Mark Driscoll Did NOT Resign Because He Abused Parishioners
Sigh. Does anybody have any idea how many “Lessons Learned from Mark Driscoll’s Resignation” posts have been written? How do you write a post on that when the fundamental premise is dead wrong?
Mark Driscoll did not have to step down because he abused people. That was the excuse to get rid of him, but not the reason. We will probably never know what he really did to turn the other institutional church power brokers against him, but it had absolutely NOTHING to do with abusing people.
Abuse in the institutional church is rampant and completely condoned. James MacDonald, a friend of Driscoll’s, is guilty of the EXACT same behavior, actually worse; so, why is he still around? Because he plays well with the power brokers—that’s why. I am incredulous that anyone would believe that he was forced out of ministry for mistreating parishioners. That’s a laugher.
Let’s take Clearcreek Chapel of Springboro, Ohio for instance. The elder board there has a long history of abuse. Former members have fled the state of Ohio to get as far away from that church as possible, literally east coast and west coast, while others have sought psychiatric care after tangling with said elder board. This is an elder board that has a very long list of unresolved conflict with many, many Christians including myself.
Nevertheless, they have the full endorsement of the Reformed counseling community along with their own training center for counselors endorsed by the Association of Certified Biblical Counselors. The director of John MacArthur’s counseling program at Master’s Seminary, Dr. John Street, will be speaking there in January 2015. And of course, few need to be brought up to speed on the continued endorsement of CJ Mahaney despite overt criminal behavior.
In regard to Driscoll, the institutional church power brokers took the opportunity to appear principled, but in reality Driscoll crossed some sort of inner circle code of conduct. Sometimes we can know the real reason, but in Driscoll’s case it is doubtful.
Rob Bell is a case where we can know. The inner circle kicked him to the curb for writing the book Love Wins. In the book, Bell proffered universal salvation. Ouch. You can do many, many naughty things as a New Calvinist celebrity, but you may never, never, never remove the fear factor from being a Protestant. Bell messed with the control/fear factor—that’s a no, no. That’s messing with the mutton bigtime.
However, Francis Chan did the same thing in a book he wrote that was supposedly an answer to Bell’s book, and got away with it though he was much more ambiguous about it. How? Chan has way more star power than Bell had, and only implied that we can’t know for certain what God means by the term “hell,” but it’s probably a bummer. At any rate, Chan’s book was far from a literal, grammatical statement on hell.
It’s all about politics and the power brokers of what many well respected Christian journalists call the “evangelical industrial complex” (or google “John Calvin’s Geneva Theocracy”). We live in America where the institutional church is not backed by the government; the only thing that the institutional church has to fall back on is salvation by institution, and that has been sold masterfully to God’s people and was a staple of the Reformation. The Protestant institutional church is clearly a corporate man-following popery.
No? With the demise of Driscoll, the Mars Hill empire with multiple campuses nationwide completely collapsed overnight. It’s completely gone. The ministry stood on the feet of the corporate pope and nothing else. This is exactly why James MacDonald is able to extort outrageous salary increases from his own campus empire. If he goes, the whole enchilada goes and everyone knows it. That’s also why MacDonald was able to excommunicate one of the campuses because the elders of that particular campus dared question him. Think about it, he declared every member of that campus unbelieving and condemned just because their elders had questions. MacDonald has also expressed the desire to have the authority to execute parishioners who disagree with him. Again, Driscoll could not even begin to hold a candle to MacDonald’s despotism.
There is one other possibility: Driscoll might have done something really stupid that will come out later, and the rats are jumping ship, but again, we will probably never know the real reason.
Perhaps everyone wants to believe that Driscoll was thrown under the bus because the first pope of New Calvinism, John Piper and the other power brokers really care about the spiritually abused, but it’s not reality by any stretch of the imagination.
paul
The Gospel Theology Project
You have heard of Covenant Theology and New Covenant Theology which are theological frameworks that organize Scripture. They supply interpretive presuppositions that clearly lead to certain outcomes. I would argue that these Protestant constructs demand that the Bible is approached with a particular worldview in mind. In other words, it is believed that the average Christian cannot ascertain a proper worldview from which to interpret reality via the Scriptures.
One of the most often heard opinions in Reformed circles is that, “Everyone approaches the Bible with a presupposition and it is impossible to do otherwise.” The insinuation is that Christians are enslaved to their own reasoning and are unable to be objective. This is why the Reformers believed reason was like, to put it in modern terms, handing a child a loaded gun to play with. This outlook comes from a spiritual caste system where academic elitists instruct the laity on how to think and interpret reality.
This past Saturday, my wife Susan and I attended a conference in Columbus, Ohio where DA Carson taught three sessions on suffering. He openly stated that the purpose of the first session was to establish a proper worldview from which to interpret Scripture and life. The following two sessions then affirmed the worldview with Scripture; i.e., the worldview was presented, and then Scripture was used to prove the worldview. We call this eisegesis which comes from a word meaning “into.”
The conference inspired me to formulate an exegetical theology for the home fellowship movement that forms a theological framework FROM the Bible. Exegetical comes from a word meaning, “from” or “out from.” While at the conference I perused through the book store located in the lobby of the host church. I was tempted to buy a particular book and stopped myself by thinking,
“No, if I want to learn about that subject, I will let the Holy Spirit and other run of the mill believers teach me through independent Bible study—enough with orthodoxy already!”
Why do Spirit filled believers equipped with the best study resources ever amassed in human history continue to pay money for experts to think for them? In that spirit, I am starting a project for everyday Christians to work together in the development of an alternative exegetical theological framework. I would like to call it “Biblical Theology,” but that term has already been hijacked. Therefore, I have selected, “Gospel Theology.”
What is the goal, and how will the project work?
I have constructed a blogsite that will only have this project as its single post, and have started the ball rolling with 37 tenets. I have not had time to cite specific Bible verses in support of each tenet, but I will do so as I get time. The goal is to formulate an alternative theology to orthodoxy with the aid of the laity. Merely add to the discussion/debate in the comment section of the post. The site is gospeltheology.weebly.com. Depending on the discussion, tenets will be added or taken away. This is also a great opportunity for anybody to begin learning the weightier aspects of theology through participation.
The fact that I haven’t added the Bible verses at this point should make it fun. Suggest the verses that you think support or refute a particular tenet. Below, at yesterday’s Potter’s House meeting, Susan and I discuss the beginning tenets. The tenets will also be organized into categories later on.
Paul M. Dohse Sr.
Why Young People Leave Church
Young people stop going to church because it’s church. There is a reason church is not in the New Testament. There is a reason church does not show up until the 4th century. People have been trying to fix church for 500 years now; how are we doing? Christianity and church are two different things. Christianity was NEVER an institution with an authority structure. Please do not confuse leadership and fellowship with authority and orthodoxy. Please do not confuse individual temples where the Holy Spirit dwells with an institutional temple of refuge from the wrath of God. The church is a separate model of institutional authority with a gospel that serves that authority. ALL spiritual abuse, I repeat, ALL spiritual abuse flows from the presuppositions of the church’s institutional gospel of perpetual justification.
Church is the problem with church.
paul





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