“< Tweet, Tweet
@PastorMike Anchored Conf. with CJ Mahaney =’s your approval: blackmail and not reporting crimes against children to the police.
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Mike Fabarez sells out to Gospel Sanctification. Let the whole church follow– if I do pigs will be flying in hell while licking ice cream.
The “Discernment” Blogosphere’s Celebration of Boz Tchividjian’s Hollywood Gospel
The Boz continues to be a hero among those trying to save the institutional church from the destructive behavior of pedophilia. Notice where I have come down on this: the goal is to save the institutional church, not to prevent future abuse by getting justice for the known victims. Where is the beef justice? Why is a former prosecutor so toothless in getting anything done about this problem?
The Boz is lifted up as a contemporary heroine for the spiritually abused while those who support the pedophilia enabler CJ Mahaney occupy positions on the board of his organization, G.R.A.C.E. And unless anything has changed, this ministry struggles to find the word, “justice” in any of GRACE’s literature. “Prevention” is discussed, but far, far from the conversation is the biblical demand that Christians who behave badly suffer as wrongdoers so that other Christians will fear. For the Boz, the plain sense of Scripture does not compute. Why not?
Also, obviously, Bob Jones University played him in the exact same way that ABWE did. Who didn’t see that coming? G.R.A.C.E is a mediator for hire that represents predatory institutions by enabling the following motif: “See, we are doing something about the problem, keep the money rolling in for the sake of the gospel.” When the ledgers are back to normal and stay level for a time, G.R.A.C.E. is fired, followed by a heroic rant by the Boz. This immortalization and good pay for failure is only rivaled by American politics.
It’s beginning to look a lot like Christmas Catholicism. Why does this surprise us? The ideology of salvation by institution is exactly the same. The major players in the present-day Neo-Calvinist revival proudly claim the Doctor of the Catholic Church as their primary philosopher: St. Augustine. On the one hand, the likes of John Piper, John MacArthur, and RC Sproul cite Augustine as a great theologian while at the same time claim that Catholicism is a false gospel, and the herd doesn’t even blink. It’s ridiculous, and even more ridiculous is the disconnect between logic and behavior. Luther and Calvin were avid followers of Augustine who solidified Catholic doctrine in the 4th century, and followed his dogma of salvation only by the universal church to a “T.” Clearly, Luther and Calvin both held to absolution—the same absolution claimed by the Neo-Calvinist power of the keys.
Shall we hurt the institution of salvation for the sake of a few raped children? Perish the thought! Better that a few are destroyed for the sake of the elect! We see the exact same mentality in the recent revelations about Hollywood as child actors are filing lawsuits and writing tell-all memoirs. Hollywood is being exposed for its secret pedophilia culture. One former child star, perhaps the most successful ever, has stated that even though there are “good people” in Hollywood, the problem of pedophilia is rampant. “Oh, does this mean Roman Polanski and Woody Allen are not isolated incidents?” Right.
And that is the crux for the church as well—the whole misguided idea that people who remain silent are “good” because they only look the other way for the sake of the Hollywood institution. Somehow, the enablers are guiltless, and what would the world do without Hollywood, or the church? (Uh, I guess what they did for almost 400 years before the institutional church existed). Reality check: ABWE did not lose the support of even one church because of the Missionary Kids scandal in which one victim was confiscated from her family for purposes of information management. Regardless of this and other sickening revelations, the Boz only whimpered when he was fired only days before the final report. Taking into consideration his significant level of respect in evangelical circles, he could have made ABWE pay big time in numerous ways. So, why didn’t he? Because the breeding ground is the source of his income, and ABWE was well aware of that—they knew they could play him.
You might notice if you are paying attention that the Boz focuses a lot on the church “coming clean” or owning up to the problem. In true Reformed fashion, justice is only “cutting off the tops of daisies” and not dealing with the “heart” or “root” of the matter. The Boz sees non-repentance as striping the church of transformative gospel power that will supposedly cure the church of the problem. In addition, he sees the demand for justice on the part of the victims as replacing grace with law.
I believe the Boz deemphasizes justice in hopes that the victims will recognize that they are “sinners” just like the perpetrators. His organization does not stand for Godly Response to Abuse in the Christian Environment for no good reason. In Reformed thought, the concept of “justice” presumes some people are better than others; in contrast, when the definition of justice is the fact that everyone deserves hell, gospel transformation takes place. G.R.A.CE. functions on the principle of the collective psyche of “deep repentance.” I believe the focus on REPORTING is designed to bring about the deep repentance that he believes will be followed by gospel transformation. How is it working so far? In other words, the Boz sees no healing benefit from obtaining justice for the victims—regardless of the fact that this is the biblical prescription if people will not repent. Justice is redefined as only one thing: what everybody deserves, rather than God’s mandate for the oppressed.
Hence, according to the Boz, “justice” must be defined in its gospel context. This is Martin Luther’s mystical and extreme view of reality in which common sense is beneath the Christian faith and cause/effect vanquished by God’s predeterminism. Once again, the church chants, “In mysticism we trust.” Doing anything practical is “trying to be the gospel rather than showing forth the gospel.” Justice is not even on the radar screen or in any of their literature (if it is, it is far from a reoccurring theme). The goal is for the victims and the perps to be sitting around a campfire singing Kumbaya to the glory of the gospel until the next opportunity to “forgive the way we have been forgiven.”
The Boz is a well-paid mystic fraud propagating false hope for the victims. Bloggers who write on this issue, but do not understand the Boz’s Reformed ideology are a party to his charlatanism. Meanwhile, ministries who deal swiftly and resolutely with such issues get little press and are deemed as simply being “Improved Pharisees.” Better for the rape to continue lest we “only cut off the tops of daisies.”
Come now, you know grade-A-well that the terms and examples I am using here are ringing familiar bells right and left. Until bloggers really understand the Boz’s ideology, they should not be singing his accolades. Again, only in the American political realm is this kind of failure so richly rewarded.
paul
Michael Garcia, The Power of Milo, The Image of God, Social Justice, Predeterminism, The Magical Yellow Bus, Calvinism, Dominion Doctrine, and America
I have a lot on my mind this week and stumbled upon an article about a waiter in Houston, Texas. After reading the piece, I said, “That ties it all together.” It’s what I needed to tie all the ideas I have together about Calvinism, justice, the magic yellow bus, God’s image, predeterminism, and dominionism—not necessarily in that order. Here is an excerpt:
A waiter in Houston put his job on the line and is receiving praise after he told a table he was unwilling to serve them.
The waiter, Michael Garcia, was waiting on a family of regulars who have a 5-yr old child (Milo) with down syndrome. Another family he was serving made comments about the noises the child was making so he moved the annoyed party to another table.
The waiter then overheard “special needs children need to be special somewhere else,” from the table. That’s when he informed them he would be unable to serve them. They left the restaurant.
Mankind is created in the image of God. For the first time in my Christian life, I think I know what that really means. It means that we are born with the works of God’s law written on our hearts and a conscience that either excuses or accuses our thinking and actions. One of the works written on our hearts is justice. Mankind can either reject this attribute of God, or live by it, but like the other attributes, it is intuitive. Living by it will not save him, he must accept Christ and escape being judged by God’s law altogether, but yet, being created in the image of God, man will display the attribute of justice as well as other attributes that are a part of God’s being.
When people display true justice that is part of God’s image, it is evident; they will be willing to not only lose their job over it, they will be willing to die for it. When a person is saved, they escape the law, but the law is also set ablaze in their hearts. Nevertheless, a person who is not saved can display and even live out attributes of God’s image, and unfortunately, at times more so than believers. In our day this is all too prevalent due to the dumbing down of Christianity in general because thinking has been farmed out to the “experts.” Traditionally, the “experts” of the Christian religion have been murdering mystic despots. So, why do we follow them?
We follow them because of predeterminism. We follow them because it is our destiny. We follow them because of the ancient doctrine of predeterminism. Part and parcel with predeterminism is the inability of mankind. Part and parcel with predeterminism is either/or, darkness or light, material or spirit. It’s man’s glory or God’s glory; to the degree that man is able—God is robbed of Glory. God will not share His glory with another; man can only glorify God by exalting his own inability. The blurred line of being created in God’s image becomes image or not image, material or spirit, damned or not damned. And the experts are the experts on our unexpertness—the predetermined few that must lead the totally depraved masses in predeterminism’s definition of social justice.
Life is hard. Life is confusing. There are myriads of theories. Thinking is hard. Confusion is uncomfortable. Wrongness is everywhere. Who will save us from the chaos? The predetermined experts will. Whether a personal God, the Universe, or Mother Nature, they will appoint their saviors to lead us in social justice. For Plato, the definition of social justice is simply, unity. And with all of the gods, unity has a purpose, and that purpose is always utopia. Yes, within every being is the desire to be happy. Even those who seek misery are happy by it for it is their desire.
All predeterminist religions therefore have their own magical yellow bus on its way to utopia; all aboard! Since we are all totally depraved and unable, it is an ugly bus; yet, it is the only bus going to utopia. And don’t rock the bus with concerns about unjust bus drivers, after all, though they are experts, they are the totally depraved experts that truly understand the depths of our depravity, and that road of wisdom leads to real justice and the gates of utopia. Hence, they are not above us, but rather humble souls who concur that they are totally depraved just like us.
One of the primary tenets of their totally depraved wisdom is collectivism. If we are to reach utopia, the totally depraved must understand their purpose in the ultimate purpose: they must believe and obey what contributes to the group. It all starts with the right idea, and that right idea becoming the collective idea, or the collective psyche that leads to the outcome. Individualism hinders a collective idea leading to a singular outcome. Freedom of thought can never lead to unity and its social justice of utopia. Of course, indoctrination is the first course of action and the good news that we are free from the burden, hard work, and responsibly of thinking. The experts stand in our stead before the gods. They are our saviors.
And unfortunately, for the sake of the group, those with individualist vision, and that having a contrary outcome from the vision of the good, must be destroyed along with those victimized by the group’s total depravity if they will not forgive. They must be thrown under the bus, or willingly throw themselves under it for the sake of true justice. The juggernaut is not unique to Eastern predeterminism, it is a universal concept.
Utopia and true social justice defined by collectivism is hard work and will require a unified effort. It is the hard work of dominionism. Therefore, those who will not contribute must be destroyed for the sake of the group, but those who cannot contribute to the group must now be considered. They themselves cannot contribute, but they require the time of others as well, also eliminating them from contributing to the collective. The unable unabled are a significant hindrance to progressive collectivism. They are predetermined sacrifices to the god’s of collectivism. It is their sad destiny determined by a personal god or nature’s evolutionary survival of the fittest. They hinder the progressive glory unto glory that eventually leads to utopia’s ultimate social justice however defined. The ideas must be collective, the obedience must be collective, and ability to blindly obey must be as collective as possible if dominion is to be achieved. It is the result of the collective psyche, and this also depends on the ability to understand such. The mentally handicapped can nether understand or contribute to dominion.
Protestantism is no stranger to collectivism. It has its own Western version of the juggernaut. Martin Luther believed that the ability of man is completely antithetical to the glory of God. He, the father of Protestantism, believed this to the degree of interpreting all reality through the dualism of man’s glory and God’s glory. Therefore, God sent His Son to earth to set the example of self-annihilation via the cross. The cross and self-depravation is the key to understanding reality. The ability of man to invent and accomplish was deemed by Luther to only contribute to the glory story, the story of man. If man is to understand reality, it must be interpreted via the cross story; the total inability of man as set against the glory of God. This is the very foundation of Redemptive Historical hermeneutics. This laid the foundation for present-day socialism in the secular realm, but is no stranger to its religious twin. John Calvin created a full orbed philosophical treatise based on Luther’s redemptive metaphysics in his Institutes of the Christian Religion.
This brings us full circle to why the story in a Houston diner is really the story of Western civilization, and the power of Milo. The annoyed patrons represent collectivism, and Michael Garcia represents individualism. I don’t know Michael Garcia, he may be a good man, or he may not be a good man, but he lives according to his individual conscience informed by God’s image created in him. Regardless of Milo’s inability to contribute to the group, Garcia’s conscience preaches the message of treating others the way one would want to be treated and Garcia heeds the message. Garcia, as one who is thankful because he compares himself to the less fortunate, shows his thankfulness by demanding just treatment and respect for the “less fortunate.” This can also be defined as “mercy” and “compassion.” These attributes transcend a concern for one’s own life, that is how we know they are genuine.
Though these attributes are honorable, they still do not answer the question of the purpose and role of the mentally disabled in our world. As a fire inspector, I was assigned to inspect residential facilities that housed and cared for the mentally disabled. Those experiences invoked deep pondering. At times, perhaps due to superstitious tendencies in me, I suspected that some were angels sent to test me. I at least knew that their lives preached some kind of message, but I was not sure what it was. Now I think I know at least one; certainly there are many more.
The fact that the mentally disabled cannot contribute to the group is the power of their message. They beckon humanity to reject collectivism by the very service to them. As they are cared for by us, it is their gospel rising up to God in a sweet aroma. According to the quality of the care, the pleasure of God is increased.
America was founded on individualism, even the rugged form sometimes called “rugged individualism.” Though Americans still suffer from the bad genes inherited by collectivist Puritans who unfortunately made it over the pond, America stands in stark contrast to other nations in the care for those who cannot contribute to the group. My time as a fire inspector in those homes made me thankful for America’s compassion. Collectivist ideology has always driven the extermination of the handicapped because of its focus on the collective value. The contrast in ideology could not be more vivid: one believes that strong individuals and the value of human life make a strong group, while the other believes weak individualism creates a strong group. It’s either/or. It’s either weak individualism or a weak group—it can’t be both.
The care for the infirmed is an identity, a message about who we are; ie, “special needs children need to be special somewhere else,” like, for instance, in mass graves, versus special among us in messages to the world about who we are as a people. Be not deceived: the socialist’s concern for the oppressed never pertains to those who cannot contribute to the group.
And we who have healthy children need not feel guilty because our children are the soldiers of freedom,
but the special ones are the prophets.
paul
Why the American Church is All Show and No Go: A Picture
Is the cross the power source for the Christian life?
If the Loch Ness monster does exist, it exists underneath the serene Loch Ness Lake in Scotland. In the same way, the revival of German pride took place during the unprecedented economic and social transformation effected by the National Socialist party during the 30’s, but underneath the joy and serenity, there was a monster that would eventually plunge the world into holocaust. Some in Germany saw the real substance in the symbolism, and were lucky enough to get out before it was too late.
Today, we have a Neo-Calvinist revival going on. Churches everywhere come alive on Sunday morning with hip praise bands leading the crowds with raised hands praising the cross. Churches boasting memberships of 20,000 strong have become commonplace.
But what is the substance in the froth? The focus is on the multimedia fireworks—the focus is on the production. What is really going on beyond the media blitz and the propaganda?
First, the focus is on a gathering of souls who are not newly converted, but are being drawn from other churches. Smaller churches that are closing are doing so in record numbers. Praisemart is putting the small independents out of business. The Neo-Calvinist resurgence is not GOing (Matthew 28:19) they are merely calling people to the show.
Secondly, the resurgence is drawing from the first gospel wave that started with the likes of Billy Graham. Getting people saved was the emphasis while aggressive discipleship was unskilled. Now comes the Neo-Calvinists saying that your life is powerless because the church has misidentified the source of power for the Christian life; the source is not the new birth—it’s the cross. Verily, the true gospel of the Reformation has been lost and now found, come all. Unfortunately, they are right; the Reformation gospel did deny the new birth and claimed that the Christian life flows from the cross.
The present-day “revival” of everything Jesus and the cross is not anything new. It is the authentic Protestant belief that any efforts in sanctification (the Christian life) are tantamount to works salvation. This is because salvation is by faith alone, and by faith alone in the Christian life, the perfect works of Jesus are imputed to our Christian life and thus the law continues to be fulfilled in our stead. I have written extensively in regard to the grave problems with this gospel. For one, it is not justification APART from the law. The issue is not who keeps the law—the issue is the law being the standard for justification.
Hence, passive endeavors such as “worship” and “praise” are not works, but are exercises that show our dependence on the works of Christ alone in sanctification. The law is perpetually fulfilled via the praise and worship party complete with the hip praise band and raised hands unto heaven. If we only EXPERIENCE the Spirit, it counts for the righteousness that continues to satisfy the law. That’s really, really bad theology.
And it even goes further than that as Susan Dohse will articulate in our upcoming conference. The Bible is not a book of instruction for the Christian life, but rather contains types of a preordained gospel narrative. Basically, as you live your life by faith alone, you identify with reality in regard to what the Bible says about reality through the prism of the cross. For instance, the Puritans thought they were living out a preordained narrative typified by Israel conquering the land promised to them by God. The Bible as “divine drama” and “gospel narrative” saturates the present-day church culture. The new Gospel Transformation Bible and the widely acclaimed BibleMesh study program are based on this interpretive construct.
It is a Gnostic form of Sabbath sanctification; viz, all of our works flow from setting aside Sunday for “worship” and meditation. This sanctifies everything we do as a non-work. We aren’t really doing anything; we are only experiencing the preordained gospel narrative. We are experiencing the “works prepared for us to walk in before the foundation of the world.” When it gets right down to it, interpreting the Bible literally is tantamount to works salvation in this interpretive construct.
Throughout church history this approach to sanctification has wreaked havoc on the church. Its appeal is the separation of oneself from experiencing the full brunt of tragedy and personal responsibility. Life is stress free if we aren’t responsible for fixing anything. This theology primarily identifies with the upper crust of society as the poor do not usually have the convenience of functioning by such ideas. It has a lot to do with meditation and the bantering about of mystical ideas which doesn’t do much for putting food on the table. One thing often comes to mind when observing the present-day multimedia focus on contemporary “worship”: MONEY, and lots of it. The contemporary church partakes in many events that the laity grunts can’t attend like cruise ship Bible study trips etc. Pastors’ conferences that are all the rage in our day are far from the financial feasibility of lay pastors and the laity in general, not to mention the financial unfeasibility of being certified in a seminary regardless of your spiritual gifts. Yet, for the most part, it is the working class laity grunts that finance the whole kit and caboodle. It is Plato’s Republic by default.
This is the exact scene in Israel when Christ began His earthly ministry. It was a culture saturated with this kind of Western mysticism. In our day, it is a return to the exact same Gnosticism that wreaked havoc on the early church via the Nicolaitans. Christ’s practical application of the Scriptures was culture shock at that time, as it was in 1970 when Dr. Jay Adams published, Competent to Counsel. As Adams spoke in churches across America to promote his counseling construct, Christians were astounded by the idea that “they could do something.” In that same year, the present-day Neo-Calvinist resurgence began with its Gnostic Sabbath sanctification. Therefore, two contrary movements were gaining ground side by side and eventually locked horns in circa 2000. The history and doctrinal significance of this can be read here: False Reformation ch 3 The crux of the debate was the following: What is the source of our power for the Christian life, the new birth and the Scriptures, or the cross? Is it meditating on Jesus and His works, or obeying what Jesus said? Do we love Christ in our kingdom living by learning and doing, or do we only “experience what Christ has supplied for us”?
Gospel contemplationism is a show that we watch—it is about what Jesus did, not doing what Jesus commanded us: “Go therefore and make learners….” It is all show and no go. In the fever of a pseudo revival and the serenity of calm waters, a monster lurks underneath.
paul
Paul's Passing Thoughts 
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