From the Reformation to the Third Reich: Protestantism’s Impact on Western Culture – Conclusion
The following is the conclusion of a nine-part series.
Taken from John Immel’s sixth session
at the 2014 Conference on Gospel Discernment and Spiritual Tyranny
~ Edited by Andy Young
Will the New Calvinist movement produce political indifference?
Throughout history, the masses at some point realize that the fruits of these ideas wreak havoc on humanity. Then humanity rises up and pushes back, but for the most part in human history, it is a vicious cycle. The ideas that produce the fruit have never really been dealt with at the root. People just start picking up guns because they know it’s bad. And then something a little better rises from the ashes that fixes the immediate problem (for a little while at least) that started all the shooting.
We need to realize then that the founders of the American government were one of the few in history, if not the first ones that said, “Wait a minute here. We are going to deal with the ideas that lead to this tyranny.” That is why the United States of America is the only country ever founded on philosophy. They actually understood that the ideas behind tyranny were the problem, and they understood that the ideas behind liberty were the source of genuine political liberty. They went through great pains to try to craft a government that prevented the madness that had washed across the face of the globe for the whole of human history, and they succeeded.
The problems that we have had are the same problem that Christians are confronted with every time you see this cycle or the resurgence of the Calvinist movement. After the initial pushback, there remains no full philosophical statement. There is no fortress to fall back to and use as rebuttal to these ancient doctrines, and that is because most people do not know them. They just accept them.
I am confident there are people reading this right now holding their breaths saying, “How can he possibly reject the whole of Christianity?” And they are scandalized that I have been so bold, but the realities are what they are. Christians need to get their heads wrapped around this. Christianity as it is currently taught has always been on the forefront of tyranny. It has always been a competitor in tyranny or the leader in tyranny.
So, will the New Calvinist movement produce political indifference?
This is not an issue of political indifference. The issue is that Calvinism advocates self-sacrifice and submission to authority as an ideal. The Dark Ages were dominated by Augustine’s dogmatism, the assumption that select men have the moral authority to define intellectual content. the modern version
of this is the doctrine of submission and authority. The only fundamental difference in the modern age is by contrast; Augustine had the power of the state to use violence to compel intellectual compliance.
Modern Neo-Calvinists are only barely restrained from claiming the right to violence to enforce church doctrine. Mark Driscol once made reference to putting people “in the wood chipper”. Now I’m not sure how exactly that metaphor passes muster on any level, but nonetheless what he is ultimately saying is he believes that the church authorities should have the right to use violence for disagreement.
(Editors Note: consider this article recently published on Paul’s Passing Thoughts.)
The pious preacher will object, “But I don’t believe that.” But neither are you running those preachers out on a rail for saying it. If you won’t take action when it is merely talk, how will you take action when it is actually the government-endorsed violence? I suggest, preacher, that you are a fraud. You say your job description is to protect the flock, and yet you do nothing. You take no action. All preachers who demand submission for protection are frauds. If they cannot intellectually defend their right to exist, they cannot hope to defend against tyranny.
And here is the central question of this theological shell game. If men cannot correctly judge ideological outcomes after the fact, if they cannot see the impact of Lutheran doctrine and its shaping of National Socialist Germany, how can they be defenders of the flock in our time?
Christianity’s growing abuse problems are no accident. The truth is before our eyes. This is Christianity in its infancy, the doctrine in action minus real civil power. And the reality is the blogosphere is already reeling from the stories. Today’s Christian national leaders are bold and clear about their ultimate goals, yet people reject the doctrine as irrelevant. They wipe out the universe to choose to call that action wisdom. For you pew-sitters, no matter how the preacher wants to hedge and caveat and smile, when they are asking for your submission to their authority, they are claiming the unique qualification
to rational superiority. They are saying it is their moral right to define all intellectual conclusions. So if you submit to their authority, you cannotmake a claim to your own mind. You cannot utter the word “I” before the word “think.”
It is important to understand that authority is merely force. So whenever you hear some preacher thumping the Plexiglas podium, no matter how polite his words demanding your submission to his authority, you must realize he is really demanding your submission to his force. It does not matter how nice he makes it sound. He is overtly declaring his right to use force against your unrepentant body.
And I want to make one amended comment here. When I say right, I mean prerogative, just like in the divine prerogative of kings. Rights are specific and delimited exactly as John Locke described them. Individuals have rights. Groups, collective states do not have rights. All states, all just states, all moral states are created at the behest of the individuals and given delimited powers.
Pastors do not have rights. They do not have the right to compel. And make no mistake, the modern New Calvinist movement is just as politically motivated as the Evangelical Lutherans were in the 1920s. They are motivated by the exact same themes. They condemn individuality and egoism. They advocate sacrifice and statism. They condemn freedom as license. They advocate socialist economic policies, and above all else, they condemn capitalism. And the condemnation of capitalism is the condemnation of the individual. There is no such thing as liberty without capitalism.
American Christians are under the delusion that they can have Enlightenment reasoning, Enlightenment liberty, Enlightenment property, Enlightenment prosperity, Enlightenment government, and Enlightenment freedom together with medieval Christianity. It is not possible. These are mutually exclusive philosophical expectations. America, you must pick.
“But, John, no one is out there preaching medieval Christianity.”
Oh yes, they are. It is called orthodoxy. American Christians like the sound of orthodoxy. It sounds good to them, but that is only because the average pew-sitter has no clue what orthodoxy really means. Orthodoxy means they must abandon reason, which is the root of all Enlightenment beliefs. Under orthodoxy, there is no such thing as, “but I believe,” or, “but this is what I believe.” So every time you want to object to my broad generalizations about this brand of Christianity, you do not have the right to your objections. You have already abandoned your rational capacity to somebody else’s authority.
The American church is, unfortunately, under the delusion they are entitled to make up their own minds. This, unfortunately, is a condition that affects the college crowd quite a bit. They think their opinion matters, and it really does not. College kids are only allowed to hold their own opinions inasmuch as they pose no challenge to leadership, and the definition of challenge is constantly moving. There is no such thing as a little bit of subordination. It is kind of like being a little bit pregnant. You either are or you are not. Once you concede the premise that you must submit your rational faculties to authority, the only question left is how much subordination, and as far as the Neo-Calvinist leadership is concerned, it must be in toto. You are lying to yourself if you think otherwise.
Here is my challenge. I double dog dare you. Walk into any New Calvinist church and object to their doctrine. And then, you bold man, go tell everybody that you did. And then, you really bold man, keep telling everybody you did. Tell everybody that they have the right to make up their own mind about which one is right, the preacher or you. And after you do, and after the cuts and bruises heal, and after you finally put your head back on straight (because they will wreck you in the process), come to me, and I will tell you how to handle it.
I submit that the current church leadership is eroding the church’s intellectual base at the root. This is in direct answer to what Paul asked me at the beginning of this series. The top tier of the Calvinist leadership are mostly old men. The younger generation are typically young men, and despite their aspirations to leadership, they are picked to be part of the super spiritual crowd only because they are intellectually compliant. Intellectual strength and insular communities do not go together. Most of the Neo-Calvinist churches are very insular, and the intellectual limitations that are imposed by the leadership on the parishioners can do nothing but erode the intellectual rigor. The more a group isolates itself, the more the intellectual energy stagnates. The leadership is selecting a subsequent generation of church leaders because they are not independent thinkers. They run independent thinkers out on a rail as fast as they can get it done.
Make no mistake. New Calvinist movement is deliberately eroding the foundations of church intellectual base. I predict that within a generation, the church will be intellectually helpless. We are talking about 30 to 40 years. Without independent thought, man has no choice but to turn to the collective for his intellectual content. If you have made a habit of deferring thought to other men under pressure, you will default to what you have practiced.
Tyrants create intellectual dependency the same way they create the welfare state. The welfare state erodes self-sufficiency by robbing people of the opportunity to work. By grooming intellectual subordinates and advancing those specific mentalities to leadership, they are creating the same environment of dependency. Tyrants and despots always find ideas threatening, not because they fear ideas specifically. Most of them ignore ideas on principle. Tyrants find ideas threatening because men who can think are by definition individuals. There is no such thing as collective thinking. Only individuals think.
Achievement is the foundation of self-confidence. So the thinking man grasps his achievement. Rational independence is directly proportional to self-confidence. And you see this in children all this time. The better they do in school, the more happy they are about themselves. The more they demonstrate the ability to reason correctly, the more satisfaction they get in their life and their own happiness. This is a function of human existence. Men are thinking machines. It is the means by which we engage the world on the broadest levels, and our ability to master our own environment and our own minds and our own rational faculties are directly tied to our sense of happiness and well-being.
I give you a challenge for those of you who I know are out there reading and paying atention. If you are suffering from fear and doubts and unbelief, go put your brain to work. Go do something. Go achieve something. Do not worry about what anybody says. Go achieve. And I guarantee you that the day after you achieve, you will wake up happy. And for many of you, you will be scared that you are happy because you have been told you should not be happy with yourself. This is how much this doctrine is wrecking you.
You cannot tyrannize a self-confident man because he will never concede the premise of a tyrant’s right to make him a slave. A self-confident man will not crumble under moral assault. A self-confident man will not internalize moral criticism. A self-confident man understands his moral worth.
But the rationally subordinate man can never have rational confidence because he must defer all thoughts to someone in authority. This man has no rational success, so he is incapable of self-confidence. The rationally subordinate man will always crumble under moral assault. The rationally subordinate man will always internalize moral criticism. The rationally subordinate man will always abandon his moral worth.
This is why ad hominem attacks are so prevalent in the New Calvinist movement against all opponents. The leadership is taking advantage of the moral weakness of those who submit. They are habituated to condemning the man. They do not recognize rational arguments on principle. They do not recognize rational arguments as such. There is no rational appeal. There is only submission to authority.
Therefore, the only argument they must win is why the user of reason is morally condemned for his objection. If a New Calvinist cannot win a proof text exchange in the first three minutes, he will immediately switch to a personal attack. They will morally condemn their adversary. The moment they are confronted with ideas with reason and with logic, they quit the field. I see this with stunning consistency.
We must recognize where we are in American history. I told you that the assault against the Enlightenment came almost immediately after Locke. The assault against the Western way of life that was born from the Enlightenment and the liberties that we enjoy, the assault against reason, the assault against the individual have been unrelenting, and if you banish reason from human interaction, the only thing left to deal with men is force. We are at the very tail end of and the Age of Reason and the Enlightenment, and we have a crucial choice to make about what comes next.
If you banish reason, the only thing left is the Dark Ages.
Now you look around and you consider the technology and you see the developments of this modern day and age, and you have a hard time picturing a return to the Dark Ages. But the farther and farther away we get from reason in our culture, the more the cultural descent into violence because it will be the only way to deal with your neighbor. So when I say that we are going to lose Western society, I mean a society that upholds the primacy of existence, the effectiveness of reason, the political sovereignty of the individual, man’s inviolate right to private property, a secular state founded on delimited government whose sole purpose is to defend the individual in his life, property and liberty.
Our generation, my generation, this generation is presiding over the destruction of the single greatest political achievement this world has ever seen. The collectivist long knives have been hacking away at the foundations of the Western society almost from its inception. The collectivist doctrines have finally succeeded in uprooting the foundations of political liberty.
When I have these conversations in public, somebody will say to me, “But, John, we need to get to the next generation. We need to teach these kids.” And I have to stop them. It is not the kids’ job to save the world. It is your job. If you are my age, I guarantee you, if we lose this battle for reason and liberty, when the history books are finally written about this generation, they will hold us responsible. They will say, “What in the heck did they do? How could they have done this? They had it, and yet they let the collectivists, the socialists, the communists, and the Christian orthodox wreck it in the name of brotherly love and kindness and heaven and worker’s utopia. How?”
This is not optional. It is not a 15-year-old’s job to save the world. It is the 15-year-old’s job to be 15. This is the adult’s job. We inherited this world from men who had an enormously capable opinion of humanity, and it is our job to live up to their expectations. It is our job to make sure the ideas to defend liberty, the rights of men, prevail. And if we don’t succeed, it will be our fault and nobody else’s. Far too many people are quiet. They hear political leftists, communists, socialists, and collectivists speak, and they refuse to raise a challenge. Shaking your head and wringing your hands over the state of the world is not a rebuttal. You have a moral obligation to speak out against the collectivist ideologies.
Collectivist ideologies only win because proponents of liberty quit the arena of ideas. Offer a better argument. At the very least, Christians need to understand that a proof text is not an argument. A proof text is nothing more than an appeal to authority. The easiest way to defeat such an argument is to
reject the source of authority. Christians do this to Muslims all the time. A Muslim quotes his Quran, and Christians go, “Well, I don’t believe that.” Well, the reciprocal is equally valid. You point to your proof text, and your audience goes, “I don’t care.” Using a proof text really means that you really have nothing else to say.
You need to gain some self-awareness about the nature of your own arguments. How many things do you have to accept at the base level to arrive at “but the Bible says”? All of that background goes into your conviction that this is something you should believe, but if nobody else holds that, then the proof text has no rational effectiveness. If your audience does not accept any of those things, then you have not made an argument. Proof texts only persuade – and I use that word loosely – those who (a) accept the interpretive methods and (b) accept the interpretive conclusion. If at the end of the argument you are left with “I will pray that God reveals it to you,” then what you have really said is you had nothing to say.
Neo-Calvinists like to pretend they are the only intellectual and theological game in town. I should hope after the last three years of these conferences that you know that is just flat untrue. Over the last three years, I have given you the scope of Western thought. They are not the only game in town. They reflect a mere thimble-full of thought in the intellectual game. Most of them in the modern age are fourth-rate thinkers at best. They would be lost without the giants upon whose shoulders they are standing or clinging desperately to their knees. The broader intellectual perspective that I have tried to bring to you is a powerful tool to combat the errors implicit to the Neo-Calvinist movement.
And so here we have it, ladies and gentlemen. The only thing necessary for evil to triumph is for men to change the definition of good. Until you can defend that it is good for men to exist for his own sake, evil will always triumph. Ladies and gentlemen, I have given you the basics. Now go forth and defend Man.
Thank you.
~ John Immel
Ten Principles: Contrasting Protestantism with Biblicism
This article is published in response to the following comment on a previous post from “Susan”.
“Do you have a ten point counter comparison somewhere? I am thinking a side-by-side chart of: This is the false Protestant gospel and this is the true gospel of Jesus Christ. I might (in my spare time) make something up like that to better see truth and error side by side. Just a thought.”
As you requested, Susan!
Protestantism |
Biblicism |
| 1. Justification as a “forensic declaration” is a righteousness defined BY the law | Justification is righteousness APART from the law. |
| 2. Justification is only a declaration. | Justification is a state of being that results from being the born again offspring of the Father. |
| 3. The Protestant goal of magnifying grace in the Christian life demands more sin so that grace may abound. | “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” ~ Romans 6:1-2
“What then? shall we sin, because we are not under the law, but under grace? God forbid.” ~ Romans 6:15 |
| 4. The promise of joy resulting in magnifying ongoing grace (salvation) as a result of “deep repentance” is a rejoicing in evil. | “Love…thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth.” ~ 1 Corinthians 13:5,6 |
| 5. Fulfillment of the law by Christ which is then imputed to the “believer” makes the law a co-life-giver with God, but “God is one.” | The fulfillment of the law does not make believers righteous. Believers are righteous FIRST through the New Birth. The law is then fulfilled in believers because a single act of love fulfills the whole law. (Romans 8:4, 13:8, Galatians 5:14, 6:2, James 2:8) |
| 6. A law that can only condemn and lead one back to the cross cannot be utilized to love. Hence, the “believer’s” ability to love is circumvented. | A believer has a new relationship to the law which allows him to aggressively pursue obedience and show love to God and others without fear of condemnation. |
| 7. It makes salvation a reward for perpetually returning to the cross rather than a gift. | There is a distinction between the gift of salvation and rewards, the wages paid to believers (distributed at the Bema Judgment) for good works done in this life. (1 Corinthians 3:8, 14; 2 Corinthians 5:10; Colossians 3:24; Hebrews 11:6) |
| 8. The so-called “believer” necessarily remains a slave to unrighteousness in order to magnify the cross. | Believers are no longer enslaved to the Sin-master because the old man has died. The new creature is a bond-slave to righteousness (his new nature) but, because of the weakness of the flesh, might fail to show love through obedience (still without being condemned). |
| 9. The “believer” is unable to obey the biblical command to put sin to death; that would circumvent a “greater sense of one’s sin” which supposedly magnifies grace. | Sin only has power over someone when there is a law to empower it. The believer is freed from the power of sin (and to obey its lusts) because the law’s power to condemn has been ended. The believer co-operates with the Holy Spirit in sanctification to “mortify” the members of his body so as to use them for holy purposes. |
| 10. Sanctification is the “growing” part of salvation that must also be lived by “faith alone” in order to maintain justification. Believers do not perform works of love but only subjectively “experience” Jesus doing works of love through them. | Sanctification is the process of cleansing for the purpose of making a place or thing distinct from that which is common, ordinary, or just like everything else.1 The biblical goal of sanctification is to utilize one’s body for making holy sacrifices of love to God and others. |
Ten Elementary Principles of the Protestant False Gospel
One: Justification as a “forensic declaration” is not righteousness apart from the law because it is a legal declaration.
Two: Justification is only a declaration and not a new state of being.
Three: The Protestant goal of magnifying grace in the Christian life demands more sin so that grace may abound.
Four: The promise of joy resulting in magnifying ongoing grace (salvation) as a result of “deep repentance” is a rejoicing in evil.
Five: Fulfillment of the law by Christ which is then imputed to the “believer” makes the law a co-life-giver with God, but “God is one.”
Six: A law that can only condemn and lead one back to the cross cannot be utilized to love. Hence, the “believer’s” ability to love is circumvented.
Seven: It makes salvation a reward for perpetually returning to the cross rather than a gift.
Eight: The so-called “believer” necessarily remains a slave to unrighteousness in order to magnify the cross.
Nine: The “believer” is unable to obey the biblical command to put sin to death; that would circumvent a “greater sense of one’s sin” which supposedly magnifies grace.
Ten: The biblical goal of sanctification, to utilize one’s body for making holy sacrifices of love to God and others is clearly circumvented.
Protestantism is by Definition a Church-State
The American Protestant church is, and always has been a duck out of water. Protestant orthodoxy was formed under a church-state and was formulated for a church-state. Protestantism without the state to enforce its orthodoxy is half-pregnant Protestantism. When you see a duck waddling down the side of a road, you know where the duck is going—to a body of water. Likewise, Protestantism, wherever it is found, is always headed towards what fully defines it as a church-state. Protestantism without state authority is Protestant Light or better stated as a Protestant anomaly.
Regardless of all appearances and claims, the Protestant church has always been vying for a marriage with state authority because as the GEICO commercial states, “It’s what it does.” Ducks go to water because that’s what they do; Protestantism seeks state authority to enforce its orthodoxy because it always has been a church-state and always will be.
This necessarily requires the church to be an institution driven by authority and ownership of truth. It will claim that it presently represents God’s kingdom on earth and will be politically active in a major way. It will claim a mandate from God to take over every culture in every country with a “Christian worldview” and in case you have been on vacation from reality, this endeavor by the church is plainly evident.
However, the folly of this notion is also evident. Supposedly, God’s kingdom is presently on earth competing with all other kingdoms for world dominance rightly belonging to God. Really? While defining God as “sovereign” and “omnipotent,” supposedly, God has relegated His kingdom operation to halfwit reprobates functioning on cognitive dissonance. In contrast, the Bible makes it clear what happens when God brings His kingdom to earth; it’s game over because God is, in fact, sovereign and omnipotent. Hence, this present time is not about God’s kingdom being presently on earth, but a warning to people everywhere that God’s kingdom is coming and what they should be doing to prepare for it.
I have said it in many posts written previously: watch for it; the vying for state enforcement of Protestantism is coming because that’s what Protestantism is and what it does. In Alabama, the well-known Briarwood Presbyterian Church is seeking state approval of its own police agency accountable only to the Presbyterian Session. And incredibly, the request is making its way successfully through the legislative process.
The implications are profound. Right now, churches are being laughed out of court when they argue that secular courts have no authority over church in-house criminal activity. Churchians claim it to be a separation of church and state issue. However, Briarwood is asserting openly that this would, in fact, be the case: what happens in the church stays in the church and is not the business of secular law enforcement. All investigations would be under the authority of the Session and no one else. If Briarwood’s legislative project continues to be successful, for all practical purposes, huge megachurch campus networks that presently pepper the United Sates would become virtual city-states.
I contend that this is history repeating itself. As the religious landscape returns to the true 1st century picture, you will see an increased contention between the growing home fellowship movement and the institutional church—a contention that dominated the historical landscape between 70 AD and 350 AD. This will be the authoritative church institution versus the organized “household of faith.” It will be a unified body unleashing the potential of a collective priesthood of believers against the Protestant super-cult. Remember, ANY combination of faith and authority is by definition a cult. When Protestant elders claim authority and ownership of truth by proxy, they also proclaim themselves to be despots. Despite their claims of “leadership,” authority has no need to persuade anyone; if you don’t obey them, you will be arrested by the church police. As it is now, the “security personnel” at John MacArthur’s church in California will escort you to your car if you ask too many questions in Sunday school.
Obviously, it begs the question; if Briarwood succeeds, where will those indicted by the church police be held? As far as a court system, Presbyterianism already has that in place, it only lacks police enforcement. With its own traditional court system in place, and a police agency accountable only to the Session, how could state prisons be used legally to incarcerate those convicted by the church? A church prison system would have to follow.
For those of you who think this is all far-fetched, let’s discuss a little bit of metaphysical math 101. The founder of the Presbyterian church was who? Right, “John Calvin”…very good class. And during his rule over Geneva, Calvin had a what? Right, “police force”…very good class. Now, how often have we heard in the past that Calvin was a man of his time and the modern church would not necessarily invoke all his ideas? Well, all that’s left now is the building of the church prison system. And remember, the Calvin Institutes were written to a king which may be something to think about as well.
This is why I am focusing heavily this year on defining home fellowships; I have to believe there are many who will flee the church posthaste as things like this continue to unfold and they will need a place to go.
If you think there is tyranny in the church now, just wait till they get their own police force and penal system.
paul

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