What’s in a Video? Part Three: Al Mohler’s Mystic Contemplationism
The next snippet of profound unction in the 2012 Resolved Conference promotion video (http://youtu.be/3BbyzPkE_kc) is that of Al Mohler, president of Southern Theological Seminary. Along with CJ Mahaney, he is one of the “core four” of the Together For The Gospel conferences. Again, a close examination of words used in this video speak to the false doctrine they teach, and Mohler’s excerpt is no exception.
Mohler refers to us being continually “rescued” by the Scriptures. Per the usual, the verbiage is deliberately ambiguous, and could apply to initial salvation or our life as Christians, or both. There is a sense in which the Scriptures continually save Christians from the consequences of sin and instruct us on how to please the Lord. But Mohler is speaking of using the Scriptures to contemplate on the gospel with the result being, as stated by others, a “mere natural flow” of obedience. This is because it is not really us obeying, it is a manifestation of the active obedience of Christ. John Piper would say that we experience the manifestation of Christ’s active obedience in our lives when the obedience is accompanied by a willing spirit and joy. If we are confronted with the necessity to obey, and have not the joy, Piper’s counsel is to go ahead and obey, but ask for forgiveness:
I am often asked what a Christian should do if the cheerfulness of obedience is not there. It’s a good question. My answer is not to simply get on with your duty because feelings don’t matter. They do! [Especially since he makes joy synonymous with true salvation in When I Don’t Desire God]. My answer has three steps. First, confess the sin of joylessness. ( John Piper: Treating Delight as Duty is Controversial ebooklet; ch3, Desiring God.org )
This is simply the Bibliology of their doctrine: the Bible has one primary purpose; it is for contemplating the gospel and the works of Christ. Biblical imperatives are a fruit catalog of things we can’t do, and are in the Bible to evoke thankfulness to Christ for obeying the imperatives for us. The result of this Gospel Contemplationism is what they call, “new obedience,” or what Piper calls, “Beholding as a way of becoming.” If you read the Forward to Uneclipsing The Son by Rick Holland, you will also find out that John MacArthur Jr. has bought into this nonsense. The secondary use of the Scriptures is for controlling the totally depraved zombie sheep and church polity.
Of course, they are not going to say it plainly, but this all boils down to the idea that we are resaved every day. Their motto is, “The same gospel that saved us also sanctifies us.” It’s a progressive justification. They call it “progressive sanctification,” but that’s deception. Likewise, New Calvinist Paul David Tripp teaches that Romans 7:24 refers to a “daily rescue” (Paul David Tripp: Playing With The Box; Southeastern Theological Seminary chapel service, Spring 2007). Couple that with the New Calvinist maxim, “We need the gospel just as much today as when we got saved,” and the kind of “rescue” they are talking about is apparent.
And this is also exactly what Mohler means in the promo clip when he said we are “rescued by the Scriptures.”
paul
What’s in a Video? Part Two: Rick Holland as Sectarian
“For the most part, these are the most influential pastors in the country being challenged with an exclusive gospel. How can that not send cold chills up the backs of discerning Christians?”
My YouTube page is not something that I promote; it is really just a workshop for my videos that are used on PPT. So, any hits on them directly on YouTube are just incidental from web surfers. However, the amount of hits on the 2012 Resolved promo clip, even in the short time that I have had it uploaded is astounding, not to mention my surprise that incidental surfers are also commenting on the video. The video has received nothing but negative comments, zero likes, and to date, 12 dislikes. Apparently, the promo clip doesn’t play well with the world in general. Keep in mind that these videos are not posted on YouTube in any particular context.
But that’s no big deal with this bunch; as others have aptly pointed out, they do not target individuals, unregenerate or otherwise, they are targeting churches, and rich ones. Note the locations of their conferences; even if many could afford the entry fee, most folks can’t afford to take one step in Palm Springs. Of course, a lot of this is being funded out of church budgets; i.e., churches (and the hard working average Joes that support them) are paying for their leaders to learn a false gospel, and to come back to take over their church with it.
Since Grace Community Church has been the promoter of this conference for nine years, the order of the pontification in the promo clip by the enlightened ones are of logical order. First, the big cheese, MacArthur; second, former GCC staff member and primary promoter Rick Holland; third, Al Mohler; fourth, Steve Larson; lastly, CJ Mahaney.
The words used by Holland are very specific and telling. The conference is very “serious” about, “God,” “sin,” “commitment,” and “the gospel.” The clear implication is that most churches don’t really know God in a significant way, what sin really is, or what the gospel really is. Farfetched? Well, words mean things. Holland states in the clip that the conference is an “opportunity” to “INTRODUCE” how to “experience” God in an “intimate” way. The clear assumption is that attenders don’t already know that. For what other reason would there be an introduction? For the most part, these are the most influential pastors in the country being challenged with an exclusive gospel. How can that not send cold chills up the backs of discerning Christians?
The biblical definition of “heretic” in the Bible is really “sect.” The word primarily refers to groups that promote false doctrine, or individuals who belong to such groups. Specifically, they are groups that divide the church with false doctrine. That is the specific biblical definition of heresy, and it is always linked to division in the church. Quibbling about the color of the carpet may cause divisions in the church, but the Bible never mentions it. Again, division is always linked to sectarianism.
Hence, churches might as well be efficient and hire Dr. Kevorkian to come in and do the job forthwith. It’s cheaper, faster, and far less painful. Congregants can also get a head start with “moving on with their lives.” And also, they won’t have to be offended by hearing about how all the sacred sacrifice that built their church was for naught, and performed by people who didn’t even know what the gospel is.
Ya, pay for your pastor to go to the 2012 Resolved Conference. Do that, great idea.
paul
By Their Fruits You Will Know Them
Transcript of Phone Conversation between C.J., [Mahaney] Doris and Larry Tomczak on October 3, 1997 [pp. 10-11]
C.J.:
Doctrine is an unacceptable reason for leaving P.D.I. [now SGM].
Larry:
C.J., I‘m not in sync with any of the T.U.L.I.P., so whether you agree or not, doctrine is one of the major reasons I believe it is God‘s will to leave P.D.I. and it does need to be included in any statement put forth.
C.J.:
If you do that, then it will be necessary for us to give a more detailed explanation of your sins.
Larry:
Justin‘s name has been floated out there when there‘s statements like “revealing more details about my sin.” What are you getting at?
C.J.:
Justin‘s name isn‘t just “floated out there” – I‘m stating it!
Larry:
C.J. how can you do that after you encouraged Justin to confess everything; get it all out. Then when he did, you reassured him, “You have my word, it will never leave this room. Even our wives won‘t be told.” I repeatedly reassured him: “C.J. is a man of his word. You needn‘t worry.” Now you‘re talking of publically sharing the sins of his youth?!
C.J.:
My statement was made in the context of that evening. If I knew then what you were going to do, I would have re-evaluated what I communicated.
Doris:
C.J., are you aware that you are blackmailing Larry? You‘ll make no mention of Justin‘s sins, which he confessed and was forgiven of months ago, if Larry agrees with your statement, but you feel you have to warn the folks and go national with Justin‘s sins if Larry pushes the doctrinal button? C.J., you are blackmailing Larry to say what you want!
Shame on you, C.J.! As a man of God and a father, shame on you!
This will send shock waves throughout the teens in P.D.I. and make many pastor’s teens vow, “I‘ll never confess my secret sins to C.J. or any of the team, seeing that they‘ll go public with my sins if my dad doesn‘t toe the line.”
C.J., you will reap whatever judgment you make on Justin. You have a young son coming up. Another reason for my personally wanting to leave P.D.I. and never come back is this ungodly tactic of resorting to blackmail and intimidation of people!
C.J.:
I can‘t speak for the team, but I want them to witness this. We‘ll arrange a conference call next week with the team.
Doris:
I want Justin to be part of that call. It‘s his life that‘s at stake.‖
C.J.:
Fine.
C.J. never spoke with us [Larry and Doris] again. He was not a participant in the critical phone meetings that followed.
Passing Thoughts on the Calvin Institutes
Throughout the Calvin Institutes, one asks, “Is he talking about justification or sanctification?” Yes. Like the “New Calvinists” of this day, Calvin used ambiguous pronouns that could refer to mankind in general or Christians. And I think deliberately so. This is a communication technique that New Calvinists learned from Calvin himself. It is a way to say the two are the same thing without stating it plainly.



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