Paul's Passing Thoughts

Charles Haddon Spurgeon. The Prince of Preachers?

Posted in Uncategorized by Paul M. Dohse Sr. on March 24, 2022

The most inconvenient thing ever for admirers of Spurgeon is the truth.

Calling Charles Haddon Spurgeon the “Prince of Preachers” is perhaps the grandiose example of illogical tradition. Spurgeon was a shameless Calvinistic hack. He once said,

There is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else.

The most inconvenient thing ever for admirers of Spurgeon is the truth. He constantly disregarded the plain sense of Scripture, though eloquently. While comparing Augustine and Calvin to the apostle Paul in the same sermon (A Defense of Calvinism), any concern for Paul’s warning of being a proponent of a doctrine named after a man was totally disregarded by Surgeon in open defiance to the truth (1COR 3:1-9).

But the fundamental problem is the fact that Calvin taught a blatant false gospel. He believed that grace was not possible unless Christ fulfilled the law for us (CI 3.14.9-11). He believed that Christians are still “under law” which is the very definition of a lost person in the book of Romans and the premise for Calvin’s total depravity.

Hence, Christians remain under the law for justification and must live their Christian lives by faith alone in order to keep their salvation. If Christians live by faith alone in sanctification, the perfect obedience of Christ is perpetually imputed to us and we remain saved. Of course, this requires a complex doctrinal judgment in regard to what is works in sanctification and what is not a work in sanctification in order to live our Christian lives by faith alone resulting in the maintaining of our salvation. This is the very reason for the anemic sanctification that has plagued Protestantism for centuries. We either throw Law out the window completely, or live in fear regarding what is a work and what isn’t a work in our Christian lives lest we find ourselves in “works salvation.”

The problem is the fusing of law and grace. Not election. People on both sides of that argument can fuse law and grace together and often do. Unbelievers are “under law” while believers are “under grace.” We are justified APART from the law (ROM 3:21). Christ didn’t come to fulfill the law FOR OUR JUSTIFICATION; He came to die for our sins so that a righteousness APART from the law could be credited to our account. If Christ had to fulfill the law…. for our justification, law is still the BASIS for our justification and justification is then NOT OF GRACE. The basis of our justification is not law, we are rather UNDER GRACE. This is what the apostle Paul wrote:

Romans 11:6 – But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Notice that who does the work is not the issue. Work period is the issue. The BASIS of grace is the issue here, and if the basis of grace is works it is no longer grace. If Christ had to keep the law for us to make grace possible, according to Paul, grace is no longer of grace. To the contrary, Paul states that Christ came so that he could fulfill the law through us in sanctification completely separate from justification:

Romans 8:1 – There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God.

Notice that a perfect keeping of the law is not required for us in sanctification to please God for justification. Why? Because the two are separate and there is no law in justification for the believer. The two are separate. We are saved apart from the law for justification and the law informs our sanctification (ROM 3:21, GAL 4:21). Calvinism propagates a grace based on works. Its consummation is an antinomianism where Christ must keep the law for us because we are unable to please God through the perfect fulfillment of it in our Christian lives—perfection as a goal not withstanding in sanctification, but not for justification. According to Calvinism, we have no faith that is alive; we are still dead in our trespasses and sins. It is of the variety that separates us from the fulfillment of the law in sanctification as well. Only Calvin was genius enough to devise a doctrine that combined the best of works salvation and antinomianism.

Only truth sanctifies (John 17:17). The idea that Spurgeon ever helped anyone with his preaching is an illusion grounded in the traditions of men.


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  1. Prajeet Deepdalwahl said, on March 25, 2022 at 5:03 PM

    Do citizens of any country speak this way of secular law? “I remain under the law for justifiction”? The problem here is that “innocent until proven guilty” is thrown out by “original sin” and also all offences are declared equal so thag telling a little white lie can get a sentence of eternal hell same as murder can. The system is created to declare God to be unjust. And then it suffers by languishing under the consequences of its monstrous blasphemy.


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