Caste Systems: Are They the Key to Understanding Rape, Tyranny, Impotence, and Reformed Theology in the Church?
Originally published October 2, 2012
“So, it begs the question: how much of Calvinism and Reformed doctrine in general is part of a caste system philosophy? Are the elect, non-elect , ruling elders, and totally depraved more spiritual social strata than doctrinal truth?”
Regarding my upcoming book projects, volume two of The Truth About New Calvinism will merely trace New Calvinism back to its Reformation roots. Volume one traced it from present-day, back to the resurgence movement of 1970. However, The Reformation Myth (TRM) will delve deep into Reformation philosophy, history, its false gospel of progressive justification, and its bogus motif. The so-called Reformation is the biggest hoax ever perpetrated on mankind—that’s the thesis of TRM.
During my research for TRM, I stumbled onto the whole issue of Caste Systems. Woe, what an eye opener. What is also very intriguing in regard to the discussion thereof is the topics ability to organize and lend understanding to complex philosophical issues. That makes the concept dangerous to those who prefer their parishioners dumbed down.
Let’s begin by stealing some definitions:
A caste system is a type of social structure which divides people on the basis of inherited social status. Although many societies could be described in this way, within a caste system, people are rigidly expected to marry and interact with people of the same social class. India has a well known example of a caste system, although various forms of caste systems can be found in many other cultures as well (Online source: http://goo.gl/tcCzX).
Yes, India is caste on steroids, but that only serves to lend understanding to caste systems in general. We must also thank Indian culture for demonstrating how caste systems interact and integrate with religion. Often, caste systems come from religion, and determine the social strata, especially in theocracies. The following chart is helpful accordingly:
And….
The roots of the Indian caste system can be found in the Hindu scriptures, although the caste system was adopted by other religions in India as well. According to scripture, Indian society could be broken down into a number of different groups, known as Varnas. Brahmins, the highest caste, were scholars and priests, while Kshatriya were warriors, rulers, and landlords. Vaisya were merchants, while Sudra were manual laborers. Beyond there four basis Varnas are the Untouchables or Dalit, and the system also has a space for outsiders and foreigners who do not conform with the system (Ibid).
Massive research has been done by sociologists on this subject—it is a treasure trove of understanding. I am 56 years old, done my share of schooling, and have never been exposed to this vast topic and its implications. And as we will see, the absence of consideration regarding caste systems, and its very, very likely influence on Calvinism is downright scandalous. Add it to the list of why Calvinism is a “scandalous gospel.” Moreover, the understanding gained via this topic in the realm of spiritual abuse and tyranny is absolutely priceless.
Caste systems can take on many forms, but for now, let’s stick with the more naked forms. These are caste systems that have actually been enforced by civil and criminal law throughout history. As the former and latter excerpts note, caste systems, social and religious, are not exclusive to Indian culture. In fact, European culture has been inundated with caste systems throughout history:
According to Haviland, social systems identical to caste system elsewhere in the world, are not new in Europe. Stratified societies were historically organized in Europe as closed social systems, each endogamous, into for example nobility, clergy, bourgeoisie and peasants. These had distinctive privileges and unequal rights, that were neither a product of informal advantages because of wealth nor rights enjoyed as another citizen of the state. These unequal and distinct privileges were sanctioned by law or social mores, confined to only that specific social subset of the society, and were inherited automatically by the offspring.
In some European countries, these closed social classes were given titles, followed mores and codes of behavior according to their closed social class, even wore distinctive dress. Royalty rarely married a commoner; and if it did, they lost certain privileges. This endogamy limitation wasn’t limited to royalty; in Finland, for example, it was a crime – until modern times – to seduce and defraud into marriage by declaring a false social class. In parts of Europe, these closed social caste-like groups were estates.
Along with the three or four estates in various European countries, another outcast layer existed below the bottom layer of the hierarchical society, a layer that had no rights and was there to serve the upper layers. It was prominent for centuries, and continued through middle 19th century. This layer was called serfs. In some countries such as Russia, the 1857 census found that over 35 percent of the population was serf (крепостной крестьянин).
While the serfs were of the same race and religion, serfs were not free to marry whomever their heart desired. Serf mobility was heavily restricted, and in matters of who they can marry and how they lived, they had to follow rules put into place by the State and the Church, by landowners, and finally families and communities established certain social mores that was theirs to follow because the serfs were born into it.
In modern times, regions of Europe had untouchables in addition to the upper castes and serfs. These were people of the same race, same religion and same culture as their neighbors yet were considered morally impure by birth, repulsive and shunned, just like the Burakumin caste of Japan and Osu caste of Nigeria.
A sense of hereditary exclusion, unequal social value, and mutual repulsion was part of the relationship between the different social strata in Europe. In late 19th century through the early 20th century, millions of the outcasts, downtrodden and socially ostracized people from Europe migrated on their own, or transferred as indentured laborers to the New World (Online source: http://goo.gl/Fx4VU).
Caste systems form naturally from our tendencies to be prejudice against, in varying degrees, what makes us uncomfortable. And different usually =’s uncomfortable. Therefore, the formation of caste attitudes come naturally to us, and unless restrained, become caste systems. And, unless the brakes are applied to caste systems, the mentality can deprecate to the point of the upper social strata viewing the lower strata as less than human, and a threat to the purity of the upper strata. Can we say, “genocide” ?
This gives new brevity to the basic idea of “love” which strives to value others as much as we value ourselves. The antithesis leads to all kinds of formal, informal, spoken, and unspoken caste systems according to what people look like, talk like, have, have not, etc., etc., etc. Does Hollywood have a caste system? Do high schools have a caste system? Do churches have a caste systems? Yes, yes, and yes.
Interestingly, in regard to the founding fathers of this country, they resisted caste systems. You were pretty much judged by the game you brought to the table regardless of how you got the game. That is why there were African American congressman, mayors, and notable educators early in American history. However, the same cannot be said of the Southern states who implemented a racial caste system that was civil and criminal law:
The term caste entered American debates long before the American Civil War, in the antebellum era and has continued through modern times. Frederick Douglass, William Garrison, Horace Greeley, Harriet Stowe, William Seward, Gerrit Smith, Charles Sumner, Theodore Parker, and Cassius Clay used the term caste, rather than race or class, in their writings and speeches to discuss and inspire America to abolish slavery.
And by the way, Calvinism was the predominate religion in the South during the Civil War (at least in regard to backing the South’s apologetic). Just sayin’.
Like falling off a log, the documenting of Plato’s influence on the father of the Reformation, St. Augustine, is equal in task. The same goes for Augustine’s connection to Martin Luther and John Calvin. And to say that Martin Luther had a caste mentality would be the understatement of the century. And caste systems were part and parcel with medieval history. Even more evident is the hyper-caste mentality that influenced the views of Plato. According to Dr. TS Girishkumar:
Plato had a theory of soul which has three parts, reason, courage and appetite. The development of them shall be different in different people. When reason is dominant, and other part dormant, it is the philosopher. Courage is dominant, the warriors. Appetite is dominant, the traders and cultivators. When all three are dormant, the slaves.
This is just the copy of the Varnashrama system in Indian Philosophy. Four Varnas according to the quality of individuals, and unlike Plato’s theory, the quality is acquired and not by birth. The Brhamanas, Kshatriyas, Vaisyas and the Sudras (Online source: http://goo.gl/JuuGU).
So, it begs the question: how much of Calvinism and Reformed doctrine in general are part of a caste system philosophy? Are the elect, non-elect , ruling elders, and totally depraved more spiritual social strata than doctrinal truth? I intend to research that question thoroughly.
How much of the abuse/tyranny problem in the church today can be related to a caste mentality? What about the indifference regarding church abuse/tyranny that we see in our day? In a caste system, the system answers to nobody about anything. Is this the dynamic that we are experiencing?
What about impotence? In society, lack of social mobility is proven to cripple society because the possible contributions of the lower strata are ignored and shunned. In the church, do caste systems limit spiritual mobility? Certainly, a plenary pushback regarding such attitudes by Christ and the apostles can be seen throughout the New Testament by word and lifestyle.
And we should not expect that the natural degenerative activity of a caste system will behave any differently in the church. Indifference towards justice, abuse, and tyranny will be the same result.
paul
Charles Haddon Spurgeon: The Prince of Preachers?
Originally published July 29, 2013
“The problem is the fusing of law and grace, not election. People on both sides of that argument can fuse law and grace together and often do….Notice that who does the work is not the issue. Work period is the issue.”
Protestantism is the foundation of the American church. Our heroes of the faith are those who protested Rome but never left Rome. Augustine, Luther, and Calvin merely believed they could do Rome better. Luther and Calvin in particular were fed-up with the popes and gave birth to a resurgence of Plato’s moral tyranny. The popes were in the tyranny business for money and the fulfillment of sinful desires; the Reformers were in the tyranny business for the glory of God. Their mentor, Augustine, boldly proclaimed that the Bible was useless without Plato’s insight and proclaimed Plato a pre-Christian Christian.
Plato’s philosophical principles and anthropomorphic presuppositions laid the foundation for every political and religious caste system in Western culture. Plato’s DNA is in every tyrant ever born in the West whether political or religious. His philosophy lives in both anemic form and viral, fleshing itself out in either philosophical capitulation or the zealot’s bloody axe. Only God knows the number buried in that landfill named, “The Traditions of Men.”
During the first advent, Christ spoke often of two concerns: the traditions of men and antinomianism. Anti-law of God is made possible to the degree that the authority of men usurp the authority of God’s word. Tradition is powerful and often relegates truth to a metaphysical anomaly. Such is the case with American religious heroes. Their stardom defies logic and truth. While Americans shake their heads in disbelief at documentary films that show Hitler pontificating to swooning masses, we celebrate the Pilgrim Puritans who hung Quakers and baptized women in waters of death. Tradition knows no limits in regard to hypocrisy and ignorance. Better to skim the Cliff Notes of tradition than to suffer a possible stroke by the exercise of thinking.
Calling Charles Haddon Spurgeon the “Prince of Preachers” is perhaps the grandiose example of illogical tradition. Spurgeon was a shameless Calvinistic hack. He once said,
There is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else.
The most inconvenient thing ever for admirers of Spurgeon is the truth. He constantly disregarded the plain sense of Scripture, though eloquently. While comparing Augustine and Calvin to the apostle Paul in the same sermon (A Defense of Calvinism), any concern for Paul’s warning of being a proponent of a doctrine named after a man was totally disregarded by Surgeon in open defiance to the truth (1COR 3:1-9).
But the fundamental problem is the fact that Calvin taught a blatant false gospel. He believed that grace was not possible unless Christ fulfilled the law for us (CI 3.14.9-11). He believed that Christians are still “under law” which is the very definition of a lost person in the book of Romans and the premise for Calvin’s total depravity.
Hence, Christians remain under the law for justification and must live their Christian lives by faith alone in order to keep their salvation. If Christians live by faith alone in sanctification, the perfect obedience of Christ is perpetually imputed to us and we remain saved. Of course, this requires a complex doctrinal judgment in regard to what is works in sanctification and what is not a work in sanctification in order to live our Christian lives by faith alone resulting in the maintaining of our salvation. This is the very reason for the anemic sanctification that has plagued Protestantism for centuries. We either throw Law out the window completely, or live in fear regarding what is a work and what isn’t a work in our Christian lives lest we find ourselves in “works salvation.”
The problem is the fusing of law and grace. Not election. People on both sides of that argument can fuse law and grace together and often do. Unbelievers are “under law” while believers are “under grace.” We are justified APART from the law (ROM 3:21). Christ didn’t come to fulfill the law FOR OUR JUSTIFICATION; He came to die for our sins so that a righteousness APART from the law could be credited to our account. If Christ had to fulfill the law…. for our justification, law is still the BASIS for our justification and justification is then NOT OF GRACE. The basis of our justification is not law, we are rather UNDER GRACE. This is what the apostle Paul wrote:
Romans 11:6 – But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
Notice that who does the work is not the issue. Work period is the issue. The BASIS of grace is the issue here, and if the basis of grace is works it is no longer grace. If Christ had to keep the law for us to make grace possible, according to Paul, grace is no longer of grace. To the contrary, Paul states that Christ came so that he could fulfill the law through us in sanctification completely separate from justification:
Romans 8:1 – There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God.
Notice that a perfect keeping of the law is not required for us in sanctification to please God for justification. Why? Because the two are separate and there is no law in justification for the believer. The two are separate. We are saved apart from the law for justification and the law informs our sanctification (ROM 3:21, GAL 4:21). Calvinism propagates a grace based on works. Its consummation is an antinomianism where Christ must keep the law for us because we are unable to please God through the perfect fulfillment of it in our Christian lives—perfection as a goal not withstanding in sanctification, but not for justification. According to Calvinism, we have no faith that is alive; we are still dead in our trespasses and sins. It is of the variety that separates us from the fulfillment of the law in sanctification as well. Only Calvin was genius enough to devise a doctrine that combined the best of works salvation and antinomianism.
Only truth sanctifies (John 17:17). The idea that Spurgeon ever helped anyone with his preaching is an illusion grounded in the traditions of men.
paul
What’s Wrong with the Evangelical Church?
I have been listening to frustrated saints asking that question since 1983, myself included. The following statement I recently observed on Facebook is an excellent sample:
Much of the American church is delusional, paralyzed, and perhaps even impotent. We are not prepared to receive those who desire truth nor do we even want them. If we did, things would be different. We have a religion of convenience, void of passion and sacrifice; we serve a God invented by our own devices and happy not to be disturbed.
The answer is simple: Protestantism is a false gospel, and its temple is the institutional church, its supported seminaries, and missionary networks. The above description just doesn’t happen on its own, something causes it; specifically, a false gospel.
Are Christians Losing Their Voice in the World Because They are Just Plain Stupid?
Originally published December 30, 2013
I was born again in 1983, but being saved by God does not automatically fix stupid in the here and now. The first stupid thing I did was to join a Baptist church because, by golly, I was saved and I was going to do this Christian thing the right way. Though a selfish sinner ruled by lust, like all of humanity, I had some good God-given qualities; i.e., I took satisfaction in doing a quality job. I brought that quality with me into my Christian life.
To some degree I am not at fault. How was I to know that Baptists are Protestants? How was I to know that Baptists would teach me the ways of Protestant orthodoxy? How was I to know that the fathers of Protestantism despised reason?
Are Protestants stupid? Sure they are. What other breed of homosapien would invest thousands of dollars to learn extensive knowledge about a religion founded by men who believed mankind to be totally depraved and unable to properly understand reality? Stupid? Maybe “sane” is the better question; who endeavors to earn a PhD in total depravity? Moreover, consider the fact that men who earn these nomenclatures of knowledge that plunges the depths of man’s incompetence are themselves men of renown and respected as knowledgeable about knowing nothing.
Yes, supposedly, according to Calvin and Luther, when Paul told the Corinthians that he knew nothing but Christ and Him crucified, he wasn’t talking about knowledge of other gospels, he was talking about the “foolishness of the cross.” Hence, the world rejects the cross because they believe man can know something of value other than the salvific work of Christ. They therefore see the cross as “foolishness.” Calvin and Luther mocked the thinkers of their day and ridiculed those who proposed that the Earth was round and the solar system was in motion. Their serial killing children, the Puritans, attributed the exploits of Benjamin Franklin to demonic powers. Any knowledge other than the cross is not the “cross story,” it is the “glory story.” The glory of man rather than the glory of God.
The fruit doesn’t fall far from the tree. As a pastor, I saw no need whatsoever to learn any “vain philosophy,” and certainly didn’t learn any in high school or seminary. In both cases, Plato is a touchy subject. The Colonial Puritans were ridiculed for being Platonists by their Aristocratic detractors who were children of the same Enlightenment movement that clearly saved Europe from being a third world country shrouded in superstition. The Puritans founded our public school system. They also founded the Ivy League schools from which all of our seminaries came. These were prodigies of Socrates and Plato who defined true wisdom as knowing nothing.
From that gene pool came the Gnostics who defined the “secret knowledge” in the same way. Basically, they were peddlers of happiness in the midst of knowing nothing: “Eat and drink, for tomorrow we die.” And if you messed up the unity and happiness of the communal group led by those with the gnosis, you died a lot sooner.
So, what in the world philosophy inspired this rant? Some time ago, it came to my attention that an atheist website reposted one of my articles in a favorable light. Even after being awakened to the importance of world philosophy and ideas by church historian John Immel, I was horrified. Certainly, I had to then consider that what Calvinists say about me may be true; am I really an “enemy of the cross”? Worse yet, this is a website that has a global rating of 609 with Alexa, that’s #609 worldwide (Google is #1). This multiplied the horror of my evil deed even more. Certainly, if these atheists liked what I wrote, it was pure evil!
Fearfully, I reread the post in order to come to grips with my horrific folly. Soon the fear turned to utter disbelief. The post pointed to the authoritative wisdom of God in the Scriptures. Huh? I reread it again; why would they promote these ideas on their blog? The post, at least in my estimation, assumed metaphysical interpretation via the Bible. So, I stuck around and read some other articles on the website. Clearly, I perceived more of a problem with stupidity than with God. In fact, I couldn’t find any article that had a problem with God in particular; the consistent theme seemed to be that Christians are anti-reason, and my friends, it is no less a fact that Luther called reason a filthy whore that should have dung rubbed in her face to make her ugly.
Now enter what I perceive going on among contemporary Christian youth in our day, especially after our mission to the Cross Conference in Louisville this past weekend. The youth that were attracted to that conference are thinkers. Granted, they are hindered by Churchianity, but the desire is to be thinkers well equipped for battle in the arena of ideas. That is what draws them to this vein of Calvinism from the T4G camp—it is perceived as being an intellectual Christianity. It’s bogus, but nevertheless, T4G does a good job of selling themselves that way, compliments of hard cash from the working class laity. Hence, this particular group of youth are ripe unto harvest if you make your case. My friends, this is good news.
Now consider the Passion variety of youth (Louie Giglio versus Al Mohler et al). They are where the Louisville group will eventually end up if something isn’t done. The Passion group is quintessential Gnosticism. Louisville really hatched a vision for us, but we are researching in order to ascertain whether or not the Passion crowd is too far gone at this point. Furthermore, the youth we encountered in Louisville are more likely to be heard by those beckoning for Christianity to show itself reasonable. By the way, John Piper is the bridge between the two movements. But with both movements, a transition from less teaching to more experience orientation can be clearly seen.
When it gets right down to it, Western religion and culture is predicated on the debate between Plato and Aristotle. How ironic that the contemporary Calvinists of our day maximize the use of the very technology that their mentors despised. Though they hate Aristotle and the children he bore like Ayn Rand, without them, Al Mohler would be just another Hindu priest adding to the pollution of the Ganges River with cremation grounds. In the same way that those priests proclaim that horribly polluted river a place of purifying, Al Mohler and company are living contradictions.
At any rate, ignorance of these matters has not served Christianity or our society well. Christians do error if they think that they do not have to choose the reality that they will function in. Until Christians can define their reality, they will look stupid and act stupid. The Neo-Calvinist leaders of our day do not want our youth to know that they must make that choice, for if they do not understand the reality that they live in and how it functions intellectually…complete control is imminent.
Our ignorance of these matters is evident because we don’t understand why 900 people would voluntarily stand in line before a giant vat full of flavored poison. This is not complicated: those who interpret realty for others dictate perception. Why was I so horrified that atheists posted my article? Why was I so horrified that they listened?
I still have a lot to learn about how the world works.
Paul's Passing Thoughts 
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