Why “Lawless” Equals “Heartless”
Foul doctrine always has consequences. One of the many unfortunate consequences seen in the “Gospel-Driven Life” movement is the merciless, cold-blooded behavior of its leaders and followers. I have counseled spouses who have begged their partners not to divorce them because the marriage “doesn’t look like the gospel.” I have looked into begging eyes pleading for me to explain how “elders” could counsel people to do things that plainly contradict the literal, plain sense of Scripture. Apparently, their broken hearts just didn’t understand that all Scripture must be seen in its “gospel context.”
I have seen the hostile takeover of churches and listened to the many testimonies; for example, Coral Ridge Presbyterian Church where those who took over mercilessly trampled underfoot the memory and work of James D. Kennedy. Whether he was your cup of tea or not is beside the point. I used to attend an early morning Bible study with a group of men in which an “elder” of the Sonship variety attended. He had a reputation for being a very tender, loving, soft-spoken person. On more than one occasion, he shared his exasperation in regard to his terminally ill mother-in-law mourning the fact that she would not be around to see her grandchildren grow up. Stern-faced, he shared his disappointment that she was not rather rejoicing that she would soon be with the Lord. Apparently, she had a Grandchildren Idol.
I can’t help but to wonder if this is the result of GS’s devaluing of God’s law. Why do I say that? Well, observe what Christ said in Matthew, chapter four:
“At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.”
Recently, John MacArthur wrote a book entitled, “Slave” in which he presented the idea that a translation fraud has been perpetrated in the English Bible regarding the word slave. Even though his approach was passive (the book lacked the usual Mac life application), and more or less presented the picture minus detailed life application, he hasn’t been invited to a GS function since the book’s publication. Apparently, even the suggestion that we are in any way, shape, or form, slaves to Christ is more than the GS brain-trust can handle. Well, Mac needs to write another book about the same fraud being perpetrated in regard to the word translated “wickedness” (most translations, “iniquity”) in this passage. He might as well—he’s in the doghouse anyway.
The word is “anomia.” It’s “nomia” (law) with the particle “a” prefixed to it, or “anti-law.” It is were we get the English word, “antinomian.” Some translations have “lawlessness” or better yet, “without the law.” The idea is being a rejecter of God’s law, and has very little to do with governmental laws, if anything. Take note: in the latter days, love will “grow” cold BECAUSE of antinomianism. A cold heart doesn’t cause lawlessness—lawlessness CAUSES the heart to become cold. So much for, “ALL change is from the inside out” (of course, ANY real change is impossible without the indwelling Holy Spirit).
Will my theory hold water? “Because” is a conjunction showing cause—let’s look at a verse with a conjunction that shows contrast: “Their hearts are callous and unfeeling,
but I delight in your law” (Psalms 119:70). Hence, those who delight in God’s law are contrasted with those who don’t; the lawless have callous, unfeeling hearts. Also, the Psalmist didn’t just ask God for compassion, curiously, he asked God’s compassion as found in His law: “Your compassion is great, O LORD; preserve my life according to your laws” (Psalms 119:156).
A movement that devalues God’s law—what’s that look like? It looks like Sonship and Gospel Sanctification: merciless, cold, and uncompassionate.
paul
Chan, Carson, Piper, Tchividjian Versus the Holy Spirit On “Rules”
Here is what the brain-trust of Sonship theology says about “rules”:
Francis Chan: “To change our hearts, what we value, what we risk, how we act, we don’t need more guilt or more rules, we just need to be in love with God. Because when you’re wildly in love with someone, it changes everything.”
DA Carson: “In this broken world, it is not easy to promote holiness without succumbing to mere moralism; it is not easy to fight worldliness without giving in to a life that is constrained by mere rules.”
John Piper: “So the key to living the Christian life – the key to bearing fruit for God – the key to a Christ-exalting life of love and sacrifice – is to die to the law and be joined not to a list of rules, but to a Person, to the risen Christ. The pathway to love is the path of a personal, Spirit-dependent, all-satisfying relationship with the risen Christ, not the resolve to keep the commandments.”
Tullian Tchividjian: “A taste of wild grace is the best catalyst for real work in our lives: not guilt, not fear, not another list of rules.”
What the Holy Spirit says as translated by the foursome’s Bible of Choice, the ESV:
Psalm 18:22
For all his rules were before me, and his statutes I did not put away from me.
Psalm 19:9
the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.
Psalm 89:30
If his children forsake my law and do not walk according to my rules,
Psalm 119:7
I will praise you with an upright heart, when I learn your righteous rules.
Psalm 119:13
With my lips I declare all the rules of your mouth.
Psalm 119:20
My soul is consumed with longing for your rules at all times.
Psalm 119:30
I have chosen the way of faithfulness; I set your rules before me.
Psalm 119:39
Turn away the reproach that I dread, for your rules are good.
Psalm 119:43
And take not the word of truth utterly out of my mouth, for my hope is in your rules.
Psalm 119:52
When I think of your rules from of old, I take comfort, O LORD.
Psalm 119:62
At midnight I rise to praise you, because of your righteous rules.
Psalm 119:75
I know, O LORD, that your rules are righteous, and that in faithfulness you have afflicted me.
Psalm 119:102
I do not turn aside from your rules, for you have taught me.
Psalm 119:106
I have sworn an oath and confirmed it, to keep your righteous rules.
Psalm 119:108
Accept my freewill offerings of praise, O LORD, and teach me your rules.
Psalm 119:137
Righteous are you, O LORD, and right are your rules.
Psalm 119:156
Great is your mercy, O LORD; give me life according to your rules.
Psalm 119:160
The sum of your word is truth, and every one of your righteous rules endures forever.
Psalm 119:164
Seven times a day I praise you for your righteous rules.
Psalm 119:175
Let my soul live and praise you, and let your rules help me.
Psalm 147:20
He has not dealt thus with any other nation; they do not know his rules. Praise the LORD!
paul
Comment By “Anodos” Is Indicative Of Sonship’s Dark Spirit
All false doctrine has its consequences. It’s difficult to write about what one encounters personally with those who propagate Sonship Theology and its offspring, Gospel Sanctification, but a recent comment by “Anodos” on the Tchividjian post is telling. He commented as follows:
“The Pharisees had their doctrine nailed down – they had studied scriptures and worked on it for hundreds of years. Jesus was crucified over a doctrinal issue. The Pharisees’ understanding of that doctrine was correct, but they did not know their God even when He stood face to face with them.
Why?
You have your orthodoxy all worked out, but your spirit is the same as the Pharisee. The next time you stand face to face with Christ, the tables will be turned. It will be He who says, “I do not know you, depart from me you worker of iniquity.”
Repent. Humble yourself and admit that you might not know all that you think you know. Come to Jesus and ask Him to reveal Himself to you. He will come to those who are spiritually impoverished, to those who are broken hearted and mourn.
Jesus is not a fact. He is a person. Eternal life is not knowing about Jesus, it is knowing Jesus. Your entrance into heaven will not be based on your works or your doctrine, but on whether Jesus knows you. This is a relationship, not a quiz.”
This statement is very, very Sonshippy, and characteristic of the mentality among Sonship’s Koolaid drinking faithful. First, we see the misrepresentation of the Pharisees as a device for promoting their false doctrine. Supposedly, the Pharisees were really, really good at keeping the law and had a laser focus on correct doctrine, but missed the whole point of salvation which has nothing to do with truth, and everything to do with knowing Christ as a “person.” Only problem is—that’s not true.
Anodos’ contention that the Pharisees had Jesus crucified over correct doctrine is a classic GS proposition, but doesn’t square with what Scripture states. Just imagine how intimidating this is to those who are under it; your best intentions in regard to following the truth could result in you being a Pharisee without realizing it. Moreover, since a relationship with Christ has nothing to do with the truth (“Jesus is not a fact. He is a person”), you wouldn’t dare go to the Scriptures and make your own assessment because that is truth-based / doctrine oriented. Therefore, you must be able ascertain what the Scriptures are teaching you about Jesus’ personhood for relationship purposes, and not knowledge. Since you wouldn’t normally try that at home—yep, you guessed it—better depend on those who are really, really good with the Redemptive-Historical Hermeneutic. Do you think that I am insinuating that GS doctrine (which is based on Jesus as a “person [a no-brainer]—not a cognitive concept that we apply to life.” [Paul Tripp]) relegates GS followers to a Pope-like dependence on their leaders for understanding the Scriptures? Absolutely.
The fact is: the Pharisees were the sultans of false doctrine and lawlessness. All of the trials leading up to Jesus’ execution were completely unlawful. Jesus made it clear that they changed the law and replaced it with their traditions. In fact, Jesus accused them of nullifying the law and making it “void” (Matthew 15:16). Since law (Scripture: see Matthew 5:18) determines doctrine, the Pharisees didn’t have correct doctrine. Obviously.
Hence, the idea heard constantly among the GS crowd: those who form their beliefs from biblical facts make the same mistake the Pharisees supposedly made. I have heard this from GS leaders firsthand. Only the gospel, as seen in the Scriptures, is “Spirit”; “facts” are the “letter” of the law –not the Spirit. Therefore, supposedly, the “letter kills, but the Spirit gives life,” and they cite 2Corinthians 3:6 accordingly. Can I emphasize enough how dangerous this teaching is?
Secondly, this is postmodern thought. The following are statements by John MacArthur Jr. in “Truth War” concerning the Emergent Church and Postmodern thought. See if you can detect the parallels between GS hermeneutics / Anodos’ comments, and what MacArthur writes as follows:
“Uncertainty is the new truth. Doubt and skepticism have been canonized as a form of humility” (page 16).
“Even some professing Christians nowadays argue along these lines: ‘If truth is personal, it cannot be propositional. If truth is embodied in the person of Christ [my emphasis], then the form of a proposition can’t possibly express authentic truth. That is why most of Scripture is told to us in narrative form-as a story-not as a set of propositions” (Page 14, emphasis added).
“Propositions force us to face facts and either affirm or deny them, and that kind of clarity simply does not play well in a postmodern culture” (Page 16).
Quoting John Armstrong, a proponent of the Emerging Church: “Theology must be a humble human attempt to ‘hear him’ – never about rational [again, my emphasis] approaches to text” (page 21).
Thirdly, Anodos displays a common propensity among GS advocates to proclaim dissenters as unregenerate. Notice that Anodos, like most GS advocates, base this on my exegetical view of Scripture. Anodos might note in the verse that he uses to condemn me that the word for “iniquity” is “anomia” which means “anti-law” (negative article “a” and “nomia” [law]). That sounds more like the GS crowd than me.
Lastly, Anodos’ comment is indicative of GS/Sonship’s inadequacy in presenting the gospel. “Come to Jesus and ask Him to reveal Himself to you,” is not how one gets saved. I was involved in a situation where I was asked to counsel an individual who was living in unspeakable sin. Later, we became disassociated with each other when he started counseling with a GS / Sonship “elder.” Some time later, I was informed that the counselee spent hours on his knees begging God to save him, and to no avail. Why? Apparently, the counselee had been taught by the GS counselor that before he could be saved, God had to show him his salvation as a “treasure chest of joy.”
Anodos, that’s why you and your GS cohorts are wicked false teachers. And frankly, I don’t care if your names are Anodos, John Piper, Tim Keller, David Powlison, Paul Tripp, Francis Chan, etc, etc, etc. I don’t care how well any of you speak, how well you dress, how many followers you have, or even how good you smell. Your vile doctrine is ruining people’s lives and I will contend against it until God gives me my last breath.
paul
Luke 24:27, and 44: Every Verse In The Bible Is Not About Christ
A supposed “proof text” used by Sonship / GS proponents is Luke 24:27 and 24:44: “And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” And, “He said to them, ‘This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms’” (verse 44).
Supposedly, these verses demonstrate that all of Scripture is about Christ. Let me be clear; if someone wants to say that every verse in the Bible is about what Christ says / commands / teaches / demonstrates, I agree wholeheartedly, but that’s not what GS proponents are saying. They are saying, with an ever-so slight twist and a wink, that all of Scripture is about Christ as a “person.” Instead of focusing on what Christ says, the goal now is to discover who He is personally so you can have an “intimate” relationship with Him. Nobody knows what that means exactly—it just sounds spiritual. Certainly, it sounds more spiritual than living by “a bunch of rules and a list of do’s and don’ts.” Bingo, you have gone from the objective to the subjective; now you can teach anything you want to teach. And trust me, they do. We are not yet trying to ascertain from Scripture what Jesus’ favorite color is, or His favorite food, but give it time—maybe till the next Francis Chan book.
However, to begin with, Christ wasn’t even saying that all Scripture concerns Him. The totality of Scripture available at that time was the Old Testament, and had three divisions: the law, the prophets, writings (which included the Psalms). Most historians think that this is how the OT was divided at that time (actually, the evidence is pretty solid). The order was later changed in the Septuagint (LXX). So in Luke 24:44, why did Jesus only mention the Psalms in the writings part / division? Normally, when Jesus spoke of the OT as a whole, he used the term, “Law and the Prophets” (Matthew 5:17) or just “Law” (Matthew 5:18). A good explanation can be found in “The Infallible Word” written by the Westminster Theological Seminary faculty in 1946 (when their faculty had their right minds).
In the book, Edward Young attributes Luke 24:44 to the idea that Christ was speaking only of those scriptures that He prophetically and historically fulfilled, not the Sonship / GS idea that all Scripture is Christocentric. Here is what he said on page 61:
“What, however is meant by Christ’s use of the word ‘psalms’? Did he thereby intend to refer to all the books in the third division of the canon, or did he merely have in mind the book of Psalms itself? The latter alternative, we think, is probably correct. Christ singled out the book of Psalms, it would appear, not so much because it was the best known and most influential book of the third division, but rather because in the Psalms there were many predictions about himself. This was the Christological book, par excellence, of the third division of the Old Testament canon.
Most of the books of this third division do not contain direct messianic prophesies. Hence, if Christ had used a technical designation to indicate this third division, he would probably have weakened his argument to a certain extent. But by the reference to the Psalms he directs the minds of his hearers immediately to that particular book in which occur the greater number of references to himself.”
In the estimation of the Westminster faculty during that time, the whole Bible isn’t a “Christological book, par excellence” as it is more than fair to say of the GS mantra, but only the Psalms, which is a “particular” book having a “greater number of references” to himself [Christ]. “Greater number” of…, obviously implies that their view wasn’t in alignment with a comprehensive soteriology, but rather the latter being among other revelations of God’s will and character, although a major theme.
paul
The Book Of Psalms Is About The Wicked
I always thought of Psalms as a meditation book. For the most part, that’s how it’s always been presented to me. I have never experienced someone teaching the book as a whole, but have heard many sermons focused on small portions. Usually, we look to Psalms for comfort in troubled times.
A couple of days ago, I was using a search tool to find a verse in Psalms. I knew the word “wicked,” was in the verse, so that’s what I entered into the search engine. Surprise! I immediately noticed that the word “wicked” appears in 53 chapters throughout the book beginning with chapter one and ending with chapter 147 (there are 150 chapters in Psalms). Then I said to myself, “Hmmm, I wonder how the book begins?” Answer:
“Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers.”
That’s how the book starts, and then the wicked are spoken of in chapters 3,5,7,9,10,11,12,17,21,26,28,31,32,34,36,37(15times),39,43,45,49,50,55,58,59,64,68,71,73,75,82,
84,89,91,92,94,97,101,104,106,107,109,112,119,125,129,139,140,141,145,146,147.
The book is obviously about the wicked. Throughout the book, aspects of the wicked— what they do, and why they do it, is explained. God wants us to know our cuts of wickedness. Furthermore, many of the comfort verses in the book regard King David (and others) needing comfort because of the affliction suffered at the hands of the wicked. Once the theme of the book is understood, even a cursory observation of the book reveals many things; one example is the following: persecution from the wicked can be a source of depression among God’s people. Chapter 42 is often used to teach many things about depression while 42:9,10 are glossed over and disconnected from the major theme of the book:
“I say to God my Rock, ‘Why have you forgotten me? Why must I go about mourning,
oppressed by the enemy?’ My bones suffer mortal agony as my foes taunt me,
saying to me all day long, ‘Where is your God?’” (I realize the prophetic implications of these verses but that doesn’t exclude the application I am making here).
Even the often cited Psalm 23, in context, is about affliction caused by the wicked: “You prepare a table before me in the presence of my enemies.”
When mention of “adversaries”(of God or believers),“enemies” (of God or believers), and their evil deeds are also considered, chapters 6,8,13,15,18(7 times), 22,23,25,27,30,35,38,40,41,42,44,51,52,54,56,60,66,69,72,74,78,80,81,83,86,90,99,102,105,108,
110,118,121,127,132,136,143, and 144 can be added, encompassing more than two-thirds of the book. And I might add that my research stopped there. Psalms is not a meditation book—it’s a war manual for understanding the schemes of the wicked against God and his people, and the resources available to God’s people accordingly.
Paul told Timothy that those who live Godly in Christ WILL suffer persecution (2Tim 3:12). But unfortunately, those who come for encouragement and healing from such affliction are usually told that they are the problem: “Now brother, you must be offending them in some way. We recommend that you take a long, deep look at your own heart. If you stop blame shifting, and own your sin in this matter, God will resolve it”
According to Psalms, we should take such claims of persecution seriously, and Psalms should be our counseling manual in instructing the afflicted as to why the wicked behave this way, and how to respond in God-honoring ways.
paul
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