Take a Bite Out of Orthodoxy
TANC Publishing catalog of heterodoxy:
Franklin Graham’s Cluelessness Concerning American Culture is Indicative of Most Evangelicals
Secular bad; Christian good. How did Christians come to think this way? And why are they willing to pay people like Franklin Graham so much money to protect us from the secular boogey man? Graham, like the vast majority of evangelicals, gets his information from other people. No people group can pass superstition and folklore from generation to generation like evangelicals and their information networks established by seminaries and local churches. Truly, the evangelical brain trust of our day must marvel that they can continue to get away with this in an information age. Nevertheless, the likes of evangelical superstar Dr. Albert Mohler often bemoan the evils of internet access. All of this is a long version of saying I think Protestants are brainwashed.
This post is about the Protestant mainstay of secular evil; Christian good. It was once again shoved in my face, as it is daily, and this time by an article in Decision magazine typed by Franklin Graham. The article was picked up and summarized by Michael Chapman @ cnsnews.com:
Reverend Franklin Graham, son of world renowned evangelical preacher Billy Graham, said that America is increasingly embracing a “culture of death” that echoes what has occurred in Europe, and which stems from a “sinful, godless worldview that rejects Christ.”
A further problem in America, he added, is that “Christianity is constantly under siege from the halls of government and education, which seek to suppress any public expressions of faith.”
“In places like Europe, where Christianity has been in decline as the deceptive forces of secularism and materialism have spread across the continent, it’s not surprising to find the practice of euthanasia so entrenched,” said Rev. Graham in a commentary for the January issue of Decision magazine. “Earlier this year, Belgium became the first country in the world to allow child euthanasia with no age limit.”
“I’m concerned that America is not far behind,” said Rev. Graham, who heads the Billy Graham Evangelical Association. “The euthanasia movement—disguised now as ‘death with dignity’—is gaining ground in a number of states. And for every 1,000 live births in the United States, 219 pregnancies end with a murdered child, through abortion.”
“I don’t think there’s any doubt that this rise in the culture of death in our own country coincides with the embrace of an immoral, sinful, godless worldview that rejects Christ,” he said. “Christianity is constantly under siege from the halls of government and education, which seek to suppress any public expressions of faith.”
Sigh. Ok, let’s take this a paragraph at a time. We like to say that America was founded by Christians who fled Europe for religious freedom, right? That’s the foundational premise of the American Protestant myth. First, the Pilgrims were Puritans who were Calvinists who were also Augustinians like Luther who were Platonists. So let’s clear that up to start with. Secondly, they didn’t come here for religious freedom—they came here to start their own socialist theocracy based on Plato’s The Republic. Thirdly, the foundation of their Protestant orthodoxy was/is death.
So, if Graham wants to say America was founded on European Christianity, he cannot also say that “America is increasingly embracing a ‘culture of death.’” Excuse me, the foundational document of the Protestant Reformation in regard to doctrine was the Heidelberg Disputation written by Martin Luther. It is a doctrine of death. In fact, Luther stated in the document that all true knowledge must be obtained by suffering. And being a Platonist, he rejected the idea that the common man can reason because of his addiction to the material realm. Luther merely made Christ Plato’s trinity; the true, good, and beautiful, and made the suffering of the cross the epistemology to obtain wisdom from the invisible realm. Luther’s “theologian of the cross” is Plato’s philosopher king.
Ok, so Graham also states that America is becoming more and more like Europe in this regard; well, ya think? That’s where it came from. Duh! And…
America is increasingly embracing a “culture of death” that echoes what has occurred in Europe, and which stems from a “sinful, godless worldview that rejects Christ.”
No, no, no. The Pilgrims, who were Puritans, who were Calvinists, and also Lutherans, who were Augustinians, who were followers of Plato, who was the father of Western socialism, made death the Christocentric epistemology of the church—it was by no means a rejection of Jesus, or at least their version of Him. This is why an instrument of death, the cross, is the regnant icon of the Protestant church.
The next statement by Graham lends opportunity for further clarification.
A further problem in America, he added, is that “Christianity is constantly under siege from the halls of government and education, which seek to suppress any public expressions of faith.”
“In places like Europe, where Christianity has been in decline as the deceptive forces of secularism and materialism have spread across the continent, it’s not surprising to find the practice of euthanasia so entrenched,”
“Christianity,” viz, Protestantism, has been in decline in Europe, um, where it started, and we are becoming like them, and guess what? The authentic version of Protestantism displayed in New Calvinism straight from the Heidelberg Disputation has been all but totally running the show in American evangelicalism for twenty years. Graham needs to look in the mirror if he wants to see the real problem.
And to further clarify, America was founded on political secularism—NOT European Protestantism. Excuse me, but the American colonies were originally socialist theocracies on steroids. Many of our founding fathers were motivated to act by the Puritan tyranny they experienced growing up. For the first time in human history, a government was formed that separated force from faith. The American Revolution was against European tyranny, but that same tyranny expressed itself in colonial Puritanism which was also tied to Europe politically in many cases. Ten years after the American Revolution, the Puritans tried to weasel their way back into control and James Madison had a total conniption fit over it. Keeping Platonist mystic despots out of government was what the American Revolution was all about. The Puritans were part of American history as enemies, not friends of freedom.
And this statement by Graham reveals the unfortunate and mostly unknown DNA in every Protestant:
…the deceptive forces of secularism and materialism have spread across the continent, it’s not surprising to find the practice of euthanasia so entrenched,”
The deceptive forces of secularism and materialism? Note how secularism is deemed as inherently evil. If it’s not Protestant, it’s evil. Be sure of this my friends: this idea is rooted in ancient dualism that deems the material (or “materialism”) as evil and invisible as good. It is also one of the philosophical pillars of Platonism and Gnosticism which wreaked havoc on the apostolic church.
Furthermore, we must remember that Protestantism was clearly founded on anti-reason which put the Puritans at odds with the founding fathers. Yes, many of the founding fathers were good Christians, but they were Christians who emerged from the Enlightenment Era. They were (not all) Biblicists who rejected dualism and also embraced empirical reason. This is where the discussion falls egregiously short when we discuss the Christianity that this country was founded on: Plato or Aristotle? If you think you can understand and partake in American cultural discussion without understanding these philosophies, you’re sadly mistaken. And please, don’t be like Graham—keep your mouth shut because you don’t know what you are talking about.
If you want to finally get a grip on these realities, I refer you to the university level lectures that John Immel has done in the 2012, 2013, and 2014 TANC conferences. This is world philosophy as it relates to contemporary American Christianity. We offer his lectures online for free, and trust me; this is an education that you would pay thousands of dollars for at a Christian college, and most of it would be orthodox myth to boot.
As Christians, we don’t think enough about what is exactly meant by “secularism,” and how it supposedly distorts our worldview. Also, when talking-orthodox-heads use the word “materialism” we should not assume they are talking entirely about hedonist money-lust; and moreover, when they subtly connect materialism to the “American dream” it should ignite fear of the socialist god within us. Dissing the American dream without qualification is presently in vogue among the New Calvinists who control at least 90% of American evangelicalism.
This is why atheism is on the rise bigtime in America. American Christianity is now totally defined by the Puritan ethic which disavows the material world expressed in quality of life and the average person’s ability to reason. Without the iron fist of a sanctified central government, chaos will supposedly ensue. For the Puritans who really understood what they were about, musings of self-governance was the epitome of folly and arrogance. The New Calvinist movement has successfully defined Christianity in this way resulting in a cultural pushback that rejects a reason-hating god who demands that all knowledge come through suffering. As a Christian thinker, I often seek dialogue with atheists, but find that I am rejected out of hand in every case. Why? Because “Christian” has become synonymous with spiritual oligarchy, and perhaps rightfully so, for what well-known Christian fails to speak well of the Puritans?
In addition to what is cited in this post from Graham’s editorial, one may ask Graham: why wouldn’t secular governments push back against the Neo-Puritan movement expressed in New Calvinism? Their dominion theology is well documented. By their own pronouncement they seek to dominate the world!!! Constantly we hear Mike Huckabee et al espousing the need for “Christian government” coupled with events like New Calvinist John Piper in Dubai proclaiming that Christianity is going to bring down the Burj Khalifa tower!
Really, am I here right now? Secular government is pushing back against a semblance of theocratic Puritan resurgence? Ya think?
Lastly, what about the fruits of death culture that Graham is speaking of? Throughout history, the bulk of death culture has always come from collectivism. What’s that? It starts with the idea that man cannot reason. And by the way, dear Christian, you can wuv somebody with your entire faith-filled intellectual thimble until the cows come home, but if they catch wind that you think they are unable to interpret reality—see ya—you’re history.
Since man is unable to reason and needs those with the gnosis to rule over the masses for the collective good, man is not only perceived as property of the state whether the state is religious or otherwise, man’s worth is defined by his ability to contribute to the greater societal good. In other words, to sing the praises of Puritanism while fustigating the evils of death culture is an oxymoron. Either way, whether secular or Protestant, both feed the death culture. Protestants don’t like voluntary exit strategies because who’s to say you won’t become one of them in the future; atheists simply have no hope because the only Christianity they see is jihad with some sugar on top.
Graham et al remind me of race-baiters like Al Sharpton. With Al, the boogey man is the white man; with Graham the boogey man is the secular materialist out to destroy his definition of Christianity. However, in regard to Graham, I think most of his mentality in this regard comes from ignorance, for many others like John Piper and Al Mohler—not so much.
In the same way liberals think we should ask, “Why do terrorists hate us,” Christians should ask why we are deemed a threat to secular society. We don’t need to ask the terrorists that; we know they believe that Sharia law is the key to world peace. But an answer to our question to those evil material secularists might be revealed in a snippet of Graham’s editorial not cited above:
Life is short. Eternity is long. Do not tarry for you do not know when you will die. Choose sin and you will face eternal damnation, said Rev. Graham. But choose God and you will gain eternal life.
This also applies to our institutions, our laws, our society. “Wherever Christianity flourishes, there is a vibrant culture of life, not death,” said the reverend. “When the precepts of the Christian faith are faithfully taught and followed, there is an abundance of selfless, sacrificial living and giving.”
Do you hear the intellectuals running away as fast as they possibly can? You should. Protestant theocracies have a track record of a “vibrant culture of life”? Oh my, are you kidding me?
Let me explain something. Not long after the Renaissance, Platonism split into a secular expression that later became Marxism. Until then, collectivism was primarily a religious animal. From there, remnants of collectivism have always defined political underpinnings one way or the other. In contemporary America, we bemoan the nanny state mentality found primarily in the Democratic Party. Self-governance? They don’t even think we can choose the right way to wipe ourselves or buy lightbulbs. Often we ask when they make absurd statements, “Do they think we are stupid?” Well, not exactly, it’s just that they don’t think you can properly interpret realty.
Likewise, does Graham think we are stupid? And does he really think we can reach the lost with statements like this that are first degree felonies against reality in broad daylight?
Ya, follow us, believe in Jesus, our idea of a “vibrant culture of life” is Calvin’s Geneva and the Salem Witch Trials. John Piper even went to Geneva to proclaim the next phase of his ministry. During the promotion, he proclaimed the coming of Calvin’s Geneva as “Post Tenebras Lux”—“After Darkness… Light.” Geneva was an early version of communism that just didn’t work, and it didn’t work for colonial America ether.
Yes, trust Franklin, these contradictions only seem outrageous because you don’t comprehend reality—let Graham et al do the thinking for you. Stop supporting abortion and the like—burning witches is much better. “Besides, even though we think the Puritans were absolutely wonderful, if you put us in power, we won’t be like them in every regard. Really, we promise.”
Any takers?
paul
World Philosophy, Politics, and Christianity: John Immel, TANC 2014; Sessions 1-3
SESSION ONE
JOHN IMMEL: I know that people online can’t see this, but this is – luckily, you guys can see this. So about three weeks after the conference last year, I get an e-mail from Paul, Paul Dohse, the organizer of this conference. And the title of the e-mail is “Thoughts?” In the body of the e-mail it says, “See attached jpeg.” That’s it. So I read this and I can’t for the life of me figure out what he’s talking about. So I write to Paul back and I say, “Paul, can you explain this?” Now you have all heard Paul speak. So it is at no end of irony that Paul’s e-mails are notoriously short to the point of cryptic. There are no rabbit trails in Paul’s e-mails. So I write on the reply, “I have no idea what you want from me here.” So finally, Paul writes me back and he says – is this hot? Is this a little too hot?
PAUL DOHSE: A little, yeah.
JOHN IMMEL: Can you turn it down just a touch? Check, check, check? Does that work?
PAUL DOHSE: That’s better.
JOHN IMMEL: That’s a whole better? Okay, good. All right, so he writes me back and he says, the idea – now mind you, with this in mind, this is Paul’s response. “The idea that freedom of man is practically a pipedream because he is enslaved to his own desires spiritually, hence, at the very least indifferent to political freedom on a social level.” So, here’s his question. “So will the New Calvinist Movement cause political indifference in American society among Christians?” And I’m like, “Oh, I get it.” So then I go back to this. And for those of you online, you can’t see this. But this guy, Mark Ray, I get to use the cool pointer now. Mark Ray here, I don’t know who he is, don’t care, don’t matter. He says right here, “It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” And this is when I finally understood what Paul’s after. And he’s interested in me commenting on the impact of New Calvinism on American culture, what it’s trying to do.
Now, of course, he, this Mark Ray, is actually quoting a guy by the name of Edmund Burke. You can look him up. He’s not really an enigmatic character. But Edmund Burke held the fundamental assumption about human existence, and this quote ultimately that the nature of man requires that man can only be governed by a totalitarian government, that the function of government is human restraint. So anyway, Paul is asking me to weigh in on this particular issue. And my response was, yes. I’ll summarize. Yes, this is exactly what the Neo-Calvinist movement is willing to do. Now my e-mail response to Paul was about 500 words. I gave a detailed explanation, and it turns out – well, I gave that explanation. I won’t tell you what I said. And so then, I send them off to Paul, and Paul says to me, “This would be a perfect progression from this year to next year. This could be your 2014 thesis for next year’s conference.” So this is exactly what we’re going talk about, the Edmund Burke comment and its specific impact on the progression of American thought, where we are. Now of course the flyer says that I’m going to talk about National Socialist Germany. That is true. We are going to talk about that.
But before I get too much farther into this, I guess I do need to make some introductions. My name is John Immel. I like to introduce myself this way. I am no one from nowhere. And the important thing about this is that there is a general trend and a general move within Christianity. The assumption being that if you’re standing behind a pulpit that you bear some form of authority, and that the expectation is that whatever I say, you have some obligation to accept. I reject that as a fundamental premise. I’m not here as a representative of authority. I am here to present to you ideas and the most powerful arguments that I can bring to you. And your part of this conversation, and it is a conversation, is for you to bring your highest and best rational self to this engagement. I’m going to make the most powerful argument I can, and I want you to engage your brain and to think and to analyze and to find out what is correct, what is true. And if I’ve done my job well, you will end up agreeing with me because I believe I hold right ideas. But here is how this works. If you can find a flaw on what I said, then you have the ability to say ,”Hey, John. Now here I think is an adjustment.” And if you make a powerful argument, if you make a good argument, and I apply my rational individuality to that, I go, “You know what? That’s true.”
Now having said that, I did write a book. I wrote a book, this book, called Blight in the Vineyard: Exposing the Roots, Myths, and Emotional Torments of Spiritual Tyranny. You can buy this online at amazon.com. It’s $23.99 online. If you like what I say in the conference, those of you who are watching online, if you like what I say, you’re going to find more of the same in here. Now I will say this. I wrote this, and I’ll get into this just a little bit more here in the moment. I wrote this using a modern denomination called Sovereign Grace Ministries as my anecdote. But the book is not about Sovereign Grace Ministries specifically. The book is about how the ideas embedded in what we’re going to talk about shaped this specific ministry. So I talk about a who so we can talk about a what. And the what are the ideas that are behind it. And in particular, the Neo-Calvinist, the new resurgent movement of Calvinism in the United States.
Now it is a little dated because when I wrote this, most of the major players, and those of you familiar within evangelical Christianity certainly will have heard names like CJ Mahaney, Brent Detwiler, Joshua Harris. These were all people at the top of the uber super apostles, whatever they want to call themselves now. There’s been a split within that denomination, and so that current history is not reflected in the book, but it actually doesn’t matter because the book is not about the personalities or the organization of that denomination. The book is about how the ideas were used to create this denomination in Sovereign Grace Ministries and ultimately how that causes them to act within that denomination. So you’ll still get the same things even though like I said it’s historically dated.
So this conference, this specific conference represents the culmination of about – at least 20 years of thinking for me. And to give you a sense of scope, which is what I think I do best, I think I give people the framework best. I need to actually talk about me personally a little bit. I got born again when I was 15. So my exposure to Christianity is going on 30 years. Now I got born again and became immediately a part of a brethren church in Eaton, Ohio, actually not too far from where we are now. And my introduction to Christianity was dramatic. I’m confident there are people that can tell you about my life during my high school career. But I took Christianity seriously, and I invested in Christianity. I invested in what I believe to be the truth with absolute commitment. So by the time I was 18, I was fully invested and fully committed to Christianity, modern American Christianity. Now I’m going to make a distinction here. (more…)
Mom Wants to Know: Why I Don’t Like Mike Huckabee (and Other Adorable People)
Originally published February 10, 2014
I am very busy and need to combine eight posts into one which is not difficult because it’s all related. I need to write about Mike Huckabee, Joni Eareckson Tada, Boz Tchividjian, K-Love, stuff happens theology, plumbing, Communism, and of course John Calvin, but not necessarily in that order.
Let’s start with a conversation that occurred over at my mom’s house about former Governor Mike Huckabee. Susan and I were over at her house overseeing the repair of her furnace. My study of medieval religion has given me a robust appreciation in regard to American ingenuity and technology. A working furnace is critical for someone my mom’s age in sub-zero weather. The furnace was repaired by a competent young man within hours of us calling, and let me add that he also laughed at my jokes.
Plumbing
When all was accomplished, Susan and I said farewell to mom and then received a call on my cellphone about four miles from her house; she reported a funny hissing sound in the kitchen. We returned, and concluded that a frozen water pipe had broken under the kitchen floor. This was totally unrelated to the furnace repair. There we were, the day well spent, and a broken water pipe shooting out gallons of water by the minute underneath the shallow crawl space of the kitchen.
Another competent repair man to the rescue, even at that hour? Maybe, but my mom is long retired and lives on a limited income. I went down to the basement and turned off the main water supply to the house and also observed the following: much cost was spared in installing shutoff valves, but the kitchen was an isolated run of two copper pipes easily accessible before entering the long and shallow crawl space under the kitchen. It became apparent that those two pipes could be sealed off and the rest of the house would have water until the broken pipe was fixed. The trade of a dishwasher and one faucet for flushing toilets etc. in the rest of the house would be a good trade indeed.
I have some past limited background in plumbing, so Susan and I drove to the nearest Lowes to buy sand paper, a propane torch, two copper end-caps, solder, flux, a small brush, a hack saw, and inner pipe brush. Then we talked to a delightful young man that informed me that American plumbing had indeed changed since fifteen years ago when I was dabbling in it here and there as a builder. He informed us that we would only need two “push fittings” and a mini pipe cutter, and about five minutes.
“Uh, let me get this straight. I just cut the pipe, and push this thing on the end of it, and I am done? ‘Right.’”
Now visualize me looking at the guy like he is the Lowes version of John Calvin as he explained how the simple contraption worked. Remember those weaved tubes that we used to put on our friends’ finger when we were kids back in the days of extreme political incorrectness? The tightness of the device around the finger increased with pull. It was the initiation ceremony of choice for all neighborhood club houses. In this case, the pipe is the finger and the water pressure is the sadistic adolescent.
Huckabee
All of this is why I don’t like Mike Huckabee. After the plumbing repair, we hung around awhile and watched the Mike Huckabee show on the Fox News channel. I informed mom and Susan that I don’t like the guy. Like many, they were astounded that anyone of Christian stripe could dislike that cornball.
“Why don’t you like Huckabee?!”
I really didn’t have an answer at the time. But I thought about it all night and realized that the answer was right under my nose the whole time—so I hereby write.
Tada
Huckabee had the mega storied Joni Eareckson Tada on his show. Both of these people are impressive and adorable. Tada has been a paraplegic since her teen years, but her life accomplishments are over the top. Both are the epitome of American pie and conservative Christianity. The reason Huckabee had Tada on his show was to discuss the “Academy’s rescinding of its Oscar nomination for ‘Best Original Song,’ which appeared in the inspirational American colonial epic, ‘Alone Yet Not Alone,’ when it was discovered that the composer, Bruce Broughton, had sent a short email bringing the song to the attention of Oscar voters.” Tada was the vocalist.
Christians en masse stand in awe of Tada, and Huckabee added to her mystique with his mainstream Christian appeal. And this is the problem with Huckabee: he doesn’t get it. Huckabee is the poster child for the Christian metaphysical treadmill. Tada is very much a part of the New Calvinism movement which is a return to authentic Reformation ideology.
Communism
It is nothing more or less than Communism dressed in Bible verses. This is where the Huck doesn’t get it; as a political/religious conservative, he is representative of many in Christianity who allow their principles to fornicate with contrary ideology. This leads to a never ending endeavor to change society while unwittingly giving credence to the very ideologies that are the source of the problem.
In the same show, Huckabee, prior to Tada’s segment, criticized the opening ceremonies at this year’s winter Olympics in Moscow which promoted the virtues of Communism. He commented that Lenin’s murderous legacy was conveniently left out. Meanwhile, in the next segment, here comes Joni Eareckson Tada who represents a return to John Calvin purism. Granted, Tada’s extensive education came from seminaries that don’t teach the significance of how philosophy progressed through history and how that applies to the doctrine she embraces. Long story short, this leads to a contradictory motif in her own life as she benefits from an array of technological advances that has made much of her success possible (more on that later), but the larger point is that Reformation theology and Communism came from the exact same ideological source along with its presuppositions concerning mankind.
Hence, Huckabee partakes in the same hypocrisy that he criticizes. The Reformers were NO LESS murdering despots than Lenin—that’s conspicuous history plain and simple. In fact, in most cases, Lenin had people shot in the head while the Reformers wouldn’t have tolerated such a quick and painless departure by those whom they disagreed with. Huckabee is the epitome of the well-polished American do-gooder that refuses to come to terms with the fact that the Pilgrims, the Puritans, and the Reformers are not part of the ideology that made America; they are in fact part and parcel with Communist ideology. Putin needs ratings no less than Huckabee does.
The progression of philosophy and how it affects humanity is magnified in the differences between America and Russia. Huckabee, again, in the same show, pointed to the poor quality of life in Russia that is hindering the Olympics. What he doesn’t realize is that it would be much worse if it wasn’t for America. You have to have technology to eventually destroy the Great Satan, but if Russia ever succeeds, technology goes bye-bye, and the mass graves become filled with the Joni Eareckson Tada’s of the world because they can’t “contribute to the greater good of the group.” This is why Russia’s technology will never rival that of American ingenuity: Communists see technology as a necessary evil, Americans see technology as a means to accomplish good.
Really, this can be summarized in the living contradiction that is Joni Eareckson Tada. While promoting Luther’s worm theology and making one statement by God to the apostle Paul the whole enchilada, she continually pontificates, “God’s power always shows up best in weakness.” Communism asserts that the masses are hapless and incompetent; Reformation theology asserts that man defaces the glory of God through his own accomplishments. Both share the same presuppositions in regard to mankind. Tada points to her disability as set against her accomplishments as proof of Reformed doctrine while completely dismissing God’s use of technology invented by those who in many cases could care less about God. Tada has a lot of education in regard to what others told her is in the Calvin Institutes, and conveniently missing are Calvin’s vast discussions of Plato and Aristotle. I dare say that the Reformation had more to do with those two men than “justification by faith alone.”
And by the way, the Reformation wasn’t about that either; it was about cutting man completely out of the salvation process because of Plato’s philosophical presuppositions concerning mankind. This later morphed into Gnosticism.
Stuff Happens Theology
Can we summarize this dilemma with T-shirt theology? “S— Happens.” No, stuff doesn’t just happen (there is a logic that drives everything). And that’s how Huckabee functions because of his metaphysics: stuff happens and you have to relentlessly address that stuff until all of the stuff has been refuted. No, you have to stop fornicating with the logic that creates the stuff. The apostle Paul stated it this way: “A little leaven leavens the whole lump.” If Huckabee wants unleavened bread, he needs to take some culinary philosophy classes. And if you don’t like what you learn, stop criticizing the Communists for editing history.
And by the way, what scares the bejeebers out of me is that the average Communist on the street understands these issues as opposed to American Christians. They know exactly why their country stinks; because mankind and life stinks. Get with the caste program or it will stink even worse. It’s about the best world hospice care possible. The fray between Americanism and Communism really began when the Pilgrims landed at Plymouth Rock. That’s where the rewriting of history for us began as well; “Pilgrim” is a soft term for “Puritan.” These are people who saw the likes of Benjamin Franklin as troublers who stir up the anger of the gods with their big ideas. Now they have to use those same ideas to put an end to the egregious idea that man has worth. That’s Joni Eareckson Tada metaphysics.
Hence, supposedly, technology doesn’t enable us to do more ministry. It would have been better to replace my mother’s furnace with a wood burning stove. It would have been better if my mother would have had to write me a letter about the broken water pipe instead of calling me on my cellphone. See, if we were like the Russians, we wouldn’t need plumbing anyway. For Tada, technology is a necessary evil to spread the word that we all suck. If she thinks that is an absurd evaluation of her metaphysics, she should stop promoting men who believe just that in no uncertain terms. She would know this if her reality wasn’t completely formed by the likes of John MacArthur Jr.
The Republican Party and Mike Huckabee in particular need to wake up to a new reality: New Calvinism has made the American church the New Communist Party. Again, stuff doesn’t just happen; there is a reason why many well-known New Calvinist pastors voted for Obama. Sure, they don’t agree with his stance on abortion and other issues, but there is agreement on the bigger issue at hand: mankind needs the best hospice care possible; unfortunate collateral damage can be dealt with when Calvinism is back in bed with the state. This is why the institutional church is the institutional church and partakes in many things institutional like movie production, formal education etc., etc., ect. The state gave it birth, and it will always gravitate back to its mother. This is why Christ’s assembly was never an institution.
The Boz
Let’s continue now with stuff happens theology and the adorable Boz Tchividjian aka the Boz. The Boz is another impressive guy. How can we criticize the Boz? For crying out loud, he left his station as a district attorney who prosecuted child abusers to start G.R.A.C.E, an acronym for, Godly Response to Abuse in the Christian Environment. The Boz bemoans “the continued culture of silence and protection [for child abusers] in American Evangelicalism.” This is a reality—stuff happens. No, stuff doesn’t just happen. Read the history for yourself. Seriously, people have actually written this ministry and stated, “Evangelicalism is beginning to look like Catholicism in regard to child abuse.” This is stuff happens theology.
Catholicism was founded on Platonism, and Protestantism came from Catholicism, and never left it. Augustine, an avowed Neo-Platonist, is both the father of Reformed theology and a Doctor of Grace in the Catholic Church. Later, Baptists became Protestants when the issue of infant baptism became a “secondary” issue. Apparently, after all of the Anabaptists of the home church variety were executed by a joint effort of Catholics and Protestants, the institutional breed of Baptist was accepted. After all, they paid the tithe tax. In regard to Catholics and their bastard children, there is no heresy more egregious than tax evasion. Evangelicalism became a necessary addition to Protestantism when people could no longer be compelled by force to attend church and tithe.
Again, we criticize the Communists for propaganda, but yet colonial America was a Puritan theocracy that executed people for being theologically incorrect and jailed people for not attending church and tithing. The Puritans were the first to bring slaves to America at Jamestown. The American Revolution was a pushback against colonial tyranny. While the Boz seeks to rectify the child abuse stuff in “Evangelicalism,” he holds fast to the same presuppositions concerning mankind and the divine right of kings that flows from it. He wants to rid “Evangelicalism” of the behavior, but continues to fornicate with the ideology that produces it.
This ministry, which understands Reformed ideology, has therefore continually stated that G.R.A.C.E. cannot help victims of child abuse in the church. This is because the Boz, like all of those in a Calvinist mindset, sees all of humanity as being in the same boat. Peruse if you will all of the G.R.A.C.E . literature, I was not able to find the word “justice” anywhere. And yet, didn’t the Boz come from a justice system? Though God himself demands justice for the maltreated, Calvinism holds justice in contempt because it assumes humanity deserves NOTHING more than eternity in hell.
I have written extensively on the problem of dealing with abuse in the church with Reformed ideology. The difference is the mindset that puts as much value on one life as it does all of life versus collectivism which sees the individual as expendable for the benefit of the group. This is known as collectivism. This is a big player in the Reformation’s Platonist roots. This is about philosophical metaphysics—not the Bible. While the Boz deplores the behavior of child abuse, his remedy requires that the victim and the abuser both recognize that we are all just “sinners saved by grace.” In at least one sense, he believes that the abusers would repent if the victims would admit that they are no better than their abusers. Example: while the Wartburg Watch blog portends to be an advocacy for the spiritual abused, they partner with Pastor Wade Burleson, a Calvinist, who suggested that abuse would be greatly reduced if the church was not guilty of failing to pray for abusers. Here we have yet another example of attempting to bake unleavened bread while adding leaven to the dough.
Furthermore, discernment blogs, like the Boz, have a common goal of purifying the institutional church. This gets right back to collectivism which is always dependent on the state. Plato’s Republic was about the best hospice care for humanity: government must own man and truth so that humanity can be as comfortable as possible while dying. To the contrary, Christ said He came to give eternal life and life more abundantly in the here and now. And the Christian has no fight with those who believe in a limited government that assures humanity’s right to freedom and the pursuit of happiness. This is closer to the priesthood of believers that devalues church as an institution. This is why the New Testament church was primarily home based before being driven underground in oppressive countries by necessity. To the contrary, the American church functions primarily in institutional venues: higher learning; corporate expression; missionary organizations; political organizations; and even movie making. Discipleship and citizenship to the glory of God is barely on the radar screen.
Therefore, the institutional church will always be one step away from a liaison with state. The institution is what the institution does—it collects taxes and tithes, and doesn’t much care for those who don’t contribute to the group.
Yes, all of the above is why I was able to predict the inevitable outcome of G.R.A.C.E.’s involvement in the Bob Jones University abuse scandal months beforehand. It’s a Reformed institution investigating a Reformed institution. Don’t be fooled by the good cop bad cop routine. They are all cops when it is all said and done. BJU’s final sentence of their statement in regard to firing G.R.A.C.E. after the smoke was clear says it all:
We grieve with those who have suffered abuse in their past, and we desire to minister the grace of Christ to them. Our prayer for the abused is that God will be their refuge and strength.
Yes, they ministered G.R.A.C.E. to them alright, and that message is loud and clear lest the discernment bloggers and victims cannot yet see it:
Justice isn’t the issue; who in the hell do you think you are? You think you deserve justice? If you had a smidgen of spirituality you would seek refuge in God and not the justice of men! How dare you threaten the institution wherein salvation is found because you will not accept the will of God! You were raped, big deal! Jesus hung on the cross for your sins! You are the unmerciful servant who received forgiveness but will not forgive!
K-Love
…is a radio station that plays contemporary Gnostic Christian music. Here is what my missionary son in law posted on Facebook a couple of days ago:
We have been listening to the newest Christian music on K-Love as we travel and I am noticing an odd trend: there are several songs that ask for God to break someone or make them lonely with the expected result of being a better person. Having been broken and very lonely a couple times in life I am pretty sure they are not really aware of what they are asking for. You don’t have to be broken in order to listen to God’s voice and indeed if you learn to listen to His voice you will not break or be broken even when you do face difficult times.
It’s not odd really, but is part of the whole all reality than can be perceived with the five senses (which of course includes us) is evil and only the invisible spirit realm is good metaphysics dressed up in Bible verses. We have to understand the ideology that drives all of this stuff and stop focusing on the stuff. It explains the madness behind the music, why a pastor would vote for Obama, why someone like Tada endowed with all sorts of technical power and influence would glory in her “weakness” while being far more empowered than most Americans, and for that matter, why a Buddhist monk would set himself on fire just to make a statement.
John Calvin
…is the epicenter of all that is going on in Christianity right now, and the key to understanding the significance of Calvin and his cultural impact has little to do with the Bible and everything to do with the fact that his ideology is the premise that drives a lot of stuff across the spectrum of life and society. Focusing on the stuff will only delay the inevitable. And per the usual, people will continue to focus on the stuff, because stuff happens, and we like to talk about it—it’s like rubber necking to get the best view that we can of a traffic accident—it’s like flirting with the voluptuous vampiress that just might bite our necks and suck all of our blood. There is no thrill in solutions like traffic safety or a silver bullet.
And what would Mike Huckabee talk about on his show? But others have a choice; we don’t have to strive in baking unleavened bread while allowing leaven. We don’t have to give mere platitudes to the suffering…
we can set them free with real truth, and be a blessing in our own little corner of the world. And when you stand before Jesus, as we all will, it’s better that way. Jesus said that whatever we do for the least of the little ones we do unto Him. With Jesus, love is about the individual—not the collective good.
paul
Ground Zero: Pope Gregory and New Calvinist Gospel Contemplationism
Originally published December 13, 2012
“Monks. That’s what we are missing here. Martin Luther. Ever heard of him? He was a monk.”
“In that Disputation, Luther postulates Pope Gregory’s take on the gospel which is the exact same calling card of present-day New Calvinism.”
“Powlison points to Pope Gregory and Augustine as the pioneers of biblical counseling using a ‘Christ-centered,’ ‘full gospel’ approach. And what was that approach?”
Let’s just take one contemporary example: a Presbyterian church that is now a mere shell of what it was; the remains of a war over the arrival of a New Calvinist pastor who exhibited outrageous behavior and leadership style. Today, some parishioners stand dumbfounded that the Presbytery took positive steps to keep said pastor in place.
As TANC, our newly formed think tank that researches Reformed theology continues to journey into church history for answers, the reasons for present-day tyranny in the church become clearer every day. First, it is driven by the gospel that founded the Reformation. Simply put, it is a gospel that does not believe that people change, but are rather called to contemplate the saving works of Christ in order for His righteousness to be manifested in one of two realms. Whether Baptist, Methodist, or whatever, this Reformed seed, the idea that people really don’t change is at the core of their function though they would deny it verbally. The Western church as a whole buys into this basic concept.
Secondly, the basic concept of spiritual elitists ruling over the totally depraved. You know, the they really can’t change crowd. The Reformation clarion call of total depravity—what’s our second clue if we need one? The spiritual is accessed through the chief contemplationists, and since they have the dope directly from God, they should rule over the totally depraved. Look, I have been a Baptist since 1983, and this is how it works. Again, we wouldn’t verbalize that, but to some degree it is true of all Western denominations because we are the children of the Protestant Reformation. What were we protesting? Naughty philosopher kings; past that, not much.
If we don’t change, the church doesn’t either. Think about that. And we wonder why things are a mess. Apparent growth in numbers is being driven by something else other than a true gospel. And the Reformers deny that while pontificating total depravity. It is testimony to the depth of which this Protestant construct has dumbed down the average parishioner; i.e., the totally depraved change. And nobody blinks. The assumption is that total depravity only pertains to the unregenerate, but that’s not the case according to the Reformed gospel and its time for people to start doing the math on that. The “Nones” and the massive exodus from the evangelical church is taking place for a reason.
I’m not ready to declare Pope Gregory the Great the father of the Reformation and present-day New Calvinism just yet, but recent discoveries reveal some things that should be fairly obvious. We aren’t stupid, just trusting, and that needs to end. Christians need to take advantage of the information age and start studying for themselves as the Christian academics of our day refuse to be forthcoming. They didn’t forget to mention that sola fide is also for sanctification. They didn’t forget to mention the total depravity of mankind AND the saints. They didn’t forget to mention that the new birth is a realm and not something that happens in us—it’s deliberate deception because the Reformed gospel is “scandalous.” The totally depraved are not “ready” for what the enlightened class of philosopher kings understand. By the way, many seminary students will testify to the fact that they are told as much by their seminary professors. Seminaries are where you go to be certified for the purpose of ruling over the totally depraved in order to, in Al Mohler’s words, “save them from ignorance.” Sorry, I prefer to let the Bible and Google save me from ignorance. Thank goodness for the Gutenberg press.
Monks. That’s what we are missing here. Martin Luther. Ever heard of him? He was a monk. What is the very premise of monkism? It’s the idea that the spiritual is obtained by contemplationism. And monkism is not unique to the Catholic Church—it is the link from the Catholic Church to the ancient concept of mystic dualism. Though it pans out in various different ways, it’s the idea that matter is evil and spirit is good. In other cases, it holds to the idea that both good and evil are necessary to understand true reality. Good defines evil, and evil defines good. The more you understand both, the more “balance” you have in the universe. Then there is the goal to birth the spiritual into the physical through meditation/contemplationism. Like I said, there are many takes on the basic approach.
Monks believe that the physical or world realm is a distraction from the spiritual realm. In some cases, they believe that all matter is merely a form of the perfect, or spiritual. Hence, monasteries. Traditionally, monasteries have been clearing houses for the dope from God through contemplationism. And since they have the dope, they should rule the totally depraved for their own good. In some spiritual caste systems, the monks rule directly, in others like the Catholic Church, the monks are the Scribes and Prophets for the rulers; i.e., the Popes.
The fact that monkism would be part and parcel to any doctrine formulated by Martin Luther is a no-brainer. Mysticism is simply going to be a significant factor, and so it is with Protestantism. This becomes more apparent when you consider the core four of the Protestant Reformation: Martin Luther, John Calvin, St. Augustine, and Pope Gregory the Great. Luther’s 95 Theses was a protest against naughty Popes, but he was completely onboard with the Catholic caste system. When his 95 Theses resulted in the unexpected societal eruption that took place, he presented a doctrinal disputation to the Augustinian Order in Heidelberg. And don’t miss this:
In that Disputation, Luther postulates Pope Gregory’s take on the gospel which is the exact same calling card of present-day New Calvinism. In theses 27 of his Disputation, Luther states the following:
Thus deeds of mercy are aroused by the works through which he has saved us, as St. Gregory says: »Every act of Christ is instruction for us, indeed, a stimulant.« If his action is in us it lives through faith, for it is exceedingly attractive according to the verse, »Draw me after you, let us make haste« (Song of Sol. 1:4) toward the fragrance »of your anointing oils« (Song of Sol. 1:3), that is, »your works.«
There could not be a more concise statement in regard to the New Calvinist gospel. Deeds in the Christian life come from the same acts in which Christ saved us. Secondly, they are not our acts, but the acts of Christ applied to our Christian lives by faith alone. Thirdly, when the works of Christ are applied to our Christian lives by faith alone, it will always be experienced by the exhilarating emotions of first love—this is the mark of Christ’s active obedience being manifested in the spiritual realm through the totally depraved. We “reflect” the works of Christ by faith alone. Even John MacArthur has bought into this nonsense, claiming that obedience to the Lord is “always sweet, never bitter.” Francis Chan states that it always “feels like love.” And of course, poke John Piper’s rhetoric anywhere and this same monkish mysticism comes oozing out.
Moreover, Luther states this same concept from many different angles in his Disputation, and theses 28 is clearly the premise for John Piper’s Christian Hedonism.
No wonder then that New Calvinists of our day sing the praises of Pope Gregory. Here is what heretic David Powlison stated in an interview with Mark Dever’s 9Marks ministry:
Caring for the soul, which we try [try?] to do in biblical counseling, is not new. Two of the great pioneers in church history would be Augustine and Gregory the Great. Even secular people will credit Augustine’s Confessions as pioneering the idea that there is an inner life. Augustine did an unsurpassed job of tearing apart the various ways in which people’s desires become disordered. Gregory wrote the earliest textbook on pastoral care. He pioneered diverse ways of dealing with a fearful person, a brash and impulsive person, an angry person, an overly passive person. He broke out these different struggles and sought to apply explicitly biblical, Christ-centered medicine—full of Christ, full of grace, full of gospel, and full of the hard call of God’s Word to the challenges of life.
Powlison points to Pope Gregory and Augustine as the pioneers of biblical counseling using a “Christ-centered,” “full gospel” approach. And what was that approach? It was primarily contemplationism and dualism. In fact, Gregory practically saw “doing” as a necessary evil. In Roland Paul Cox’s Masters dissertation, Gregory the Great and His Book Pastoral Care as a Counseling Theory, Cox states the following:
The overall theme in Gregory’s dichotomies is balance. It is possible that this comes from Gregory’s own struggles in balancing his desire for the contemplative life of a monk versus his reluctant, but active, service as ambassador to Constantinople and pope.“The Regula Pastoralis was in large part devoted to describing how to reconcile the two types of life. He came to the conclusion eventually that while the contemplative life was the better and more desirable of the two, the active life was unavoidable, and indeed necessary in order to serve one’s fellow man.…There could be no better exemplar of the two lives than Gregory himself, but he would have been less than human had he not from time to time mourned the fact that so much of his time must be given over to the active at the expense of the contemplative” [Jeffrey Richards, Consul of God : The Life and Times of Gregory the Great (London ; Boston: Routledge & Kegan Paul, 1980), 57.].
Powlison, in true Reformed tradition, invokes the either/or hermeneutic, or the either cross story or glory story hermeneutic of Luther’s Disputation by suggesting that any denial of this “Christ-Centered” approach is a wholesale denial of an “inner life.” In other words, suggesting that doing something should be emphasized as much as contemplationism is paramount to denying that there is an inner life. Such statements by Powlison are indicative of his utter lack of integrity.
In addition, Gregory’s penchant for mystic dualism is seen in the same dissertation:
Gregory’s view of health revolved around balance. In Pastoral Care 34 dichotomies are given. For each one Gregory discusses how either extreme is detrimental. The following are a few examples of Gregory’s dichotomies: poor/rich, joyful/sad, subject/superiors, wise/dull, impudent/timid, impatient/patient, kindly/envious, humble/haughty, obstinate/fickly, and gluttonous/abstemious. Further, Gregory explains how certain traits although they appear to be virtues are in reality a vice. For example, in describing the dichotomy of impatient and patient, Gregory says the following about the patient: “…those who are patient are to be admonished not to grieve in their hearts over what they suffer outwardly. A sacrifice of such great worth which they outwardly offer unimpaired, must not be spoilt by the infection of interior malice. Besides, while their sin of grieving is not observed by man, it is visible under the divine scrutiny, and will become the worse, in proportion as they claim a show of virtue in the sight of men. The patient must, therefore, be told to aim diligently at loving those whom they needs must put up with lest, if love does not wait on patient” [Pastoral Care: pp. 109, 110].
In other words, self-control is a vice. Unless cross-centered love is mystically applied according to Luther’s Disputation (theses 28), the latter evil of self-control is worse than the former sin of being offended since such offences serve to humble us (LHD theses 21).
What goes hand in metaphysical hand in all of this is good ole’ ancient spiritual caste tyranny. As Cox further observes,
Shortly after becoming pope, Gregory wrote Pastoral Care. In addition as pope, he reorganized the administration of the papal states, he maintained papal authority in the face of encroachments from the Patriarch of Constantinople, he established links with the Frankish Kingdoms, and most importantly (for these English writers), he sent a party of monks, led by Augustine, to convert the Anglo-Saxons.
Gregory was very influenced by the Rule of St. Benedict and Benedictine monks who came to Rome after the monastery that St. Benedict founded was burnt. In some letters, Gregory calls his work Pastoral Rule. “There is every reason to assume that Gregory in conceiving the plan for Liber Regulae Pastoralis [Pastoral Rule] intended to provide the secular clergy with a counterpart to this Regula [the Rule of St. Benedict].
….This culture of rulers and emperors also helps explain why Gregory saw Pastoral Care and Pastoral Rule as one in the same. By modern day standards, Gregory would be considered overly authoritarian.
A culture of “rulers and emperors” had precious little to do with it, but rather ancient spiritual caste systems that answered the supposed preordained call of God to control the totally depraved. With the sword if necessary. While many of these systems were based on mythology prior to the 6th century, Plato systematized the idea and gave it scientific dignity. But his trifold theory of soul consisting of king, soldier, and producer called for a sociological counterpart that was a mirror image to fit the need. Sir Karl Raimund Popper, considered the greatest philosopher of the 20th century, fingered Platonism as the primary catalyst for religious and secular tyranny in Western culture. And Plato’s mystic dualism (shadows and forms) added not just a little to the MO of the Reformers. According to church historian John Immel:
Calvin’s Institutes (1530) is the formal systematic institutionalization of Platonist/Augustinian syncretism that refined and conformed to Lutheran thinking and became the doctrinal blueprint for the Reformed Tradition [Blight in the Vineyard: Prestige Publishing 2011].
Christ promised us that He would build His Church and the gates of hell would not prevail against it. The idea that the Reformers rescued His church from the gates of the Roman Catholic Church is both laughable and the biggest hoax ever perpetrated on mankind. The idea that Christ needed, and continues to need the services of Plato’s philosopher kings is arrogance on steroids. Somewhere, God’s church moves forward. Let us shed the Reformed load that hinders and find our place in that true church.
paul
Paul's Passing Thoughts 
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