“Trusting Jesus” In 2017 For Your Daily Re-Salvation
The institutional church has very little to offer people in the way of hope and assurance. Its orthodoxy takes away a believer’s means of showing love to God and others – obedience to the law. By making perfect law-keeping the standard for righteousness, its single perspective on law keeps believers “under law” and in a constant state of fear due to condemnation. But the Bible says that there is no fear in love because perfect (mature) love casts out fear.
We have before us today yet one more example of the orthodoxy of authentic Protestantism to consider. This example happens to come from my former church, Calvary Bible Church in Columbus, OH. One of the current members snapped this image of a power point slide presented during this past Sunday’s sermon.
This slide comes at the “application” part at the end of a sermon which used Hebrews 12:1-2 as a text.
“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” ~ Hebrews 12:1-2
Here are the four points of application for consideration:
- Trusting Jesus keeps us from looking to self
- Trusting Jesus requires trust in all He is for us
- Trusting Jesus is needed most when others hurt us
- Trusting Jesus is key to not growing weary or losing heart in life
Before I even get into addressing the points of application, a brief exegesis and word study of the passage is required.
It is important to understand that the chapter divisions in our Bibles are not there in the original texts. They were added much later as a means to aid in finding certain passages. The unfortunate result is that sometimes the chapter divisions have a tendency to break up the context. Chapter 12 of Hebrews is the concluding application of chapter 11, sometimes known as the “Hall of Faith”. The “cloud of witnesses” mentioned in verse 1 is a reference to all the saints mentioned in chapter 11, some by name, some collectively.
I want to quickly call your attention to the verbs in verse 1. I have marked them in bold.
“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,”
This is a very poorly translated verse in both the King James and all modern English translations. While there are five verb forms in this verse, only one verb is part of the main clause and shows the action. It is the word “run”. In the Greek the word is τρεχω (trek-oh). We get our English word “trek” from this, referring to a course or trip or voyage in which we may engage.
While this verb is in the present tense, it is also in the subjunctive mood, which normally indicates a hypothetical possibility. But in this case, since we are not dealing with a conditional statement, this implies a command. It is used as a means of exhorting others to join in on a particular course of action. With this in mind, there is only one main clause in verse 1:
“wherefore, …let us engage in our course of life”
This is the reasonable conclusion the writer of Hebrews draws from the testimony of all the saints mentioned in chapter 11.
The other four verb forms are actually used as participles. A participle is a verb that is used as an adjective or adverb. In English, participles most often end in “ing”. A participle can either describe how an action is performed or it further describes the state of a noun or subject. Knowing then that the other verbs in verse 1 are participles, the verse would better read this way (notice the participles are emphasized in bold).
“Wherefore, we, having this vast cloud of witnesses encompassing us, and having put off every impediment – the sin nemesis – let us then through endurance engage in our course of life lying before us.”
Some things should be obvious in this verse. Foremost is the implication that WE are the ones running our race of life. The command is to US to engage the undertaking of our lives, and we are exhorted to do it with endurance. But also, the grammatical structure gives us the “why”. It is because:
- We have a group of spectators “watching” us. These are the faithful saints who have gone on before us who have given us an example of how WE are then expected to conduct our lives.
- We have the ABILITY to run this race of life with certainty because we have already laid off everything that would hinder us. It is not something we need to do continuously. The aorist (past) tense of the verb indicates it is something that we have already done. Because of our new birth the law is ended, the old man is dead, and sin no longer has any power over us. Sin can no longer restrict us from running as fast as we want to.
Verse 2 gives us further instruction as to “how” or “what” we should do as we run our life race. It begins with the phrase “looking unto Jesus”, but that does not indicate that we “trust Jesus” to run the race for us or even to help us run. The word in the Greek is αφοραω (ah-for-AH-oh). It literally means to perceive from a distance, but the implication means to consider attentively.
Another expression that needs to be examined is “the author and finisher of our faith”. First off, the word “our” is not found in the Greek text, neither is it implied. “Author” is the Greek word αρχηγον (arch-AY-gon), and it means “chief leader”. Jesus is not the “author” of faith as if He was the originator of it. Consider the context of the passage. In the great cloud of witnesses just mentioned in chapter 11, among all of those in that great “hall of faith”, Jesus is the Chief Leader of faith. This means that Jesus is included among all of the saints listed in chapter 11. The author of Hebrews is exhorting us to consider Jesus’ own example of faith.
Furthermore, a close look at the grammar of verse 2 reveals that the verse is not saying that our faith originates and ends with Jesus. Instead, these are two separate aspects of who Jesus is with regard to faith itself. The word translated “finisher” is the word τελειωτης (tel-ee-oh-TACE). It comes from the word “teleos” which means “maturity” or “completeness”. Jesus is the one who made “faith” complete.
If you consider that the audience of Hebrews is Jews, this aspect of Jesus completing faith takes on considerable significance. Remember that God made the promise of a “seed” to Abraham. The apostle Paul also wrote in Galatians about the law being a guardian until “faith” came. With this in mind it is fairly easy to see that Jesus was the promised “seed” and the “faith” that came to end the law. I believe this is the reference the writer of Hebrews is making when he says that Jesus is the “completer” of faith, because Jesus was the promised seed of Abraham, the “faith” that came to end the law and make the new birth possible.
So in verse two, as we run our life race, we are to give attentive consideration to the Chief Faith Leader; the Faith Completer; Jesus! Not only is “faith” completed because Jesus is that promised seed, but we are to consider His example of faith. The rest of the verse cites Jesus’ own example of faith.
“…giving attentive consideration to the Chief Leader and Completer of faith – Jesus – who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”
So now that we understand the correct grammatical-historical context of the passage, let us once again consider the points of application suggested to us by the pastor of Calvary Bible Church.
- Trusting Jesus keeps us from looking to self
- Trusting Jesus requires trust in all He is for us
- Trusting Jesus is needed most when others hurt us
- Trusting Jesus is key to not growing weary or losing heart in life
Please notice that the passage in Hebrews has nothing to do whatsoever about trust or trusting Jesus. This should be blatantly obvious. How does one make the leap from a context having to do with great examples of faith for us to emulate to one of “trusting Jesus”? If one uses a redemptive-historical hermeneutic, it’s fairly easy. Every verse has to be taken in its proper “gospel context”.
Authentic Protestantism is a false gospel of progressive justification. Believers are merely declared righteous while remaining totally depraved and in a constant need of re-salvation and forgiveness for “present sin”. So then:
- A believer then must continually “trust Jesus” for daily salvation instead of looking to himself.
- A believer must “trust Jesus” to do good works through him rather than trying to do any good works himself.
- A believer must “trust Jesus” to be his righteousness for him since the believer is only declared righteous.
- A believer must “trust Jesus” by recognizing his own sinfulness, depravity, and need for constant forgiveness rather than dwell on how other people have wronged him.
- A believer must “trust Jesus” by continuing to live by “faith alone” and persevering in the off chance that maybe he is one of the elect who endures to final justification.
Of course, if at any time you fail to somehow keep “trusting Jesus,” your very salvation may be at stake.
Sure sounds like an encouraging New Year’s message to me. Good luck with that.
~ Andy
Update 12/29/2016: The Cross Conference 2016 Inside Report
Paul Dohse Challenges John Piper on Election
2016 Cross Conference in Indianapolis, IN
During the “John Piper On Deck” session, Paul Dohse takes on John Piper regarding Calvin and “election”.
The Philosophy of the 2016 Cross Conference
It would be accurate to say that everyone has a philosophy, they just don’t recognize it as such. The closest most people get to acknowledging philosophy is when they talk about the philosophical discipline of Ethics. Ethics and morals are often used interchangeably, but I submit that the two concepts are mutually exclusive; but that would be the subject for another post.
Ethics is the study of how we decide our values; how we decide what is good and what is bad. We place value on the things that are good. How we decide our values is a function of epistemology, which is the study of how we know what we know. Epistemology determines man’s competency to understand reality.
Epistemology is a function of metaphysics, which is the study of the nature of existence. So when a person enters a discussion about ethics, the context includes whatever pre-existing philosophical assumptions he has already knowingly or unknowlingly accepted on a metaphysical level.
Which brings me to the picture above. I have yet to listen to any of the podcasts from the 2016 Cross Conference in Indianapolis, IN, but I assume this quote is taken from something Kevin DeYoung said during one of the main sessions. At first glance, it seems to be an inspiring statement that we could all agree with: basically you cannot have ethics apart from Jesus.
But spiritual “bumper stickers” such as this are the result of a fully formed philosophical system that goes all the way back to metaphysics. If we understand the metaphysical assumption behind such a statement, we can better understand what DeYoung really means by it.
Because DeYoung, like all the rest of these guys at the Cross Conference, are unabashed reformed theologians, their root metaphysical assumptions are the same as Augustine. Let me take a quote from John Immel and his second session of the 2012 TANC Conference:
Augustine said “original sin” means the “fall of man.” That is the metaphysical premise. This means that man qua man is fully and entirely disqualified. His very existence is a moral affront. The nature of sin so fully corrupted who and what he is that ultimately man cannot know any good. In other words, you cannot know that water is good for you. The nature of your depravity so corrupts what you are that you cannot define good. The conclusions that arise from this assumption are of vicious nature. Primarily, man has no ethical standard because he has no good. He can never act with good on his own.
So what is the progression of reformation philosophy? The metaphysical premise is the total depravity of man. Because man is totally depraved he is epistemologically disqualified from being able to understand his reality. That means, he CANNOT know what is good. And if he CANNOT know what is good then he CANNOT ascribe value, which means he is unable to arrive at an ethical standard.
When we take DeYoung’s statement and insert it into this philosophical system, here is what he is really saying. The ethical teachings of Jesus are meaningless to you because you cannot possibly keep them. You are epistemologically disqualified from being able to keep any ethical standard because of your depravity. Therefore, you need Jesus to keep the standard for you.
What DeYoung has stated without stating it is that you need Jesus to keep the law for you because you cannot keep the law perfectly. This is a righteousness based on the law. This is keeping man under law, which is the Biblical definition of an unsaved person. This is why justification is never finished under authentic protestant orthodoxy. This is a false gospel!
~ Andy
Paul's Passing Thoughts 
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