Why Going to Church is Disobedience Against God
Going to church violates a plethora of biblical commandments, but this post will focus on a particular three: Philippians 4:8, 1 Corinthians 13:6, and Hebrews 10:24, 25.
Granted, the point being made by this post was arguable twenty years ago when Protestants were confused for the better, but since the Neo-Protestant resurgence is in full swing and has taken over the vast majority of evangelical churches in our day the point is now valid.
The displayed image with this post illustrates the crux of authentic Protestant sanctification. Notice that the focus is our sin, and the idea that we are a bottomless resource of unexposed sin. The downward trajectory is the focus in order to glorify God (the upward trajectory) and “make much of the gospel” (the bigger cross).
Problem is, the apostle Paul instructed us to “dwell” on what is honorable and good, not evil; ie., sin. See Philippians 4:8. Furthermore, and this addition is for free, Romans 6:6 states that in the saved person the body of sin has been brought to nothing. If that’s true, how is an application of the bottom downward trajectory even possible?
Secondly, Protestant worship at church is predicated on the official Reformation doctrine of mortification and vivification. As we repent in lieu of the sin-sniffing required at church (mortification), we once again rejoice in the saving mercy of Christ (vivification). This is facilitated by the praise and worship music presently popular in contemporary churches. In fact, the praise and worship construct of today’s evangelical churches is specifically geared towards vivification. In other words, the popularity of praise and worship music in our day didn’t just happen for any reason; it came into vogue as a result of the Neo-Protestant resurgence. This is how one John MacArthur Jr. colleague explains it:
“Progressive sanctification has two parts: mortification and vivification, ‘both of which happen to us by participation in Christ,’ as Calvin notes….Subjectively experiencing this definitive reality signified and sealed to us in our baptism requires a daily dying and rising. That is what the Reformers meant by sanctification as a living out of our baptism….and this conversion yields lifelong mortification and vivification ‘again and again.’ Yet it is critical to remind ourselves that in this daily human act of turning, we are always turning not only from sin but toward Christ rather than toward our own experience or piety” (Michael Horton: The Christian Faith; mortification and vivification, pp. 661-663 [Calvin Inst. 3.3.2-9]).
And,
“God gathers his people together in a covenantal event to judge and to justify, to kill and to make alive. The emphasis is on God’s work for us – the Father’s gracious plan, the Son’s saving life, death, and resurrection, and the Spirit’s work of bringing life to the valley of dry bones through the proclamation of Christ. The preaching focuses on God’s work in the history of redemption from Genesis through Revelation, and sinners are swept into this unfolding drama” (Christless Christianity p. 189).
So, Sunday “worship” is a “dying and raising.” We die to self via sin-sniffing resulting in the exaltation of vivification facilitated by gospel praise and worship music. We go in lowly and humble resulting in a resurrection of rejoicing.
What scripture does this violate? 1 Corinthians 13:6 which informs us that love does not rejoice in evil. In contrast, the Protestant doctrine of mortification and vivification results in a joyful resurrection from dwelling on sin.
And lastly, going to church for this reason, is in contrast to the biblical purpose for gathering together as stated by Hebrews 10:24, 25—to encourage each other unto good works.
What is the alternative? Get a Bible and assemble together weekly with like-minded believers for that very purpose, not dwelling on things that have been brought to nothing through Christ’s death on the cross.
paul
Some Clarification on the “Love Story” Post
As someone running this ministry, working full time, and going to school fulltime, I really don’t have time to clarify ideas in my posts to the degree I would like. However, it’s not that big of a deal because my primary reason for writing is to provoke thinking anyway. Nevertheless, I would like to clarify the “Love Story” post a bit.
I think people are confused to some extent when I point to the fact that Protestantism is works salvation because it posits itself as the defender of grace throughout the ages. And this is what makes Protestantism so deceptive.
Here is the point of the post: when you live under law requiring a perpetual atonement because as a “Christian” you remain under law, the law’s condemnation is going to manifest itself in your life in spite of a constant drumbeat of “grace, mercy, forgiveness, grace mercy, forgiveness.” Even though that’s the life mantra, wherever one is still under law, an attitude of condemnation is going to manifest itself. This is what the post speaks to.
While Protestants decry living under law, let us remember that’s defined by Christ keeping the law for us. This enables churchians to have it both ways; they condemn when convenient, and they forgive when convenient instead of having a body attitude. When a part of our body annoys us, we don’t want to cut it off or punish it, we want to fix it. If our right hand annoys us in some way, we don’t hold it over a fire until our revenge lust is satisfied.
Because Protestant righteousness is defined by perfect law-keeping imputed to our lives via the perfect-law keeping of Christ by a perpetual return to the same gospel that saved us, a biblical new birth that ends the law in our lives is disqualified which negates a body-life mentality. Seeing ourselves as a literal member of one body is therefore excluded, and the law is not our standard for love, but is the terms for living in a perpetual ceasefire. So, we don’t live in a relaxed enjoyment of each other, we live in a soap opera. Living together isn’t free and relaxed; it’s a continual partaking in sin-sniffing.
The likes of Paul David Tripp define it this way: the Christian life is a “lifestyle of repentance.” Yikes! It’s a continual discussion about what’s wrong with everything and everybody. Our burden is not light, it’s heavy. “Marriage is hard work….marriage is two sinners living together” etc., etc., God help us.
Like the world, churchians live under condemnation; “loving congregations” and happy marriages are defined by lengthy ceasefires, but eventually the condemned must fall and fail.
And, the Love Story post describes what that sometimes looks like at ground level. The need for issue resolution and standing for what is right is by no means excluded in the post; rather, the post speaks to a single aspect of the overall subject.
paul
“Nothing But The Blood” Why New Calvinism Has All But Completely Taken Over the Protestant Church
The difference between function and intellectual profession is an interesting study. Initially, Protestantism’s mode of operation and traditions accurately reflected its church-state progressive justification and salvation by church membership.
Americanism infiltrated and integrated contrary principles into the Protestantism that had come stateside, but then proceeded to corrupt Protestantism worldwide with open society principles. What evolved was worship predicated by authoritarian church ownership of salvation while professing the OSAS (once saved always saved) priesthood of believers.
Stated another way, OSASPOB was an intellectual staple for years while church ritual pointed to the Protestantism of old: ownership of salvation by the institutional church. Sunday worship proclaimed a salvation that we would ridicule while preaching at the office coffee table.
This is how we lived for years while assuming that we were the antithesis of Catholicism.
And what better example than a song we all sang for years Sunday after Sunday with tears in our eyes and from the depths of our heart? “Nothing But The Blood.” Consider the lyrics:
What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.
Refrain:
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.
Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.
This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.
Now by this I’ll overcome—
Nothing but the blood of Jesus;
Now by this I’ll reach my home—
Nothing but the blood of Jesus.
Glory! Glory! This I sing—
Nothing but the blood of Jesus,
All my praise for this I bring—
Nothing but the blood of Jesus.
The song lyrics propagate an egregious false gospel. It is the idea that Christians commit ongoing sins that need a reapplication Christ’s death. So, instead of salvation being a finished work that frees us to put our faith to work, the focus must be ongoing “atonement” by perpetually returning to the same gospel that saved us. And according to good old fashioned Protestantism, that ongoing atonement can only be found under the authority of the institutional church.
Hello. What do you think , “We must preach the gospel to ourselves every day” means?
This isn’t complicated and it is what it is. This is just good old fashioned Baptist orthodoxy. The blood of Christ was not sprinkled on the mercy seat in heaven for the once and for all ENDING and taking away of ALL sin; no, no no, the blood of Christ is a what? Right, a “fountain.” Um, what’s a “fountain”? Again, this isn’t complicated theology by any stretch of the imagination.
Look, one could write a book on how this one song propagates Catholic-like soteriology, but suffice to say that salvation is presented in the present continuous tense throughout the song including an outright denial of the new birth. If you were born of your parents, and I assume you were, you have their DNA—you don’t say that you “have no DNA of your own” and to do so is tantamount to saying that you birthed yourself into the world. Righteousness is the Father’s DNA of the new birth, and if righteousness is not part of your state of being, you are not born again and you are not saved.
Said another way, if you have been given a gift, it would seem evident that you take ownership of it or else it’s not a gift. Salvation is never described as a loan—it’s a gift. This doesn’t mean that you created the gift; it merely means that you received it. You have no gift that you have not taken ownership of. Hence, if you have no righteousness of your own, you have not received the gift of righteousness and you are not saved.
Why would you sing joyfully from the depths of your heart about not being saved? Have we lost our minds? Just how silly are we?
New Calvinism, Neo-Calvinism, Neo-Protestantism, etc., is a return to authentic church and is taking over the church like wildfire because its original gospel has always been running in the background. New Calvinism is un-confusing the church and leading Protestants back to Calvin’s Geneva.
And in every case, a brick and mortar church is either a confused congregation on its way back home, or has already arrived.
Come out from among them and be saved.
paul
Reconsidering “Love Story” and Protestant Condemnation
In 1970 the movie “love Story” starring Ryan O’Neal and Ali MacGraw was a huge box office hit. The movie’s catchphrase, “Love means never having to say you’re sorry”…”proved memorable, and has been repeated in various contexts [culturally] since. “The line has also been criticized or mocked, for suggesting that apologies are unnecessary in a loving relationship.”
Culturally, media presentations have also mocked the catchphrase by replacing “love” with other subjects: “On Weeds, Nancy Botwin, after the death of her drug dealer mentor, U-Turn, explains to the tattoo artist her reason for getting a U-Turn traffic sign tattoo is that ‘It just reminds me that Thug means never having to say you’re sorry.’ When asked by the tattoo artist if she doesn’t mean ‘love’, Nancy replies, ‘Absolutely not. Love means you’re constantly apologizing.’”
After pondering all of the aforementioned, I would like to make my own catchphrase: “Law means you never say you’re sorry enough.” One of the many things I do not miss about being a Protestant in the Southern Baptist church is the condemnation. If Protestantism keeps its participants under law, and it does, one should expect to see a lot of condemnation going on, and you do.
During my stint as a Baptist, there were several bazaar incidents that I never understood until now leading me to conclude that while I would not make the Love Story catchphrase a life theme to live by, I must say that it is much closer to the truth than “Law means you never say you’re sorry enough.”
A paramount example follows. As a young zealous Baptist fellow I took over a very large AWANA children’s program that was falling apart at the seams. The first year was a smashing success after I sunk my heart and soul into the program. The concluding program and awards ceremony at the end of the year on a Sunday night went particularly well which led me to deep thankfulness and joy…for about an hour after the closing program.
The first sign of a storm cloud came when I was informed that one of the children inadvertently was not put on the awards list. Let me make a very long story short: that misstep defined the whole year and everything that had been accomplished. Even though the mistake was made by the AWANA secretary, I was informed that some elements of any endeavor are so important that a misstep on that one element rightfully defines success or failure in regard to the whole. Hence, all of the loving effort poured into the program by me was for not. Furthermore, I couldn’t ask for forgiveness enough; it became apparent that the controversy was not going away until justice was fully satisfied. Basically, it ended when everyone felt like a sufficient poundage of flesh had been extracted.
What is all of this? It’s what you experience when you are under law and not under love. And folks, you can apply this example to every venue and strata of life…especially marriage. Love isn’t defined by the big picture and the assumed motives of people; love is defined by not doing something wrong. It isn’t thankful and insightful regarding the other person’s whole life, it is a constant state of truce until the other person makes a mistake. Then, the truce doesn’t resume until the suitable punishment fits the crime.
If you have ever been a pastor, and I have, and been to a lot of pastor’s conferences, and I have, you know that successful pastors are defined by the ability to “keep the peace” in their congregations; viz, the political ability to maintain a truce.
What is this whether a marriage or church congregation? It’s under law. Regardless of your motives and best efforts, you are defined, at least temporarily, by your most recent mistake. Yes my dear friend, you have fallen short of the “righteous demands of the law.” Be sure of this: all pettiness that goes on in the institutional church flows from its progressive justification gospel that keeps congregants under law…2+2=4.
Love is patient because it “dwells” on the big picture and all of the reasons you love that person. Love isn’t defined by not doing bad stuff; it’s defined by the big picture motives of any given person and our vision for what we want them to be. Law defines the person by the momentary weakness and the truce is canceled until sufficient justice has been executed. That is otherwise known as “condemnation.” Condemnation keeps a record of wrong and not love. Love dwells on what is honorable and does not keep a record of wrong. Love keeps a record of love. Love defines a person in regard to what they do by faith, not what they do when their faith is weak. Love doesn’t seek restitution, it seeks restoration.
Invariably someone will say, “That attitude is just going to promote unrestrained wickedness!” See what the assumption is? The goal isn’t true love, the goal is a love defined by not doing bad stuff. The person isn’t perceived for their love, they are defined in regard to whether or not they did something bad today.
You can tell when you are around people with an under law mentality or a straight up under law that flows from their Protestant progressive justification gospel. Someone’s moment of weakness becomes the big picture. Some isolated incident isn’t seen as a residual annoyance, it’s seen as Armageddon. And, invariably, they just won’t let it go. No reasonable explanation, apology, or even slashing of the wrists will end the affair until they feel that the law has been fulfilled by your suffering.
In love, we will have to apologize from time to time; however, I would have no problem with a love that doesn’t deem it necessary and assumes no ill motives were intended. But when you are dealing with someone with an under law mentality…
…”Law means never saying you’re sorry enough”…until the law is once again fulfilled by someone other than Christ.
paul
Addendum: Some Clarification on the “Love Story” Post
Revised: The Twelve Pillars of Contrast: God’s Prescribed Home Fellowships Versus the Institutional Church
As I catch up on reader homework, church drama is truly overwhelming. I find the information sent to me astounding. I was tempted to write five posts and I do not have time to do so—not even close.…

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