Paul's Passing Thoughts

Chris Anderson’s “Culture of Grace”

Posted in Uncategorized by Andy Young, PPT contributing editor on January 26, 2017

Another gospel-monger making merchandise of unsuspecting laity.

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From the Church Works Media website:

“Chris Anderson has pastored since 1997. He’s the senior pastor of Killian Hill Baptist Church in Lilburn, Georgia. He has written dozens of modern hymns for the church published by ChurchWorksMedia, is the editor of the Gospel Meditations devotional series, and has recently published his first full-length book, The God Who Satisfies. He and his wife Lori have four daughters.”

The Nature of God

Posted in Uncategorized by Paul M. Dohse Sr. on August 7, 2015

God-Is-LoveI believe incredibly exciting times await God’s people as they break free from the Protestant Orthodoxy Dark Ages. The key will be the realization that God wrote the Bible for the average individual. We have an example of this regarding the nature of God; a subject thought to be too deep for the average disciple.

Our only head is Christ who teaches all, and the idea of being taught assumes the ability to understand. God’s people need to simply let the words in the Bible say what they plainly say, and we are individually responsible for doing so. One must free their minds from the tyranny of orthodoxy and journey into the Bible with their own God-given mind, and they will be responsible to God alone for doing so.

What then does the Bible teach us about God’s nature? The Bible states that God is love:

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.

Obtaining God’s Love

Protestant orthodoxy has a peculiar teaching known as the “vital union.” According to Reformed tradition, we maintain this vital union of “Christ in us and us in Christ” by “preaching the gospel to ourselves.” This is done by searching for sin in our lives so that we can return to the cross for forgiveness resulting in increased salvation. The following chart publicized by several Reformed organizations illustrates the process:

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In case you think this is a “biblical” process for best results in growing as a disciple expressed in the illustration by “Heart Changed,” think again as illustrated by another chart published by several Reformed organizations as well:

gospel-grid

In this chart, what is growing? Us, or our “salvation”? Many Reformed teachers in our day are fond of telling us how to “keep ourselves in the love of God” by “preaching the gospel to ourselves every day.” In fact, if we change, the following chart from the same camp shows the consequences:

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…our salvation gets smaller! In contrast, we obtain God’s love once, and for all time, by believing in His Son, and experience assurance of that love but walking according to our new being.

Little children, let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our heart before him…

But according to Protestant orthodoxy, if we make every effort to love God and others instead making every effort to find more and more sin in our lives, the gospel effect in our lives is diminished.

The Nature of God

How we obtain the love of God as prescribed by Protestant orthodoxy flows from its tenets regarding the nature of God. Primarily, God is defined as sovereign. Rather than sovereignty being an aspect of God’s nature, it is made to be the primary organizing principle—not love. This is an important distinction for those who take part in the exodus from Protestant darkness; will God’s nature be defined by a grammatical and exegetical interpretation of Scripture, or an interpretation based on orthodoxy?

Clearly, the Bible states that God is love. So, how does the Bible define love? Let’s see:

1Corinthians 13:1 – If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth. 7 Love bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

The so-called Reformed gospel of sovereignty calls for the total inability of man to love God even after their definition of conversion. One well known Reformed theologian wrote a book titled One Way Love. This staple Protestant belief is defined in the doctrine of double imputation which calls for the imputation of Christ’s alien righteousness to be imputed to our lives apart from anything we do other than preaching the gospel to ourselves. Much is made of living the Christian life by faith alone in order to maintain our “just standing.”

What it boils down to is God creating evil for His own glory. Whether you consider the teachings of Martin Luther or John Calvin, the founding fathers of Protestantism, this is an irrefutable fact. Luther taught that God created mankind with a passive will; in other words, a will that can only act if acted upon from an outside source. This testifies to God’s nature as defined by sovereignty. Hence, certain people are predetermined to suffer for eternity. In regard to this, John Calvin stated,

[God] arranges all things by his sovereign counsel, in such a way that individuals are born, who are doomed from the womb to certain death, and are to glorify him by their destruction.

~Institutes 3.23.6

I again ask how is it that the fall of Adam involves so many nations with their infant children in eternal death without remedy, unless it so seemed meet to God?…The decree, I admit, is dreadful; and yet it is impossible to deny that God foreknew what the end of man was to be before he made him, and foreknew, because he had so ordained by his decree.

~Institutes 3.23.7

This is contrary to love which is the true nature of God, being “kind,” and “Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” The Reformed even make it a point to say that God did no wrong by creating man in an evil state because the end cause is God’s glory. If God brings good out of something evil, in the final analysis it is good because the end is good. It is also said that God created evil to make good better. However, that still does not dispose of the kindness issue. Love CANNOT be unkind to ANYONE.

Furthermore, it does not seek its own way, and you can insert “its own glory” in that list as well. Moreover, love does not rejoice in evil for any outcome, and always rejoices in truth and not the temporary demise of truth for some kind of better outcome. That notion is absurd.

In the final analysis, one of God’s attributes is sovereignty, but sovereignty is not the organizing principle of his nature because his nature is love.

paul

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