Paul's Passing Thoughts

A Reply to a Former Member and Present Members at Clearcreek Chapel in Springboro, Ohio: You Don’t Define Me

Posted in Uncategorized by Paul M. Dohse Sr. on March 28, 2013

ppt-jpeg4I love you Paul, but have been saddened for some time regarding the dearth of gentleness and truth in your blog,etc. Deep down you know that it is true. Turning logic on its head, twisting words, pseudo-scholarship, and outright attacking people for things that both you and I know they do not believe does no one any good. Please, this is not an invitation to debate. To reason together would be good, but I fear that is not your true motive. Praying for you and remembering our service together.


Sorry, I no longer allow others to dictate the language and thereby frame the context of debate for a desired outcome. The arrogance of your presuppositions concerning me and anyone else who disagrees with those you follow is astounding. Telling me what “I know” deep down is indicative of this. You know what I know deep down? Really?

You, as well as others at Clearcreek Chapel misunderstand me totally. I am thankful for what happened. I thought I served with people who could think for themselves. I also thought I was among those who would stand up for me at all cost. I could still be there under such an illusion. Frankly, that’s pretty scary.

You, as well as them, claim to know and love truth, but you stood by and watched them ravage my family because I questioned their doctrine. The Clearcreek parishioners are the ones that know this; for anyone who was there, it is more than obvious that the trouble started when I asked questions in that disastrous Sunday School series that should have stripped the Clearcreek elders of all credibility.

First, per Terri Engle, and others, the Clearcreek elders handed core members manuscripts of said doctrine that they (core members) didn’t understand and had them dictate it in Sunday School classes to lend creditably to their doctrine. If you are dealing with truth, you don’t need to do that. Secondly on that point, it’s deceptive because the class assumes the teacher understands the material. Other than the fact that it was obvious what was going on, Terri Engle is a liar if he denies that he personally informed me of this. This alone speaks to the spiritual integrity of the Clearcreek elders.

When this ploy crashed and burned, core members were replaced with elders. When that crashed and burned because they could not answer the hard questions (not only from me), all the Sunday School classes were combined and the big gun was brought in, Russ Kennedy. That lasted for 2 classes. It was a disaster. That is when the Clearcreek elders started coming to my house unannounced, in groups, for shock and awe effect. Prior to that, I was called into a meeting with Mark Schindler and Devon Berry in which nothing about my personal life was of any concern. They requested that I not ask Greg Simmons questions in Sunday School classes. He was dissing Dispensationalism and didn’t even know what the word meant as he was dictating the manuscript handed him by the elders.

I will not much rehearse the fact that I left the Chapel rightfully, and according to Scripture. That is well documented. I will not rehearse the fact that Shirley denied all of the accusations against me by the elders under sworn testimony to PJ’s guardian ad litem. That is well documented. I will not rehearse the fact the elders coerced me into coming back to the Chapel by threatening to ruin my name, and held me hostage there for four months. I will not rehearse the FACT that while I was under discipline Chapel members were living in open sin and the elders knew. I have the documentation. Would you like to see the email from one who represented those who felt guilty about it?

Moreover, the Chapel was recently embroiled in another controversy concerning accusations that they were teaching, according to Dale Evans from the Chapel pulpit, “some kind of mysticism.” Go figure. Another series to answer for their questionable doctrine colliding with those left at the Chapel who still have a conscience for the truth. I assume the detractors were disposed of in the usual way.

Let me inform you, Mark, and the Clearcreek crowd about who I really am. I am a man who was seeking truth and found it in Jesus Christ. I came as a man who remembers the divorce of my parents when I was 9 years old like it was yesterday. When they told my brother and me, I remember what time it was. I remember the furniture we were sitting on. I remember what we had for dinner. I remember crying myself to sleep. That and the pain/sin of my former life altogether set my heart on fire in regard to being set free by Jesus Christ and His truth. I love that truth, and I will sit with it alone in the wilderness if I have to.

Now let me tell you who you are as well as anyone I ever knew at the Chapel. None of you are my friends and none of you love me. That’s a bunch of baloney. Please don’t insult my sensibilities. You are ones that Satan used to drive a spear through my heart in a way that could most wound me. You are all cowardly, mindless followers of men. You stand with the Clearcreek elders though they are guilty as hell in what they have done. They have devastated many families over a false doctrine and their judgment from God slumbers not. And if those who support them in ANY WAY think they do not share in their sin—they, and you, are sadly mistaken.

The Clearcreek elders sought to do evil to me by what they did, but God meant it for good. My new wife is a woman of astounding integrity with a mind of her own. She holds a Masters degree in education, and her faith has been severely tested and has emerged from the fire intact. Though she thinks my approach is harsh at times and I have greatly improved there by her counsel, she has deeply investigated my ministry theses and is of one mind with me.

Therefore, your accusation is against both of us and you owe us both a request for forgiveness accordingly. And by the way, you couldn’t even begin to carry water for her. She can think for herself, and you can bet that I didn’t marry someone who can’t after what I have been through.

This is who I am: before Russ Kennedy came back to the Chapel and assumed eldership under false pretense, I publically rebuked the congregation for falsely accusing him after his first departure. And I would have stood with him on that wise at any cost. That’s who I am. Don’t confuse that with who you are and what you call, “love,” and for that matter, “friendship.”

Anybody who stands against the tyranny of the Chapel elders is expendable. The Clearcreek definition of love is the following: those who follow them without question are worthy of it.

You don’t define me. If only there were words for how little I value your venquilitrist wisdom.

Paul Dohse

2 Responses

Subscribe to comments with RSS.

  1. paulspassingthoughts said, on March 28, 2013 at 1:16 PM

    Reblogged this on Clearcreek Chapel Watch.


  2. […] A Reply to a Former Member and Present Members at Clearcreek Chapel in Springboro, Ohio: You Don&#82…. […]


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s

%d bloggers like this: