Ok, Here is My Response to the Platt Appointment
Apparently, some are surprised that I haven’t written a post in response to mega-heretic David Platt being appointed to president of the International Mission Board of the Southern Baptist Convention. I did answer one email that questioned me about this, and I hereby copy and paste my answer to the question:
No, I do not plan on writing a response to the Platt appointment for the following reason: after eight years of researching Neo-Calvinism (four years full time), I am underwelmed by the news. What happens in the present-day Neo-Calvinist church culture is deemed as expected behavior by me. Neo-Calvinism is a return to the exact same Gnosticism that saturated first century culture and wreaked havoc on the apostolic church. Most evangelicals are outright Gnostics, or unwittingly function as Gnostics. Platt’s appointment is a mere appointment of a Gnostic priest to a Gnostic institution. I have also come to believe that “church” as an institution is a Gnostic concept. True revival will only take place if Christians return to the intended model of home fellowship networks.
2014 “Shepherds” Conference: Speaker Jerry Wragg Leads Conference in Either Deliberate Deception or Confusion
Laptops are wonderful. I have been running PPT while doing some major remolding on my mother’s house. I have been watching the comments on a couple of recent posts that have stirred a lot of discussion in regard to law and gospel. If it takes a while for your comment to be moderated, I am probably soldering a water pipe. I have little time right now to jump into the fray, but what a delight to see the laity emboldened to engage this topic. The posts are in relationship to TANC’s latest realization regarding the Reformed view of atonement. I am astounded in regard to the simplicity of the crux: did Christ merely cover our sins, or did He END sin?
Obviously, according to Calvin, Christ died to merely cover sin. We have established firmly that total depravity also pertains to the saints in Reformed thought. Reformed soteriology changes the experience, not the person. This is the official Reformed doctrine of mortification and vivification. Also obvious is the idea that covering goes hand in hand with the idea that Christians are not changed in their personal righteousness. If our sins are ended, a completely different soteriology is demanded. This Sunday, I will be further supplementing our Romans series with another look at atonement, and be sure of this, John 1:29 will be mentioned:
The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!”
What of this? Did Christ take our sin away, or did He merely cover it? Is our “just standing” merely a realm change with the same relationship to the law, or does salvation change our relationship to the law? I am awaiting a transcript of David Platt’s view of atonement that I will implement in clarifying this position.
This now brings me to the subject at hand. A brother who I have not talked to for some time sent me a tidbit of information about the 2014 “Shepherds” Conference held annually at John MacArthur’s church. Yes, the quotation marks are of the scare variety. Before I get into the tidbit, he reminds me of a longstanding reality in the institutional church. Brothers and sisters who can think for themselves are always going to be deemed a threat in the institutional church. I don’t know of his present church status, but what a joy to see the Home Fellowship movement setting brothers like him free to practice their gifts.
He reminds me very much of Andy Young who is now free to bless people with his gift of teaching, but like Andy, the gift doesn’t match the recognition and opportunity that takes place in the brick and mortar church. Seminaries are where you go to get your Reformed pedigree and certificate that confirms that you will toe the Reformed line. You pay money to get your certificate, then you can get a job as a philosopher king—that’s how the system works. Conferences reinforce the system, and the laity unwittingly pays for it. It is a sanctified caste system like no other.
Now for the tidbit. He informed me that one of the speakers, a Jerry Wragg, delivered a message at the conference entitled, “The New Antinomianism: Evaluating the Implications of Cross-centered Sanctification.” Ok, we understand that there is a bunch of confusion at The Masters’ Seminary, but is this just more confusion, or outright deception? For the most part, Christians intuitively believe that sanctification is synergistic while justification is monergistic. Even if you believe you have a choice, obviously, God alone made a way to be saved. Let me suggest that if our sins are only covered, soteriology becomes very deep and we need the philosopher kings; if our sins are ENDED—not so much.
At any rate, the herd of heretics in these last days are well aware of the intuition, and therefore merely emphasize justification resulting in the out-of-sight-out-of-mind result of “justification by faith alone” which is really sanctification by faith alone as well. James sternly warned the church against this heresy. But every now and then, this herd of supposed stalwarts of the faith that the apostles predicted would be absent in the last days to begin with, sense that the totally depraved zombie sheep are catching on and it is time for a little doublespeak.
I read the title of the message to Susan, and as she looked at me dumbfounded, I asked, “So, do you think this is confusion, or deception?” Her reply: “deception.” Perhaps, but as I have stated before, I believe many of this year’s speakers at TSC 2014 are the premier heretics of our day who are leading untold thousands to hell, in fact, I doubt hell ever looked better while MacArthur is just plain confused. An example is the maintaining of his dispensational eschatology along with his Reformed soteriology. Antinomianism usually walks hand in hand with one judgment and covering, while the former is consistent with multiple judgments for different purposes and the ending of sin resulting in new creaturehood that is personal and not realm related. It is a righteousness that is personal, not merely an imputed experience.
So, will a review of this message, when it is posted, reveal a sound interpretation of sanctification; ie., Mac-like confusion, or has this speaker been called on to calm the herd with Reformed doublespeak?
Let me close with why the title of his message is spot-on. Antinomianism, an actual biblical word as opposed to Phil Johnson’s favorite unbiblical concept of “legalism,” is both good and bad. Anti-law in justification is good while anti-law in sanctification suggests that we are still “under law” and need a continued “covering.” If our sin is still judged by the law, we need perpetual justification. And if we need a perpetual, “covering” by the blood, that obviously suggests a perpetual return to the cross; ie., “cross-centered” sanctification.
Well, humans are created to work and think both. That’s why space aliens have skinny little bodies and big heads; they create reality in a realm by thinking about stuff, you know, like Phil Johnson’s gospel contemplationism. But reality is tricky when you are created to work: how do we work to please God without it going towards our justification? See, that makes things really tricky; that’s why you need them, and that’s why they have conferences…
…if they didn’t continually remind you of that, they would have to get a real job. And besides, you pay for the reminder.
paul
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