  well, but his confusion can be seen in the article, i.e., “The problem is, organized Christianity is no longer truly in the hands of all the people. Like so many riches in this world, it too is being hoarded and held by a small minority who tend to speak for themselves; who are prone to leveraging power and position and platform to control those who they deem to be inferior or dangerous or deviating from the norm.”

This is the contradiction of the post: what was just cited and the whole not throwing Jesus out with the muddy water thing. He sees the problem, but clearly doesn’t understand that the ideology of church orthodoxy (the norm) will not, and cannot permit something that is “truly in the hands of all the people.” We call that a “revolution.” It’s a complete rebuild, not a renovation.

He is biblically correct on this, but fails to understand the difference between a true biblical model of “church” and Protestant orthodoxy. He is correct: God’s family is a holy nation of priests. What does that imply? It implies that there is no spiritual caste in the family of God.

The Bible states that we are a body, and with all bodies, the individual parts play very important roles and determine what the body is able to achieve. The body parts don’t wait around for permission from men to practice their function; they are guided by the one head, Christ. The body parts work together according to truth for the unity of one mind and one voice that strives to learn the mind of Christ more and more. The body parts are organized according to gifts.

But it doesn’t stop there. We are not just any run of the mill priests. The type of priest that the Bible is speaking of is the priest who entered the Holy of Holies once a year to offer an atonement for the sins of Israel. But now the veil has been torn asunder and all have free access to the Holy of Holies. We are able to enter in because we are washed—not muddy. Muddy people have never been allowed to enter the Holy of Holies and never will be.

JP recommends a revolution that will put Christianity back in the “hands of all the people,” and then prescribes a mere reformation; that won’t work.  We are not muddy priests of a muddy church in charge of making sure we don’t become too muddy.

Is this perfectionism?  Yes and no depending on how you define perfectionism in regard to the new birth. The church spawned by the Reformation defined perfectionism as a denial that Christians sin. It basically redefined sin in stark contrast to the biblical definition. The Bible makes a distinction between sin that condemns and sin by those who are God’s literal offspring. The Reformers made no such distinction in brazen defiance of holy writ.

As a result of this single perspective on sin, they made the law THE standard and measure of righteousness, and not the new birth. Instead of the new birth putting those under the law of condemnation to death with Christ and freeing them to obey the law for the sole purpose of love after their resurrection to new life, the Reformers kept believers in the mud and not washed by the baptism of the Spirit.

In other words, Jesus came to cover the mud, not wash it away. According to Calvin and Luther both, “saved” people must become official members of the Church of Mud through the initiation of water baptism to keep their mud covered by perpetual rewashings every time that we return to the “same gospel that saved us.” This is why we must, “preach the gospel to ourselves every day” and “live by the gospel” according to everything in our lives being “gospel driven.”

Consequently, according to Luther, and Calvin, the believer should care less how much mud gets flung around as it is really none of our business. We are not in control of the mud, only getting it covered by behaving at church. If we are in control of the mud depth, well, we have a “righteousness of our own.” And trust me, the mud doesn’t fling far from the pigsty.

Hate to tell you JP, but the church folk that fear you are right; according to Protestantism, you really should keep your mouth shut. The muddiness is what it is; if you think there is too much mud you are self-righteous. Sound familiar?

If you go to “The Table” tab/page on JP’s blog, it is fraught with Church of Mud orthodoxy mixed in with anti-total depravity emergent-like ideology. Like so many in our day, JP needs to totally forget everything he has learned and do the job he is called to: High Priest. That is his job, not the collecting of other people’s thoughts for perhaps a well-meaning search for answers.

On the same page, you will notice that we “reflect” rather than actually do things, and our lives are a “story” like the redemptive-historical metaphysics of the Church of Mud. And then there is this:

We realize that no one has all the answers, and that faith and doubt live side by side. No one has the market cornered on Truth and we’re OK with that.

What about the one mind of Christ that we are called to be unified by? If no one can really know anything “except Christ and Him crucified,” or stated another way, Luther and Calvin’s “objective gospel experienced subjectively,” what unity does JP propose will take place? This confirms that he is out of touch with the biblical concept of body.

The page also states that everyone and their views are welcome, but I am not sure they want to hear what I have to say because I think little of a physician who wants to save cancer patients by first saving the cancer, or those trying to save the Church of Mud from too much mud.

We need a revolution, not a reformation. The problem with the Church of Mud is the mud.

paul

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