Paul's Passing Thoughts

Loving Ourselves

Posted in Uncategorized by Andy Young, PPT contributing editor on March 3, 2016

Does the Bible ever state that to love ourselves is a sin? I don’t believe so. In fact it never even suggests that we are to love others MORE than ourselves. We are to love others AS MUCH AS we love ourselves.

“For no man ever yet hated his own flesh; but nourisheth and cherisheth it…” ~ Ephesians 5:29

“For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” ~ Galatians 5:14

“If ye fulfil the royal law according to the scripture, ‘Thou shalt love thy neighbour as thyself,’ ye do well:” ~ James 2:8

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” ~ Romans 13:8

“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.” ~ 1 Thessalonians 4:9

“Ye have heard that it hath been said, ‘Thou shalt love thy neighbour, and hate thine enemy.’ But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” ~ Matthew 5:43-45

“ ‘Master, which is the great commandment in the law?’ Jesus said unto him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.’ ” ~ Matthew 22:36-40

To love yourself is to recognize your own value. If you do not recognize your own worth then you cannot recognize the value of others.

There is application here for just about all of the problems we see in the institutional church.  What is the historical orthodoxy?  What has been taught about man?  The metaphysical premise is man’s depravity.  Man is taught that self-loathing is a virtue.  Believers have been discouraged from striving for obedience to the law.  The law has been replaced with orthodoxy (tradition).  This is the definition of anomia; lawlessness.  Jesus told the religious leaders of His day that by replacing the law with their traditions that they made the law useless.  The result would be that love would grow cold.

This is what such thinking produces.    And this is exactly what we are seeing in this day.  Is it any wonder?  If one is taught that they cannot keep the law because of their own depravity, how can he possibly love himself?  Why are there so many cases of divorce, depression, and mental illnesses found in the institutional church?  Why do we act shocked when we learn about these sorts of things happening in the institutional church?  For the believer, he is taught that an ever-increasing awareness of sin brings about an ever-increasing knowledge of God’s holiness.  The Christian life is to be one of dwelling on sinfulness; not on value.  How can we expect justice for sexual abuse and other physical or spiritual abuses?  If one believes he has no value, how can he possibly love others?  Others have no value.  Others then are nothing more than objects to be used for one’s own end.

Do you realize that if we spent our time focusing on loving others, we wouldn’t have to worry about breaking any laws?  Think about that for a second.  When it comes right down to it, isn’t the breaking of any law really a violation of the rights of another?  It says, “I don’t value you.”  Why don’t we steal?  Is it because God said, “thou shalt not steal?”  Or is it because we recognize that we would not want our things stolen?  This ought to reveal our own sense of self-worth, which flies in the face of religious orthodoxy in direct opposition to the notion of total depravity.  And in recognizing this self-worth, we then project that onto others.  We recognize the value of others because we recognize our own value.  God’s law teaches us that we have value!


There is NO Such Thing as “Legalism”

Posted in Uncategorized by pptmoderator on October 3, 2015

ppt-jpeg4Originally posted March 21, 2013

We live in a unique era marked in its beginning by Christ paying the penalty for our sin (HEB 1:2). We are in the last days. We know that because it’s post cross. We live in this specific era which is also biblically described as a time of unprecedented deception (MATT 24:3,4; 2THESS 2:10-12).

Therefore, we must be careful to use specific biblical words in our communication of the truth. Those who define the language win the argument. Redefining the meaning of words to deceive is literally the oldest trick in the book; e.g., Satan redefined what God meant by death. “Surely, you will not die.” Depending on your definition of death, that was true—Eve didn’t die on the spot.

“Legalism” is a word that is not in the Bible anywhere. The concept/term was made popular by Martin Luther’s interpretation of law and grace. The term, “legalism” lends strong foundation to authentic Reformed doctrine. If you use the term, you are being a good Calvinist whether you know it or not. The Reformers were anti-sanctification because it suggests enablement and some room for self-esteem. The Bible does not call us to eradicate all concept of self for the sole purpose of the group, it calls us to evaluate ourselves truthfully (ROM 12:3). That’s why there is a severe lack of sanctification in the church today—we are all just good Protestants.

So, legalism is in, but the word for the primary nemeses of righteousness throughout the ages is out: “anomia.” The English word is, “antinomianism.” It means, anti (a) – law (nomia). And I assure you that man made law is not in view. Ignorantly, Christians deem the word as just another 50-cent theological term even though it appears throughout the New Testament and defines the core of human woes. While anomia is ignored, a word that doesn’t even exist in the Bible is thrown around more often than we change clothes.

Because the ramifications of anomia pushback against Luther’s law/gospel theology, the word is translated in English Bibles as “wickedness” and “lawlessness” giving the idea of general bad behavior. The real idea is anti-truth, anti-God’s full counsel, anti-God’s wisdom, anti-sanctification, anti-kingdom living, anti-clear conscience, anti-life, anti-goodness, etc., etc. Christ points to it as the primary cause of lovelessness and cold-heartedness (MATT 24:12; PS 119:70). John indicts it as the very definition of sin (1JN 3:4).

Perhaps the greatest deception in all of this is the Reformed motif that the Pharisees are the poster children for “legalism.” Supposedly, they strived to keep God’s law as a way of earning His favor for both justification and sanctification of which are the same to the Reformers. The opposite is true; the Pharisees were full of anomia and voided the law with their anti-truth (MATT 15:1-9; 23:23-28). The Pharisees were not “legalists,” that’s a lie, they were antinomians.

Nothing cripples sanctification more than the Reformed idea that Christians can sincerely seek to obey God by following their born again new desire for the law and thereby unwittingly partaking in works righteousness. There is no more detestable evil under the sun because it causes a conflict between the new desire God has put in our hearts (ROM 7:25; PS 119:1ff.) and instruction that propagates a relaxed view of the law (MATT 5:19). This is why Calvinism has crippled the American church. They propagate a doctrine that sets us against the very desire that God has put in our new hearts.

Satan did not come to Eve in the garden as a “legalist.” He came to her as an antinomian. In regard to the time of the end, the apostle Paul refers to the antichrist as the man of anomia at least four times in his letter to the Thessalonians. From the beginning, and through the middle embodied in the likes of Baalam’s error and Korah’s rebellion, and culminating in the end, the doctrine of anomia is the primary beast that devours the souls of men. But yet, New Calvinist queen Elyse Fitzpatrick likens anomia to the Loch Ness Monster, and is celebrated accordingly for her supposed biblical insight.

It’s time to eradicate “legalism” from our Christian vocabulary and replace it with a description of the New Calvinist breed of beasts among us: Antinomians.


How Close Are We? An Apostolic Call to Discernment in the Last Days

Posted in Uncategorized by Paul M. Dohse Sr. on March 9, 2015

Blog Radio LogoListen to audio or download file: How Close Are We? An Apostolic Call to Discernment in the Last Days 

Good evening and welcome to False Reformation Blog Talk Radio. I’m your host, Paul Dohse. If you would like to join the discussion tonight and add to what we’re learning, as you can see on your screen there, the number is area code (347) 855-8317. And remember to mute the speakers on your laptop or PC so that we don’t get annoying feedback. And, by the way, if you want to ask a question or comment on a previous show, that’s all right. It doesn’t necessarily have to be on point. When I answer, I’ll say, “Hello. You’re on Blog Talk Radio. What is your comment and question?” Just start talking. Identifying yourself is optional. And also, if you want to shoot me an e-mail during the show, I have my e-mail right here in front of me if you want to send me a little message. Maybe a question, maybe you don’t want to call in, but you have a comment or question. That would be And per the usual, we’ll be checking in with Susan towards the end of the show and see what her input is as well.

Well, tonight we’re going to ask the question, “Are we in the last days?” And also an apostolic call to discernment. So that’s what we’re going to look at tonight, a little bit of Bible prophesy, actually a lot. And starting out, let’s talk about the fact that the Christian landscape is indeed pretty interesting, if not confusing. As you’re driving around, you can’t help but to notice all of the different churches everywhere with all kinds of different names. If you’ve ever been in a Christian bookstore, good grief, just a lot of different stuff in there. Summaries and comments of friends of mine on Facebook reflect the kind of confusion and questions bouncing around in our heads. One friend of mine recently posted a note on Facebook that said, “Doesn’t anybody have any discernment anymore?” Another friend of mine wrote an e-mail recently in the same tone of exasperation. I just do not understand why theologians today are always looking for a new twist rather than a true interpretation of each passage, just allowing Scripture to interpret Scripture. Yet another friend showed frustration at God himself and asked, “Why can’t God make things simple? Why is everything so confused?” So what’s the deal? How can there be so many takes on, as Jude puts it in his letter, the one faith delivered to the saints?

Well, I’m here to tell you that God is not a God of confusion. Perish the thought. Neither does God want us to be confused about the above questions. God doesn’t want us confused. The Reformed crowd, some guy in the Reformed crowd actually wrote a book recently entitled Perplexity, and one of the theses of the book is that we’re just pathetic, totally depraved, confused people, and perplexity is to be expected. In a way in the book he says that us being perplexed gives glory to God because it makes us needy and dependent and always going to him for the answers and not anything we could figure out, God forbid, so our perplexity in essence gives glory to God. Nothing could be further from the truth. God is not a God of confusion. He does not want us confused. And of all books, tonight we’re going to see in the Book of Revelation where that’s verified, in fact, that God is very plain in the Book of Revelation and, in fact, does not want us to be confused about anything.

True, there are things that are just God’s mysteries and I’m not sure if we ever will know them. But the fact is that one of the verses – one of my favorite verses in the Bible is Deuteronomy 29:29. Let me paraphrase it for you. Let me give you the gist of it: Yeah, there are mysteries, and those belong to God, but as far as stuff we can know, which is really the vast majority of Scripture, we’re responsible to learn those things to be good disciples, to be good learners and apply those things to our lives. God doesn’t want us to be confused about not only the questions we just looked at in our introduction. He wants us to understand – oh, and this is a big focus tonight. He wants to understand the landscape that we are dwelling in and why things are the way they are. Tonight we will look at what the Scripture says in regard to these vital questions. But first in order to understand the landscape of our day, we need to understand where we are at in the scheme of history. Why? That is the prism that the Scriptures use to describe what we should expect and look for in this time and therefore not be surprised or confused about it.

Things happen for a reason. This is helpful in figuring out life, and John Immel brought this up in the first conference. Again, let me give you like a thumbnail. In one of John’s talks, he talked about the fact that people don’t just do things. Their actions are driven from their logic. You can push the easy button and say, “Oh, well. They’re just nuts. They’re just crazy.” That’s very rare. When people do things, it flows from something, primarily logic. And, by the way, our Paul’s Passing Thoughts moderator has made a page there on the widget on where we have posted John’s first session of the 2012 TANC Conference, and I recommend you go there. It’s real good basic things that Christians need to know in really building a decent foundation for their worldview.

So God doesn’t want us confused about what’s going on in our world and especially the Christian realm. So not only that, the Scriptures also outline a course of action as well. So we’re not only to know what’s going on in our realm, we, you know, he not only wants us to know, understand what’s going on. He also wants us to know what to do about it, and we’re going to talk about that tonight as well.

So let’s start out in Hebrews 9:26, and I’m going to read Hebrews 9:26, and here it goes: “For then he would have had to suffer,” that is Christ, “repeatedly since the foundation of the world. But as it is, he has appeared once for all,” listen, “at the end of the ages to put away sin by the sacrifice of himself.” So let me ask you a question. Are we in the last days, and how do we know? Because of some book someone wrote? No, we know that we are in the last days because Hebrews 9:26 says the last days are marked by the coming of Christ to die for our sins. What we are going to see is that the coming of Christ in the flesh to die for the world plays in a specific time period that has a beginning and an end. Then we are going to look at the characteristics that come with this age.

Before we go on, we see that this age is marked by the first appearance of Christ of as a man. It is the last age among ages since ages is in the plural. All of the major and the most used versions along with the Greek Interlinear reflects this. This is also reflected at the beginning of Hebrews as well in the first chapter, first couple of verses. Here’s how it reads: “Long ago at many times and in many ways, God spoke to our fathers by the prophets, but in these last days, he has spoken to us by his Son, and he appointed the heir of all things through whom also he created the world.” The beginning of this specific time period is open for debate. Really, you could make an argument for the beginning of the Lord’s ministry being his baptism by John, the resurrection, the ascension or Pentecost. However, it is clear that the beginning is sometime during the coming of Christ and his ministry through the disciples who later became the apostles. It doesn’t much matter where it begins. We know for certain that we are in that time period.

Now, next, this specific time period has its specific end. Let’s look at that. So first, we’ve looked at the fact that the second coming of Christ marks the last days. So, yes, we know that we’re in the last days. You say, “Well, that’s a long last days. That was like 2,000 years ago.” Well, true. We are in the last days. We just don’t know how long the last days are going to last. And as we’re going to see, what is huge in understanding Bible prophecy and also really a big chunk of justification is the fact that the age that we are in now which is actually the time of the Gentiles and the tribulation period is very distinct.

Okay. Let’s look at the fact that the time period that we’re in now will have a specific end. The end is determined by the total gathering of all those God has foreknown. Actually, long story short, the complete bringing in of gentile believers and Jewish believers during a very specific time period in the Bible called the Times of the Gentiles. So let’s read Second Peter 3:3-10. Here we go. “Knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.” Stop right there. I wrote a post on this last week. A lot of people distort the Scriptures because – well, see where it says following? That’s probably better “obey.” The Bible has a lot to say about the definition of the flesh and what causes us to sin. It’s sin within the flesh, and as Christians, we have a choice. We can obey what the Bible describes as sinful desires or we can just obey, period, what pleases the Lord. Sometimes desire goes along with that and sometimes it doesn’t, but what’s interesting is – and, by the way, sanctification is just like a wide open frontier for Christianity. It really is. But what’s interesting is the Bible gives us the wisdom for building godly desires into our life. Christians are to learn to love and to learn to hate. We’re to learn to cling to what is good and despise or ignore that which is evil. So basically, it’s like relationships in general. If you want to be indifferent to somebody and don’t really want to care for them that much, what do you do? You ignore them. Christ said where your heart is, your treasure will be there also or your treasure will be where your heart is or vice versa. What we make our treasure, what we make a priority in our life is the beginning or the focal point. Desires will follow. You can phrase it like this if you want to: Right doing leads to right feeling, if we’ll read Philippians chapter 4.

So people twist Scripture. People won’t respond to the truth because they’re obeying their own sinful desires, and if they obey Scripture, that’s going to be an about face from following the sinful desires that they want to follow. They will say, “Where is the promise of his coming? Forever since the fathers fell asleep, all things are continuing as they were from the beginning of creation. For they…” Look at this. “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of the water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word, the heavens and earth that now exist are stored up for fire, being kept until the Day of Judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient towards you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief,” all right? Note that. “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”

Notice we have two separate events here: the last days and the day of the Lord. And the day of the Lord isn’t literally one day. The day of the Lord is really the tribulation period. It’s what it is. We’re in the last days now. The tribulation period is the day of the Lord. The present age will continue until all that God foreknew are saved. The way Peter puts it, the Lord is patiently waiting for all of his children to be saved, not willing that any perish. Others mistake this for the Lord being slack or he is not coming back at all because it’s been so long or it’s been such a long time since Christ came.

Another text that speaks the difference between the last days and the day of the Lord is Second Thessalonians 2:1-7, so let’s read that. “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness,” actually that’s the man of anomia or antinomianism in English.” is revealed, the son of destruction.” And what I want to make you note here, when you’re reading your Bible, take notes of phrases like “the rebellion.” Notice the definitive, the rebellion. What’s that? Don’t overlook those phrases, the rebellion, the son of destruction. Those phrases are keys to understanding your Bible.

“So the son of destruction who opposes and exalts himself against every so-called god or object of worship so that he takes his seat in the temple of God proclaiming himself to be God. Do you not remember that when I was still with you, I told you these things? Watch and you know what is restraining him now.” So the Thessalonians had been taught that something is specifically restraining events or else the Antichrist would already be revealed and doing his thing, and the rest of it says, “So that he may be revealed in his time.”

So this is another key that I just want to throw in here as an aside. Predestination in the Bible is really more along the lines of God’s intervention. I’ve come to believe that what a lot of people refer to as predeterminism is really God intervening in free will. God guarantees, God made a plan for the salvation of man and a happy eternal ending. God isn’t the cause of what evil men do, but he does intervene to guarantee a certain ending. So the more I look at these issues and study these issues, really, the more I don’t see very much predeterminism on the part of God. And besides that, predeterminism is just old shoe. We are taught that predeterminism and determinism is a rarity with the Reformers. Not at all. From the cradle of civilization until now, all there has been is determinism. What is actually unique – and this is where we need to change our thinking, what is actually unique is the idea of free will. And that primarily came about not until after the Enlightenment. Before then, determinism either by God or the forces that are was a given.

So what we want to do here is we want to back up a little bit. We want to look at something in this Second Thessalonians 2:1-7. We want to look at this word “temple.” When we see that word – and I did an interesting word study on this today. When we look at that word “temple,” we primarily think the whole big Temple Mount, the second temple and that huge thing, Temple Mount, The Court of the Gentiles, the actual temple itself in the middle of all that. Well, this is a word that’s used widely through the – I think 39 times in the New Testament. But for the most part, the word means the Holy of Holies. For the most part – like, for instance, I remember Zachariah who got struck with blindness and they were wondering what’s taken him so long to come out of the temple. Well, where was Zachariah? He was in the Holy of Holies doing the Day of Atonement thing where I guess they tied a rope around their ankles so if they did something at least a little bit wrong, they would have to them out of there, and they would have to do this certain kind of washing of the whole body and everything before they went in there. But primarily this word refers to the Holy of Holies. Notice you can see that right here in Second Thessalonians 2:1-7, this son of destruction god, the Antichrist who will oppose all and exalt himself against every so-called god or object of worship so that he – listen, he takes his seat in the temple of God proclaiming himself to be God. Well, we know from other Scriptures where specifically does he take his seat. It’s in the Holy of Holies. So you see that? So that refers primarily to the Holy of Holies.

Now, what’s my point in bringing this up? Well, we don’t know how long – we know that we’re in the last days. Fair enough. And what we’re going to look at next is the fact that the return of Christ for us in this time period is marked by an imminent return of which we don’t know the day, and it’s a meeting of Christ in the air, which is totally different from his visible Second Coming. So what’s my part in bringing up the temple? Well, there’s this big question. We know that one of the things that, you know. Okay, there’s really very few signs that we’re near to the end of this age and the day of the Lord. One of the primary signs, of course, needed to be Israel becoming a state again. But then the question becomes how long is Israel a state? So there are very few signs because how long is Israel a state before God actually comes back? I mean, Christ’s return is, you know, the Bible says in a day that we think not. So if you want a valid sign, one of the very few valid signs that there are is look around if there’s a general attitude that the Lord is not coming back, and if he is, it’s going to be a long time. That’s as good a sign as any that we’re near. But at any rate there’s this whole conversation about the building of the third temple because obviously in the Book of Revelation, which is the day of the Lord, obviously, there needs to be this third temple that’s built so everybody is looking for this third temple. And as you know, the Muslims have built this big, gaudy, ugly thing called the Dome of the Rock right on top of where the actual temple was and the Holy of Holies on the Temple Mount in the overall Court of the Gentiles.

So how is this all going to take place? We know that Jews are preparing for it, and there’s all of this conversation about, you know, is there going to be an earthquake that’s going to destroy the Dome of the Rock? And, you know, what’s going to happen? Well, this is key. When it gets right down to the nitty-gritty, and we’re going to be reading – let me see here. We’re going to be reading in Revelation 11 very shortly. Let me start by saying this. When it gets right down to the nitty-gritty, all this temple needs to be is a fancy tent because you remember the tabernacle in the wilderness and how that was all set up to be mobile and everything? This is actually what’s referred to – and as we’re going to see in Revelation 11, we’re going to see the Ark of the Covenant come out of the temple which is more than likely than not the temple in general but the actual Holy of Holies. Well, hold, you know, stop the tape. In the second temple, the Ark of the Covenant wasn’t even in the Holy of Holies to begin with. So look, there doesn’t need to be some big highcaflutin temple built, and the Dome of the Rock doesn’t have to be moved. All it needs to be technically is the Old Testament tabernacle. And guess what? The old covenant tabernacle was what? Mobile. Okay? It wasn’t in any specific place. The Holy of Holies to be the Holy of Holies doesn’t have to be exactly where the Holy of Holies was on the Temple Mount.

And you say, “Well, what about the Court of the Gentiles and all that?” Well, let’s read in the Book of Revelation. “Then I was given a measuring rod like a staff, and I was told, ‘Rise up and measure the temple of God and the altar and those who worship there.'” Remember the altar of incense and all of that? The table of shewbread and all of that was outside the Holy of Holies. So measure that. So we’ve got the altar here and those who worship there. Verse 2: “But do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months.” This whole business with “and they” you’re saying, “Oh, so there won’t be a Court of the Gentiles associated with the temple because the gentiles are going to trample the holy city for 42 months.” No. Remember this encompasses what Jesus called the time of the Gentiles. That’s what that’s referring to.

So what’s my point? There’s not going to be a Court of the Gentiles in the tribulation third temple. Don’t measure it. Leave it out. It’s given to the gentiles. So there isn’t going to be a Court of the Gentiles. I present to you that this temple can be an elaborate tabernacle like was in the wilderness, and they can park that puppy anywhere they want to and do their thing. It may not even be on the Temple Mount. And if you look at all of that, if you look at diagrams and everything, the Court of the Gentiles was huge. Depending on what scholar you talk to, you’ve got Solomon’s porch, and all of that stuff is all around the Court of the Gentiles. So that’s my point there.

Now, I want to make another point in Revelations 11. Okay, to kind of drive a stake in that point, do we need to look for some kind of earth-shaking event where it paves the way for the Jews build this temple? No. I mean, the Jews could be up and running with the tabernacle set up next year. There’s just not much standing in the way. I’m sure if they go that route, it’s going to be a very nice tabernacle, this, that and the other, but with the building capabilities that we have today, they could build a pretty nice tabernacle in a couple of months, that is, if they haven’t already built the parts and they’re laying around somewhere in Israel as we speak. So that’s the point there.

But let’s keep on reading in the Book of Revelations. You note that, but he says, “Do not measure the court outside the temple. Leave it out, for it is given over to the nations, and they will trample the holy city,” watch this, “forty-two months.” That’s three and a half years. “And I will grant authority to my two witnesses, and they will prophesy for 1,260 days clothed in sackcloth.” Note, watch what the Holy Spirit does in writing the Scriptures. This is so deliberate. He specifies a three-and-a-half-month period two different ways: 42 months and 1,260 days. Is that clear enough? Any questions?

Then he goes on to say, “These are two olive leaves and the two lamp stands that stand before the Lord of the earth, and if anyone will harm them, fire pours out of their mouth and consumes their foes.” So you’ve got these two witnesses witnessing in Jerusalem in the first three and a half years of this seven-year period. So this desolation of the Holy of Holies takes place right after the end of their ministry. And so basically, at the beginning of the tribulation period; it lasts seven years. But at the very beginning of the tribulation period, first you’ve got the rider on the horse that’s got a bow, no arrows. But what you’ll notice about the opening of the seven seals, what you’re going to notice there is right away it’s a big “Uh-oh.” The world pretty much knows the gig’s up, and then – so right after that it’s a long, terrifying seven years. So these guys are prophesying and preaching in this first three and a half years. And if anybody hassles them, fires comes out of their mouth and consumes their adversaries. If anyone would harm them, this is how he is doomed to be killed, pretty plain. They have the power to shut the sky that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and strike the earth with every kind of plague as often as they desire. Does all this sound familiar? Very much like the plagues when Moses extracted the people out of Egypt.

And when they have finished their testimony, the beast that rises from the bottom of the pit will make war on them and conquer them and kill them, and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt. So we have symbolically – see – look, you know, when the Bible wants something to be symbolic, notice how the Bible tells you it’s symbolic. See that? The street of the great city. What’s the great city? Well, it’s symbolically called Sodom and Egypt. Okay. It’s symbolically called that, but where is it? Watch the following words. “Where their Lord was crucified.” Any questions?

Look, the Book of Revelation isn’t hard to understand. Don’t let anybody fool you. Read the Book of Revelation and just let the words say what they say. It’s not hard. You don’t need these so-called scholars to tell you what your own Bible says. All of this stuff with Christian academia and the seminaries and all these guys with six [SOUNDS LIKE 0:43:56], several titles after their name, you know what it reminds me of? It reminds me of – you watch the State of the Union address, and then you’ve got these talking heads telling you what the President said as if you’re too stinking stupid to know what the guy who just gave the speech was saying. And during the elections when you’re watching the conventions, same thing. Somebody will give a speech, and then the stinking talking heads would tell you what the guy just said. It’s the same thing. Somebody pick up a Bible, read it and just interpret the words. Andy is going to be talking a lot about this in this year’s conference coming up, but I’m really looking forward to all of that.

Now, Verse 9: “For three and a half days, some from the peoples and tribes and languages and nations will gaze upon their dead bodies and refuse to let them be placed in a tomb. And those who dwell on the earth will rejoice over them and make merry and exchange presents because these two prophets had been a torment to those who dwell on the earth.” So these guys are laying down these plagues all over the earth. The whole earth sees them lying in the streets of the Jerusalem, and the [UNINTELLIGIBLE 0:45:41] also aware that the water being turned to blood in Georgia is because of these two yayhoos that are wreaking havoc in Jerusalem. There’s only one way all of this can be possible, and that’s satellite technology, satellite TV. So here you have the Bible speaking to future technology.

All right, Verse 11: “But after the three and a half days, a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.” I imagine. And that will be on satellite TV. It will be very interesting to hear what the talking heads and the spin doctors, how they spin all that deal. Yeah, whether it be Tom Brokaw or whoever, right? Yeah, tell us what we just saw there. “Then they heard a loud voice from heaven saying to them, ‘Come up here!’ And they went up to heaven in a cloud, and their enemies watched them.” So basically, you have this resurrection of these two guy take place, and the whole world is watching. And if they thought they were in deep doo-doo at the beginning of the day of the Lord, now they know things are really getting intense. “And at that hour there was a great earthquake, and a tenth of the city fell.” So there’s an earthquake. And  check this out, 7,000 people were killed in the earthquake, and the rest were terrified and gave glory to God in heaven. So there’s this earthquake right after these guys are resurrected, and everybody sees it. There’s this giant earthquake; 7,000 people are killed, and guess what? A whole bunch of people give their life to the Lord.

Okay. So verse 14: “The second woe has passed; behold, the third woe is soon to come.” Verse 15: “Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, ‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.'” Stop right there. Susan and I talked about this, Potter’s House, last Sunday, God’s kingdom is not on the earth. Gospel contemplationism is not manifesting a gradual dominion of God’s present kingdom on earth by the Holy Spirit because of collective gospel contemplationism. No, teachings like that are what makes John Piper, et al, the flaming heretics that they are. Notice that the kingdom of God is not presently on earth, and that’s key.

Verse 16: “And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, saying, ‘We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign. The nations raged, but your wrath came, and the time for the dead to be judged, and for the rewarding your servants…'” Those two deals right there are critical to understanding justification. You have the dead that are going to be judged, and you have the rewarding of your servants. You got that? For all practical purposes that’s the difference between justification and sanctification. Those who are justified will not be judged. Depending on what they’ve done in their sanctified lives, they will be rewarded.

“The prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the world.” 19: “Then God’s temple,” listen. Check this out, verse 19: “Then God’s temple in heaven was opened.” Basically, the front doors of the temple weren’t open or the drapes or whatever. It’s the Holy of Holies that’s open. Then God’s temple right there, the rendering of the temple there refers to God’s Holy of Holies. God’s Holy of Holies in heaven was open and the ark of his covenant was seen within his temple or the Holy of Holies. That’s where the Ark of the Covenant was. It wasn’t in the temple proper. It was in the Holy of Holies. So basically, there were flashes of lighting, rumbles, peals of thunder and earthquake and heavy hail.

So why do you see so much symbolism of angels in the tabernacle in the Old Testament? Because again, read the Book of Revelation. So we have God wanting to make Israel back in that day a holy nation of priests, and the Israelites don’t do so well in holding up their end of the bargain, so God makes the new covenant. But what we have here in the Book of Revelation – and this is why there is so much angelology in the Old Testament and the giving of the book of the covenant on Mount Sinai and all that apocalyptic scene there where you have the angels accompanying God when he came down on Mount Sinai because in the Book of Revelation God comes in and he enforces that original covenant that he wanted to with Israel. He enforces it, and in the process a lot of Jews get saved and probably gentiles too. But as mentioned in a few places in the Bible, the angels are the enforcers of the covenant, and that’s what they’re going to do. They come in. The angels come in, and they say, “We’re here to do business, and whether the world likes it or not we’re ushering in God’s kingdom. His covenant with Israel will stand,” and so on and so forth. So that’s Revelation 11. I hope we learned a few things breezing through that chapter, and I hope that I made the points that I wanted to make there.

So let’s move on. So the end of the last days will be preceded by the full gathering of God’s children and precedes the appearance of the antichrist and the day of the Lord according to the apostle Paul. Also, the end of the last days’ time period will end with an unexpected resurrection of many believers that are still alive. So let’s look at this, First Corinthians 15:52: “Paul said, ‘Behold, I tell you a mystery…'”

Oh, and we’re going to get into – okay, one of the points that I didn’t make in Revelation 11, before we move on, is here’s the thing that you want to know in the Book of Revelation. You notice three and a half years this, three and a half years that the antichrist will do what he does right smack dab in the middle of the tribulation period. The first three and a half years are the tribulation. The last three and a half years are the great tribulation. Here’s my point. The time that we’re in now, the return of the Lord is imminent. In the Book of Revelation nothing is imminent. If you aren’t part of the rapture and you’re in the tribulation period, when you see Israel sign their covenant of death, as Isaiah put it, a covenant of death that will not stand, when you see the Antichrist make the covenant with Israel, you will be able to go to your calendar and via your understanding of the Book of Revelation, which will read just like the headlines during that time, you will be able to go to your calendar and mark the very day that Christ splits the sky open and comes down with myriads of warrior angels. You’ll be able to mark the day. We’re not in those days. Christ said that no one knows the day that he will return for his gathering, what the first century saints knew as the gathering. It’s imminent, a time when we think not. Over and over and over again in the New Testament it said that Christ will come like a what? Thief in the night. The difference between the last days that we’re in and a separate tribulation period is as plain as the nose on your face. The Book of Revelation is just time-stamped. Everything is time-stamped. All through the Book of Revelation, it tells you exactly when what is going to happen, specifically how many people die in the events and so on and so forth. So Paul said in First Corinthians 15:51 and 52, “Behold, I tell you a mystery. We shall not all die, but we shall all be changed in a moment in the twinkling of an eye at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” And then we’ve got – so this happens in the twinkling of an eye. We’re not all going to die and we’re, you know, this is the rapture, okay? And this is very different from in the Christ and the second coming splitting the skies open and coming down to earth to subdue the earth with myriads of warrior angels and like one of them slew 20,000 Assyrians. So as far as the earth goes and the army, good luck with that.

Anyway, let’s go on to John 21:18-23. “Christ said to his disciples, ‘Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.’ This he said to show by what kind of death he was to glorify God, talking to Peter. And after saying this, he said to him, ‘Follow me.’ Peter turned and saw the disciple whom Jesus loved following them, the one who had been reclining at the table close to him and had said, ‘Lord, who is it that is going to betray you?’ When Peter saw him, he said to Jesus, ‘Lord, what about this man?’ Jesus said to him, ‘If it is my will that he remain until I come, what is that to you? You follow me!’ So the saying spread abroad among the brothers that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, ‘If it is my will that he remain until I come, what is that to you?'” This is a reference to the rapture. Peter didn’t like the news that he got from Christ and basically what he’s asking Christ, “Well, what about John? Is he going to die like me, or is he going up in the rapture?” Christ pretty much said, “You worry about your own business that you’re called to do for me and follow me.”

So let’s look at 1 Thessalonians 4:15-17. “For this we declare to you by a word from the Lord,” so this is a Revelation that they got directly from the Lord, “that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and then the sound, the trumpet of God. And the dead in Christ will rise first.” So do I think that when the rapture happens that it will be accompanied by this huge trumpet blast that the world will hear? Probably.

Continuing on: “Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.” You see where this is a sudden catching up of up in the clouds are those who are alive. They’re resurrected up with the Lord. Now, when the Lord returns in the Second Coming, he doesn’t take anybody up with him. He comes down and sets up his kingdom on earth, so nobody goes up. There’s only a coming down. The rapture in the last days, at the end of the last days that we’re in, that’s a going up. When Christ comes and returns to the earth, nothing is going up. It’s all coming down.

Also keep in mind that this resurrection, otherwise known as the rapture, is what we call imminent. I’ve mentioned that several times. In other words, it is likely to occur at any time without warning. Watch this, Acts 16:1, 6 and 7: “So when they had come together, they ask him, “Lord, will you at this time restore the kingdom of Israel?” Now, this right before he ascended and, he had been teaching them for something like 40 days, privately, I believe, something like that. And notice that when they say, “Lord, will you at this time restore the kingdom to Israel?” Notice that Jesus doesn’t say, “Dude, what did we just get done talking about all these days? What are you talking about?” So he said to them, “It is not for you to know the times of the seasons that the Father has fixed by his own authority.” So the day is not known. In the Book of Revelation, again, the day is known. All through the Book of Revelation, the days are spelled out in no uncertain terms. In case you missed it, the Holy Spirit says three and a half years two different ways–42 months and 1,260 days. He does everything but write it on a chalkboard for you and bring it down.

So the Lord restores the kingdom to Israel at the end of the day of the Lord. The beginning of the day of the Lord marks the end of the last days. Christ also states the following in Matthew 24:36-44: Christ said, “But concerning that day and hour, no one knows, not even the angels of heaven, nor the Son, but the Father only. As it were in the days of Noah, so will be the coming of the Son of Man. For as it was in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they were unaware until the flood came and swept them all away. So will it be, the coming of the Son of Man. Then two men will be in the field; one will be taken and one will be left. Two women will be grinding at the mill; one will be taken, one left. Therefore, stay awake, for you do not know on what day your Lord is coming.”

So what we have, we have perfect imagery here. We have the rapture. People are working in the field. One is taken. The other is left. Then we’ve got just like it was in the day of Noah. Life was going on per the normal marrying, giving [UNINTELLIGIBLE 1:07:19], business as usual, life as usual. Then it starts raining, and everybody goes, “Uh-oh.” So it’s the same kind of deal. Everybody knows it’s the beginning of the end. So the whole issue of imminence separates the last days in the day of the Lord and because if I’m a believer in the day of the Lord otherwise known as the tribulation period, I know exactly when the Lord is coming back to the day. And let me demonstrate that. Let’s go to Daniel 9:27, and I’ll read that as well. And it says: “And he shall make a strong covenant with many for a week, a week, seven days, and for half of the week he shall put an end to sacrifice and offering.” So in Daniel 9:27 what we have here is weeks of years. So one week is actually seven years, and for half of the week, he shall put an end to the sacrifice and offering. So for the second half of the week, he puts an end to the offering. That’s when he goes into the Holy of Holies and proclaims himself as God. “And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

The tribulation period has designated times and not much on the imminent side is going on during this time. If I’m a believer during that time, I know that the Lord’s return is seven years from the date of a treaty made with Israel by the Antichrist and from several other Scriptures and three and a half years from the abomination of desolation spoken of in Second Thessalonians 2:4. So basically, if you’re living during the tribulation period, when you see the abomination of desolation, you can go to your calendar and recalculate and say, “Yup, three and a half years from now is that date right there.” Basically, you’ll be able to mark the very day that the Lord is going to split that sky open and come down with his angels to subdue the earth and do what the disciples asked about before he ascended and once again establish the kingdom of Israel.

Now, we’re not even going to get in tonight how the Lord decided to do a seven-year tribulation that goes back to the Lord warning Israel in the original covenant that they would be punished, I believe, times seven for violations of the Sabbaths. And I believe what they violated was every seven years they were supposed to give the land a rest. They didn’t, so he warned them that if they did that that they would be punished seven times over. Anyway, all of that calculates out to 490 years before the transgression is finished. And if you follow that in the timeline, it’s 490 years from the time that God makes the decree to the time that the Messiah is cut off. Well, if you do the calculation, it’s 483 years. It’s 490 years to “finish the transgression.” You calculate everything out until the beginning of that 490 years to when Messiah is cut off. It’s 483 years. So there are seven years missing. So you can study all of that on your own, or if you want to, I can send you the information Actually, I think we did a Potter’s House on that that I can send you, but listen, here’s the point I want to make. It all fits together. Forty-two different authors, a Scripture that’s written over a collective time period of 1,600 years, and it all fits together perfectly.

So let’s move on, shall we? I’ll try to hurry up and finish up here so we have time to take some calls if there are any and see if Susan has any input on all of this. So there you have it. This is the age that we’re living in, the last days. So what does the Bible say these days will be like? What should we expect?, well let’s go to 2 Timothy 4:2 and 3. Now we’ve talked about the days that we’re in. They’ve been identified. Now we’re going to look at what they’re like and what we should do about it, so Second Timothy 4:2 and 3. This is from the NIV. Paul said to Timothy, “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage–with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit,” their own – what? There it is again, desires. “They will gather around them a great number of teachers to say what their itching ears want to hear.”

Men will not only be seekers of a truth rather than the truth. They will not tolerate sound doctrine. When you go into a teaching situation in many cases, they just aren’t going to reject your teaching. They aren’t going to tolerate you, and really some of us here have had our share of the horror stories. Really, in the age we live in, there are three kinds of churches–churches that are driven to follow the truth at all costs, churches that will follow the truth as long as it doesn’t cost them anything, and churches that the apostle Paul said would be indicative of the age. They seek a truth that feeds the evil desires of their heart with a rabid intolerance of truth tellers.

Now, let’s go to 1 John 2:16. Here’s what John said. “Dear children, this is,” what? “This the last hour.” Was he saying it was the last hour they were going to be there way back when he wrote this? Of course not. Again, we see we’re in the last days. And as you have heard that the Antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. So these last days that we’re in are going to be marked by the Antichrist. Well, you know, what is an Antichrist? Well, 1 John tells us specifically what an Antichrist is. There will be many who deny that Jesus Christ came in the flesh or that he was truly man.

Hey, I got an e-mail from a lady who goes to a conservative evangelical church, like all of them are New Calvinist, but she said, “Hey, Paul. The guy was teaching that the flesh that Christ was in was a different kind of flesh that we’re in.” And if you know what New Calvinists believe about justification and what Old Calvinists believes about justification but don’t know that’s what they believe, they don’t know that that’s what their daddy, John Calvin, actually believed, it makes sense that that would be the case. And I’m not going to get down the rabbit track with all of that, but just put it this way. I was not surprised that that was taught in her church.

So primarily, an Antichrist – and remember, the Antichrist is also called the man of Anomia. But apparently, whoever this guy is, he will be antinomian and he’ll also specifically deny that Christ came in the flesh. So those are antichrists. There’s going to be a bunch of those guys around. You see the reference here to the future day that will be the time when the antichrist appears, but the apostle says many of his forerunners will be active in this age. As a matter of fact, it’s how we know that we’re in the last stage. Incredibly, the apostle was saying many antichrists will mark this age.

Now let’s go to 1 John 4:1. I’ll read that for you. “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.” So now we have many false prophets even way back then when 1 John. So John is running down the list here. First, he says many antichrists. Now he’s saying many false prophets. This is a different group than what John spoke of earlier. There are also many false prophets in our age. Many antichrists and many false prophets will mark the age we live in.

Additionally–we’re not done–there are also many false apostles among them. Turn with me to Second Corinthians 11:13. “For such men are false apostles, deceitful workmen, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising then if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.” Okay. So should we assume that this masquerade is like a really bad acting job? I think we do assume that. I contend that no, these are not bad acting jobs. Christ said that in this age, the deception will be so deep that even God’s elect will be deceived, if that were possible. Revelation 2:2 also speaks of false apostles, and there was even a problem with fictional letters being sent out as if the apostles telling the saints that they missed the rapture. That’s 2 Thessalonians 2:1-3. So in the 1st century, there were these guys writing letters. They were even writing letters and saying Paul wrote them. They’re not much different from bogus translations of the Bible like the Jehovah’s Witnesses’ New World Translation and so on and so forth. It’s kind of the same thing.

So in the New Testament of the 27 books that make up the canon, 1 and 2 Corinthians, Galatians, 1 and 1 Thessalonians, Hebrews, 1 and 2 Peter, 1, 2 and 3 John, Jude deal primarily with error and false teaching as a theme. All other New Testament book contain portions that deal with false or erroneous teachings. In Revelation chapters 2 and 3 of the – about the seven churches, five of the letters contain and tolerate false teachers and are warned by Christ accordingly. So five of the seven letters, there’s a huge problem with heresy being tolerated and heresy being in the churches. As a matter of fact, the specific charge is that they tolerated false teaching. Really, when it gets right down to the nitty-gritty, only one of the seven churches were commended by Christ. The 1st century church, always looked at as the ideal model, was entrenched in constant, vicious warfare to protect the truth. When the disciples asked Jesus what the sign of the end of the age and his coming was going to be, the first thing that he said was what? “Be not deceived.”

Well, maybe things have gotten better since then, right? Not according to the apostle Paul and what he promised Timothy in 2 Timothy 3:1-5. Paul said, “Mark this: There will be terrible times in the last days.” What are the last days? This time period that we’re in. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful – oh man, Susan and I were talking about this the other day, the ugly spirit of unthankfulness. Unthankfulness is going to mark this age. What else? Unholy. Friends, remember to be thankful. Don’t take God’s graces for granted. Count your blessings one by one. One of the few good sanctification songs that – no matter what’s going on in your life, and I know life can be very hard, but always look for the good in the land. So they’re going to be unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God – look at this, having a form of godliness but denying its power. Have nothing to do with them.

So there’s going to be many antichrists, many false prophets, many false apostles. They won’t tolerate sound doctrine. They’re going to be self-loving, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God. And it’s all going to be wrapped up in this wrapper: having a form of godliness but denying its power.

Listen to these so-called pastors running 99% of the churches out there in our day. We can’t change. We don’t change. “Pastor” James MacDonald wrote a post that went viral on the Internet. He is resigned from fixing people. We hear of this all the time. I get sent articles by my readers all the time where you have these, especially in women’s ministry, people aren’t fixable. Don’t waste your time fixing stuff. Good news for tired mommies: Stop trying to fix yourself. Stop trying to be better. Stop trying to fix your children. Just show them Jesus, and God is going to do whatever he’s going to do. Paul said have nothing to do with them.

Now, again Paul says in Second Timothy 3:13: “While evil men and impostors will grow from bad to worse, deceiving itself.” This was all going on big time in the 1st century. And guess what. That was 2,000 years ago. And the apostle Paul said it’s not going to get better; it’s going to get worse. You got that? So think of this whole package. Do I need to go through this whole big list in this whole show being run by many antichrists, many false prophets, many false apostles? And this has been progressively getting worse for 2,000 years. Now listen to me. Let me throw a shout-out to the few guys I know of out there that have pulled their family out of the institutional church and are teaching their family at home. I know it’s tough, but you’re doing the right thing. What you saw in the institutional church that caused you to do what you did was not your imagination. If we believe Scripture, it was not your imagination.

Once you view the present Christian landscape through Scripture, it’s not very confusing at all. The church was engulfed in warfare for the truth from its conception, and the powers of darkness have had 2,000 years to perfect their schemes. Neither have they retreated. Hardly. However, I am not challenging you to pass judgment on anybody. I am challenging you to be a Berean like those talked about in Acts 17, the ones that the Holy Spirit called honorable. The Bereans would not even give the apostle Paul a pass without searching the Scripture to confirm what he’s teaching.

And let me tell you something. Thinking about tonight, you look at all of this, the Gospel Coalition and Together for the Gospel and all of these New Calvinist networks and all this stuff, these huge conferences that are going on, all of these books that are being written, this whole idea that there are awesome teachers hanging on trees everywhere, not reality. Just not reality, not even close. These are the days of Noah. And what’s glorious, we have the opportunity to find people like-minded who believe and understand what the Bible is saying about the days that we’re in, and we have an opportunity to gather each other together in our homes and fellowship together and have beautiful rich fellowships amongst people who really love the Lord and look forward to his coming as the days grow near and so on and so forth. But somehow, we want to spend all of our time scraping around in the junkyard of the institutional church finding something worth praising. Why do we want to do that? Why do people want to save Augustine’s institutional church? Why do they want to do that? It was hard enough in the 1st century keeping error out of the home fellowships. So we should not give any teacher in this age a pass on what they teach. Christ made it clear that the way of destruction in this age would be a wide road while the way of life would be narrow.

I was once sitting in a Sunday school class where the teacher made this statement: “You need to run to the bookstore and get this book.” And we got way too much of running down to the bookstore to buy this book and the other book and people running down the aisles and doing their Baptist absolution and all this, that and the other, way too much of that going on. Listen, I don’t run to any teaching. I move in slowly with binoculars while hiding behind rocks and trees as I go, and you should too. Why are there so many denominations, as I am closing here, okay? Why are there so many denominations, –isms and teachings represented in these pithy book covers? Because we live in an age that will not tolerate sound doctrine. There is no middle ground in this world. You either stand with darkness or you stand with light. The choice is yours.

Now, with that said, I’m not seeing our Susan calling in, and we have about 25 minutes left in the show. No callers and I don’t see Susan calling in. We do have a pretty hefty listening audience, and I’m thankful for that. I would be probably very nervous to teach a Sunday school that large. And a lot of people are coming to the archives at Blog Talk False Reformation, and I appreciate that as well. If there’s any way that I can do better here or if you have any recommendations at all, again, mail us at And blessings to everybody listening tonight, and go with God and have a wonderful, thankful, God-pleasing week. And we’ll see you next Friday at 7:00. God bless.

The “Legalism” Myth and Why Antinomianism and Justification by the Law are the Same Thing

Posted in Uncategorized by Paul M. Dohse Sr. on January 24, 2015

Good evening everyone welcome to False Reformation Blogtalk radio. This is your host Paul Dohse. This is a special live presentation for tomorrow night’s episode because I will be out of town attending a conference.

Therefore, tomorrow night’s weekly Friday episode will be prerecorded here tonight. If you would like to add to the show or ask a question call 347-855-8317.

Per the usual, I will say “This is your host Paul. You are live on Blogtalk what is your comment or question?” With that, just start talking—identifying yourself is optional. Also per the usual, we will be checking in with Susan to get her feedback on tonight’s show.

Now, on to our topic. Let’s summarize the commonly accepted narrative of our day. The Reformation’s justification by faith saved Western civilization and stands in stark contrast to its two primary nemeses: “legalism,” and “antinomianism,” with antinomianism being the lesser evil by far.

Legalism is attempting to be justified by the law, and antinomianism is the belief that there is no use for the law—it only condemns. In other words, Christians are not obligated to the law in any way, shape, or form. The word means literally, “anti-law.”

This is the theses for tonight’s show:

Point 1: There is no such thing as legalism.

Point 2: Antinomianism is really justification by the law—they are the same thing.

Point 3: The Reformation’s justification by faith is really justification by the law.

Point 4: Therefore, Protestantism is both justification by the law and antinomianism because the two are the same thing.

Point one, there is no such thing as “legalism.” Without a doubt, this is proffered as kingdom enemy #1. However, the term is found nowhere in the Bible, nor is the concept found anywhere in the Bible. What is it? What’s the technical definition according to Protestant orthodoxy?

So-called legalism is the idea that Christians can do a good work. Legalism is closely associated with the Reformed truism, the imperative command is grounded in the indicative event. The primary criticisms of legalism are “it jumps directly from the command to obedience.” This is also known as “fruit stapling.”

Closely associated with the legalism myth is the anti-legalism truism, “all change comes from the inside out.” That’s yet another truism among Christians that is accepted as absolute gospel out of hand. But what does it mean? I’m not saying that there is no truth in the statement, but what do they mean by it?

Listen carefully; I want to interject a principle of deception. Readily accepted truisms that sound good and not subjected to scrutiny are stepping stones that take you to a place of other people’s choosing. They know where you are going, but you don’t. No person anywhere or at any time ended up in a mass grave apart from this concept. No person was ever duped out of their lifesavings apart from this concept. No person has ever wasted years gifted to them apart from this concept. This concept applies to every strata of life.

So, what is meant by this anti-legalism myth truism? It is the idea that all good works must be filtered through the inner person before they appear outwardly. This dissects the role of the believer, if the dreaded legalism is to be prevented, into two categories: active and passive. The active is understanding only, and the passive is the actual manifestation of the outward work.

This necessarily requires an understanding of what is meant by “heart change.” Heart change is your capacity to see only. It defines faith as something that only perceives outwardly. So, the ONLY active role of the Christian is to SEE reality in a kingdom of God way, or at least what they define that to be. This is known as, watch it—we here it all the time: “a Christian worldview.”

So let’s pause for a summation thus far: in order to prevent the dreaded legalism myth, we must know that the only active role of the Christian is to have a proper worldview, or a proper perception of reality. This is faith, and the growth of faith is heart change. Got it?

This results in works being separated from the Christian and manifested by Christ. This prevents “legalism” which is the supposed errant belief that Christians can perform a good work, and thus, watch it, here is another one, “possessing a righteousness of our own.”

Are you getting this so far? So, in less than 700 words so far, we have defined: legalism; fruit stapling; faith; heart change; and Christian worldview. The Christian’s active role is to see according to the right worldview, his passive role is to WATCH…here is another one…here it comes…”what Jesus has done, not anything we do.”

Let’s now add this: typically, those who are supposedly guilty of legalism will only believe that Christ died for our sins, while denying that Christ lived a perfect life to fulfil the Old Covenant law for us. This is the Protestant/Lutheran/Calvinist formal doctrine of double imputation. Christ died for our justification, and lived for our sanctification so that His perfect obedience to the law of Moses can now be applied to our life through faith alone in our sanctification, or Christian living if you will.

That’s the “indicative,” viz, all works are grounded in what Christ did, not anything we do. Therefore, when you see a command in the Bible, it must be seen in its quote…”gospel context” of double imputation. The imperative shows us what we cannot do, but rather what Jesus has done for us. Hence, “the imperative command is grounded in the indicative event.” Supposedly, when Jesus commands us to be perfect, He is driving this point home that perfection is the standard and we cannot be perfect.

Side note: What Jesus is really doing is telling us to be who we are, viz, perfect. “But Paul, we sin!” Hold that thought, we will address that.

Another side note: Christ didn’t have to obey the law perfectly in order to prepare our works for us, the Holy Spirit did that before the foundation of the world:

Ephesians 2:10 – For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

1 Corinthians 6:11 – And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

The works were prepared by God and sanctified by the Holy Spirt before the foundation of the world, and Abraham was justified 430 years before the law of Moses—Christ did not have to obey the law for us and clearly, we are the ones who “walk” in the pre-prepared works sanctified by the Holy Spirit before the world was ever created. The more you study election, the more you realize it’s just another angle on trying to get it into the heads of Christians that law and justification are mutually exclusive.

So, in the closing of our first point let us define so-called legalism: it is the belief that a Christian can do a good work. See, among myriads of examples, the Calvin Institutes book 3, chapter 14, sections 9-11 and Luther’s Heidelberg Disputation. “Paul, the Heidelberg Disputation has 28 theses, which one?” Answer: All of them. Pick one.

Now let’s define antinomianism. That’s actually in the Bible. That’s actually a biblical word. What does it mean? “Antinomianism is the English transliteration of the Greek word, “anomia” which means “anti-law.” As we have discussed on this program before, “law” is a biblical word that really just refers to the full counsel of God. Antinomianism for all practical purposes is “anti-godly wisdom.” As we will see as we move along, the best meaning is “anti-love.”

In the biblical sense, antinomianism has no reference to justification. Because law and justification/righteousness/salvation are mutually exclusive, the bible would actually endorse an antinomian view of justification. The only biblical reference point antinomianism has regards sanctification, or the Christian life. Antinomianism is the absence of law in sanctification.

Curiously, the Reformers, both past and present, define antinomianism as the absence of law in justification. Remember, in Protestantism/Calvinism/Reformed soteriology, law is justification’s standard. This is a segue right into the definition of antinomianism according to the Reformed.

This is where the Reformed pound the pulpit against antinomianism and vehemently deny that they are antinomian. Some Reformed guy even wrote a book titled “Friends of the Law” expounding on the Reformed virtue of upholding the law of God. But of course, why wouldn’t they? They think law is the standard for justification! No law, no justification.

But here’s the dirty little secret: justification, which according to them is synonymous with perfect law-keeping, is justification by faith alone right? So, if the perfect demands of the law have to be maintained in order for there to be any justification, Christians cannot remain justified in sanctification unless the demands of the law continue to be met. Right?

That creates a problem: how can the perfect demands of the law continue to be met in sanctification, or in other words: the Christian life? The dirty little secret is that justification by faith alone (also known as simply “justification by faith”) also pertains to sanctification also.

Aside: Some in the Reformed camp, actually many, claim that antinomianism is a misnomer because mankind is helplessly enslaved to chronic self-justification. Someone who believes in throwing the law away so that grace may abound is a description of someone who is an anomaly. Elyse Fitzpatrick wrote an article advocating such a view that went viral. According to the view, man’s natural bent is to attempt to justify himself through law-keeping.

Aside to that aside: This teaching can be particularly cruel and confusing to many born again Christians because the new birth results in a desire to obey the law. Fitzpatrick et al are now charging that such a desire to please God is sin. Follow?

Well, how does one live by faith alone in their Christian life? That is the money question; that is the lynchpin in this study, and now moves us to the biblical definition of justification by law. This is a very biblical concept that saturates the Scriptures.

What is scriptural justification by law? What is the specific definition? Here it is: justification by law (JBL) makes law the standard for justification. The law’s perfect demands must be fulfilled at all times in order for anybody to be considered righteous. There is only one problem; obviously, no person can keep the law perfectly. So, what to do?

Answer: faithfulness to a ritual or authoritative tradition is added to the law as a qualified faith-act that fulfills the law for man. JBL is NEVER an attempt to keep the law perfectly because everyone knows that’s impossible; hence, faithfulness to a system that appeases the law is implemented. In the case of the JBL that drove the apostles nuts, it primarily came from the Jewish culture that was heavily influence by Philo.

Let me demonstrate from Scripture how this worked:

Galatians 5:2 – Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.

Herein is the biblical definition of JBL: clearly, it is a ritual or tradition that replaced the necessity for being justified by keeping the whole law. It is a faith-based ritual that appeases the law. In this case what is it? Right, circumcision. Paul said “no,” if you want to be justified by the law you are obligated to keep the whole law because the law is not appeased by ritual. Circumcision, so they thought, was atonement for sin certified by the authority of leaders and their established traditions.

More than likely, circumcision was the ritual that got you in, and then you had to follow other traditions in order to keep the law satisfied:

Galatians 4:9 – But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.

Get it? The law is replaced and dumbed down with easy-to-keep rituals, customs, and traditions as a way of fulfilling the whole law and apparently atoning for sin according to whatever system you have signed up for. In some cases, it may be believed that these customs inaugurated by the authority of men actually abolish the law rather than fulfill it. But whatever it is matters not—the results are the same.

This brings us to the inevitable problem with such systems: the finer points of the law are disregarded because the ongoing demands of the law must be met to keep yourself saved. Besides, the law can’t be kept perfectly anyway, and focus on the accepted customs is what keeps you saved.

This is why JBL is antinomianism, because it voids the law by the traditions of men in sanctification in order to appease the law for justification. Let’s look at a prime example of this:

Matthew 5:17 – “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Why would one relax the law in their Christian living? Because in justification by law the law isn’t for sanctification it’s for justification. That’s almost too obvious when you state it that way. And in regard to where this passage comes from what is the Sermon on the Mount about? Right, sanctification. The cross or justification is nowhere in that sermon. It’s a message about Christian living. Also, the dominate theme of the message is a warning against replacing the law of God with tradition. How many times in that message do we read, “You have heard that it was said… but I say to you…”?

Let’s look at some other examples:

Romans 2:17 – But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Galatians 2:17 – But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God.

Side note: many in our day in-fact say that we are found justified in Christ by professing that we are what? Right, “sinners.” We hear it all the time!

Next, let’s look, as promised, at how antinomian justification by law leads to anti-love. This is because one biblical definition of love follows: love is an endeavor to learn God’s law and truthfully apply it to life:

Matthew 28:18 – And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

John 14:15 – “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

John 14: 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

There is no surprise then that the Bible links antinomianism with lovelessness. It is impossible to love God and others without obedience. If there is law in justification that must be continually appeased, we must fear the motives for our obedience in sanctification, we are still enslaved to the law and its demand for perfect law-keeping. But if there is no law in justification and justification is a finished work, we are free to aggressively love in sanctification without fear that our justification will be harmed. Motives for obedience are a non-issue because law-keeping does NOTHING for our justification—the two are mutually exclusive. The only motive left is love. This is why justification by law is antinomianism leading to lovelessness:

Matthew 24:11 – And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold.

The word for lawlessness in this verse is “anomia.” Love will grow cold because of anomia. Why? because love and obedience are mutually inclusive and there is only obedience in sanctification—not justification. Elsewhere we read:

Psalm 119:70 – their heart is unfeeling like fat, but I delight in your law.

Lastly, why is Protestant justification by faith really the justification by law resulting in loveless antinomianism that the Bible warns us about? Because law is the standard for justification, its demands must be continually met during the Christian’s life, and “faith alone” ritualism fulfills the law on behalf of the Christian.

In the 1st century it was circumcision, now it is a baptism into church membership where we can find a continuing cover for sin. If we are faithful to the local church and disavow any “righteousness of our own,” the righteousness of Christ will continue to satisfy the law in our stead. It’s really the same justification by law resulting in loveless antinomianism that has plagued God’s people from the very beginning. In fact, we even hear notable Calvinists like John Piper in our day claim the following:

If you are not being accused of antinomianism, you are probably not preaching the gospel.

Why are they right about that? Because it is antinomianism—it replaces our obedience, and frankly our love as well, with the obedience of Christ. Also, it is supposed that justification and law are mutually inclusive because Jesus keeps the law for us. However, the Bible continually states that we justified APART from the law and “apart” means “totally separate.”

Who keeps the law is not the issue; the law period is the issue.

Question: If the law informs our sanctification, shouldn’t we follow Old Testament law?

Posted in Uncategorized by Paul M. Dohse Sr. on January 9, 2015

I have a friend who was Baptist and now is a Messianic Hebrew. She is being taught that we are to keep the feasts, etc. If the law now informs our sanctification how should I respond to her? Just today she put a post on Facebook that Jesus came not to do away with the law but to fulfill the law.

Weak teachings concerning the law, actually, sum zero teaching concerning the law, typical among Baptists, will leave many vulnerable to these kinds of deception. How do you answer her? What’s the specific purpose of keeping the feasts? For love? Or maintaining salvation?

Also, as a parenthesis, we must stop looking at the law, a broad term for all Scripture, as: what it was back then and should we do that now? The law, or Scripture, is not only instruction, but a full-orbed statement on life and being. God may want us to learn certain intent and principles regarding Old Testament events, but that doesn’t mean the application isn’t different at a later time.

And, break for qualification: If she is involved in the Messianic movement that is the most popular in our day, they believe that the whole law is fulfilled through these rituals, or feasts. Hang on, this is super important to understand.

There is no such thing as a “legalism” that attempts to obey the law according to sound interpretation and truthful life application via every jot and tittle. That’s why there is no such thing as “legalism,” but ONLY anti-law, or antinomianism. The serpent was an antinomian, the Pharisees were antinomians, the Antichrist will be literally, “the man of anomia” (a[anti] nomia[law]), and the religion of the last days will be antinomianism: “Because of anomia, the love of many will wax cold” (Matt 24:12).

The false teaching that dominated the day during the time of Christ, and always has, and always will, is a justification through the law. But, said religion knows that it is impossible to keep the law perfectly, so the law is fulfilled through some kind of initial ritual and other rituals following.

Please don’t miss this: when Christ and the apostles spoke of attempts to be justified by the law, they were really referring to a fulfillment of the law via some sort of tradition or ritual. Hence, because any real attempt to keep the law was replaced with ritual for purposes of justification, the finer points of love were/are neglected. For example, the Judaizers believed that circumcision fulfilled the whole law. Paul said, “no,” if you want to be justified by the law, you must keep it perfectly:

Galatians 5:2 – Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.

See it? Their attempt to be justified by the law only involved circumcision. Paul said, “no,” if you want to be justified by the law, you have to keep the whole enchilado.

What does the Bible say the problem is with this? Answer: anti-love. You can’t be in some kind of endeavor to stay justified and love at the same time. Justification has to be off your plate, and the focus must be love. The law must be ended for your justification so you can be free to fulfill the law for purposes of love. You aggressively love with pure motives because you know it is absolutely impossible to finish a finished work and earn points with a law that has no part or parcel with justification. Hence, what Jesus said to the Pharisees:

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others” (Matt 23:23).


Matthew 5:19 – Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

And why didn’t they have any righteousness? Because they were not born again and still under law. There is no law in justification–law is only good for love in sanctification: “If you love me, keep my commandments.” Jesus, in essence, also stated it this way: look, focus on love; in the same way one violation of the law violates the whole law in regard to justification, one act of love in sanctification fulfills the whole law–focus on love.

Let me summarize with what Jesus said to the Pharisees as well:

“thus making void the word [law] of God by your tradition that you have handed down. And many such things you do.” (Mk 7:13)

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition!(Mk 7:9)

he need not honor his father.’ So for the sake of your tradition you have made void the word [law] of God.(Matt 15:6)

The Pharisees were antinomian outwardly and inwardly:

Matthew 23:27 – “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness [“anomia”].

I will conclude with the rest of the Galatians passage that I almost forgot to include. I think it summarizes all of the points here:

Galatians 5:5 – For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.

You are in a pickle with your friend because you must undo years of Protestant orthodoxy, spiritual bumper stickers, and doctrinal illiteracy. Until she has a fundamental understanding of justification and sanctification, this will be very difficult. Her mindset reminds me of what Paul said to the Galatians:

Galatians 4:10 – You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.