Paul's Passing Thoughts

In yet another example of how Protestantism is wrong about virtually everything; its orthodoxy calls for a belief that there is no moral difference between Christians and non-Christians. This ministry has documented a vast number of citations that make this point other than the constant affirmation thereof heard on Christian radio, TV, and everyday conversations. The belief that Christians actually offend God less than unbelievers is often dubbed “moralism.”

The home fellowship gospel is stated by the practice of meeting in homes which exemplify a literal new birth into the family of God, or the “household of faith.” The household is God’s literal family. It is also a body versus an institution, and gifts versus authority; the only authority is the head of the body, Christ. The body has one head. The focus is cooperative group contribution to the knowledge of Christ, not groupthink.

Elders are apt to teach and protect the group from error as each discerns for themselves whether or not the teaching seems right according to Scripture. Hence, the elder is a contributor to the body like all the other gifts. Eldership is a gift, not a position of authority. In the body analogy, the organs and members are gifts for edifying the body.

Key to understanding all of this is the new birth and how it changes a person’s function in the real world.

The beginning point is the believer’s relationship to the one law, or the Bible. One law—two relationships: condemnation and love or under law and under grace, and also “under the power of sin.” “Under grace” does NOT mean you are no longer under a law, it is just a different relationship to the law.

What does being “under sin” mean? Sin is empowered by the law. The Bible is VERY clear on this. Sin uses the law to create particular “desires” within any given person. Those desires can include a desire to kill people, a desire to steal in order to get someone’s stuff, or a desire to have sex with animals. How these desires pan out regarding complex paradigms vary, but one major consideration is conscience and consequences (which is a dynamic that takes place in everyone) versus the intensity of the desire which is increased through practice.

Simply stated, sin’s ability to use the law to condemn is the source of its power to tempt and enslave through ignorance of love and strong desires; again, the Bible is VERY clear on this.

When condemnation is removed; sin is stripped of its power.

However, sin still resides in the mortal body. It can still use the law to tempt a believer, but not enslave a believer. Due to the weakness of mortality, sin can harass a believer, but the believer can actually say “no” to the sinful desire and use the same law that once condemned the believer to learn how to “control the body.” Not that the body in and of itself is evil, but whether or not the body is used to fulfill good desires or evil desires.

In the new birth, two primary things happen: the believer is given a new heart that loves God’s law, and is no longer under the condemnation of the law. The same law that once brought only death now brings life and life more abundantly. This gospel is the same gospel that Moses preached: “I set before you this day life and death; choose life.” It has always been the same gospel though applied differently at points of historical eschatology which will not be addressed in-depth here.

Suffice to say here, the Old covenant law was a vessel to which ALL sin IS imputed and was increased for the full expression of Christ’s love. The law was increased over time for the purpose of death and life both; and both condemnation and love.

Christ came to establish the baptism of the Spirit through His death and resurrection. This brought two things into consummation: the baptism of Jew and Gentile into one body, and the official ending of the law’s condemnation. Until Christ came, the law held the believer’s sin in captivity, hence Old Testament believers are sometimes referred to as “the captives.” However, that ministry, in a sense, remains for unbelievers in our day because “all sin is against the law.” Every sin committed by an unbeliever is still imputed to the law, and when they believe, all their sins are vanquished along with the law; they are no longer “under law,” or more specifically, no longer “under condemnation.” For this reason the Old covenant is “passing away” but is not yet ended completely.

And here is another way believers are changed: the Bible teaches that sin itself has a core desire; to control and enslave. People under condemnation condemn as a way to control others in the same way sin controls them via condemnation. This is the crux of marriage counseling; most marriage problems flow from a spouse’s desire to control the other spouse through condemnation.

So, Christ came to die and END the law of condemnation for those who believe, and was resurrected by the Spirit so that the law could be fulfilled through love by those who follow Him in death and resurrection. When Christ said He didn’t come to abolish the law, but to fulfill the law, He wasn’t talking about the law of sin and death; He was talking about the law of the Spirit that sanctifies. This issue boils down to the Spirit’s two uses of the one law; to convict the world of sin and the judgement to come, or to sanctify. The believer dies with Christ to the old law, and is resurrected to the new law. The law of the Spirit of life has set us free from the law of sin and death. The denial of two uses of the law is tantamount to an outright denial of the new birth. Moreover, identifying one’s self as a “sinner” is tantamount to declaring self as yet under the condemnation of the law. In every biblical case, a “sinner” is “under law.”

If one’s old self died with Christ, and the same resurrected with Christ as a new creature, good works, viz, LOVE is not also substituted; truly good works flow from the believer and are not a substitution. And ironically, unbelievers know this intuitively (probably because the works of the law are written on their hearts according to Romans 2:12-16) and expect good behavior from professing Christians.

What do unbelievers hear from “believers” instead? “There is no perfect church; We are all just sinners saved by grace; Come and join us anyway and we will have one more hypocrite.” Unbelievers know better. The primary thing that keeps them from being saved is fear of radical change. Most unbelievers have a better grasp of the gospel than any Protestant and that includes all of its various stripes such as Baptists and all of their stripes.

The belief that most people don’t accept the gospel because they want to deny their sin is false. Unbelievers know they have a sin problem. Hence, “If they see how readily we admit that we are sinners when we humble ourselves, they will be encouraged to confess their sin” is a false notion. Not so; they don’t fear staying the same and seeing their sameness in and deeper and deeper way with the help of being “edified” at church; to the contrary, they fear the radical change of the new birth. Instead of “edifying unto good works,” the edification is the ability to see the depths of our totally depraved selves. The lost world will not buy this package.

There is only one thing that will dissuade fear of real change; when they see our godly, free, and happy lives and want the same for themselves. A testimony of staying the same will neither impress or convince.

In all of this, how can one stay the same and still be “saved”? You know, “Come just as you are.” There is only one factor left in the equation: faithfulness to the authority of the institutional church where staying just as you are lest you have a “righteousness of your own” will usher you into heaven by faith alone in sanctification. The crux of that is something that the church has in common with sin itself…

…a desire to control others with its splendid temples giving testimony to the sale of salvation on an installment plan.

These pagan temples are set against the believer’s body that is the Spirit’s temple where the members are used to offer living sacrifices to God in sanctifcation. Confining worship to a temple made with hands denies the temple of the new birth; our very own bodies that are gifted to edify the family of God.

paul

Newsflash concerning the judgement day: if God lifts up your Jesus cloak and there is a sinner underneath, you will be eternally condemned.

— Paul M. Dohse (@PaulMDohse) July 4, 2017

Source: Matt Chandler: Christians Need the Gospel in the Same Way That Unbelievers Do

Are there any saved Baptist pastors out there? Here is what I heard a Baptist pastor say last night: “There is no perfect church.” Of course, we hear this coming from the mouths of Protestants constantly. Yet, Jesus said, “Be perfect, therefore, as your heavenly Father is perfect.”

Houston, we have a problem; Jesus said to be perfect, but Protestants constantly insist that no church is perfect.

Well, amen to that. So, how does the average Protestant interpret Jesus’ use of the word “perfect.” Answer: perfect law-keeping. Why is that their interpretation of the word “perfect” in biblical context? Because they are still under law.

First John, chapter 3, defines the regenerate person as perfect based on the new birth; you are perfect because you have God’s “seed in you.” You are literally born of God. That makes you perfect in and of itself with an expectation of new behavior because you are a new creature, “behold, ALL things are new.” Furthermore, the new birth changes your relationship to the law (Romans 6 and 7); it can no longer condemn you, and “where there is no law, there is no sin.”

Why is there, therefore, “no perfect church”? Because they are all under law and chock-full of lost people. Why have you experienced, “church hurt”? Answer: because that’s how lost people act; especially when they confess that they can do no authentic act of love—Jesus obeys the law for them lest they would have a “righteousness of their own.” Come now, be honest, this is the verbiage we hear at church constantly.

In fact, read the book of First John very carefully; this whole idea of believers still being sinners was the exact same false gospel he was writing about.

So, biblically speaking, “perfect” is a biblical term for the regenerate/born again. It means we are perfect because we are born again and no longer under the law’s condemnation.

Full stop: what is going on when a pastor says, “church can be messy because it is full of people who sin.” Does the Bible not say that we are no longer under condemnation? When the apostle Paul stated, “there is NOW…NO condemnation for those in Christ,” what is going on when we constantly hear that “believers” are “sinners saved by grace” and a group of “messy people.” Um, well, that’s condemnation. What is more evident? And by the way, “NO condemnation” includes self-condemnation.

Why is church so focused on self-condemnation? That’s very evident as well: “We must preach the gospel to ourselves every day.” Why? Because we are still under condemnation and in need of the same gospel that saved us every day. Just google the whole “we must preach the gospel to ourselves every day” and see how prevalent it is in the church. It’s this whole idea that the law (or Bible) “shows us our sin” (viz, condemns us), and constantly leads us back to the cross. This is a dominant view propagated in the church and boils down to progressive justification defined by perfect law-keeping imputed to our account when we obtain Jesus’ perfect law-keeping by “living by the gospel” or “living by faith alone” in sanctification which was refuted by James.

Folks, there is no new thing under the sun.

Christians don’t sin; they fail to love because we are still embodied in the weakness of mortality and long for the salvation of the body. We fail to fulfill the law of love, but we are no longer under the condemnation of the law.

And it matters not that someone supposedly fulfilled the law of condemnation in our stead; how is that a “justification apart from the law”? Why would Christ come to fulfill a law that cannot give life, but only death?

Please read Galatians chapter 3 with your own mind and not the thoughts of others.
Please go forth and love aggressively with no need of Baptist morbid introspection.

paul