Paul's Passing Thoughts

Condemnation Claims Another Casualty

Posted in Uncategorized by Paul M. Dohse Sr. on March 23, 2016

ppt-jpeg4I was deeply saddened to hear of the recent suicide of Keith Emerson, the keyboard mad scientist of Emerson, lake, and Palmer. My teenage years took place while ELP dominated the progressive rock scene. The depths of their talent created enchanting songs like “Lucky Man” and “From the Beginning.” Their unique brand inspired many rock icons that would follow.

In reading accounts of his suicide and comments from close friends cited in various articles, we find THE familiar theme: fear. If you have been following our recent series on depression from a biblical perspective, you know that I am beginning to suspect ALL, or at least most depression flows from condemnation. Obviously, one who commits suicide has condemned themselves. Perhaps the premier example is Judas. Of course, this doesn’t include other forms of suicide that are in the minority.

Always in every kind of depression and mental illness, and this according to mental health professionals, anxiety is present. In other words, “fear.” Biblically, this makes perfect sense. According to the Bible, the law condemns leading to fear of death and judgement. The conscience also condemns, and you can also add fear of failure and loss of life-purpose to the ugly mix. Granted, present fears of this life may override fear of death, and depending on one’s beliefs, death may be a desperate escape.

However, let me point out that God is not the primary proponent of condemnation. The primary proponents of condemnation seem to be man himself and the kingdom of darkness. Adam and Eve are the ones that chose to hide from God because of what? Right, read it for yourself: fear. God didn’t tell them to hide; in fact, He went looking for them. And what “accuser of the brethren” gets thrown out of heaven in the book of Revelation? And who throws him out? Toward the end of Revelation, who are the ones outside of the holy city? Right, the fearful.

Couple this with the Bible statement that God did not send Christ into the world to condemn the world, but to save it. God does not seek to condemn, he seeks to save that which is lost…mankind. But it doesn’t stop there: He sent His only Son because He wants to save mankind in order to make us His very family for all of eternity: He is the “Son of God” and the “Son of Man.”

The great hope that we represent is escape from condemnation and fear. Sin condemns, not God. He not only hates sin, but He hates condemnation. He sent His only Son into the world to defeat death, sin, and condemnation. Beware of any religion that makes condemnation part of God’s repertoire; God and condemnation are mutually exclusive, and death is the final enemy that He will defeat.

Condemnation is the source of death and fear. God is the source of life and peace. That’s the good news…that’s the gospel.


John Calvin’s Gospel of Works, Fear, and NO Assurance

Posted in Uncategorized by Andy Young, PPT contributing editor on March 16, 2016

…Originally published December 13, 2013

ppt-jpeg4“According to Calvin, fear of future judgment is one of the primary motivations for repentance in the Christians life:”

John Calvin was pure heretic. The present-day exaltation of him by the who’s who of evangelicals is an abomination before the Lord. For Calvin, the Christian life is lived out in a progression of justification; viz, justification is not a onetime event that is a finished work by God alone. The Christian life starts with repentance and faith, and that not only justifies us in the beginning, it must continue to justify us throughout the course of our life. “Progressive sanctification” is really progressive justification. The Christian life is not lived out as a result of our salvation; we must live in the progression of salvation and stay in its status through faith and repentance alone. We must keep ourselves saved by perpetual repentance. This is the “P” in TULIP, “perseverance of the saints.” No distinction is made between repentance unto salvation and repentance as a son of God. Calvin evokes all Scriptural calls to repentance for salvation as indicative of the Christian life. Calvin cites biblical salvation verses—as verses pertaining to the Christian life throughout the Calvin Institutes.

Furthermore, Calvin insisted that Christian repentance is motivated by fear, and repentance is active, while the results of repentance, a joyful rebirth experience, is the work of God. It is a perpetual revisiting of the gospel that saved us in order to keep ourselves saved. Our only work is repenting of sin while works imputed by God to our Christian life are only experienced, and not performed.

First, Calvin defines repentance in his Institutes. Keep in mind that he is not writing about original salvation, but the Christian life. This will be confirmed after this citation:

Certain learned men, who lived long before the present days and were desirous to speak simply and sincerely according to the rule of Scripture, held that repentance consists of two parts, mortification and quickening. By mortification they mean, grief of soul and terror, produced by a conviction of sin and a sense of the divine judgment. For when a man is brought to a true knowledge of sin, he begins truly to hate and abominate sin… By quickening they mean, the comfort which is produced by faith, as when a man prostrated by a consciousness of sin, and smitten with the fear of God, afterwards beholding his goodness, and the mercy, grace, and salvation obtained through Christ, looks up, begins to breathe, takes courage, and passes, as it were, from death unto life. I admit that these terms, when rightly interpreted, aptly enough express the power of repentance; only I cannot assent to their using the term quickening, for the joy which the soul feels after being calmed from perturbation and fear. It more properly means, that desire of pious and holy living which springs from the new birth; as if it were said, that the man dies to himself that he may begin to live unto God (CI 3.33).

We must now explain the third part of the definition, and show what is meant when we say that repentance consists of two parts—viz. the mortification of the flesh, and the quickening of the Spirit (CI 3.3.8).

And for how long do we partake in this perpetual repentance (mortification) and rebirth (vivification)?

This renewal, indeed, is not accomplished in a moment, a day, or a year, but by uninterrupted, sometimes even by slow progress God abolishes the remains of carnal corruption in his elect, cleanses them from pollution, and consecrates them as his temples, restoring all their inclinations to real purity, so that during their whole lives they may practice repentance, and know that death is the only termination to this warfare…It is not denied that there is room for improvement; but what I maintain is, that the nearer any one approaches in resemblance to God, the more does the image of God appear in him. That believers may attain to it, God assigns repentance as the goal towards which they must keep running [emphasis added] during the whole course of their lives (CI 3.3.9).

Though Calvin wrote of being transformed into the “image” of God, this is part and parcel with the passive and perpetual rebirth experience by the Christian. This does not denote a change or improvement in the Christian’s nature which would lessen the need for repentance. Obviously, if you look at the chart below, raising the trajectory of repentance makes the cross smaller, so repentance leading to real change is not in focus here. Calvin’s idea of transformation regards the birthing of realms which is experienced by the Christian through joy. Hence, the new birth is perpetual through the Christian’s life and is the result of perpetual repentance. We are to repent and dwell on our own depravity, and leave any quickenings or rebirth experiences to God:

He, however, who has emptied himself (cf. Phil. 2:7) through suffering no longer does works but knows that God works and does all things in him. For this reason, whether God does works or not, it is all the same to him. He neither boasts if he does good works, nor is he disturbed if God does not do good works through him. He knows that it is sufficient if he suffers and is brought low by the cross in order to be annihilated all the more. It is this that Christ says in John 3:7, »You must be born anew.« To be born anew, one must consequently first die and then be raised up with the Son of Man. To die, I say, means to feel death at hand (Martin Luther: Heidelberg Disputation, theses 24).

In obedience to God’s word we should fight to walk in the paths where he has promised his blessings. But when and how they come is God’s to decide, not ours. If they delay, we trust the wisdom of our Father’s timing, and we wait. In this way joy remains a gift, while we work patiently in the field of obedience and fight against the weeds and the crows and the rodents. Here is where joy will come. Here is where Christ will reveal himself (John 14:21). But that revelation and that joy will come when and how Christ chooses. It will be a gift… Heaven hangs on having the taste of joy in God. Therefore, it might not be so strange after all to think of fighting for this joy. Our eternal lives depend on it (John Piper: When I Don’t Desire God; p.43, p.34).

It is also important to note that in this construct, for the most part, repentance is something we focus on, and not something we necessarily try to do. The goal is to see our own depravity in a deeper and deeper way, and this results in a joyful rebirth experience that is totally out of our control. But yet, we must fight for this joy, or rebirth experience because “Our eternal lives depend on it.” Not only is this clearly works salvation, but it makes our eternal destiny ambiguous at best. Therefore…

Let us, therefore, embrace Christ, who is kindly offered to us, and comes forth to meet us: he will number us among his flock, and keep us within his fold. But anxiety arises as to our future state. For as Paul teaches, that those are called who were previously elected, so our Savior shows that many are called, but few chosen (Mt. 22:14). Nay, even Paul himself dissuades us from security, when he says, “Let him that thinketh he standeth take heed lest he fall,” (1 Cor. 10:12). And again, “Well, because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest he also spare not thee,” (Rom. 11:20, 21). In fine, we are sufficiently taught by experience itself, that calling and faith are of little value without perseverance, which, however, is not the gift of all (CI 3.24.6).

There is danger on the way to salvation in heaven. We need ongoing protection after our conversion. Our security does not mean we are home free. There is a battle to be fought (John Piper: Bethlehem Baptist Church Minneapolis, Minnesota; The Elect Are Kept by the Power of God October 17, 1993).

According to Calvin, fear of future judgment is one of the primary motivations for repentance in the Christians life:

By mortification they mean, grief of soul and terror, produced by a conviction of sin and a sense of the divine judgment [sec.3]… it seems to me, that repentance may be not inappropriately defined thus: A real conversion of our life unto God, proceeding from sincere and serious fear of God; and consisting in the mortification of our flesh and the old man, and the quickening of the Spirit. In this sense are to be understood all those addresses in which the prophets first, and the apostles afterwards, exhorted the people of their time to repentance. The great object for which they labored was, to fill them with confusion for their sins and dread of the divine judgment, that they might fall down and humble themselves before him whom they had offended, and, with true repentance, retake themselves to the right path [sec.5]… The second part of our definition is, that repentance proceeds from a sincere fear of God. Before the mind of the sinner can be inclined to repentance, he must be aroused by the thought of divine judgment; but when once the thought that God will one day ascend his tribunal to take an account of all words and actions has taken possession of his mind, it will not allow him to rest, or have one moment’s peace, but will perpetually urge him to adopt a different plan of life, that he may be able to stand securely at that judgment-seat. Hence the Scripture, when exhorting to repentance, often introduces the subject of judgment, as in Jeremiah, “Lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings,” (Jer. 4:4)… The stern threatening which God employs are extorted from him by our depraved dispositions [sec.7] [from the CI 3.3.3-7].

Of course, this is all in egregious contradiction to the Scriptures; viz,

1John 4:18 – There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.

Calvin’s false gospel requires us to run a race of perpetual repentance driven by fear of judgment in order to keep ourselves saved. The new birth is not a onetime event known as regeneration, but is only an EXPERIENCE that follows the mortification of repentance. Calvin states that these quickenings that follow mortification are accompanied by joy and subjective manifestations of God’s image. Many are called, but not all have the gift of persevering in the cycle of mortification and vivification. Therefore, assurance of salvation is dubious at best.

Beside the fact that the apostle John wrote the book of 1John so that we can “know” that we are saved, Calvin’s gospel contradicts a mass of holy writ. This subjective gospel also adds a peculiar twist if you consider Calvin’s power of the keys; ie., whatever elders bind on earth will be bound in heaven. While the soteriology lends uncertainty to one’s eternal destiny, is assurance found more in having the elder’s approval? After all, if he states that you are saved, heaven will bind it.


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Revised Vital Union Chart

The Church of Fear

Posted in Uncategorized by Paul M. Dohse Sr. on January 10, 2016
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Gut Check for Evangelicalism: Control, Despair, and Fear IS the Specific Protestant Orthodoxy

Posted in Uncategorized by Paul M. Dohse Sr. on December 10, 2015

51nAtlMzT7L._SX331_BO1,204,203,200_.jpgOne of the memories burned into my psyche is the big picture narrative book that my dad bought me when I was a young boy about the NFL titled, “The First 50 Years.” One of the subtitles in the book is, “Pain and Injuries are in the Contract.” Of course, those who love the game know that’s one of the downsides of the game, but hardly the focal point. In boxing, pain and injury is obviously the focal point; the objective is to knock the opponent unconscious.

Here is what “Christians” need to start considering: Protestantism is boxing, not football, and that’s in the contract.

There is a book recently written by Dr. Marlene Winell titled, “Leaving the Fold – A Guide for Former Fundamentalists and Others Leaving Their Religion” wherein she coins the term “Religious Trauma Syndrome” (RTS). In the book, she writes, “I think we can acknowledge we have a subculture now – a group of people who were once religious but have left and are reclaiming their lives. This group is special and identifiable. It’s not just exChristian; it’s exMormon, exMuslim, ex-Jehovah-Witness, ex-cult, and ex-authoritarian.” And, “Religious indoctrination can be hugely damaging, and making the break from an authoritarian kind of religion can definitely be traumatic. It involves a complete upheaval of a person’s construction of reality, including the self, other people, life, the future, everything. People unfamiliar with it, including therapists, have trouble appreciating the sheer terror it can create and the recovery needed.”

There is perhaps something that Dr. Winell herself does not understand: these very symptoms (at least in regard to Protestantism) qualify these people to be religionists par excellence. Fear, pain, and misery are in the contract. And here is something else many understand not: cultism is defined by authority and subsequent control. Ironically, most people think of cults as loosey-goosey splinter groups lacking authority structure when the opposite is true; cultism and authority ALWAYS walk together. At any rate, a pity so many leave the institutional church when they have finally come to where the church wants them: on the verge of a nervous breakdown or in the spectrum of personality disorders born of orthodoxy. Obviously, they misunderstood orthodoxy from the very beginning.

Protestant orthodoxy states in no uncertain terms that RTS is a description of the perfect Christian. This religion is one of the largest in the world, and fundamentally representative of most, especially regarding the authority issue. The founding doctrinal statement of the Protestant Reformation, the Heidelberg Disputation, insists that all life meaning must be found in suffering and death. I would cite specific theses among the forty, but every thesis in the document states such. As with most of us, it might escape Dr. Winell that the paramount icon of the Christian faith is an instrument of death and torture, the cross. The Heidelberg Disputation’s major theme gave birth to this icon for the ages as Christianity’s foremost representation. But somehow, we find the results profound in some way and in need of much research.

John Calvin’s Institutes of the Christian Religion articulated the Heidelberg Disputation. In that work, Calvin stated that constant fear of condemnation was efficacious to remaining saved and growing in one’s salvation (3.3.3-7). Furthermore, according to Calvin, if one has assurance of salvation, such fear is of no necessity and puts one’s soul in peril (3.24.6). For both Martin Luther (the author of the Heidelberg Disputation) and Calvin, the redeeming trump card is periodic experiences of joy gifted to us by God for recognizing our depravity, but both warned that these joyful experiences should not give one affirmation of future glory. This is the official Reformed doctrine of mortification and vivification. You do the math.

Yes, there is a mass exodus taking place from the institutional church because many misunderstand the premise of their faith…

…fear and pain are in the contract. And it is not just a downside, it is the name of the game.


Helping People with Obsessive-Compulsive Disorder (OCD)

Posted in Uncategorized by Paul M. Dohse Sr. on June 15, 2015 behavior (OCD) “is an anxiety disorder characterized by uncontrollable, unwanted thoughts and repetitive, ritualized behaviors you feel compelled to perform.” The common symptom most of us are familiar with is excessive handwashing. However, the experts also associate OCD with hoarding.

That’s interesting. According to the experts, many hoarders smitten with OCD fear that something bad will happen to them if they throw away certain items. I can relate as I will not throw a Bible away. I relate the trash with things that are of no value. When I first became acclimated to the use of computers I was emailing a close friend. I wouldn’t delete his emails because the lingo for the email service I was using was “trash.” I soon learned how to use email folders to store all of his emails. Likewise, I will not throw away cards people send me, especially family. So, I would disagree with the experts that hoarding is completely fear driven. I think other issues are at play in regard to hoarding while not excluding fear altogether from that equation.

Things like excessive handwashing are easier to address because clearly that is fear driven. The Bible is pretty clear on the dynamics of fear. First of all, we know that the works of the law are written on the hearts of all people born into the world. That means valuing life is intuitive. We are wired to love life. And of course, that is one of the many reasons that I have devoted what’s left of my life to exposing the dangers of Protestantism; the doctrine is predicated on the total depravity of man and mankind’s inherent worthlessness. So, what’s up with the anti-abortion movement? Well, with any religion, fewer numbers in the pool of resources is not beneficial, but that is a subject for another time and probably better addressed by Sean over at Oligarchy White Paper.

So, healthy and wise fear defends life; that’s first. Let’s now discuss what gets healthy fear out of whack according to the Bible. This will also explain why Protestantism will be no stranger by any means to OCD. Fear has to do with judgement or CONDEMNATION.

Fear has to do with judgement, or eternal condemnation, and judgement follows death. This is why people fear death: because they know intuitively that judgement follows death. Invariably, death means giving an account to God. The Bible states that the sting of death is the law because the law condemns.

1Corinthians 15:56 – The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Sin is empowered by condemnation. If you take away sin’s ability to condemn, it has no purpose to exist. Sin is described in the Bible as a “master” that seeks to enslave. It does so through fear of judgement. Therefore, sin is empowered by the law. No law, no condemnation, and death has no sting (fear of the judgement that comes afterward). The crux of unhealthy fear is ignorance in regard to law.

This is an “imputation” that is not discussed nearly enough in Christian circles. ALL sin is against the law. This is the way God set things up. This is reality. As the law was added over the years, sin increased. Nevertheless, this is why Christ died on the cross, to END the law. Christ didn’t go to the cross to die for sins per se, but all sin against the law. When Christ died on the cross, He cancelled the law and all sin against it. He also cancelled any judgement or condemnation; the judge has no law from which to convict.

Keep in mind, there has always been the law of God written on the hearts of every individual that is administered by the conscience, and either accusing or excusing us, but God added the written code for the purpose of imputing sin. All sin is against the law (1John 3:4). The written code was added for the express purpose of holding sin captive (Galatians 3:22).

Let’s take a look at a particular Old Testament passage.

Zechariah 3:1 – Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 2 And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.

6 And the angel of the Lord solemnly assured Joshua, 7 “Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9 For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the Lord of hosts, and I will remove the iniquity of this land in a single day. 10 In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”

The new garments are NOT Christ. The new garments represent the righteousness of the Old Testament saint as a result of believing in the coming branch that would take away the sins of the world, not just cover them. If anything, other than representing righteousness, the new clothing would represent the law before it would represent Christ. The Old Testament saint, along with his/her sins, was held captive by the law of condemnation until Christ died on the cross to end the law and “set the captives free.”

But don’t get lost in all of the theology. Here is the simple point: those who are under grace are able to keep fear in perspective. There are only two people groups in the world: under law, and under grace (Romans 6:14). The Bible is very specific about the difference: those under law face judgment according to the law and certain condemnation. This empowers sin and puts the sting in death leading to all kinds of unhealthy fear in various and sundry forms.

Where confusion comes, in follows the idea that there is no law in grace. The law (the Bible) is the Holy Spirit’s law; He will use it to convict the world of sin and the judgement to come, or He will use it to sanctify believers. This comes about by believers learning about the Bible and using its wisdom for the sole purpose of loving God and others while knowing that the law’s ability to condemn has been cancelled. For the believer, death is still an affront to their love of life, but death doesn’t threaten to condemn them for eternity. Those under threat of judgement may be given to debilitating fear. “The unbelieving flee when no one pursues.”

Let’s pause to examine a particular verse:

1John 4:18 – There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.

Unfortunately, the English doesn’t do well in accurately reflecting the Greek word “mature” in this verse. Mature love casts out fear. Those who are overtaken with fear are not maturing in love. This verse is better thought of in this way:

There is no law in love, but those who are growing in grace experience a casting away of the law’s condemnation because law has to do with judgement. Those who have a hopeless fear of death are not learning the law and applying it to their lives in order to love God and others. This is what casts out fear.

This is why OCD will be just as prevalent among Protestants as it will be among the under law crowd. Protestantism has a singular perspective on the law: it can only condemn. This results in confusion about law among many professing Christians. Because there is only one perspective on the law, i.e.,  it must be kept perfectly in order to fulfill righteousness, complex soteriologies emerge that seek to fulfill the law via substitutions of all sorts. Think, “various and sundry denominations.”

For the most part, these false constructs replace the pursuit of love via the law with rituals that fulfill the law completely in our stead. In the case of the Galatians, they replaced “faith WORKING through love” with circumcision and the observance of days and dietary laws. They believed this fulfilled the whole law in their place. Whether folks want to face up to it or not, Martin Luther and John Calvin did the exact same thing with the following construct:

If you obey these certain rituals, the perfect obedience of Christ to the law will be imputed to your life, and this will keep you justified positionally.

But that’s still under law. It matters not who keeps the law—under law is still under law.

The fearful person must know that the law cannot condemn them. They must know that there is NOW…NO condemnation for those who believe in Christ (Romans 8:1). Death is indeed unfortunate and sad, but to the one under grace it does not destroy the present life as well through unhealthy fear.

The motives for obedience by the one under grace should not be questioned because obedience for justification is a metaphysical impossibility. The only reason left for one under grace to obey the law is love. But if you will notice…

…the fearful are crippled in their ability to love others, no?

For example, those who have an unreasonable fear of crowds will fail to support loved ones at special events, etc. When you are spending all of your time washing your hands along with all sorts of other preventative rituals, it is obviously more difficult to serve others. And unfortunately, these fears become habit patterns. The body will be trained over time to react to certain situations and fears in habitual ways.

We are created in the image of God and have many of God’s characteristics…but it is never said that God fears as far as I can tell from the Scriptures. After Adam and Eve disobeyed God, fear indeed was the very first symptom causing Adam and Eve to hide from God. Death brings us face to face with God.

But those under grace have no need to fear judgement or condemnation from God. The Bible states that this particular fear of condemnation is the source of fear run amuck, and it cripples our ability to love. Christ died on the cross so that we can follow Him in death—this is the Spirit’s baptism. One who is dead is not under the law (Romans 7:1ff). Even if your body is exhumed and taken into court, the judge has no law to judge you with for Christ ended it. You only went to one court hearing after you were resurrected to new life: adoption court where the Holy Spirit stood with you and testified that you have been adopted by God the Father. He knows, He resurrected you with the same power that He resurrected Christ with.

The unbelieving must be born again, and the Protestant must come to a proper understanding of the law. The fearful must follow Christ in the baptism of the Holy Spirit through trust in what both have accomplished for us. In both cases, unhealthy fear is robbed of its power. Death is unpleasant, but not a terror. Slowly but surely, fearful believers who keep reminding themselves that they are not under condemnation will replace fear with love more and more.

Christ came that we may have life, and have it more abundantly. It is our duty to call on believers to seize and lay upon the many precious promises secured by Christ on the cross through horrendous suffering. Seize upon the purpose of his death, that is, to give life. Christ died for life, not more death…unless you speak of the former self.

Romans 8:14 – For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

As Christians love more and more, their consciences do not condemn them. The law written on the heart is still operative. If Christians are weak in love, an accusatory conscience can tempt them to believe they are still under condemnation of the law. When Christians violate their conscience whether biblically informed or not, they should seek fatherly forgiveness, but not forgiveness to prevent condemnation. By the way, part of the cure for fearful Christians is to address God as Father in prayer, not just God, especially a god of condemnation. Christ did not come to condemn the world, but to save it.  Also, the Bible is clear: Christians should fear present consequences for sin, but NEVER eternal condemnation.

I know that a popular consensus claims that ALL phobias are a medical problem. Nevertheless, the spiritual aspect should always be addressed. In most cases, the need for medication will eventually vanquish, and with the doctor being in agreement. I must point out that I am aware of situations where medical doctors insisted that medication for such things are an ongoing need for life, and such did not end up being the case at all. In most cases, it is a spiritual problem.

And by the way: counseling that teaches the fearful to devalue life is an ill-advised solution. The fear of death may be gone because life deserves death anyway, but that will hardly lead to a life of love. Obviously.