Paul's Passing Thoughts

The Disaster of Sacrifice as the Ultimate Moral Standard – Part 2

Posted in Uncategorized by Andy Young, PPT contributing editor on July 18, 2017

The following is part two of a four-part series.
Taken from John Immel’s second session at the 2016 Conference on Gospel Discernment and Spiritual Tyranny
~ Edited by Andy Young

Click here for part oneClick here for part three
(Links to the archived files are found below)


I left us with a cliffhanger – Augustine’s flaw in his doctrine.

I’m not going to tell you what that is in this session!

I know, I’m a mean speaker. But before we can get to Augustine’s flaw, I have to dig into this right here, as represented by the chart at the right. I discussed this at length last year at TANC 2015, and effectively I’ve been already talking about this in some fashion for the last five years. This is the order of hierarchy within philosophy.

Now when I say “philosophy,” I really want you to start thinking in terms of here is how man integrates his mind. The foundation is metaphysics. The next level up is epistemology; how man knows what he knows. Notice how epistemology is the largest area of study in the whole construct, because it deals with how man integrates his world. From that understanding we arrive at action in accord with “good.” This is ethics. And so the question we really need to ask is what is ethics? What is human moral action? Since we’re talking about sacrifice as the highest moral ideal, we need to get into this question – what is sacrifice?

Let me ask you this. When someone demands that you sacrifice for the “greater good”, or the local church, what exactly are they asking you to do? Perhaps some of you may answer:

  • Give money
  • Give what you have produced
  • Give of your time
  • Give of your efforts

Here is the real root of what they are asking – sacrifice is the destruction of something. What is being destroyed?

Something of value!

When they ask you to sacrifice to the local church they ask you to give money. That money really represents your personal heartbeats, your personal intellectual efforts, your personal physical efforts. Human production is distilled into money, and that becomes a medium of exchange. So when somebody says they want you to sacrifice, they are asking you to get rid of it on your own behalf, to destroy value.

So the next question is, what are values?

Values are that which one acts to gain or keep.

So let’s break this down. There are two conditions for the concept of values to be possible.   First of all, values presupposes a value-er; an entity or being to whom the object is of value. This means that value requires a certain kind of entity; a being capable of generating action toward a goal or an end. This is very important, particularly in light of what I talked about last year regarding determinism. In a determinist world there can be no such concept as value because a determined entity has to self-oriented/goal-oriented action.   A determined entity cannot have values.

Second of all, in order for the concept of values to be possible, values presupposes an alternative. This means that different outcomes are possible and that the entity’s actions make the difference. As an entity, whatever outcome I bring upon myself is directly related to my actions. A thing is outside the concept of values if action is irrelevant. If you are guaranteed to have or not to have something regardless of action toward or away from that thing, then it cannot be a value.

So the next logical question is what entities fulfill these requirements? The answer is, living organisms; the only beings capable of goal-directed action. Living organisms are confronted with a fundamental alternative.  A living organism must act in accord with its nature to sustain its life. A living organism is not a passive reactor to its environment. A living organism is driven by a singular goal; the perpetuation of its life. By contrast, inanimate matter does not. It exists regardless of its action; it takes no action. Material matter might change form, buts its existence is perpetual independent of any action.

So value implies alternative, and here is the fundamental alternative in the universe: existence or non-existence; life or death. This alternative can only apply to living beings. The existence of inanimate matter is un-conditional. The existence of living beings is conditional, specifically on their pursuit of values to sustain their life. Life requires a specific course of action because living organisms are constantly confronted with life or death.

Ponder that for a moment because this is crucial to what comes next.

A living entity must take action in accord with its nature to survive, therefore life is a certain kind of motion. Death by contrast is stillness. Death is the state where action stops. To achieve death, just stop moving; stop eating, drinking, anything. You’ll get death just as fast as you possibly can.

Next question: How do living beings sustain their life? They seek to acquire things that are valuable. Only entities that must act to acquire specific things to sustain their existence can be said to hold values. Water is valuable because it is a component of life. Air is valuable because it is a component of life. Food is valuable because it is a component of life. Living things seek things out because those things sustain life.

Life makes the concept Value possible

The progression goes like this:

                Life → Values → GOOD

  • That which furthers an organism’s life is the GOOD.
  • That which undermines life is the EVIL.

All living organisms act towards their goals. Most organisms take their actions based on instinct. Man by contrast is a being of volitional conceptual consciousness. Man has no built-in standard of values. He is not guided by instincts. He has no automatic code of survival. Indeed, he has no automatic sense of self-preservation. Babies would die almost immediately if not cared for. How much of parenting is dedicated just to keep kids from killing themselves? Man does not come out of the womb ready to engage the world in which he lives. He needs a very specific set of ideas to make that happen.

Also notice that man does not automatically value life as such. Probably one of the greatest examples of this is Islam. Islam is based on the predicate assumption that men will destroy themselves in the name of Allah. And you can find that same mindset applied to Calvin’s doctrine. How many people in churches are willing to destroy their own lives in service to these higher concepts? They don’t specifically value their lives as such.

It is crucial to understand that learning to love and value life as such, and human life in particular as well as your own life, is an achievement. It is a philosophical achievement that has a very specific set of ideas in place. So man must choose to value life in general, and to be successful he must value his life in particular. So for man to live he must identify the correct values and then choose to follow those values.

And so here is man’s root need for morality. Morality is the proper code of values to sustain human life. Man needs ethics to live. He needs to have way to put what he knows into action to know how to successfully live. This is a crucial development in human history. We have already addressed the fact that historically man has not understood this point. It took Western culture almost 1,700 years to even get within a hint of this concept.

Man requires that he chooses his values to live, which means he chooses between moral action and immoral action. Moral action is that which sustains and facilitates his life. Immoral action is that which is going to kill him. Now those actions have context and much more development behind them, but the point is to understand why man needs a moral code.

Man’s Life/Man’s Character

Life → Values → GOOD → Morality → Ethics → Character

Morality is the standard that facilitates life. Ethics is the moral code. And when a man persists in consistently taking value-driven actions, that is what shapes his character.

And with this in mind you can begin to understand why Augustine and Calvin’s doctrines are so fundamentally hostile to human existence. You can begin to grasp why I have said at every TANC session that Calvinism is the single-most disastrous body of doctrine ever perpetrated on man. The single abiding standard in Calvin’s doctrine is the death of human existence. Calvin’s repudiation of human value is absolute. This is why sacrifice, continued and on-going sacrifice, is so central to Calvin’s doctrine. Calvin hates man’s existence as such and has created a full philosophical statement to facilitate man’s destruction.

So now we can answer the question that I asked at the beginning; what is sacrifice? Sacrifice is the destruction of values. And this should be a big “Ah Hah!” moment:

  • To demand sacrifice is to demand non-existence
  • To demand sacrifice is to demand death

Having said all that, I close this segment with these two questions:

How is there any benevolence in sacrifice?
And how have human being been so duped into believing there is virtue in death?

…To be continued

John Immel 2016 Session 2 Archive Video (YouTube)  Audio Only (mp3)

The Disaster of Sacrifice as the Ultimate Moral Standard – Part 1

Posted in Uncategorized by Andy Young, PPT contributing editor on July 17, 2017

The following is part one of a four-part series.
Taken from John Immel’s first session at the 2016 Conference on Gospel Discernment and Spiritual Tyranny
~ Edited by Andy Young

Click here for part twoClick here for part three
(Links to the archived files are found below)


We get to talk about philosophy!

The Gospel According to John Immel, chapter 3:1-3

  1. All people act logically from their assumptions.
  2. It does not matter how inconsistent the ideas or insane the rationale. They will act until that logic is fulfilled.
  3. Therefore, when you see masses of people taking the same destructive actions, if you find the assumptions, you will find the cause.

Here is the fundamental premise that I’m trying to bring to light. People act consistently from their body of ideas. They will fulfill that logical conclusion. They cannot escape it because human beings are designed to integrate their concepts from the most basic premises all the way to the highest concepts.

This explanation is best captured in the diagram at the right. My claim to fame within TANC Ministries is to discuss the roots of tyranny. Where does tyranny come from, and why does it exist? This is my contribution to philosophy. I’ve identified five pillars which are the basis for all tyranny. I’ve arranged them into a spider web because I want you to understand that they are all inter-connected. These are not stand-alone events: universal guilt, incompetent masses, collective conformity, abolition of ambition, and dictated good.

In all tyrannies, you will find these fundamental doctrines (and I don’t care if the tyranny is communist, socialist, or Calvinist) behind the arguments that people use to sustain such tyranny.

Man organizes his ideas in a hierarchy.   I laid this out consistently in both the 2012 and 2013 TANC conferences – find the assumption and you will find the cause. One of the most challenging things I think people have when they are evaluating the content of ideas is learning to see root principles; learning to see what is at the bottom of what everyone is thinking.

To do that you have to learn to think philosophically. All men organize their ideas into a cohesive whole, and that science is called philosophy. Now they might not be aware of it, it may not be explicit, but all men have an integration of their ideas. In the world of philosophy that process goes by these sub-divisions or disciplines:

Disciplines of Philosophy

– Metaphysics

– Epistemology

– Ethics

– Politics

– Aesthetics (art)

The nature of existence is metaphysics. How man knows what he knows is called epistemology. How we value what we know is ethics. (The bulk of this series will involve the discussion of ethics) How we interact with people is politics. And how man creatively reflects his existence back to himself is called aesthetics or art.

This series of discussions will focus on the central ethical assumption of the Western world, indeed, the whole world:

Gospel According to John Immel 7:17
”Sacrifice as the highest moral ideal is the lynch pin of the coming Protestant Dark Age.”

Ponder that for a minute.

You can see that I crossed out the word “Protestant”, and I did that, not to minimize Calvinist Christianity’s role in the coming Dark Age, but to emphasize that Western culture is heading towards a collapse. The Western world is committing ideological treason to the ideas that brought liberty and light to the whole world. The Western world’s central philosophical betrayal is the renewed embrace of the primary ethic of sacrifice. Twenty-first century man has decided to abandon the power of individualism a replace it with the primordial ethics of shamens, tribal warlords, and despots.

There is no small irony that in the Western slide into self-destruction, Christianity is paving the way with Augustinian and Calvinist doctrines from ages past that have already proved what they will create. They have already proved that the ideas taken to their logical conclusion will create death, poverty, suffering, and darkness.

It is ironic because Christians like to pretend they are ethical innovators. They love to talk about being separate from the world, and that being “worldly” is the same as being evil, that as Christians they have unique and transforming ideas. Christianity likes to pretend that it originated all the good ideas, and only the bad ideas exist in the world. Christians like to think that self-sacrifice is a wholly unique Christian concept that started when Jesus hung on the cross. They like to think that the world is committed to selfishness and ego, and individuals engaging in self-interest are “worldly.”

But like most myths, when studied beyond the surface it becomes clear that Christianity regularly steals its ideas from other sources. It becomes clear that Christianity repackages worldly ideas and presents them in its own name. For example: taking over Sunday as a day of divine service (it was originally a Greco-Roman holiday dedicated to Zeus); taking over a pagan winter festival and decorating trees and calling it “Christmas”; and probably amongst the most egregious rip-offs in history is the ex-appropriation of Jewish scriptures as the source of Christian authority all the while persecuting and killing the very people to whom the documents were written.

So here is the myth revealed: Christianity did not invent sacrifice for the “greater good”. Indeed, the oldest of all worldly ideas is sacrifice as the highest moral standard. The oldest moral standard known to man, practiced in all cultures and in all continents, is the foundational premise that man must sacrifice himself, must sacrifice his self-interest for the gods, for the tribe, for the people, for the king, for the nation, and the “greater good.”

For the whole of human history, it has been presumed that man is a sacrificial animal. Don’t be deceived that because we don’t see virgins tied to alters and priests holding bloody knives that we in the twenty-first century are more enlightened. We are not. Indeed, the nature of sacrifice today is more pervasive, more destructive, and more vicious. In ages past a sacrifice was done to receive a favor from the gods. It was expected that the destruction of one value would provide something of greater value. Today it is presumed that to receive any benefit from a sacrifice disqualifies the action. Today we sacrifice for the sake of sacrifice alone.

The result is the modern man is offered two existential options:

Sadism – sacrifice enforced as the hands of others
Masochism – self-inflicted sacrifice

Sacrifice is destroying America!

  • Sacrifice is destroying a free society at the root
  • Sacrifice corrupts government
  • Sacrifice destroys achievement
  • Sacrifice destroys the meaning of words
  • Sacrifice destroys marriages
  • Sacrifice gives Calvinist thugs the moral power to perpetrate their tyranny.

But before we trip too far down that path I want to give you a sense of history.

Sumerians – 3500 BCE
From the land of Ur, kings were gods, and the people were created to serve the gods. Fertility was the most sought-after boon from the gods. To acquire these boons people gave sacrifices. There were sacrifices of animals, and there were sacrifices of grain, and there were sacrifices of people. There belief was that the sacrifice of people made it possible to follow the king into the after-life. If was also a common practice for women to sacrifice themselves to follow their husbands into the after-life.

Hindu Vedas – 1700 BCE to 1100 BCE
The belief that the Vedas are divinely inspired documents without human authors. Within these scriptures they detail human sacrifice. Some scholars say that human sacrifice was continued in Bengal in the ancient world through the 19th century. The Thuggee cult that was dramatized in the film, Indian Jones and the Temple of Doom was real. They followed Kali, the goddess of destruction, and it is believed they killed somewhere in the neighborhood of 2 million people!

Shang Dynasty – 1523 BCE to 1050 BCE
The Chinese culture was dominated by ancestor worship. When a man died he passed into the “upper regions.” These ancestors had the power to impact the lives of descendants back down on earth. To inspire these ancestors to act on their behalf, people on earth gave sacrifices – animals, food, grain, wine, and other men. It was believed than man’s abasement before the spirits by offering these sacrifices would show the correct humility so that they might be worthy of good fortune. When the kings died, it was common practice to slaughter members of his elite guard and bury them in the tombs to guard the Shang kings in the after-life.

Abraham (Abram) – 1700 BCE
Now consider the geographical region of these first three civilizations: Mesopotamia (Middle East), India, and China. The Bible in the book of Genesis tells about a man named Abram who came from this very same general region, Ur of the Chaldeans.

“Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there.” ~ Genesis 11:31

“After these things God tested Abraham and said to him, ‘Abraham!’ And he said, ‘Here I am.’ He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.’ So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him.” ~ Genesis 22:1-3

There are two things I want you to see from these passages. First, notice where Abraham and his whole family is from; Ur, the land of the Sumerians. Second, notice that Abraham never considers the command to sacrifice Isaac to be something unusual.   The chances are that he was not the first man to believe that some god somewhere told him to sacrifice his child.

This is very important. Abraham would have been amidst a pantheon of gods. In his culture, everywhere he looked there was a god. And he has this personal God of his own called “Yehowah” (Jehovah) who isn’t know to too many people, if anybody other than Abraham. His household knows Him simply because they have seen Abraham prosper because of Him. So this obscure God says to this man, “Go kill your kid,” – there’s nothing abnormal here to Abraham’s mind.

It is crucial that you understand that at no point in history is sacrifice as a concept unique. Let that sink in for a moment.

Pythagoreans – 570 BCE
I did a full analysis on the Pythagoreans and their impact on Western thought at the 2013 TANC Conference. But a brief review is in order. Their abiding and enduring impact begins with their contributions to music and mathematics. However their greater impact on Western culture is metaphysical. What they offer is profound and unique.

The Pythagoreans celebrate sunrise.

“Man has two parts, a high part and a low part. The low part is the body, the high part the soul. These two are in eternal conflict with each other. The soul is akin to God, to another dimension. Once, it was a god-like creature, inhabiting another, superior, spiritual world. But it sinned. And the result was it fell from grace. And as punishment was included in the body on this earth. The body is therefore the prison, the tomb of the soul. And we are destined, each of us, to go through a series of “reincarnations”. At the end of our earthly span, our soul goes back to the other world, and it gets the appropriate reward or punishment (depending upon its behavior), and then it comes around again, what they call the “wheel of birth.” Sometimes it comes up in another human body, sometimes in an animal body. It lives out its cycle…until…the soul can escape from this body and earth permanently, reunite once and for all with God, and thereby achieve true happiness and salvation…

“How do you [get to it]?…purification…you have to live a good life…an ascetic life…[but] the Pythagoreans at their most ascetic are frenzied hedonists in comparison to the Christians that are yet to come…”

“…to be free of the flesh is man’s highest ethical ideal.”

You can hear the echoes of later Christian doctrine all over this. Here is what the Pythagoreans did. For the first time there was formal concept of man divided against himself – that man was actually two things; spiritual and material. The spiritual was good and the material was functionally evil. They are the developers of human depravity in Western thought.

Most cultures prior to this accepted that the gods were to be revered and their domains were set apart, but it was assumed that man had a right to engage or interact with the gods on some level. The divine was not specifically hostile to man as such, and man by definition could beseech the gods and get boons from them. The Pythagorean premise begins the separation between the material and the spiritual.

Now to my knowledge the Pythagoreans do not participate in human sacrifice in the literal meaning, but they introduce what amounts to a “living death.” For the first time in philosophical history, the presumption is that this stuff (body, matter) that we inhabit is somehow functionally and morally wrong.


Plato to Plotinus to Augustine

Plotinus

I detailed the is a previous conference, but I never get tired of pointing this out. Augustine’s theological pedigree is rooted in Plato’s philosophy via the neo-platonist Plotinus. Plato’s The Republic basically says this: Lesser men are driven by their passions and not fit to rule themselves. Lesser men must subordinate themselves (a.k.a. sacrifice) their base nature to the Philosopher Kings. This is the appropriate order of the world.

Those intellectuals who have the ability to formulate a full philosophical statement, as Plato did, are the ones with the most intellectual power. It is very difficult for people to be philosophical and intellectual innovators. One percent of one percent of one percent of one percent of people in world history will every try to do such a thing. Most people uncritically adopt philosophical statements from whomever they are learning.

Plotinus picks up ideas from the Pythagoreans, the Cynics, and the Stoics who all believed in the soul/body dichotomy, a doctrine which metastasizes as it develops throughout history. While the Pythagoreans would have been considered raving hedonists by comparison, by the time we get to the Cynics, their commitment to the destruction of the body is transcendent. And this is what Plotinus picks up on. By the time we get to Plotinus, he is determined to philosophically eradicate the material world as such, and that specifically means the body.

Plotinus drops all vestiges of the humanist element in Plato’s philosophy. What I mean by that is while Platos’s ideas were wrong, he still held that humanity had virtue. He believed man had value and he still advocated for the betterment of man, but Plato’s was not a religious position even though it had religious elements. But by the time we get to Plotinus, the religious element of spirit-good/matter-evil had reached a peak.

Plotinus probably would have faded into oblivion had it not been for Augustine. Augustine uses Plotinus’ anti-material metaphysic and weaves the Pythagorean’s soul/body dichotomy into Christianity. Augustine said that the nature of man’s sacrifice is individual. This is important. Up until Augustine, men didn’t really consider themselves individuals. They might have identified that they were sole people, but they were always part of something larger. Their nationalities mattered, their participation in the tribe mattered, they conceptualized themselves in the collective mindset. Augustine is the first philosopher to introduce individuality and more importantly, a morbid introspection. Most of you are very keen on doing self-analysis and looking inside and then finding your flaws. This is Augustine’s heritage.

He metastasizes the Pythagorean concept of asceticism and turns it on human life as such. Life qua life is the greatest threat to define existence. The whole of this theology has a singular aim; to make man’s life unlivable and make death the moral ideal.

So now here is the problem. Augustine’s doctrine becomes the de facto standard of Christian orthodoxy for effectively the next thousand years. He stands intellectually unopposed.   There is no legitimate intellectual resistance to Augustine’s doctrine until St. Thomas Aquinas. The reason he is so successful at this is because his doctrine is both heresy and treason to oppose. In other words, it is backed by government power.

The logical conclusion of a doctrine that condemns is called asceticism. Asceticism is the soul/body dichotomy – the intentional destruction of the evil material world put into practice. It is no longer a theory. The kind of asceticism the worked its way across Europe was the practice of trying to incrementally destroy the body. Consider the lengths to which they went to destroy the body: staring into the sun until blind so as not to lust after women, sitting on rocks until their legs wasted away, drinking dirty laundry water.

So Christian Europe basically decides that the apostle Paul’s metaphor to beat his body into submission is to be taken literally. Asceticism was the social ideal during the Dark Ages. The problem is, you can’t really practice asceticism because it will kill you, yet the cultural heroes were all ascetics. They are individually self-destructive but they are held up as a moral ideal. They are venerated even though you don’t really do what they do.

This is the mind set of the European Dark Ages. The Dark Ages are dark in principle because the ideas behind the societal action are dark in principle. If your metaphysics is dark, man can’t know anything because his epistemology, what he knows, his mind, is dark. If his mind is dark, by definition he seeks out darkness. He values darkness. He seeks to destroy. And that means his politics, how he interacts with people, is by definition destructive. Notice the progression. You start with the Augustinian premise of original sin and self-destruction, man is materially and fundamentally evil, it results in a logical conclusion.

Four hundred years after Jesus came preaching life in the covenants of promise, Christianity becomes a cult of death that rules the world with a nihilistic iron fist. But for all of the destruction that Augustine’s ideas created he had one flaw in his theology. He left one avenue of self-interest in his doctrine. That flaw left the world one last glimmer of hope, one last place for man to escape the destruction of human sacrifice. That flaw would remain in human thought for about a thousand years.

…To be continued

John Immel 2016 Session 1 Archive Video (YouTube)  Audio Only (mp3)

Ground Zero: Pope Gregory and New Calvinist Gospel Contemplationism

Posted in Uncategorized by Andy Young, PPT contributing editor on June 20, 2017

ppt-jpeg4Originally published December 13, 2012

Let’s just take one contemporary example: a Presbyterian church that is now a mere shell of what it was; the remains of a war over the arrival of a New Calvinist pastor who exhibited outrageous behavior and leadership style. Today, some parishioners stand dumbfounded that the Presbytery took positive steps to keep said pastor in place.

As TANC, our newly formed think tank that researches Reformed theology continues to journey into church history for answers, the reasons for present-day tyranny in the church become clearer every day. First, it is driven by the gospel that founded the Reformation. Simply put, it is a gospel that does not believe that people change, but are rather called to contemplate the saving works of Christ in order for His righteousness to be manifested in one of two realms. Whether Baptist, Methodist, or whatever, this Reformed seed, the idea that people really don’t change is at the core of their function though they would deny it verbally. The Western church as a whole buys into this basic concept.

Secondly, the basic concept of spiritual elitists ruling over the totally depraved. You know, the they really can’t change crowd. The Reformation clarion call of total depravity—what’s our second clue if we need one? The spiritual is accessed through the chief contemplationists, and since they have the dope directly from God, they should rule over the totally depraved. Look, I have been a Baptist since 1983, and this is how it works. Again, we wouldn’t verbalize that, but to some degree it is true of all Western denominations because we are the children of the Protestant Reformation. What were we protesting? Naughty philosopher kings; past that, not much.

If we don’t change, the church doesn’t either. Think about that. And we wonder why things are a mess. Apparent growth in numbers is being driven by something else other than a true gospel. And the Reformers deny that while pontificating total depravity. It is testimony to the depth of which this Protestant construct has dumbed down the average parishioner; i.e., the totally depraved change. And nobody blinks. The assumption is that total depravity only pertains to the unregenerate, but that’s not the case according to the Reformed gospel and its time for people to start doing the math on that. The “Nones” and the massive exodus from the evangelical church is taking place for a reason.

I’m not ready to declare Pope Gregory the Great the father of the Reformation and present-day New Calvinism just yet, but recent discoveries reveal some things that should be fairly obvious. We aren’t stupid, just trusting, and that needs to end. Christians need to take advantage of the information age and start studying for themselves as the Christian academics of our day refuse to be forthcoming. They didn’t forget to mention that sola fide is also for sanctification. They didn’t forget to mention the total depravity of mankind AND the saints. They didn’t forget to mention that the new birth is a realm and not something that happens in us—it’s deliberate deception because the Reformed gospel is “scandalous.” The totally depraved are not “ready” for what the enlightened class of philosopher kings understand. By the way, many seminary students will testify to the fact that they are told as much by their seminary professors. Seminaries are where you go to be certified for the purpose of ruling over the totally depraved in order to, in Al Mohler’s words, “save them from ignorance.” Sorry, I prefer to let the Bible and Google save me from ignorance. Thank goodness for the Gutenberg press.

Monks. That’s what we are missing here. Martin Luther. Ever heard of him? He was a monk. What is the very premise of monkism? It’s the idea that the spiritual is obtained by contemplationism. And monkism is not unique to the Catholic Church—it is the link from the Catholic Church to the ancient concept of mystic dualism. Though it pans out in various different ways, it’s the idea that matter is evil and spirit is good. In other cases, it holds to the idea that both good and evil are necessary to understand true reality. Good defines evil, and evil defines good. The more you understand both, the more “balance” you have in the universe. Then there is the goal to birth the spiritual into the physical through meditation/contemplationism. Like I said, there are many takes on the basic approach.

Monks believe that the physical or world realm is a distraction from the spiritual realm. In some cases, they believe that all matter is merely a form of the perfect, or spiritual. Hence, monasteries. Traditionally, monasteries have been clearing houses for the dope from God through contemplationism. And since they have the dope, they should rule the totally depraved for their own good. In some spiritual caste systems, the monks rule directly, in others like the Catholic Church, the monks are the Scribes and Prophets for the rulers; i.e., the Popes.

The fact that monkism would be part and parcel to any doctrine formulated by Martin Luther is a no-brainer. Mysticism is simply going to be a significant factor, and so it is with Protestantism. This becomes more apparent when you consider the core four of the Protestant Reformation: Martin Luther, John Calvin, St. Augustine, and Pope Gregory the Great. Luther’s 95 Theses was a protest against naughty Popes, but he was completely onboard with the Catholic caste system. When his 95 Theses resulted in the unexpected societal eruption that took place, he presented a doctrinal disputation to the Augustinian Order in Heidelberg. And don’t miss this:

In that Disputation, Luther postulates Pope Gregory’s take on the gospel which is the exact same calling card of present-day New Calvinism. In theses 27 of his Disputation, Luther states the following:

Thus deeds of mercy are aroused by the works through which he has saved us, as St. Gregory says: »Every act of Christ is instruction for us, indeed, a stimulant.« If his action is in us it lives through faith, for it is exceedingly attractive according to the verse, »Draw me after you, let us make haste« (Song of Sol. 1:4) toward the fragrance »of your anointing oils« (Song of Sol. 1:3), that is, »your works.«

There could not be a more concise statement in regard to the New Calvinist gospel. Deeds in the Christian life come from the same acts in which Christ saved us. Secondly, they are not our acts, but the acts of Christ applied to our Christian lives by faith alone. Thirdly, when the works of Christ are applied to our Christian lives by faith alone, it will always be experienced by the exhilarating emotions of first love—this is the mark of Christ’s active obedience being manifested in the spiritual realm through the totally depraved. We “reflect” the works of Christ by faith alone. Even John MacArthur has bought into this nonsense, claiming that obedience to the Lord is “always sweet, never bitter.” Francis Chan states that it always “feels like love.” And of course, poke John Piper’s rhetoric anywhere and this same monkish mysticism comes oozing out.

Moreover, Luther states this same concept from many different angles in his Disputation, and theses 28 is clearly the premise for John Piper’s Christian Hedonism.

No wonder then that New Calvinists of our day sing the praises of Pope Gregory. Here is what heretic David Powlison stated in an interview with Mark Dever’s 9Marks ministry:

Caring for the soul, which we try [try?] to do in biblical counseling, is not new. Two of the great pioneers in church history would be Augustine and Gregory the Great. Even secular people will credit Augustine’s Confessions as pioneering the idea that there is an inner life. Augustine did an unsurpassed  job of tearing apart the various ways in which people’s desires become  disordered. Gregory wrote the earliest textbook on pastoral care. He pioneered diverse ways of dealing with a fearful person, a brash and impulsive person, an angry person, an overly passive person. He broke out these different struggles and sought to apply explicitly biblical, Christ-centered medicine—full of Christ, full of grace, full of gospel, and full of the hard call of God’s Word to the challenges of life.

Powlison points to Pope Gregory and Augustine as the pioneers of biblical counseling using a “Christ-centered,” “full gospel” approach. And what was that approach? It was primarily contemplationism and dualism. In fact, Gregory practically saw “doing” as a necessary evil. In Roland Paul Cox’s Masters dissertation, Gregory the Great and His Book Pastoral Care as a Counseling Theory, Cox states the following:

The overall theme in Gregory’s dichotomies is balance. It is possible that this comes from Gregory’s own struggles in balancing his desire for the contemplative life of a monk versus his reluctant, but active, service as ambassador to Constantinople and pope.“The Regula Pastoralis was in large part devoted to describing how to reconcile the two types of life. He came to the conclusion eventually that while the contemplative life was the better and more desirable of the two, the active life was unavoidable, and indeed necessary in order to serve one’s fellow man.…There could be no better exemplar of the two lives than Gregory himself, but he would have been less than human had he not from time to time mourned the fact that so much of his time must be given over to the active at the expense of the contemplative” [Jeffrey Richards, Consul of God : The Life and Times of Gregory the Great (London ; Boston: Routledge & Kegan Paul, 1980), 57.].

Powlison, in true Reformed tradition, invokes the either/or hermeneutic, or the either cross story or glory story hermeneutic of Luther’s Disputation by suggesting that any denial of this “Christ-Centered” approach is a wholesale denial of an “inner life.” In other words, suggesting that doing something should be emphasized as much as contemplationism is paramount to denying that there is an inner life. Such statements by Powlison are indicative of his utter lack of integrity.

In addition, Gregory’s penchant for mystic dualism is seen in the same dissertation:

Gregory’s view of health revolved around balance. In Pastoral Care 34 dichotomies are given. For each one Gregory discusses how either extreme is detrimental. The following are a few examples of Gregory’s dichotomies: poor/rich, joyful/sad, subject/superiors, wise/dull, impudent/timid, impatient/patient, kindly/envious, humble/haughty, obstinate/fickly, and gluttonous/abstemious. Further, Gregory explains how certain traits although they appear to be virtues are in reality a vice. For example, in describing the dichotomy of impatient and patient, Gregory says the following about the patient: “…those who are patient are to be admonished not to grieve in their hearts over what they suffer outwardly. A sacrifice of such great worth which they outwardly offer unimpaired, must not be spoilt by the infection of interior malice. Besides, while their sin of grieving is not observed by man, it is visible under the divine scrutiny, and will become the worse, in proportion as they claim a show of virtue in the sight of men. The patient must, therefore, be told to aim diligently at loving those whom they needs must put up with lest, if love does not wait on patient” [Pastoral Care: pp. 109, 110].

In other words, self-control is a vice. Unless cross-centered love is mystically applied according to Luther’s Disputation (theses 28), the latter evil of self-control is worse than the former sin of being offended since such offences serve to humble us (LHD theses 21).

What goes hand in metaphysical hand in all of this is good ole’ ancient spiritual caste tyranny. As Cox further observes,

Shortly after becoming pope, Gregory wrote Pastoral Care. In addition as pope, he reorganized the administration of the papal states, he maintained papal authority in the face of encroachments from the Patriarch of Constantinople, he established links with the Frankish Kingdoms, and most importantly (for these English writers), he sent a party of monks, led by Augustine, to convert the Anglo-Saxons.

Gregory was very influenced by the Rule of St. Benedict and Benedictine monks who came to Rome after the monastery that St. Benedict founded was burnt. In some letters, Gregory calls his work Pastoral Rule. “There is every reason to assume that Gregory in conceiving the plan for Liber Regulae Pastoralis [Pastoral Rule] intended to provide the secular clergy with a counterpart to this Regula [the Rule of St. Benedict].

….This culture of rulers and emperors also helps explain why Gregory saw Pastoral Care and Pastoral Rule as one in the same. By modern day standards, Gregory would be considered overly authoritarian.

A culture of “rulers and emperors” had precious little to do with it, but rather ancient spiritual caste systems that answered the supposed preordained call of God to control the totally depraved. With the sword if necessary. While many of these systems were based on mythology prior to the 6th century, Plato systematized the idea and gave it scientific dignity. But his trifold theory of soul consisting of king, soldier, and producer called for a sociological counterpart that was a mirror image to fit the need. Sir Karl Raimund Popper, considered the greatest philosopher of the 20th century, fingered Platonism as the primary catalyst for religious and secular tyranny in Western culture. And Plato’s mystic dualism (shadows and forms) added not just a little to the MO of the Reformers. According to church historian John Immel:

Calvin’s Institutes (1530) is the formal systematic institutionalization of Platonist/Augustinian syncretism that refined and conformed to Lutheran thinking and became the doctrinal blueprint for the Reformed Tradition [Blight in the Vineyard: Prestige Publishing 2011].

Christ promised us that He would build His Church and the gates of hell would not prevail against it. The idea that the Reformers rescued His church from the gates of the Roman Catholic Church is both laughable and the biggest hoax ever perpetrated on mankind. The idea that Christ needed, and continues to need the services of Plato’s philosopher kings is arrogance on steroids. Somewhere, God’s church moves forward. Let us shed the Reformed load that hinders and find our place in that true church.

paul

From the Reformation to the Third Reich: Protestantism’s Impact on Western Culture – Conclusion

Posted in Uncategorized by Andy Young, PPT contributing editor on March 20, 2017

The following is the conclusion of a nine-part series.
Taken from John Immel’s sixth session
at the 2014 Conference on Gospel Discernment and Spiritual Tyranny
~ Edited by Andy Young

Click here for the introduction
Click here for part two
Click here for part three
Click here for part four
Click here for part five
Click here for part six
Click here for part seven
Click here for part eight

 

Will the New Calvinist movement produce political indifference?

Throughout history, the masses at some point realize that the fruits of these ideas wreak havoc on humanity. Then humanity rises up and pushes back, but for the most part in human history, it is a vicious cycle. The ideas that produce the fruit have never really been dealt with at the root. People just start picking up guns because they know it’s bad. And then something a little better rises from the ashes that fixes the immediate problem (for a little while at least) that started all the shooting.

We need to realize then that the founders of the American government were one of the few in history, if not the first ones that said, “Wait a minute here. We are going to deal with the ideas that lead to this tyranny.” That is why the United States of America is the only country ever founded on philosophy. They actually understood that the ideas behind tyranny were the problem, and they understood that the ideas behind liberty were the source of genuine political liberty. They went through great pains to try to craft a government that prevented the madness that had washed across the face of the globe for the whole of human history, and they succeeded.

The problems that we have had are the same problem that Christians are confronted with every time you see this cycle or the resurgence of the Calvinist movement. After the initial pushback, there remains no full philosophical statement. There is no fortress to fall back to and use as rebuttal to these ancient doctrines, and that is because most people do not know them. They just accept them.

I am confident there are people reading this right now holding their breaths saying, “How can he possibly reject the whole of Christianity?” And they are scandalized that I have been so bold, but the realities are what they are. Christians need to get their heads wrapped around this. Christianity as it is currently taught has always been on the forefront of tyranny. It has always been a competitor in tyranny or the leader in tyranny.

So, will the New Calvinist movement produce political indifference?

This is not an issue of political indifference. The issue is that Calvinism advocates self-sacrifice and submission to authority as an ideal. The Dark Ages were dominated by Augustine’s dogmatism, the assumption that select men have the moral authority to define intellectual content. the modern version of this is the doctrine of submission and authority. The only fundamental difference in the modern age is by contrast; Augustine had the power of the state to use violence to compel intellectual compliance.

Modern Neo-Calvinists are only barely restrained from claiming the right to violence to enforce church doctrine. Mark Driscol once made reference to putting people “in the wood chipper”. Now I’m not sure how exactly that metaphor passes muster on any level, but nonetheless what he is ultimately saying is he believes that the church authorities should have the right to use violence for disagreement.

(Editors Note: consider this article recently published on Paul’s Passing Thoughts.)

The pious preacher will object, “But I don’t believe that.” But neither are you running those preachers out on a rail for saying it. If you won’t take action when it is merely talk, how will you take action when it is actually the government-endorsed violence? I suggest, preacher, that you are a fraud. You say your job description is to protect the flock, and yet you do nothing. You take no action. All preachers who demand submission for protection are frauds. If they cannot intellectually defend their right to exist, they cannot hope to defend against tyranny.

And here is the central question of this theological shell game. If men cannot correctly judge ideological outcomes after the fact, if they cannot see the impact of Lutheran doctrine and its shaping of National Socialist Germany, how can they be defenders of the flock in our time?

Christianity’s growing abuse problems are no accident. The truth is before our eyes. This is Christianity in its infancy, the doctrine in action minus real civil power. And the reality is the blogosphere is already reeling from the stories. Today’s Christian national leaders are bold and clear about their ultimate goals, yet people reject the doctrine as irrelevant. They wipe out the universe to choose to call that action wisdom. For you pew-sitters, no matter how the preacher wants to hedge and caveat and smile, when they are asking for your submission to their authority, they are claiming the unique qualification to rational superiority. They are saying it is their moral right to define all intellectual conclusions. So if you submit to their authority, you cannotmake a claim to your own mind. You cannot utter the word “I” before the word “think.”

It is important to understand that authority is merely force. So whenever you hear some preacher thumping the Plexiglas podium, no matter how polite his words demanding your submission to his authority, you must realize he is really demanding your submission to his force. It does not matter how nice he makes it sound. He is overtly declaring his right to use force against your unrepentant body.

And I want to make one amended comment here. When I say right, I mean prerogative, just like in the divine prerogative of kings. Rights are specific and delimited exactly as John Locke described them. Individuals have rights. Groups, collective states do not have rights. All states, all just states, all moral states are created at the behest of the individuals and given delimited powers.

Pastors do not have rights. They do not have the right to compel. And make no mistake, the modern New Calvinist movement is just as politically motivated as the Evangelical Lutherans were in the 1920s. They are motivated by the exact same themes. They condemn individuality and egoism. They advocate sacrifice and statism. They condemn freedom as license. They advocate socialist economic policies, and above all else, they condemn capitalism. And the condemnation of capitalism is the condemnation of the individual. There is no such thing as liberty without capitalism.

American Christians are under the delusion that they can have Enlightenment reasoning, Enlightenment liberty, Enlightenment property, Enlightenment prosperity, Enlightenment government, and Enlightenment freedom together with medieval Christianity. It is not possible. These are mutually exclusive philosophical expectations. America, you must pick.

“But, John, no one is out there preaching medieval Christianity.”

Oh yes, they are. It is called orthodoxy. American Christians like the sound of orthodoxy. It sounds good to them, but that is only because the average pew-sitter has no clue what orthodoxy really means.   Orthodoxy means they must abandon reason, which is the root of all Enlightenment beliefs. Under orthodoxy, there is no such thing as, “but I believe,” or, “but this is what I believe.” So every time you want to object to my broad generalizations about this brand of Christianity, you do not have the right to your objections. You have already abandoned your rational capacity to somebody else’s authority.

The American church is, unfortunately, under the delusion they are entitled to make up their own minds. This, unfortunately, is a condition that affects the college crowd quite a bit. They think their opinion matters, and it really does not. College kids are only allowed to hold their own opinions inasmuch as they pose no challenge to leadership, and the definition of challenge is constantly moving. There is no such thing as a little bit of subordination. It is kind of like being a little bit pregnant. You either are or you are not. Once you concede the premise that you must submit your rational faculties to authority, the only question left is how much subordination, and as far as the Neo-Calvinist leadership is concerned, it must be in toto. You are lying to yourself if you think otherwise.

Here is my challenge. I double dog dare you. Walk into any New Calvinist church and object to their doctrine. And then, you bold man, go tell everybody that you did. And then, you really bold man, keep telling everybody you did. Tell everybody that they have the right to make up their own mind about which one is right, the preacher or you. And after you do, and after the cuts and bruises heal, and after you finally put your head back on straight (because they will wreck you in the process), come to me, and I will tell you how to handle it.

I submit that the current church leadership is eroding the church’s intellectual base at the root. This is in direct answer to what Paul asked me at the beginning of this series. The top tier of the Calvinist leadership are mostly old men. The younger generation are typically young men, and despite their aspirations to leadership, they are picked to be part of the super spiritual crowd only because they are intellectually compliant. Intellectual strength and insular communities do not go together. Most of the Neo-Calvinist churches are very insular, and the intellectual limitations that are imposed by the leadership on the parishioners can do nothing but erode the intellectual rigor. The more a group isolates itself, the more the intellectual energy stagnates. The leadership is selecting a subsequent generation of church leaders because they are not independent thinkers. They run independent thinkers out on a rail as fast as they can get it done.

Make no mistake. New Calvinist movement is deliberately eroding the foundations of church intellectual base. I predict that within a generation, the church will be intellectually helpless. We are talking about 30 to 40 years. Without independent thought, man has no choice but to turn to the collective for his intellectual content. If you have made a habit of deferring thought to other men under pressure, you will default to what you have practiced.

Tyrants create intellectual dependency the same way they create the welfare state. The welfare state erodes self-sufficiency by robbing people of the opportunity to work. By grooming intellectual subordinates and advancing those specific mentalities to leadership, they are creating the same environment of dependency. Tyrants and despots always find ideas threatening, not because they fear ideas specifically. Most of them ignore ideas on principle. Tyrants find ideas threatening because men who can think are by definition individuals. There is no such thing as collective thinking. Only individuals think.

Achievement is the foundation of self-confidence. So the thinking man grasps his achievement. Rational independence is directly proportional to self-confidence. And you see this in children all this time. The better they do in school, the more happy they are about themselves. The more they demonstrate the ability to reason correctly, the more satisfaction they get in their life and their own happiness. This is a function of human existence. Men are thinking machines. It is the means by which we engage the world on the broadest levels, and our ability to master our own environment and our own minds and our own rational faculties are directly tied to our sense of happiness and well-being.

I give you a challenge for those of you who I know are out there reading and paying atention. If you are suffering from fear and doubts and unbelief, go put your brain to work. Go do something. Go achieve something. Do not worry about what anybody says. Go achieve. And I guarantee you that the day after you achieve, you will wake up happy. And for many of you, you will be scared that you are happy because you have been told you should not be happy with yourself. This is how much this doctrine is wrecking you.

You cannot tyrannize a self-confident man because he will never concede the premise of a tyrant’s right to make him a slave. A self-confident man will not crumble under moral assault. A self-confident man will not internalize moral criticism. A self-confident man understands his moral worth.

But the rationally subordinate man can never have rational confidence because he must defer all thoughts to someone in authority. This man has no rational success, so he is incapable of self-confidence. The rationally subordinate man will always crumble under moral assault. The rationally subordinate man will always internalize moral criticism. The rationally subordinate man will always abandon his moral worth.

This is why ad hominem attacks are so prevalent in the New Calvinist movement against all opponents. The leadership is taking advantage of the moral weakness of those who submit. They are habituated to condemning the man. They do not recognize rational arguments on principle. They do not recognize rational arguments as such. There is no rational appeal. There is only submission to authority.

Therefore, the only argument they must win is why the user of reason is morally condemned for his objection. If a New Calvinist cannot win a proof text exchange in the first three minutes, he will immediately switch to a personal attack. They will morally condemn their adversary. The moment they are confronted with ideas with reason and with logic, they quit the field. I see this with stunning consistency.

We must recognize where we are in American history. I told you that the assault against the Enlightenment came almost immediately after Locke. The assault against the Western way of life that was born from the Enlightenment and the liberties that we enjoy, the assault against reason, the assault against the individual have been unrelenting, and if you banish reason from human interaction, the only thing left to deal with men is force. We are at the very tail end of and the Age of Reason and the Enlightenment, and we have a crucial choice to make about what comes next.

If you banish reason, the only thing left is the Dark Ages.

Now you look around and you consider the technology and you see the developments of this modern day and age, and you have a hard time picturing a return to the Dark Ages. But the farther and farther away we get from reason in our culture, the more the cultural descent into violence because it will be the only way to deal with your neighbor. So when I say that we are going to lose Western society, I mean a society that upholds the primacy of existence, the effectiveness of reason, the political sovereignty of the individual, man’s inviolate right to private property, a secular state founded on delimited government whose sole purpose is to defend the individual in his life, property and liberty.

Our generation, my generation, this generation is presiding over the destruction of the single greatest political achievement this world has ever seen. The collectivist long knives have been hacking away at the foundations of the Western society almost from its inception. The collectivist doctrines have finally succeeded in uprooting the foundations of political liberty.

When I have these conversations in public, somebody will say to me, “But, John, we need to get to the next generation. We need to teach these kids.” And I have to stop them. It is not the kids’ job to save the world. It is your job. If you are my age, I guarantee you, if we lose this battle for reason and liberty, when the history books are finally written about this generation, they will hold us responsible. They will say, “What in the heck did they do? How could they have done this? They had it, and yet they let the collectivists, the socialists, the communists, and the Christian orthodox wreck it in the name of brotherly love and kindness and heaven and worker’s utopia. How?”

This is not optional. It is not a 15-year-old’s job to save the world. It is the 15-year-old’s job to be 15. This is the adult’s job. We inherited this world from men who had an enormously capable opinion of humanity, and it is our job to live up to their expectations. It is our job to make sure the ideas to defend liberty, the rights of men, prevail. And if we don’t succeed, it will be our fault and nobody else’s. Far too many people are quiet. They hear political leftists, communists, socialists, and collectivists speak, and they refuse to raise a challenge. Shaking your head and wringing your hands over the state of the world is not a rebuttal. You have a moral obligation to speak out against the collectivist ideologies.

Collectivist ideologies only win because proponents of liberty quit the arena of ideas. Offer a better argument. At the very least, Christians need to understand that a proof text is not an argument. A proof text is nothing more than an appeal to authority. The easiest way to defeat such an argument is to reject the source of authority. Christians do this to Muslims all the time. A Muslim quotes his Quran, and Christians go, “Well, I don’t believe that.” Well, the reciprocal is equally valid. You point to your proof text, and your audience goes, “I don’t care.” Using a proof text really means that you really have nothing else to say.

You need to gain some self-awareness about the nature of your own arguments. How many things do you have to accept at the base level to arrive at “but the Bible says”? All of that background goes into your conviction that this is something you should believe, but if nobody else holds that, then the proof text has no rational effectiveness. If your audience does not accept any of those things, then you have not made an argument. Proof texts only persuade – and I use that word loosely – those who (a) accept the interpretive methods and (b) accept the interpretive conclusion. If at the end of the argument you are left with “I will pray that God reveals it to you,” then what you have really said is you had nothing to say.

Neo-Calvinists like to pretend they are the only intellectual and theological game in town. I should hope after the last three years of these conferences that you know that is just flat untrue. Over the last three years, I have given you the scope of Western thought. They are not the only game in town. They reflect a mere thimble-full of thought in the intellectual game. Most of them in the modern age are fourth-rate thinkers at best. They would be lost without the giants upon whose shoulders they are standing or clinging desperately to their knees. The broader intellectual perspective that I have tried to bring to you is a powerful tool to combat the errors implicit to the Neo-Calvinist movement.

And so here we have it, ladies and gentlemen. The only thing necessary for evil to triumph is for men to change the definition of good. Until you can defend that it is good for men to exist for his own sake, evil will always triumph. Ladies and gentlemen, I have given you the basics. Now go forth and defend Man.

Thank you.

~ John Immel


 

Click here for the introduction
Click here for part two
Click here for part three
Click here for part four
Click here for part five
Click here for part six
Click here for part seven
Click here for part eight

From the Reformation to the Third Reich: Protestantism’s Impact on Western Culture – Part 8

Posted in Uncategorized by Andy Young, PPT contributing editor on March 17, 2017

The following is part eight of a multi-part series.
Taken from John Immel’s sixth session
at the 2014 Conference on Gospel Discernment and Spiritual Tyranny
~ Edited by Andy Young

Click here for the introduction
Click here for part two
Click here for part three
Click here for part four
Click here for part five
Click here for part six
Click here for part seven

 

Christianity’s Solidarity with Socialism

There has been observation that the Founding Fathers were Christians and that a lot of the impetus for the American Revolution came from their Christian perspective.   Certainly any reading of George Washington makes it almost impossible to turn him into a deist. While it is true that many of the Founding Fathers were Christians and considered themselves Christian, they were primarily sons of the Enlightenment, and they held man as an effective, potent, rational creature.

This is in absolute defiance of historical orthodoxy. There is no way you can massage historic Augustinian/Lutheran/Calvinist orthodoxy into rational, competent, successful men. The practical outworking in the United States was that man’s exposure to the Dark Ages was directly centered around the Puritan doctrine, and it was that same Puritan doctrine that the Founding Fathers made an overt effort to separate from government and, in many instances, to defeat.

The reason Americans get so fussy about their right to define their own religion is not because they are emulating orthodox Christian doctrines. It is because they are children of the Enlightenment. It is the Enlightenment that told you that you had the rational capacity to read the Bible for yourself and understand it for yourself. That is entirely an Enlightenment conclusion.

And let me expand this a little further. One of the best contrasts to do is to look how Luther reasoned. He would make an assertion, and then he would stick a reference to a Bible quote. At one point in time, systematic theology was called the “queen of the sciences”, because it was this ability to be able to rattle off every scripture that was supposed to have been somehow designated to any of the main disciplines within theology.

Now if you actually look back through Bible interpretation from effectively Augustine forward, the dominant means by which the Bible was interpreted was by allegory,typology, and metaphors. It was not something that was rationalized.   It was nothing more than putting one’s finger on a verse and saying, “Because it says this, that necessarily means God means this.”

Of course, my degree was in systematic theology, and this is why I eventually abandoned systematic theology because it is really an interpretive methodology. It is not indicative of what the Bible says. The ability to take passages and verses of scripture and somehow cut and paste them together to arrive at doctrines is not reflective of audience, purpose, and intent of author.

That process of learning to identify audience and context are all concepts that came out of the Enlightenment. Once the Church lost control of the universities, men could start inquiring about the truth behind the doctrines in question that had been held for so long because the force of government could be brought to bear from descent. Men finally started to go out and do research, and the vast percentage of that research is actually very recent. Most biblical scholarship has been done probably within maybe the last 80 to 90 years.

All of these scholastic elements are born from the process of higher critical methodology, and most of the men who advanced these higher critical methods were considered outcasts by the Orthodox Church. One such individual who comes to mind is a guy by the name of Friedrich Schleiermacher.   He insisted that you have to learn to identify context, audience, speaker, and context for the writer of the book. Now here in 2014, finding some guy on the computer that can actually do a word study and start parsing out Greek verbs in an effort to recover, at least in his mind, an intent or meaning behind the text, is reflective of Enlightenment thought.

This is not the historic orthodox position, and you will notice in most of the Neo-Calvinist movement, they abhor higher critical methodology with impunity. They demagogue the moral high ground, and then they employ an interpretive methodology.   It is the manipulation of interpretive methodologies that gives them all the power to create any doctrine they want. And the moment you try to pause them and say, “Wait a minute. How can you just arbitrarily say, ‘Oh, Galatians here, Romans here and Genesis here and let’s all put this together,'” they become indignant.

Typically throughout the medieval times, other types of orthodoxy never had any ability to gain any traction because ultimately, you would be condemned for heresy and penalized by government. But in the United States those types of ministries had the opportunity to rise up. And more specifically, the men who actually carried them were either largely uneducated or not seminary-educated, which meant they were not Harvard or Yale graduates, which meant they were not indoctrinated into the Calvinist construct. They were committed to their own rational understandings of their own individual reading of the Bible. And this is crucial to understand.

The problem, however, is that such movements usually had nowhere to go because they had no intellectual framework. It turns out that that is exactly like Christianity back in the 1st century. It did not have a framework. It needed a framework, and unfortunately Christianity became attached to Platonism. Its abiding and enduring capacity is within that overarching philosophical statement. In philosophy the most consistent formulation wins, and as of right this minute in 21st century America, the only overarching full-formulation of Christian thought – and trust me, I have read thousands of pages from lots of different people – is the reformed Augustinian/Lutheran/Calvinist construct.

So having said all of that, let us revisit what inspired my part of this conference.

“The idea that freedom of man is a practicality is a pipe dream because he is enslaved to his own desires spiritually; hence, at the very least, indifference to political freedom on a social level. So will the New Calvinist movement cause political indifference in American society among Christians?”

That the idea of “freedom for the masses” is called a “pipe dream” is the political premise of collectivist governments. Such governments presume man’s nature precludes liberty because man can never control his impulses. Therefore, man’s true freedom is found in subordination to the state. The belief is that the state is a definer of morality, and individuals are at their highest and best when looked after by a paternalistic government.

Of course, we know where this logic leads because history gives us two absolute examples: the Soviet Union and National Socialist Germany. The fundamental political premise of Augustine/Lutheran/Calvinist doctrine is that Christians are to accept whatever government comes to power. This means that Christians must submit to any thug with a gun.

Socially and politically, the most disastrous part of the current New Calvinist movement is the doctrine that demands submission to authority. They do not teach indifference. They teach an intentional servitude. Intentional servitude is far, far worse because it is a doctrine of deliberate capitulation. Such a doctrine demands that Christians presume that any man claiming authority is ordained of God. This means that it does not matter how bad the oppression gets. People must assume that righteous action is submission. “Righteous” action is therefore non-action.

Political indifference can be ignited into political fervor in a blink if social pain becomes too great. But by contrast, people choosing to be passive in the name of “righteous” action is by definition already expressed in passion.  It is simply a passion for doctrinal submission.

The Lutheran Church gutted the Christian will to resist the rise of National Socialism. To be sure, the Evangelical Church was on the forefront of ushering in Hitler’s rise to power, and this is exactly what the historic doctrine will do today here in America. It will demand that people accept any thug with a gun who acts in behalf of the people, who acts in behalf of righteousness, who acts to establish God’s kingdom, to help usher in tyranny here.

Now you know the contrast between the philosophical foundations for collectivist tyranny and individual liberty. You have seen the root ideas of Augustinian and Calvinist theology. You have seen that this ideology sees no conflict with socialist economic doctrines. This ideology sees no conflict with a totalitarian state. Germany could make no distinction between Hitler’s socialism and Luther’s Christianity. I’m going to say that again…

The German people could make no distinction between Hitler’s socialism and Luther’s Christianity.

  • Augustine, Luther, and Calvin said, “Man is nothing. The Church is everything.” The Nazis said Du bist nichts; Dein Volk ist alles. “You are nothing. The people are everything.”
  • Augustine, Luther, and Calvin denounced reason. The Third Reich denounced reason.
  • Augustine, Luther, and Calvin had a doctrine that demanded submission to church authority. Church authority demanded submission to the state. The Nazis demanded submission to the state authority.
  • Augustine, Luther, and Calvin said the only real world was the transcendent, heavenly world. The Nazis said the only real world was the transcendent world created by the German people’s state.
  • Augustine said the material world was immoral. The Nazis fought the perceived Jewish materialistic spirit within and around them.
  • Augustine, Luther, and Calvin condemned men’s private interest, which meant they condemned private property. The Nazis condemned private interest which means they condemned private property.
  • Augustine demanded sacrifice. The Nazis demanded sacrifice.
  • There were no individual rights during the Dark Ages. There were no individual rights during the rise of National Socialism.

The Church and the National Socialists agreed in the fundamentals of human existence. From metaphysics, to epistemology, to ethics, to politics, to art, the Church and the National Socialists agreed that man is corrupt and egoistic – incompetent masses. Individualism is evil – universal guilt. Dogmatism is the only acceptable intellectual standard – abolition of ambition. The highest moral virtue is self-sacrifice to the state – collective conformity. Government is synonymous with providential divine will, and evil must be banished with force of government – utopian prestige. The method is dictated good.

The Gospel According to John Immel, chapter 3:1-3

  1. All people act logically from their assumptions.
  2. It does not matter how inconsistent the ideas or insane the rationale. They will act until that logic is fulfilled.
  3. Therefore, when you see masses of people taking the same destructive actions, if you find the assumptions, you will find the cause.

I have outlaid to you all of the assumptions, and now you can understand why people take the same mass action; why 40 to 65 million Germans remained complicit with the actions that went on within Nazi Germany. They all accepted the exact same premise. They held the exact same assumptions, and they followed those assumptions to the logical conclusion. When someone says to me that the state can dispose of man’s property at will, he has conceded the premise that the state owns man totally. So if they can take your money, they can take your life. If they can take your stuff, they can stick you in an oven. The moral justification does not change.

Sacrifice is the collectivist mantra, and it ends with tyranny. Once you establish the moral standard of submission to authority, there is no argument to be made for independent action. Once you accept the premise that it is immoral to take self-appointed action, all self-appointed actions are immoral. Once you accept the premise that personal inclinations are immoral, then all inclinations are immoral, and this includes your inclination to stand against tyranny. The same argument that shuts your mouth when the preacher says something you disagree with is the same argument that keeps your mouth shut when the tyrant starts shooting people in the head.

People blithely condemn self-interest as immoral, but if self-interest is immoral, then so is self-preservation. Self-interest and self-preservation are inseparable. So if you wipe out self-interest as a moral standard, you will existentially wipe out self-preservation. If you wipe out self-preservation, how then can you justify fighting against a tyrant who seeks your destruction? If you won’t fight for your own liberty, how can you live to fight for someone else’s liberty? If you don’t hold liberty as an ideal for your own existence, how can you advocate liberty for Jews, for African-Americans, for rich white people?

Hear me now.

Tyrants know this truth. If they can talk people out of self-interest, they have talked them out of life itself. Tyrants know that if your moral standard is sacrifice, you are already dead. All they have to do is hand you the knife. You will cut your own throat seeking to be moral. National Socialist Germany showed this history. The marriage of the Third Reich with the church doctrine of self-sacrifice brought the Western world within a hair’s breadth of returning to the Dark Ages. This is no accident. The doctrines at the root are the same.

In 21st century America, we are once again rolling through a philosophical cycle that has been repeated over and over in history. We are intentionally moving towards socialism. We have bought into the lie that socialism is a kinder, gentler economic organization. America’s root philosophy is the antithesis of all collectivist ideologies. Communism, socialism, Catholicism, and Calvinism, these are all collectivist ideologies. The Founding Fathers believed in the rational, effective, motivated individual man. They organized a government around the defense of the individual. The defining shape of government was to defend the sovereign individual against all encroachments.

We are sprinting headlong down the path of despotism. The slogans have only changed in name. A century ago, a fundamental transformation was done in behalf of the volk. Hope and change were done in behalf of the German people. Now the move towards socialism is done in the name of grandma’s healthcare. Christian grandma would never dream of walking next door with a gun and demanding her neighbor pay for her doctor visit, but she will think nothing of electing a politician who will hold a gun for her. Christian grandma insists that her politics are compassion, but never mind that compassion and compulsion are mutually exclusive. Never mind that compelling someone to provide an ability or a skill or an expertise at the point of a gun is slavery. Christian grandma, and everyone else who votes with her, handed the keys of the doctor’s office to men with guns. And if they can compel doctors to work for free, they can compel people to stay away from doctors for free.

Ladies and gentlemen, there is nothing hidden here. This is not any different than 1926. The documents have been written, and all you have to do is read. All you have to do is listen. There is nothing mysterious happening in modern American politics. History has repeatedly proven that socialist countries will slaughter millions to sustain the power of a select few. The moment you concede that seizing a man’s property is a moral government action, you have conceded that man is property of the state. The moment that man is property of the state, man can be disposed of as the state sees fit.

This is, of course, why Christians, with ever-increasing manifestation, are confronted with the abuse and tyrannies that our forefathers tried to resist. People wail about human depravity, moan that their leaders have the wrong form of church government, mumble feebly that the parishioners should pray more for their pastors, and demand that people sacrifice more in behalf of the church. The church is impotent to stop the problem because the church refuses to diagnose the problem.

I tell you the truth that the answer as to why this is happening is as easy to diagnose as the common cold, but the first thing you must do is dare to take responsibility for the content of our own minds. Mystic despots have ruled the world with portents of disaster for anyone with the ambition to challenge the traditions of power. Autocrats rely on being able to compel outcomes because no one opposes their arguments. Tyrants can only succeed when we refuse to think.

To be continued…


 

Click here for the introduction
Click here for part two
Click here for part three
Click here for part four
Click here for part five
Click here for part six
Click here for part seven

 

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