Taking Back the Bible from Christian Academia: Confident Study of the Scriptures, Part 2
Originally published October 1, 2013
Let us now look at some basic principles for learning. Although the Bible is full of mysteries, allegory, and parables (but mostly objective truth), these are all for the purpose of teaching you something. God is not a God of confusion. Those mysteries belong to us:
1Corinthians 3:19 – For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.
And….
Luke 10:21 – In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
Again, this was turnabout. Instead of the elitists controlling the wisdom, God was delivering it directly to the people and keeping it from the “wise” which is most often used by the Bible authors pejoratively.
The primary problem at Corinth was dependence on world philosophy. And frankly, that’s exactly what’s wrong with the church today. Commentary on the Bible is immeasurable. Again, the industry that interprets our Bibles for us is a multi-billion dollar business. This isn’t how the biblical teachers taught. The citations of outside sources to make specific points to be applied to life are completely non-existent in the Bible. The Bible doesn’t borrow any wisdom from the world at all. In a few places, it’s used for examples of bad behavior and false teachings, but the Bible is its own source for any positive truth or revelation. Christ and the apostles only cited other Biblical authors. All books of the Old Testament are cited except Ezra, Nehemiah, Esther, Ecclesiastes, and the Song of Solomon. Christ quoted from twenty-four Old Testament books.
So, know that the Bible is written to you, know that you can understand it, know that you are responsible to properly understand it and teach it to others (MATT 5:19 ff.), and interpret the Bible with the Bible. The Bible has 42 authors; their writings should be your commentaries. That’s 42 commentaries which is plenty of commentary for any library. The biblical writers make their points via other Bible authors exclusively. To be honest with you, I got rid of all my Bible commentaries. The only one I have left is MacArthur’s Bible commentary and I only kept it because of its extensive cross-referencing. I put little stock in MacArthur’s opinions as he is no longer trustworthy and has become a follower of men. But again, I find his extensive cross-referencing useful.
As far as interpretation by the commentaries of other Bible authors, you can find online resources that list Old Testament quotes in the New Testament. When a New Testament writer cites an Old Testament text, you can then read those passages in order to gain understanding in regard to the point that the New Testament writer was making.
Remember these basic principles as well: application to life (obedience) leads to more understanding, and remember that God communicates in a straightforward manner and doesn’t want confusion, but rather edification (1COR 14). God’s goal is edification. His people die for lack of knowledge (Hosea 4:6). Also pay close attention to what’s being stated. The Holy Spirit is not like us who often write things with a goal for volume rather than substance. Remember those literature assignments in school that had to be 3000 words? That’s not how the Holy Spirit writes. Every word of God is for life (Matt 4:4), and ALL Scripture is profitable for equipping (2TIM 3:16,17). Be patient as learning wisdom for life from the Scriptures is a lifelong endeavor. Do not be too concerned with what you don’t understand for now, it will come with time and diligent study. Seeds of future understanding are being planted in your mind and God’s word will not return void.
Therefore, when you read or study your Bible, look for the plain sense of the text. If you decide to study a particular book or epistle, read through it a couple of times thoughtfully and make note of what it is plainly stating. Then make note of other Scriptures cited by the author and read those as well; they are commentaries on what you are reading. Paul cites the Old Testament about 41 times in the book of Romans. Those passages should be read as commentaries and for further clarification.
Before we move on let me note that one of the most powerful tools for understanding is daily Bible reading. An overall flavor of biblical content is extremely important and probably efficacious for discernment. If you don’t do anything else, partake in daily Bible reading.
Parabiblical information is an aid. However, Susan and I have gleaned things from the book of Romans that we have never been taught before and are life transforming; this happened without any research in regard to historical background or customs of that time in Rome. Our study of Romans has included little information apart from the book itself. But if you do use parabiblical aids this is key: as far as historical background, customs, or philosophies that might be alluded to in the particular text that you are studying, use secular sources that don’t have theological axes to grind. This assures that the source isn’t seeing something in the history that they want to see.
For topical study, do not, I repeat, do not buy a Christian book on the subject. More than likely it will be eisegetical rather than exegetical. Get a Strong’s Exhaustive Concordance and look up the key words and read all of the verses for yourself in context. I would also recommend Naves Topical Bible which will list Scriptures that address the subject you want to study. Buying a Christian book on the subject gets back to others thinking for us. How telling that this ministry continues to hear complaints that Sunday schools and Bible studies are usually conducted from recently published books that are the present-day Reformed rage.
Now let’s look at the all-important issue of translations. The Old Testament is pretty straight forward as it was overseen by the Jews. The New Testament has been attended to with far less anti-eisegesis. Nevertheless the multitudes of different translations and TYPES of translations offer an awesome resource for us. If there is any commentary worth more than the Bible authors (and there is not), it is the translations. New Testament translations offer the opinions of hundreds of Greek scholars. Some translations are literal word by best English word translations (literal translations; ie., the KJV). Other translations, known as paraphrases, attempt to show the ideas or intent behind the Greek words. You can look at all of the varying opinions, and determine which ones fit the context and what other Bible texts teach about the same issue or subject.
Then there are the expanded translations by Greek scholars. These are very interesting. These expand Bible sentences to reflect the Greek moods and tenses in the best and most accurate English words. An example of this would be Kenneth S. Wuest’s expanded translation of the New Testament.
Now let’s discuss the manuscripts that these translations come from. The original writings are gone; eg., the actual letter that the Romans held in their hands or the early copies thereof. Translations are taken from manuscripts which are composed of ancient fragments. These fragments may be actual copies of the original and also based on ancient commentaries that rehearse Bible verses such as the writings of the early church fathers. Most English translations come from either the Received Text or the Critical Text. These are manuscripts based on differing sources of fragments and other ancient texts. And there is a difference. The Critical Text has 2,886 fewer words than the Received Text, and calls into question the validity of 41 verses found in it. In other words, some translations exclude words and in some cases entire verses that are in dispute. Sources that document these differences can be found, once again, ONLINE!
Another problem with the New Testament as far as English translations are concerned is that most of our English translations came from the Reformers. In fact, Chapters and verses were first used in the Geneva Bible which was a Calvinist study Bible. It’s the Bible that arrived in America on the Mayflower, and in the true spirit of the Reformation, it was the law in Scotland that every household of means was required to purchase one. Progressive Justification was the doctrine/gospel of the Reformation, and bias towards that doctrine permeates the English translations, particularly in regard to tenses. Clearly, in the aforementioned manuscript texts mentioned, there is a difference in many verses between salvation as past and present continuous.
In regard to these discrepancies, it is up to us to study in order to show ourselves approved. God doesn’t do it all for us. He superintended the transmission of the Bible while allowing freewill. And by the way, the Bible documents its own transmission (There are books that document the historical transmission of the Bible as well). Did you know that? In my own daily Bible reading I see references to this in many different ways, which brings me to another learning tip and the significance of daily Bible reading: that would be the BIBLE NOTEBOOK. This is some form of the Bible in a notebook with tabulated sections. Sections can be divided into subjects of interest, and as you see references in your daily Bible reading, you compile those references in the appropriate section. One can also use the same process to document Reformed aberrations that favor the false gospel of progressive justification which is perpetual resalvation and perseverance by faith alone in sanctification. These discrepancies are going to be found primarily in the ESV, but are also prevalent in many other translations.
This brings me to yet another tip regarding Bible Study software: you can jettison the catalogue process by using Bible study software that will do comprehensive word searches in all translations. Let’s say that transmission of the Bible is your interest. You can search key words like, “word,” “book,” “write,” etc., and then read those verses in context.
(As an aside, a basic observation in the category of transmission that can be made is that words can be written down by many different means on many different materials and are difficult to control unlike electronic data).
Lastly, because of the internet, you can also research lesser known translations such as the Aramaic/Hebrew New Testament. The argument here is that Greek was a vehicle, but not the vernacular of the people who wrote the New Testament. In other words, the Greek may not properly transmit the Hebrew mindset and what they meant by certain phrases etc. This brings us to the importance of systematic theology.
All of these considerations must work together with the fact that the Scriptures are written systematically. There is a method; doctrines, covenants, etc. make this clear. Obviously, it is more than fair to say that the tabernacle was a systematic theology. Creation was done systematically. Ever heard of the “Solar System”? We see a system in the book of Revelation: seals, trumpets, woes, methods, documents, timelines, and specific places. God is a God of order. This is the importance of systematic theology and its elements: justification; sanctification; imputation; Christology; Pneumatology; anthropology; hamartiology; soteriology; ecclesiology; angelology; eschatology; etc. The fact that systematic theology is not taught in the churches is scandalous and indicative of Protestant control mania.
There are many considerations and schools that make a complete picture of truth. A word in a translation that in some way contradicts sound soteriology must be suspect and investigated. I recommend Cambron’s Bible Doctrines: Beliefs That Matter and Barackman’s first edition of Practical Christian Theology. Avoid the other three additions as he gravitated toward radical aspects of Reformed theology after the first addition. Obviously, John Calvin’s Institutes of the Christian Religion is a systematic theology and has been greatly expanded upon for contemporary use by Michael Horton’s The Christian Faith: A Systematic Theology for Pilgrims On the Way. This systematic theology will determine the interpretive outcomes of a whole generation of pastors.
The next point is eschatology as part of this vast biblical system. The study of last things is critical to showing how the Bible all fits together, especially in regard to soteriology. Old Testament and New Testament eschatology fits together for the making of one picture showing how covenants fit together with God’s plan of salvation. A lack of emphasis on eschatology has had a catastrophic effect on the church. To minimize eschatology is to deprive God’s people of hope, and a wealth of spiritual information. For one, consider that J. Barton Payne’s Encyclopedia of Biblical Prophecy catalogues 737 prophecies that are either fulfilled or reiterated in the other texts by different authors writing hundreds of years apart. As we have observed here at The Potters House, eschatology also fits the plan of salvation in regard to judgments and resurrections as one would expect to be the case. Eschatology is vital for a proper understanding of the Scriptures. In regard to pastors who deemphasize eschatology, mark them and flee from them.
In regard to the question of the best Bible study software, you can consider software that has the elements we have discussed in this study. However, I would recommend Olive Tree online software, and it is very inexpensive. It has the most important feature, a word search engine. It will do a comprehensive English word search, but it will also do a Greek word search. This enables you to see how a Greek word is used in other passages—this is very telling in regard to the original intent behind the word. Also, if you do an English word search for a certain word in both the New Testament and Old Testament, you can see what the Hebrew counterpart is to the Greek and vice versa. You can get many different translations, and if you hover over any word with your mouse, the Greek or Hebrew word will appear with its definition. If a definition is not available, it’s an English filler for the purpose of flow and readability.
And don’t forget Google. Google is an extremely powerful search engine. It is also virtual world knowledge connected to virtual mind. What do I mean by that? If you want to recall something you read in the Bible several years ago but you don’t remember where it is in the Bible or even the exact wording, all you have to do is Google the fragment or the idea and a link to an article about it will appear. A wealth of information regarding any subject can be called up in seconds. And thoughts such as, “I wonder if the Bible talks about that?” can be answered in seconds. Merely Google the thought and a vast amount of information will appear. I am convinced that the final form of the final kingdom that will rule the Earth in the last days has feet of iron mixed with clay because of the Information Age. Tyranny is only effective to the degree that it can control information. This is why our founding fathers were pro education and information. This is why they proliferated information of all kinds with aggressive intentionality.
The dumbing down of America is no accident—it is the road to tyranny. The dumbing down of the Protestant church is no accident—it has always been predicated on tyranny and always will be unless Christians take back our Bible.
paul
Once Justified, Perfectly Justified – For Those Who Claim a Believer Can Lose His Salvation or Become Unjustified
From Alex A. Guggenheim of The Pedestrian Christian:
Introduction
I often wonder if those who assert a believer in Christ as Savior – someone who has been justified– take the time to examine exactly what they are claiming with regard to all we receive in our salvation. Many of the dismissals in adjudicating that we can lose our salvation are absent of the due diligence inherently necessary for such arguments pertaining to how all which is consummated the moment we believe and are saved, is terminated when we, somehow, have our eternal life vanquished, only to be rehabilitated when one returns to salvation, possibly many times (some say this is accomplished through repentance and absolution and others through getting “saved again” or re-believing and so on, there is a myriad of theological formulas for the reconstitution of one’s salvation out there). Read more
Question: If the law informs our sanctification, shouldn’t we follow Old Testament law?
I have a friend who was Baptist and now is a Messianic Hebrew. She is being taught that we are to keep the feasts, etc. If the law now informs our sanctification how should I respond to her? Just today she put a post on Facebook that Jesus came not to do away with the law but to fulfill the law.
Weak teachings concerning the law, actually, sum zero teaching concerning the law, typical among Baptists, will leave many vulnerable to these kinds of deception. How do you answer her? What’s the specific purpose of keeping the feasts? For love? Or maintaining salvation?
Also, as a parenthesis, we must stop looking at the law, a broad term for all Scripture, as: what it was back then and should we do that now? The law, or Scripture, is not only instruction, but a full-orbed statement on life and being. God may want us to learn certain intent and principles regarding Old Testament events, but that doesn’t mean the application isn’t different at a later time.
And, break for qualification: If she is involved in the Messianic movement that is the most popular in our day, they believe that the whole law is fulfilled through these rituals, or feasts. Hang on, this is super important to understand.
There is no such thing as a “legalism” that attempts to obey the law according to sound interpretation and truthful life application via every jot and tittle. That’s why there is no such thing as “legalism,” but ONLY anti-law, or antinomianism. The serpent was an antinomian, the Pharisees were antinomians, the Antichrist will be literally, “the man of anomia” (a[anti] nomia[law]), and the religion of the last days will be antinomianism: “Because of anomia, the love of many will wax cold” (Matt 24:12).
The false teaching that dominated the day during the time of Christ, and always has, and always will, is a justification through the law. But, said religion knows that it is impossible to keep the law perfectly, so the law is fulfilled through some kind of initial ritual and other rituals following.
Please don’t miss this: when Christ and the apostles spoke of attempts to be justified by the law, they were really referring to a fulfillment of the law via some sort of tradition or ritual. Hence, because any real attempt to keep the law was replaced with ritual for purposes of justification, the finer points of love were/are neglected. For example, the Judaizers believed that circumcision fulfilled the whole law. Paul said, “no,” if you want to be justified by the law, you must keep it perfectly:
Galatians 5:2 – Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.
See it? Their attempt to be justified by the law only involved circumcision. Paul said, “no,” if you want to be justified by the law, you have to keep the whole enchilado.
What does the Bible say the problem is with this? Answer: anti-love. You can’t be in some kind of endeavor to stay justified and love at the same time. Justification has to be off your plate, and the focus must be love. The law must be ended for your justification so you can be free to fulfill the law for purposes of love. You aggressively love with pure motives because you know it is absolutely impossible to finish a finished work and earn points with a law that has no part or parcel with justification. Hence, what Jesus said to the Pharisees:
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others” (Matt 23:23).
And…
Matthew 5:19 – Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
And why didn’t they have any righteousness? Because they were not born again and still under law. There is no law in justification–law is only good for love in sanctification: “If you love me, keep my commandments.” Jesus, in essence, also stated it this way: look, focus on love; in the same way one violation of the law violates the whole law in regard to justification, one act of love in sanctification fulfills the whole law–focus on love.
Let me summarize with what Jesus said to the Pharisees as well:
“thus making void the word [law] of God by your tradition that you have handed down. And many such things you do.” (Mk 7:13)
And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!(Mk 7:9)
he need not honor his father.’ So for the sake of your tradition you have made void the word [law] of God.(Matt 15:6)
The Pharisees were antinomian outwardly and inwardly:
Matthew 23:27 – “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness [“anomia”].
I will conclude with the rest of the Galatians passage that I almost forgot to include. I think it summarizes all of the points here:
Galatians 5:5 – For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.
You are in a pickle with your friend because you must undo years of Protestant orthodoxy, spiritual bumper stickers, and doctrinal illiteracy. Until she has a fundamental understanding of justification and sanctification, this will be very difficult. Her mindset reminds me of what Paul said to the Galatians:
Galatians 4:10 – You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.
Justification is NOT a Declaration of Righteousness; The Christian is Made Personally Righteous
It begs the question: has the institutional church ever taught us anything at all that is true? Here we go again; have we all not heard all of our Christian lives that justification is “a legal pardon/declaration in which the Christian is declared righteous”? It is usually explained like this:
“When we believe in Jesus, it is just like we never sinned.”
Excuse me, but if you are presently a Christian, it is NOT “just like you never sinned,” you in fact have never sinned, nor will you ever sin in the future.
Huh?
We are talking about JUSTIFICATION, right? Two things happen when we are justified, or… “saved.” The law is ended/cancelled for us when we believe because Christ nailed the law and all of its condemnation to the cross. And, where there is no law, there is no sin. We are not talking about sin as God’s children that grieves the Holy Spirit who seals us until the day of redemption, we are talking about sin that would condemn us eternally.
This is where the logical jump from the ending of the law to justification is defined as a mere legal pardon. The Bible gives tacit recognition to that, kind of, but the primary definition of justification in the Bible is being made personally righteous through the new birth. God’s children are justified because they are made personally righteous. We are not just declared righteous, we are righteous. The nomenclature “duck” does not make a duck a duck, his duckness makes him a duck. Likewise, Christians are justified because they are in fact righteous.
Christians do not bear sin that is covered by God’s righteousness (often erroneously dubbed, “the righteousness of Christ”), our sin is ENDED, and God’s righteousness is infused into us via the new birth—we are literally born of God. Granted, sin still dwells in our mortal bodies, but it cannot condemn us because Christ ended the law on the cross. God now deals with us as children, because we really ARE his children and have his seed (DNA) within us. We may be chastised by God from time to time, but NOT condemned.
Christianity is not a mere mental ascent to the facts of the gospel; it is a literal following of Christ in death and resurrection. You are not “asking Jesus into your heart,” you are accepting God’s invitation to die with Christ and be resurrected with Him. The old you that was under the law literally dies, and you are born again as a literal child of God. Regardless of the fact that you are in a mortal body, you are God’s child and have His seed (σπέρμα sperma; seed of offspring) within you. The issue of the flesh’s weakness is resolved at redemption, but has nothing to do with your present righteousness.
This is why the Christian walk is so important; it testifies to the new birth. Be sure of this: truisms like, “We are all just sinners saved by grace” reveal a fundamental lack of understanding in regard to the gospel. Justification is not a covering, it is an ending of sin/condemnation and the walk of the new creature. I will close with this passage to make my final point:
1John 3:1 – See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.
4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.
Paul's Passing Thoughts 
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