Andy Young: A Believer’s Personal Bible Study
This article is the first of what I hope to be a series of articles designed to give believers the tools they need to be able to more effectively study the Word of God on their own. It is a sad reality that most believers over the past 500+ years have not and do not really know what the Bible says. I have been a believer for over 36 years, and I must regretfully admit, that up until about 5 years ago, I was included in that same lot. I was taught ABOUT the Bible. I was taught ABOUT doctrine. And I dutifully towed the line of orthodoxy. This, I think is indicative of most believers; they simply do not read their Bibles.
I think as Christians we intuitively know we should be reading our Bibles, but aside from the fact that the modern day institutional church purposefully seeks to keep the masses dumbed-down, one of the reasons I believe most Christians don’t read their Bibles as much as they should is that they don’t know where to start. And those Christians who do read their Bibles on a regular basis aren’t getting as much out of it as they should be. Their Bible reading time is ineffective because they don’t have a plan. In either case, the results are the same:
- boredom
- apathy
- distraction
- resentfulness
Bible reading becomes a chore rather than a delight. Do we simply trudge on ahead dutifully and have faith that the Spirit will work on us? That seems a rather bleak prospect. Or do we just rely on the work that others have done for us and expect them to feed us spiritual nourishment? What hope is there for any maturity whatsoever with that mindset?
There are two key truths found in the Bible itself that must be reconciled.
Hebrews 4:12
“For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”
2 Timothy 2:15
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
- The Word of God is active.
Hebrews 4:12 uses the words “quick” and “powerful” to describe the Word. The word “quick” is the Greek word ζαω (DZAH-oh), and it means, “to live”. It is alive! It is also powerful. Here the word is ενεργης (en-er-GACE). The idea is that it is full of energy. God’s Word is different from any other written work in the world! As we read it, because it is alive and active, we can expect it to actively work on us. Its cuts are deep and clean, dividing and discerning. It reveals truth to us because it is truth. By it, we are sanctified (John 17:17).
But we don’t simply sit idly by and wait for the Word to work on us.
- Believers are to study the Word
The word “study” is the word σπουδαζω (spoo-DAHD-zoh). It literally means, “to use speed.” The implication is to make an effort, to be prompt or earnest. Study the Word with the result of being able to use discernment (“rightly dividing the word of truth”). The Bereans (Acts 17:10-11) were called “more noble” because they studied the Word. They earnestly and diligently searched the scriptures daily to be able to discern truth from error.
So if we are to be good students of God’s Word, we first need to actually read it so that its life and power can work in us. But we must also study it as well. This places an emphasis that goes beyond merely reading a chapter or passage or verse every day. This must include a dedicated effort to a searching for knowledge. But unfortunately, most believers don’t know how to begin.
Let’s start with the basics. And this is really very simple. Just READ your Bible! BUT…you must read with purpose. A daily devotional book just will not cut it. You are simply consuming someone’s pre-digested, pre-packaged orthodoxy. You are not studying. You must read the actual BIBLE yourself! And you must have a plan if you want your Bible-reading time to be most effective.
Most people will tell you that you need to read your Bible through each year. To some, that may sound like a daunting task, which is why many people will not attempt to undertake it. Also, the Bible is comprised of many different genres of literature: historical, poetic, biographical, instructional, prophetic. For this reason alone, simply reading your Bible straight through from Genesis to Revelation is not going to be an effective way to study scripture. Your understanding of a passage is only going to be relevant within that genre.
The key is to include passages from every genre in your study each day. There are many Bible-reading plans available to choose from, but there is one in particular that I use personally, and I highly recommend it. It is called Professor Grant Horner’s Bible Reading System (http://www.challies.com/sites/all/files/attachments/professor-grant-horners-bible-reading-system.pdf). Now, I have no idea who Professor Grant Horner is. I don’t get any kickback for referring his system. No, I do not know what his doctrinal beliefs are. I don’t care. I do, however, think he has devised a very useful tool for Bible reading and study. Here is how it works:
This system divides the 66 books of the Bible into 10 lists.
- Matthew-John
- Genesis-Dueteronomy
- Romans-Colossians, Hebrews
- 1 Thessalonians-Philemon, James-Revelation
- Job, Ecclesiastes, Song of Solomon
- Psalms
- Proverbs
- Joshua-Esther
- Isaiah-Malachi
- Acts
With this system you read 1 chapter from each list every day. The next day, you go on to the next chapter in each list. When you get to the end of a particular list, you start again with the first chapter in that list. Since each list varies in length, the combination of 10 chapters you read each day will constantly change as you work your way through. By following this system, you can actually read every chapter in the Bible in just 250 days, less than 1 year!
Now, that still may seem like a daunting task, but reading 10 chapters from your Bible each day actually only takes less than an hour to accomplish. With practice, you will find that it may actually take less time than that. But is 1 hour of Bible reading each day too much to ask of someone who desires to “show themselves approved”, or who wishes to be able to “rightly divide the Word of truth”?
Following this system will result in the scriptures revealing themselves to you in ways you have probably never seen before. The Bible is its own commentary, and as you read through the various chapters each day, you will begin to see patterns emerge; phrases, and expressions repeated over and over again. Themes will develop and will become familiar to you. Prophesies given in the Old Testament will be expounded upon in the New Testament. You will see teachings in one section of scripture clarified and expounded upon in another. You will suddenly see connections throughout the Bible that you did not realize were there before! That is an exciting prospect, and that is a tremendous motivation. You will suddenly find that you cannot wait to get to the next day to find out what you will discover! Consider the words of the Psalmist:
Psalm 119:97-104
“O how love I thy law!
It is my meditation all the day.
Thou through thy commandments hast made me wiser than mine enemies:
for they are ever with me.
I have more understanding than all my teachers:
for thy testimonies are my meditation.
I understand more than the ancients,
because I keep thy precepts.
I have refrained my feet from every evil way,
that I might keep thy word.
I have not departed from thy judgments:
for thou hast taught me.
How sweet are thy words unto my taste!
Yea, sweeter than honey to my mouth!
Through thy precepts I get understanding:
therefore I hate every false way.”
I exhort and encourage every believer to get deep into God’s Word. These are the instructions for life and godliness. You must know and understand them for yourself if you are to become a mature believer who is able to discern truth from error. And these words will equip you to go out and give these same words of life to a lost world!
By Andy Young, Delaware, Ohio
John Piper Continuationism, and Preaching the Gospel to Yourself
One of the more valuable lessons taught to us here at TANC was during our first conference in 2012. John Immel demonstrated historically and philosophically that people always believe what they believe and do what they do for a reason, and that reason is logic—logic drives behavior. Find the logic—find the reason for the behavior, or belief.
At the time, I was in good graces with Old Calvinists because I had published The Truth About New Calvinism: Volume One, exposing the dastardly evils of the Neo-Calvinist movement which was supposedly an aberration of Reformed soteriology. They threatened to boycott the conference because Immel hadn’t been vetted by them. At the time, the decision to tell them to hang it on their beaks was based on principle alone while unaware I was trading orthodoxy for knowledge that really gets down to why church looks like it does in our day.
So, why do bosom buddies John MacArthur and John Piper differ on Cessationism (first century miracles ceased after they served their purpose)? MacArthur is very inconsistent because he started out as a grammarian interpreter of the Scriptures. Later, circa 1994, John Piper et al convinced him that New Calvinism was authentic Reformed soteriology, and I don’t think MacArthur was willing to reject the Protestant narrative wholesale. If you understand how the Reformers interpreted reality, you understand how taking the Scriptures at face value is going to cause the mass confusion that we see today.
Hence, one example among many: MacArthur’s dispensationalism is going to drive many New Calvinists nuts because one of the pillars of Platonism follows; truth is immutable. Regardless of what the Bible plainly states literally, viz, that God has used different economies to bring about His will, the Reformers insisted that the Bible had to be reconciled to the great thinkers of old. That would be Plato and company. This is by no means ambiguous history. MacArthur’s unwillingness to reject Protestant tradition makes him what he is: one of the most confused pastors to occupy the pulpit in our day. He can be defined as one who interprets reality using two contrary epistemologies: grammatical and redemptive. This is indicative of most Protestant pastors who must try to interpret truth with two contrary epistemologies in order to hang on to Protestant tradition. This is the very reason for the confused mess that we see in the institutional church. For this reason, the institutional church is intellectually bankrupt.
This ministry is benefiting greatly from information sent to us. A reader sent me a video of John Piper being interviewed at a conference in London. In regard to how Piper answered a question, the reader wanted to know if his answer was related to the whole, We must preach the gospel to ourselves every day. Answer: yes. And, I believe I have learned something new in regard to Piper being a Continuationist. In his answer, Piper put together Galatians 3:2 and 3:5 to make the case that we are sanctified by the same gospel that saved us. Because the Christian life is supposedly powered by the finished work of justification, Christians must return to the gospel daily in order to be sanctified.
However, take serious note: to the Reformed crowd who know what they are talking about, this isn’t semantics about the best way to be sanctified, this is stating that we must keep ourselves saved by faith alone in Christian living. If we “move on to something else” other than the same gospel that saved us, we “lose both” justification and sanctification. Get this into your head: they make epistemology a salvific matter. Many Calvinists like Paul David Tripp have stated that a literal interpretation of Scripture is equal to works salvation.
In the Conference Q and A, Piper notes verse 2…
Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Then he connects it to verse 5…
Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—
Piper uses the adjoining of these two verses to make the case that the Holy Spirit only continues to work in our lives after salvation via the same way we were saved (by faith alone). In other words, Piper makes this verse an issue of sanctification, and not the context: justification. But, to make this point, he must concede that miracles are also a continuing part of His works when people live by faith alone in their Christian lives. This is a good indication of why he is a Continuationist.
It also bolsters the Reformed view of obedience as realm manifestation. Obviously, miracles result when God manipulates the laws of normality; in the same way, the works of Christ can be imputed to us without us actually doing the work. It’s just a lesser miracle. Christians are to live by faith alone and assume that any good works we do are wrought by the Holy Spirit and not us. Martin Luther was very specific about this in the Heidelberg Disputation. For the Christian to think himself able to do a good work is a “mortal sin.” The Christian life is to be lived by experiencing justification subjectively. As long as we “attend good works with fear” of accreditation, our good works are only “venial” and perpetually covered by Christ’s death. This is the Reformed formula for living our lives by faith alone. This is nothing new, and is the exact same thing that James railed against in his epistle to the 12 dispersed tribes.
Paul was making the point that justification is completely out of the control of those who choose to believe. Man didn’t seek out God and collaborate with Him on reconciliation. Man didn’t call for peace negotiations. God pursues man, corners him, and presents the plan and the terms. If man accepts, the Holy Spirit quickens him or her. Even when man believes and accepts the terms, he/she cannot rebirth themselves any more than they can wrought miracles on their own like the Holy Spirit does—they can only believe.
That was Paul’s point; justification is completely apart from the law of sin and death. The Galatians were being taught that keeping a dumbed down version of the law of sin and death kept them saved. Paul said NO, if you want to justify yourself by keeping the law of sin and death, you must keep all of the law perfectly. He added that circumcision did not matter (justification by keeping the ritualistic parts of the law), but only faith working through love (obedience to the law of the Spirit of life).
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Paul's Passing Thoughts 
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