The Truth About Tullian Tchividjian
Fact is, Tullian Tchividjian always preached the true, authentic Reformation gospel to a “T” and nothing more or less. In fact, Tchividjian probably understands Reformation soteriology better than most theologians of our day. He’s not confused about the issue like John MacArthur and many others.
Tchividjian’s detractors fall into three categories: those confused about what the Reformers really taught; those who think he is too honest and not nuanced enough lest he spook the Protestant herd; and the utterly clueless.
Furthermore, his forced resignation is indicative of how pathetically confused Protestants are. Adultery is unacceptable while the Neo-Calvinists circle the wagons to Protect CJ Mahaney who is at least guilty of blackmail via confidential counseling records. Nobody really cares about sin until it is useful for getting rid of someone. Tchividjian was a threat because he taught the Reformation gospel in a clear and concise way.
The following clip is a good example, enjoy. And if you really want to be a proper expositor of the true Reformation gospel, pay close attention.
When is Enough, Enough? It’s Time for Churchless Christianity
Let me begin this post by noting this week’s Protestant rock star that got caught with both hands in the cookie jar: Darren Patrick. Like Tullian Tchividjian, after preaching anti-moralism for years to the sounds of “amen” coming from masses of adoring followers, he was forced to resign for a “historical pattern of sin.” Is there anything more confused than a Protestant? At least Catholics know what they believe and their doctrine is reasonably consistent though wrong.
Also, note the cause of Patrick’s demise: “historical pattern of sin.” That means everybody in the upper caste system knew for years, but keeping Patrick in the limelight became bad for business. In the case of Mark Driscoll, his tyranny was common knowledge for years; yet the supposed reason for his termination. We will probably never know the real reason he was thrown under the bus, pun intended. While Protestants vehemently deny their serial man-following, the demise of these leaders invariably results in the collapse of the ministry empires founded on their names.
And again, while extolling the total depravity of the saints and demanding a “lifestyle of repentance” from the herd, ministries seek to cover-up the sins of their patron gods like in the case of RC Sproul Jr. A well-known friend of RC Sproul Sr., John MacArthur Jr., once demanded that Stuart Scott resign as pastor because Scott’s emancipated children were misbehaving. This is why Scott is now plying his biblical counseling snake oil trade in Louisville KY rather than California. But of course, we will hear no similar demand from MacArthur in regard to the iconic RC Sproul Sr. Why? Because like all Protestant popes, MacArthur is a serial hypocrite.
Well, enough of that as there is only one thing that could ever rival the number of these instances in the Protestant church; the sands of the seas and oceans. If you doubt that, spend a day surfing the discernment blogs.
This brings us to a worthy thought: the problem with Bible interpretation is not its supposed depth and mystery, but rather its utter simplicity. Bless your heart, are you confused by “all of them-there big theological words”? Jesus tried to make it very easy for everyone; even those who are lazy thinkers: “By their fruits you will know them.” Got that? How hard is this? At what point do you ask yourself what the real problem is in all of this?
Which brings us to the main point of this post. I am writing this post about a trending Protestant event; this is a criterion that I abandoned some time ago because evil in the Protestant church is no longer newsworthy. However, though we tire of the business-as-usual evil reported on the local news, at times, there is an eruption of evil that really gets our attention.
Yes, this week, one such eruption of evil occurred at the bi-annual T4G (Together for Gospel Contemplationism) “pastors” conference in Louisville KY. CJ Mahaney, who has been under fire for the exact same leadership sins as those aforementioned, was a keynote speaker at the event. The caste overseers have seen fit to salvage him for whatever their reasons are, but belaboring the double standard would be a gross overstatement.
And of course, Protestant evil rarely yields at the local news level: the not-so-circumstantial evidence points to the fact that CJ Mahaney was complicit in covering up multiple instances of child rape. Apparently, the victims have an attorney that is the last person you would ever want coming after you legally and the litigation is ongoing.
Whatever happened to an elder being “beyond reproach”? Here at PPT, the following fact is a broken record, but here we go again: the Protestant Reformation denied a grammatical interpretation of the Bible. Sure, grammatical interpretation is used in sentences that lead to a metaphysical redemptive outcome which these snake oil salesmen fail to mention while picking your intellectual pockets, but this is why they don’t see their decision to invite Mahaney as any kind of biblical anomaly whatsoever. Few of their followers have any idea how these guys actually interpret reality itself. There is a reason why they act in direct contradiction to a grammatical interpretation of the Bible, time, after time, after time. It’s simple; that’s not the way they interpret the Bible…or reality.
Let’s pause for a moment to consider the good people in the Protestant church. Seriously, they are little different from the clueless lot that supported Nazism by default. “You mean Hitler really meant what he said when he said it? And when he did what he did, my assumptions about the appearance thereof of were mistaken? Someone who seemed so together could really be that evil?” Yup.
Whatever the assumptions are in regard to what the T4G gang were thinking when they invited Mahaney, let’s look at what they actually did. Inviting Mahaney is one thing, but Dr. Albert Mohler actually mocked the rape victims. He used his intellectualism and humor to do so subtly, but the points were not hard to miss. In light of the quality of attorney and zeal in seeking Mahaney’s head, this displays a stunning level of arrogance on Mohler’s part. I mean, for example, how many national sports titles have been lost by trash talk that ginned up the competition’s resolve? So, in light of the tenacity already displayed by the victims’ legal team, Molher scoffs because he places confidence in the power of the evangelical industrial complex paid for by the good well-meaning Protestant herd. Remember, this guy is President of Southern Theological Seminary; the flagship seminary of the largest Protestant denomination in the world.
The Protestant herd is complicit in the evil. A good example is John Owen’s pathetic protest in regard to the Protestant church-state executing “heretics” before the American Revolution came along: “If state physicians think otherwise, I say no more, but I am not of the college.” Gee whiz, I bet those on death row awaiting execution by the Protestant church-state really appreciated that uncompromising attaboy from Owen. At any rate, it is an apt example of the same mentality coming from the Protestant herd who think they are saved by church membership and thereby putting themselves under the “authority of godly men.”
Telling on this wise is video recorded of the SNAP (Survivors Network of those Abused by Priests [or Protestant popes]) protest at this year’s T4G. The organization had requested that Mahaney be removed from the speaking schedule. In the video, thousands can be seen walking past the protestors with complete indifference.
Ironically, the theme of this year’s T4G conference was “We Are Protestant: The Reformation at 500” highlighting the Protestant protest against the Catholic Church which also excels in covering up child rape. In spite of Pope Francis’ hardcore rhetoric, the cover-ups and reinstatement of rapist priests continue unabated (SNAP continues to document case, after case, after case). And regardless of this, the Catholic Church is presently experiencing historical growth in numbers.
How can this be? It’s not the least bit complicated; it’s all about salvation via the church institution. Whether organizations like SNAP or discernment blogs, the goal is to save the salvific institution because that’s our only way to heaven. But one must ask: how can the T4G popes ignore a plea like this one with cold indifference? Because those confronting T4G have no idea what Protestantism is really about. If it seems like the Protestant popes have some sort of other-than-normal view of reality—it’s because they do.
Even if one finds a “good church,” separation from directly or indirectly supporting the overall evangelical institution is impossible. Besides, more than anything, the root problem is the institutionalization of Christ’s body that began in the 4th century and became the Catholic Church. Protestants can call themselves “protestants” all day long, but in the final analysis, the Reformation was just a continuation of the same old pagan-state caste system that monopolized world history until the American Revolution.
Despite the outcry for hundreds of years it’s business as usual in the Catholic Church, and as Protestantism continues to bring its true roots more into focus, it will catch up with the monster that birthed it…Roman Catholicism. The fruits of child rape are the same because they both believe in the same caste logic. Theological debate between the two is just bickering among reprobates who dress well.
Go to church if you will, but obviously, if something bad happens, you are totally on your own and without recourse. It has now come to the point where Protestant leaders are openly mocking rape victims. Trust me, others will receive even more disdain. In addition, why would it be acceptable for these things to be taking place as long as it doesn’t happen to you? And why are you funding it?
But God was way ahead of the curve in regard to all of this drama. He left us a true model for Christian fellowship in the New Testament. Everything after that is church history full of religious wars and unspeakable brutality. This is unacceptable; Christ made His expectations clear in letters to seven assemblies (Revelation).
That’s why it is time for churchless Christianity.
paul
@Al Mohler
@albertmohler So many perplexed by your indifference and mockery of the child rape victims; not me, it's because you believe a false gospel.
— Paul M. Dohse (@PaulMDohse) April 14, 2016
If You Don’t Have “A Righteousness of Your Own,” You Are Condemned
Originally published May 2, 2015
“But here is the primary problem: Protestantism is a slick works salvation gospel. Basically, it turns doing nothing into a work; you do nothing to keep yourself saved. People assume that doing nothing with intentionality to obtain an objective is not doing anything. In reality, doing nothing is still doing something; it’s a “choice,” and deciding to do something or not do something is doing something in both cases.”
In vogue among evangelicals is the idea that we have no righteousness of our own. If we lay claim to a good work that pleases God, we must sanctify it with, “It wasn’t I who did it—it was Jesus working through the Spirit.”
To take credit for a good work is to steal the glory from God, and lay claim to a “righteousness of our own.” This idea is rooted in Martin Luther’s alien righteousness. It is the belief that all righteousness remains outside of the believer.
The result is a confused endeavor to do Christianity without doing anything; after all, “The just shall live by faith.” Therefore, Protestantism still struggles in the clarification of how we do Christianity without doing anything; after all, “It’s not about our doing, it’s about what He has done.” Protestantism is fraught with these doing it without doing it truisms.
Actually, Luther and Calvin articulated how the Christian life is done without doing, but Protestantism wouldn’t be any more popular than the Branch Davidians if Protestants knew the true tenets of Protestantism.
But here is the primary problem: Protestantism is a slick works salvation gospel. Basically, it turns doing nothing into a work; you do nothing to keep yourself saved. People assume that doing nothing with intentionality to obtain an objective is not doing anything. In reality, doing nothing is still doing something; it’s a “choice,” and deciding to do something or not do something is doing something in both cases.
The linchpin is Protestantism’s redefinition of the new birth which is redefined as an ability to better see what we can’t do, rather than a new creature who does things because of who we are.
Hence, if we have no righteousness of our own, we are condemned. If you are the least bit familiar with the New Testament, you know of the interpretive duo of “gift” and “reward.” Once you receive a gift, you own it, right? Salvation and the righteousness that comes with it is a GIFT. Rewards come in this life and the life to come as a result of how we put the gift that we now own into use. Primarily, the Bible calls that “love.”
But now think with me for a moment. If something is not a gift, what is it? Right, it’s a loan, and what do we know about loans? Right, you have to pay them back. And frankly, that’s exactly what Protestantism teaches: that righteousness is on loan from Jesus. We have no righteousness of our own; we only have the righteousness of Jesus. The gift of righteousness is really righteousness on loan from Jesus, and we receive the benefits by antinomian faith alone payments (doing nothing).
Let’s clarify the Protestant payments a little more. Because of this construct, Protestants have to categorize works into two categories: works of self-righteousness, and faith alone works. Faith alone works usually consist of praying, faithfulness to church attendance, tithing, and behaving well at church. Works of self-righteousness are pretty much everything else, but particularly thinking that you know something well enough to debate the pastor.
Because Protestantism denies that we own the gift of righteousness, they must now define REWARD as final salvation, and they most certainly do in no uncertain terms. Think about that: the final equation of Luther’s alien righteousness is salvation as reward for living by faith alone. That’s a huge problem.
One of the keys to understanding all of this is Hebrews 6:10,
“For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.”
Why would it be “unjust” for God to “overlook” YOUR “work”? Because you have earned it. This isn’t complicated: salvation/righteousness is a gift that you can’t earn, but nevertheless this righteousness is part and parcel with your new being, and you are rewarded for how you put it to use for love’s sake.
The conclusion of the matter is simple: Protestantism is a false gospel that circumvents love because we supposedly have no righteousness of our own. It makes ownership synonymous with being the originators of righteousness which also defies the reality of a “gift” as well.
paul
Calvinism: The Root of All Evil in the American Church
Originally published August 21, 2013
“A devaluing of our own holiness for fear that it will eclipse the holiness of God, coupled with salvation being sought in the institutionalized…church, has led to the same indecencies seen in the mother of the Reformers; the Roman Catholic Church….Besides, the raped and spiritually abused should be thankful because what they deserve is hell anyway, right?”
Show me the Money.
Why has New Calvinism taken the American church by storm? Because the American church was already primed for it. Before authentic Calvinism was rediscovered by a Seventh-Day Adventist in 1969, America was, and always has been half-pregnant with the Puritan form of Calvin’s Geneva.
Calvinism makes everything about justification while excluding sanctification for a very simple reason: control. If justification is a finished work, and all that is at stake is eternal rewards in heaven, the church would not be nearly the institution that it is today. Why is there big money in religion? Why is there a church every two miles in America with a 500,000 dollar annual budget? Why did 3,000,000 people show up on a beach to see the new Pope? Why does the Catholic Church have so much power? Because salvation is big business my friend. If salvation is found in an institution, it will all but rule the world.
Plain and simple: the Reformers taught that the same forgiveness for sin that saved you needs to be continually sought out to maintain salvation (justification), and that forgiveness can only be found in the Protestant church. Sola Fide indeed, there is no money in sanctification; the big bucks are in justification. From a worldly perspective, Christ had a horrible business plan:
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
There is no money or power in making disciples; the money is in making saved people and requiring them to be faithful to the institution in order to stay saved. In business, we call that RMR (reoccurring monthly revenue).
A finished justification and focus on discipleship empowers the individual, not the institution. Who the Master is—is a settled issue and the focus is preparing for His return by making maximum use of the individual talents given by grace. But when keeping our justification is the focus, individual responsibility to the Master is relegated to the closets. Come now, let’s be honest, how many Christians in the American church even know what their spiritual gifts are? How often do we see church “services” where we “encourage each other unto good works” as opposed to being there to “receive more Jesus.”
The Parable of the Talents is teaching about a servant who sought to only give back to the Master what he had originally received. And that is exactly what the Reformers promoted. Calvin et al believed that sanctification replaced the Old Testament Sabbath. We will make it to heaven if we “rest” in our salvation.
Enter a conversation I had with a brother not but two days ago:
Ya know Paul, this New Calvinism stuff is supposedly so great, but I have been a member of this church for ten years now, and what? Maybe five people have been saved in that time.
Exactly. Let’s face another fact, people aren’t being saved, if anything, they are just being shuffled around or convinced they were never saved to begin with. The reason for this is simple: Christ said to let our good works shine before men so that our Father in heaven would be glorified. That concept was anathema to Calvin. The fact that sanctification is a Sabbath rest should speak for itself.
The double myth of Arminianism.
Arminianism is another Protestant myth. It centers on the election debate, a doctrine that Calvinists don’t even believe to begin with. The Arminian/Calvinist debate is a double myth. Start thinking for crying out loud, what power and control would there be in election? There is no money in election either. Election portends a settled eternal destiny. If there is election, what do we need the institutional church for? “Election” only gets you into the race for “final justification,” but the race must be run in the church so that you can get your perpetual forgiveness that keeps you in the race. My friend, always follow the money. Always.
While arguing for free will versus total depravity, Arminians have always functioned like Calvinists. Since the Pilgrims Puritans landed on our Eastern shores, we have had Calvinism Lager and Calvinism Light. Arminianism is closet Calvinism. Both devalue sanctification. Calvinism completely rejects sanctification as “subjective justification.” Arminians give tacit recognition to sanctification while completely rejecting it by the way they function. The lager form proudly shows forth Calvin’s doctrine of ecclesiastical justification while Arminians live by John Calvin bumper stickers:
We are all just sinners saved by grace.
This is Calvin’s view of Christians remaining totally depraved while receiving justification in the present-continuance tense.
Just this week, I saw the following John Calvin bumper stickers posted by people who would vehemently deny that they are Calvinists:
This is based on Calvin’s Redemptive Historical hermeneutic and Luther’s Cross Story epistemology. The idea is that the Bible was not written for the purpose of grammatical exegesis, but rather to contemplate the redemptive narrative only leading to subjective, perpetual justification that is necessary to achieve “final justification.” Knowing the Bible factually is Luther’s Glory Story, knowing the Author is Luther’s Cross Story. In other words, every verse in the Bible is about justification and not wisdom for sanctification, the proverbial, “living by lists” and “do’s and don’ts.”
And….
Right, because sanctification is “subjective justification.” Any concern with our outward behavior is, as Calvinist hack Dr. Michael Horton states it, “trying to BE the gospel rather than preaching the gospel.” This fosters the very thing that makes Christianity contemptible to the world—preaching the gospel and not living it. It is the Sabbatical sanctification fostered by John Calvin himself and promoted by Arminians wholesale.
Calminianism is the real reality.
Sanctification?
So ok, the Bible has much to say about justification by faith alone, but where is this standalone subject of sanctification that is a different matter of Christian living altogether? One place among many would be 1Thessalonians 4:3ff:
3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God;
Obviously, sanctification is all about KNOWing HOW to control our bodies. And even more obvious is the fact that justification has nothing to do with that at all. And also obvious is the fact that the two aforementioned Calminian metaphysical bumber stickers totally reject this biblical definition. Let’s have another moment of honesty. How many Christians know more about controlling their body today than they did yesterday? And does that affect how the world sees us, and God?
Fusion and dichotomy.
Sanctification is a continued endeavor to learn more and more how to control our bodies from the Scriptures. Calvinism rejects that as the Glory Story. A focus on controlling our own bodies makes life about us and “eclipses the Son.” It fuses justification and sanctification together while dichotomizing anthropology. The opposite should be true in regard to both categories. Calminianism is an upside down Christian life.
Anthropological concepts; i.e., what makes people tick, are deemed pragmatic and unspiritual. Rather than seeing these subjects as wisdom where Christians ought to be outdoing the world, they are rejected as “living by lists” and “living by do’s and don’ts.” I like what one pastor had to say about those truisms:
They are telling us the following: “Don’t live by do’s and Don’ts.”
A prime example is something that everyone is born with: a conscience. The only Psychiatrist in history that really had a track record of helping people was O. Hobart Mowrer. The main thrust of his therapy was an emphasis on keeping a clear conscience. He believed that most mental illness was caused by a guilty conscience. He cured people by insisting that they deal with unresolved issues of guilt. Mowrer, once the President of the APA along with a long list of distinguished awards and appointments, wrote The Crisis in Psychiatry and Religion. The book rejected the medical model of Psychology and fustigated Christianity for relegating the care of the “mentally ill” to Freudian Psychology. Mowrer was not a Christian.
Nevertheless, he is the one who most inspired the father of the contemporary biblical counseling movement, Dr. Jay E. Adams, who applied Mowrer’s practical approach to biblical counseling. Adams did this because he observed Mowrer’s astounding results while doing an internship with him in the summer of 1965.
This only makes sense. The apostle Paul instructed Christians to “keep a clear conscience before God.” The Bible has much to say about the subject of conscience. Christians should use the Bible to be wiser in all areas of human practicality and should excel at it far beyond those who live in the world. Let’s have another honesty moment: how many sermons do we hear on the importance of practicality in the Christian life? Subjects such as, planning, accountability, etc. Unfortunately, these biblical subjects are dichotomized from the “spiritual” and deemed pragmatic.
At the same time, justification and sanctification are fused together in an effort to live out a Sabbatical sanctification; i.e., sanctification by faith alone. This is nothing new, James rejected the concept in his epistle to the 12 tribes of Israel that made up the apostolic church. It is also a Gnostic concept that sees the material as evil and only the spiritual as good. Therefore, since anthropology is part of the material realm, any practicality thereof cannot benefit the spiritual. Supposedly.
Another concept, along with conscience, is that of habituation. Through discipline, habit patterns can be formed that lead to change, ask anyone who has been in the military. People who inter the military come out as changed people. Because of our Protestant heritage and conditioning, these concepts seem grotesquely pragmatic. But according to the Bible, we are to make use of them.
Sanctification is a many-faceted colaboring with the Holy Spirit, and the Spirit’s power is unleashed through wisdom and obedience (James 1:25). We must know assuredly that justification is a finished work, and absolutely nothing that we do in sanctification can affect it for better or worse. This is what purifies our motives in our love for Christ in sanctification. “If you love me, keep my commandments” has absolutely nothing to do with our justification. It’s for love only, not a working for justification. We are thankful for our justification, but that thankfulness doesn’t save us or keep us saved. Only Christ saves—the new creature now loves Christ because that’s who he/she is. Christ’s love made it possible for us to love Him in sanctification, but nothing in sanctification keeps us saved. Sanctification looks not for a “final justification,” but readies itself for the Master’s return and longs to hear the words, “Well done faithful servant!”
When I was a young boy, I often lived with my grandparents during the summer. My grandfather was a real-life John Wayne type. He worked as a construction foreman for a large company. And he was my hero. Before he left for work in the morning, I would sheepishly await for him to depart before beginning a flurry of tasks around their small farm. I would always have the tasks done well before his arrival home and waited at the end of the drive to hear his truck’s humming wheels come down State Route 125. I would then take him around the property and show him the finished tasks. His smile and compliments were my reward. These are tasks that I didn’t have to do; our love for each other was always something totally different from those tasks. I knew assuredly that he would love me whether I did those tasks or not because I was his grandson—his pride and joy. Some idea that the withholding of serving him in order to elevate the reality of his love for me would have been a ridiculous notion.
Justification and sanctification must be separate. Anthropology and the spiritual must be fused. Our bodies must be controlled and set apart for good works. This will lead to the showing forth of our good works and the glorification of the Father leading to salvation for others, not sheep redistribution.
Spiritual abuse and disdain for justice.
A devaluing of our own holiness for fear that it will eclipse the holiness of God, coupled with salvation being sought in the institutionalized Calminian church, has led to the same indecencies seen in the mother of the Reformers; the Roman Catholic Church. Rome has never repented of its abject thirst for blood, and the fruit does not fall far from the tree.
The family split for the time being, but the Reformers never departed from Rome’s ecclesiastical justification found through absolution by church leaders. When this is the case, any vehicle going to heaven will suffice for heaven’s sake alone. The institution will never be threatened for the sake of the few. To the leaders, their existence and power is threatened, to the parishioners, their salvation is threatened. The institution must be preserved.
This is no new thing, in the minds of the Jewish leaders; Jesus Christ was sacrificed to preserve the Jewish religious system. If even Christ Himself was expendable in this mentality, what will be of the molested and raped? Besides, we are all just sinners saved by grace anyway, right? Is justice therefore anywhere on the radar screen in this discussion? Hardly. Besides, the raped and spiritually abused should be thankful because what they deserve is hell anyway, right? Once this is understood, the landscape we see today in the American church should be no surprise whatsoever.
What is the answer?
The church is a sanctified body and not an institution for final justification. We are in the business of making disciples and not keeping people justified by faith alone in sanctification. The sanctified body doesn’t justify, it is God who justifies. Men must stop worshiping at the altar of ecclesiastical justification. Justification is free to us and finished, sanctification isn’t. Sanctification is where we show our love to the savior as servants, not leaches. Evil men like Paul David Tripp who posit the idea that the Christian’s whole duty is to “rest and feed” and wait for “new and surprising fruit” because Christians only “experience” fruit and don’t participate in it must be rejected with extreme prejudice. Their evil seed was spawned in 1970, but they have been in firm control of the American church for 25 years while proclaiming each year a “resurgence.” What do we have to show for it?
It is time for men and women to recognize their calling, their new birth, their indwelling counselor, their gifts, and the authority of Christ and His word alone. There is NO traceable lineage back to the apostolic church like the genealogy documents burned by Titus. Murdering mystic despots have no claim on any authority of the church.
Godly authority is continued wherever a spirit-filled Christian picks up a Bible and obeys its words. A church is a sanctified, obedient fellowship, not a justified institution drunk with its own visions of grandeur.
paul
Paul's Passing Thoughts 
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