Paul's Passing Thoughts

Choice and Evangelism

Posted in Uncategorized by Paul M. Dohse Sr. on February 10, 2015

Freewill is a major metaphysical pillar of God’s creation. We like to talk about the “attributes of God,” but we must also be careful that God is not erroneously limited by our own definitions of Him.

Below, you will hear a very formidable thinker of our day decry God for creating the world a certain way; specifically, the allowing of suffering and evil. In other words, he believes God should have predetermined goodness in order to prove Himself good.

God indeed created the world according to good, but obviously, God did not predetermine choices and possibilities. Does that make freewill an evil concept? Clearly, John Calvin believed that God predetermined evil while God Himself is good, and the subject speaking in the following video states that God is evil because He didn’t predetermine an exclusion of evil. Hence, in both cases, freewill is deemed evil.

When mankind sinned, it was God’s choice to redeem mankind. Man could not choose to be reconciled to God, nor was it possible for man to devise a way of reconciliation. That could only be accomplished by God. Once man sinned, he was ashamed and hid from God. But God sought him out, and offered a solution for sin. I believe man is capable of making that choice.

What is evangelism? It is doing what God did in the garden on His behalf. Man is ashamed and hides from God, but as His ambassadors, it is our job to seek them out and present God’s plan of reconciliation. Man’s aloofness from God because of shame does not equal an inability to choose. Man’s resentment towards God because God is not predeterminist does not preclude an ability to be persuaded.

God does predetermine a happy ending through intervention, but that is not plenary determinism. God invites all men to choose God’s plan of intervention. Instead of all men being doomed, God intervened.

Wrestling with this issue creates lots of accusations. In the video, the subject accuses God of being completely selfish. And in fact, many of God’s most popular self-proclaimed pundits advocate the centrality of God’s self-love. An example of that would be Dr. John Piper and this fellow here. The same advocate the idea that God predetermined evil as a way to better highlight His holiness and bring more glory to Himself, and as another means of self-love through that enhanced glory.

God predetermined the means of salvation, and He seeks all men out and implores them to choose life. I believe every good thing and enjoyment comes from God and beckons man towards eternal life. The goodness of God and the love of God is not merely God sporting with mankind, it is meant to lead us to repentance and the full experience of God’s eternal goodness.

God clearly takes no pleasure in the death of man, so we should diligently seek out men on God’s behalf because God sent His only Son into the world…not to condemn the world, but that through His Son the world might be saved.

paul

“< Tweet, Tweet: "Christian" Whining

Posted in Uncategorized by Paul M. Dohse Sr. on February 9, 2015

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HF Potters House (2)

Last week, this blog/ministry received more pushback in one week than all weeks put together since we launched in 2009. Also, a new crowd has shown up and made their disdain for us known: the Zane Hodges hyper-grace groupies. They can now get in line with the New Calvinists, Old Calvinists, Arminians, Anti-Lordship crowd, and discernment bloggers.

Indeed, in the midst of last week’s firestorm, I do take responsibility for the Ken Ham AIG post. I forget that this blog has been around for six years, and readers are not going to assume prior context. Basically, I have serious issues with Ken Ham that go back several years concerning a mutual acquaintance, and I am afraid that past bias provoked me to pull the trigger on that post without sufficient forethought.

If I would have to narrow this ministry down to one objective, it is to get people to think which at times results in frustration. I too-often forget what the readers are not seeing when I write a post, and that post lacked context on many levels, so it was pulled down.

With that said, I want to revisit the issues raised by the post in the right way. In part one, I concede that the lawsuit by AIG against the state of Kentucky is an issue of incentive and not subsidy (or a grant). In part one which is a pretty good three-way discussion at the Dayton Potter’s House, I explain my revised position on that. But what about the title? Do I really believe that Ken Ham wants a church state? No, but what we also discuss is the huge problem with the vast majority of American evangelicals believing that God’s kingdom is on earth, and how that assumption leads to de facto dominionism. This is why these lawsuits make me nervous.

Look, as I explain in part one, I was almost first in line with my family during the grand opening of the creation museum. But ironically, because of an individual associated with AIG, a person that I actually attended church with, I was forced to go on a journey, and that journey raises serious questions about the answers supposedly delivered by Ken Ham. In light of Ken Ham’s endorsement of Redemptive-Historical Hermeneutics, what is Ham’s true worldview?

In addition, should Christians be investing millions of dollars to prove that Noah built a boat when precious few understand the difference between justification and sanctification? Moreover, was it a boat or a box? And am I making a bigger deal out of that than I should? Perhaps.

You be the judge, but frankly, because of a worldview that Ham has endorsed on paper, perhaps unwittingly, I lost a big chunk of my life which God, by the way, has replaced abundantly, and for that I am thankful. Nevertheless, because of that experience, I have a tendency to take too few prisoners, and I sincerely appreciate those around me who are willing to inflict faithful wounds and not deceitful kisses.

The part one video is being processed. Part two will be next week. We will also discuss the common thread that is putting us at odds with so many: the distinction between justification and sanctification; and that issue’s impact on the gospel.

paul