Paul's Passing Thoughts

“Godly” Philosophy

Posted in Uncategorized by Andy Young, PPT contributing editor on September 24, 2018

Originally published March 14, 2015

andy-profile-1I used to be in the camp that views “philosophy” as “worldly”, “man-centered”, “evil”; all of those things as juxtaposed with “Biblical wisdom”, or “scriptural”, or “God’s Wisdom”.  After all, it seemed to be a reasonable conclusion when confronted with verses of scripture like:

“Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:” ~ 1 Corinthians 1:20-28

What you choose to believe is a philosophical statement about what you believe about reality. Everyone has a philosophy whether they realize it or not. You cannot escape it. So to say that “philosophy is evil” is really a philosophy itself. It therefore unwittingly becomes its own metaphysical statement about man. If philosophy is evil, then man is evil because man has no relevance apart from his beliefs about reality. It should come as no surprise then that reformed theology holds such a metaphysical view of man with regard to its doctrine of total depravity. But that’s another topic altogether.

It is ironic that I had to get out of the church before I finally began to better understand just what the apostle Paul was addressing here with the Corinthians. Religious despots don’t see themselves as having “worldly wisdom”, but yet they are the very ones that Paul is criticizing. Religious orthodoxy is the epitome of “man’s wisdom”; crafted by the scholars and academics and elites who spend their years in seminary and other institutes of religious training for the so-called “right” that they think they have purchased for themselves in order to rule over the unenlightened.

I have come to realize that the notion of philosophy being evil is nothing more that organized religion’s attempt to keep man beholden to it; to keep him enslaved; to keep him from thinking. Those of us who call ourselves “Christians” must begin to shed this false notion of philosophy. Philosophy deals with things such as reality and the nature of existence. To believe God and what He tells us in His word is our own philosophical statement. It stems from our rational, thinking mind; a mind that is part of a creature made in the very image of God, made for the purpose of thinking and reasoning and coming to rational conclusions. I implore believers everywhere to consider what God Himself has told us: “Come, let us reason together.”

Andy

Consensus of the Majority Is Not Truth

Posted in Uncategorized by Andy Young, PPT contributing editor on October 4, 2017

“The inferior reasoning of crowds is based, just as is the reasoning of a high order, on the association of ideas, but between the ideas associated by crowds there are only apparent bonds of analogy or succession. The mode of reasoning of crowds resembles that of the Esquimaux who, knowing from experience that ice, a transparent body, melts in the mouth, concludes that glass, also a transparent body, should also melt in the mouth…The characteristics of the reasoning of crowds are the association of dissimilar things possessing a merely APPARENT connection between each other, and the IMMEDIATE GENERALIZATION of particular cases.  It is arguments of this kind that are always presented to crowds by those who know how to manage them. They are the only arguments by which crowds are to be influenced. A chain of logical argumentation is totally incomprehensible to crowds…”
~ Gustav LeBon, The Crowd (1895)

In other words, the Philosopher Kings recognize the irrational logic of the group and exploit it to their advantage.

Appeal to authority vs. reason.

This would make for an excellent discussion on how this phenomenon manifests itself in the institutional church.  Please share your comments below.

Andy

Independence Day Message from John Locke

Posted in Uncategorized by Andy Young, PPT contributing editor on July 3, 2017

…Taken from Two Treatises of Government

“But though this be a state of liberty, yet it is not a state of licence: though man in that state have an uncontroulable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it. The state of nature has a law of nature to govern it, which obliges every one: and REASON, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions: for men being all the workmanship of one omnipotent, and infinitely wise maker; all the servants of one sovereign master, sent into the world by his order, and about his business; they are his property, whose workmanship they are, made to last during his, not one another’s pleasure: and being furnished with like faculties, sharing all in one community of nature, there cannot be supposed any such subordination among us, that may authorize us to destroy one another, as if we were made for one another’s uses, as the inferior ranks of creatures are for our’s. Every one, as he is bound to preserve himself, and not to quit his station wilfully, so by the like reason, when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another.”

~ John Locke

“Godly” Philosophy

Posted in Uncategorized by Andy Young, PPT contributing editor on September 22, 2016

Originally published March 14, 2015

andy-profile-1I used to be in the camp that views “philosophy” as “worldly”, “man-centered”, “evil”; all of those things as juxtaposed with “Biblical wisdom”, or “scriptural”, or “God’s Wisdom”.  After all, it seemed to be a reasonable conclusion when confronted with verses of scripture like:

“Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:” ~ 1 Corinthians 1:20-28

What you choose to believe is a philosophical statement about what you believe about reality. Everyone has a philosophy whether they realize it or not. You cannot escape it. So to say that “philosophy is evil” is really a philosophy itself. It therefore unwittingly becomes its own metaphysical statement about man. If philosophy is evil, then man is evil because man has no relevance apart from his beliefs about reality. It should come as no surprise then that reformed theology holds such a metaphysical view of man with regard to its doctrine of total depravity. But that’s another topic altogether.

It is ironic that I had to get out of the church before I finally began to better understand just what the apostle Paul was addressing here with the Corinthians. Religious despots don’t see themselves as having “worldly wisdom”, but yet they are the very ones that Paul is criticizing. Religious orthodoxy is the epitome of “man’s wisdom”; crafted by the scholars and academics and elites who spend their years in seminary and other institutes of religious training for the so-called “right” that they think they have purchased for themselves in order to rule over the unenlightened.

I have come to realize that the notion of philosophy being evil is nothing more that organized religion’s attempt to keep man beholden to it; to keep him enslaved; to keep him from thinking. Those of us who call ourselves “Christians” must begin to shed this false notion of philosophy. Philosophy deals with things such as reality and the nature of existence. To believe God and what He tells us in His word is our own philosophical statement. It stems from our rational, thinking mind; a mind that is part of a creature made in the very image of God, made for the purpose of thinking and reasoning and coming to rational conclusions. I implore believers everywhere to consider what God Himself has told us: “Come, let us reason together.”

Andy

Consensus of the Majority Is Not Truth

Posted in Uncategorized by Andy Young, PPT contributing editor on June 16, 2016

“The inferior reasoning of crowds is based, just as is the reasoning of a high order, on the association of ideas, but between the ideas associated by crowds there are only apparent bonds of analogy or succession. The mode of reasoning of crowds resembles that of the Esquimaux who, knowing from experience that ice, a transparent body, melts in the mouth, concludes that glass, also a transparent body, should also melt in the mouth…The characteristics of the reasoning of crowds are the association of dissimilar things possessing a merely APPARENT connection between each other, and the IMMEDIATE GENERALIZATION of particular cases.  It is arguments of this kind that are always presented to crowds by those who know how to manage them. They are the only arguments by which crowds are to be influenced. A chain of logical argumentation is totally incomprehensible to crowds…”
~ Gustav LeBon, The Crowd (1895)

In other words, the Philosopher Kings recognize the irrational logic of the group and exploit it to their advantage.

Appeal to authority vs. reason.

This would make for an excellent discussion on how this phenomenon manifests itself in the institutional church.  Please share your comments below.

Andy

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