Why Al Mohler is a Heretic
Listen friends, the gospel of progressive justification is a false gospel; it’s just that simple. I don’t care how educated Al is, how many followers he has, or anything else save the gospel he preaches. In the following video trailer from the 2011 Resolved Conference, Al Mohler states that the only purpose of the law in the life of a believer is to show us our ongoing need for salvation. Of course, he doesn’t word it that way. He states that believers have an ongoing need for Christ (which no Christian would refute), but note carefully: he is speaking in context of our initial salvation. So, instead of saying plainly that Christians need to be continually saved, or continually justified, he replaces that wording with “Christ.” However, again, the context is clearly salvation. He is saying that we need Christ in the same way that we needed Him for salvation.
Mohler is also saying that the law has the same relationship/purpose to unbelievers as it does believers: to show us our need for Christ. So, obviously, this is in contrast to any ability on the part of the believer to keep it. All the law can do is show NEED. Need for what? Well, what’s the context? Mohler also presents an either/or choice in regard to the law: it either shows us our need for Christ (again, what need specifically?), or we are using it to “rescue ourselves from sin.” Hmmm, what does it mean to “rescue ourselves from sin”? I believe Mohler deliberately uses the word “rescue” instead of “save” in order to add nuance to his point. “Rescue” is less direct, and could refer to a believer trying to overcome sin on his own. This is the same reason he replaces “salvation” with “Christ” in his prior point. It’s deliberate deception. Excluded is any mention that the law can be used by the believer to please God and glorify Him in all we do by “observing all that I have commanded.”
Mohler’s trailer starts at 1:35.
Storm Clouds Against New Calvinism Continue to Form
Southwood is Indicative of the Church’s Greatest Need in Our Day
I have been following the Southwood Presbyterian disaster for several months now. As in the ABWE missionary kids scandal—talk, lots of talk, more talk, and even more talk. As in the latter mentioned case, Southwood is talking about bringing in the Christian version of the United Nations: Peacekeeper Ministries. Whether PM, The Institute for Christian Conciliation™ (ICC), or G.R.A.C.E, these organizations are equal to the United Nations in their effectiveness. Stated plainly: they are worthless.
Why? Read all of their literature, and then add to it all of the endless statements from every type of committee trying to deal with these situations; there is one word missing in all of it. Read, read, read more, I just might be willing to give one, no, five dollars for every time you can find the concept: TRUTH.
There are a lot of battered/confused sheep among us because we are still naive enough to think that the vast majority of those who lead us care about Scriptural truth. If I am wrong, where is that word in anything they say? Strange, while on the one hand, the Scriptures make it clear that unity must be based on truth; on the other hand, PM and all the various committees called upon to bring peace to these situations never talk or write about truth. All they talk about is: finding sin within yourself; forgive the way Christ forgave you; recognize that we are all totally depraved, and therefore, stuff happens, que, sera, sera; and unity for the sake of unity.
Come now sheep; let us be completely honest with ourselves. The church, at least in this country, is being run by those who see themselves as the spiritual elite. The sheep are totally depraved, and must be saved from themselves. Yes, leaders believe they are totally depraved also, but also predestined for a certain enlightenment to lead. Therefore, they shouldn’t be questioned. This is one reason the “truth” word never appears in their vocabulary—truth is bound up in their authority.
Outrageous notion? Really? Let me demonstrate it from the Pastoral Care Committee of Providence Presbytery statement for the Southwood situation. Other than the fact that the word “truth” never appears in the document, the words for “heretic” does. In the Bible, unity is always linked to truth, and divisions are always linked to false doctrine. In the document, the biblical concept of heresy is exclusively leveled at the congregation and the leadership is completely excluded:
The Committee acknowledges that this report and these recommendations may meet resistance from any of the numerous factions currently at Southwood.
“Factions” is one of the English words for “heretic” in the Bible. The biblical definition of a heretic in the Bible is: a person who is part of a group or party that causes division through the use of false doctrine. I wrote a lengthy article on this subject here.
Elsewhere:
When Jean Larroux walked into Southwood for the first time as its Senior Pastor, we believe he entered into an environment that had the seeds for difficulty. Actions and reactions within that environment led the Church to where it is today. The SAHC sees four key factors in the decline of your church’s peace. These factors in our report were: Issues within the Session, Communication, Reaction to Conflict by all parties, and Theological Misunderstanding. The SAHC has communicated this in full to the Session.
Notice the fact that Larroux assumed the position without full disclosure (especially in regard to him thinking that he was bringing a “scandalous” gospel into Southwood) is nowhere on the committee’s radar screen. The committee again refers to the factions at Southwood as “parties,” another English word used to translate “heretic” from the Scriptures. I think this is by design. The “heresy” is not submitting to the leadership regardless of whether they are teaching truth or not. That’s because “truth” is bound up in their authority. This can be solidified with the fact that even after….
“We estimate that we have had hundreds of discussions, phone conversations, and email exchanges and have met regularly through the month of February.”
….charges of teaching false doctrine that was even called out by a thirteen-year-old visitor were summarily dismissed. And the existing leadership was given a sabbatical for the purpose of rest in anticipation of their future return to leadership. By the way, this is the exact same protocol being used by SGM to return serial sheep abuser CJ Mahaney to his presidency at SGM. The doctrinal concerns of the elders who resigned were also summarily dismissed in the document. Why? Because truth is bound up in the survival of the leadership. This is a serious problem that appears in Reformed theology from time to time in history: authority = truth.
Therefore, truth as perceived by the parishioners is irrelevant—because they don’t have the authority. Think my thesis is wrong? Note that there is no doctrinal error that even a thirteen-year-old (please, somebody send me her address so I can send her a bunch of stuff) can see, but only….
….Theological Misunderstanding
I have read many of Larroux’s messages; this is an outrageously offensive statement. Other than the fact that Christians are supposed to love the truth, and separate from those who don’t teach it (because a little Levin leavens the whole lump), I just don’t like the fact that we sheep ARE PAYING FOR ALL OF THIS! The message from the Presbytery, whether Baptist or otherwise, is:
Keep you damn mouth shut, put your money in the plate, buy our books, smile a lot, and bring other totally depraved sheep into our wonderful tyranny.
I close with a comment concerning this statement in the same document:
The Committee recommends that all concerned parties work toward forgiveness and not file any formal complaints or charges arising out of any events which have occurred up to the present time….
Christians are never to “file any formal complaints or charges arising out of any events”? I’m not so sure about that, and frankly, it’s the only hope I see in this document. The Scriptures are clear; we are only to follow those who follow Christ. And biblical imperatives to remove doctrinal error from local churches is most often directed at the whole congregation in the New Testament. I think that’s the greatest need of our day, for parishioners to stand up against error and any spiritual tyrant who seeks to protect error. If there is a course of action left for those at Southwood who love the truth—that’s what they need to do. Maybe it’s time for pastors to get the message: if you won’t stand for the truth, we will, and you can go get a real job!
paul
New Calvinist Dr. Devon Berry: Elder Preaching is Infallible
Devon Berry, the “elder” at Clearcreek Chapel who delivered this message, is also one of the primary instructors for the NANC training center at CCC. The following is my critique of his message. I apologize for how difficult it is to unravel this clever twisting of God’s word. However, if you try to follow my argument thoughtfully, I think by the end it will come together for you. The title of his message was, “How to Listen to a Sermon.”
In his message, “How to Listen to a Sermon, the elder strays away from the main point to strongly emphasis the idea that spiritual growth comes primarily from preaching and teaching, and is an absolute, paramount necessity accordingly:
You think, perhaps, that [you] can fill up the other half of the plate with personal study, devotions, or quiet times, or a radio program. Beloved, you cannot. Scripture is relatively quiet on such practices. But on preaching, the case is clear and strong. Neglect preaching and neglect your soul. I know that some are kept from services for legitimate reasons which are out of their control, but I doubt that is the case for most. I beseech you, change your ways for the good of this people and for the good of your own selves. Give the Word its rightful place. As I have often said, there is no better place you could be than here, under the preaching of the Word.
Actually, I believe “devotions,” “quiet times,” and “radio programs” are added in to mask the disturbing part of this statement: “personal study.” Nowhere , but nowhere, does the Scriptures ever say that personal study is expendable when compared to preaching or teaching. In fact, IF I wanted to make the case that preaching and teaching could be done without, I would cite the following:
1 John 2:27
”As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.”
This verse clearly teaches that when it gets right down to it, the indwelling Holy Spirit is our teacher, and that human teachers are not an absolute necessity as this elder is clearly saying. At the very least, he is in grave error concerning the level of importance between the two.
But even more disturbing is the logical conclusion that must be drawn from this assertion. If personal study is expendable (please note; in his list of examples, he names devotions, quiet times, and radio programs in the same list. One can only assume that if they are in the same list to make his point, they share the same level of importance. Surely then, no one would deny that Christians could do without radio programs or devotionals), then how could it (personal study) be sufficiently empowered to discern the truthfulness of the sermon? The conclusion must necessarily be that personal interpretation is always at the mercy of preaching. Do you think my statement is a subjective conclusion in regard to what he is saying? Think again. He actually uses Acts 17:10,11 (a text that clearly states the importance of personal study to confirm truthfulness) to imply that preaching is a critical link in the learning process, with personal study being secondary:
In addition to coming with anticipation, we must come to a sermon prepared. Coming to the hearing of the Word prepared is both a matter of our hearts and our behaviors. I think the example of the Bereans in Acts 17 is helpful. Verse 11 says, ‘Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.’ We can note from earlier in the chapter what exactly it was the Bereans were responding to – verses 2-3 tell us that Paul’s pattern was to reason with his hearers from the Scriptures, explaining and proving that Jesus was the Christ. What made the Jews in Berea more noble than the Jews in Thessalonica? Well for one, they did not run Paul out of town, and secondly, they took Paul’s preaching seriously enough to go to the Word to test it [he is not talking about a test in regard to the truth, but rather, a nebulous concept of testing the Christocentric interpretation in everyday life. He covers this idea in another part of the same sermon. Note that “it” in his statement refers to God’s word, not Paul’s preaching]. The text here implies that there was an interactive nature between three entities: The preacher, the hearers, and the Word. Note this cycle: Paul, from the Word, delivers words. The Bereans, from Paul’s words, go to the Word. The Word cycles from God, through the preacher, to the people, back to the Word, and this, verse 12 tells us, produced belief in the God of the Word. An important thing to note is that this happened daily – suggesting a regular interaction between preaching, personal study, and the Word. The Bereans eagerly prepared by paralleling their own Bible reading and study with Paul’s preaching. So a good preparation for the public preaching of the Word is the private consumption of the Word. It will be the seasoning that brings out the flavor – salt on your French fries, if you will.”
Where to begin in the unraveling of this hideous twisting of God’s word! First of all, I had to actually draw a diagram to unravel what he is saying in regard to this part of the quote:
“Note this cycle: Paul, from the Word, delivers words. The Bereans, from Paul’s words, go to the Word. The Word cycles from God, through the preacher, to the people, back to the Word, and this, verse 12 tells us, produced belief in the God of the Word.”
Read the quote carefully. Think about it. God’s word goes through the “preacher” first, before getting to the “people,” making the preacher’s words synonymous with God’s words. Also note that he cites 17:1,2:
“We can note from earlier in the chapter what exactly it was the Bereans were responding to – verses 2-3 tell us that Paul’s pattern was to reason with his hearers from the Scriptures, explaining and proving that Jesus was the Christ.”
Let me cut to the chase here: what he is saying is that all Christocentric and gospel-centered preaching is infallible. Hence, any preacher teaching from a Christocentric perspective is also infallible. He also emphasizes this in his conclusion (emphasis mine):
On to our last point, then. It is simple. The lens set forth by Christ himself on the road to Emmaus, in Luke 24, is the lens through which we should hear every sermon. Here it is from the text: …everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled… You should always listen to a sermon looking for Christ and the redemptive plan that God has set out in history to accomplish through his Son. We must be Christ-centered listeners.
In other words, when the Scriptures are being taught from the Christ / gospel perspective, error is impossible, and likewise, neither can the preacher teaching from that perspective be in error as well. If the mere intention is to present Christ from the text, the Holy Spirit then becomes involved, making error impossible. Another elder at the same church (Chad Bresson) projected this same idea in an article entitled “The Word of God is a Person.” He quotes Robert Brinsmead to make his point:
That which makes the Bible the Bible is the gospel. That which makes the Bible the Word of God is its witness to Christ. When the Spirit bears witness to our hearts of the truth of the Bible, this is an internal witness concerning the truth of the gospel. We need to be apprehended by the Spirit, who lives in the gospel, and then judge all things by that Spirit even the letter of Scripture.
Said another way, the Holy Spirit “lives in the gospel,” so when your doin’ gospel, your doin’ truth, end of discussion.
Going back now to the elder’s use of Acts 17 and the original sermon of interests here, he completely ignores any sort of basic grammatical rules at all to draw his conclusions. He gives the following reasons for the nobility of the Bereans:
What made the Jews in Berea more noble than the Jews in Thessalonica? Well for one, they did not run Paul out of town, and secondly, they took Paul’s preaching seriously enough to go to the Word to test it.
But the excerpt he speaks of is a compound sentence:
“Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.”
In a compound sentence the ideas must be related, this is a hard-fast rule. Therefore, the specific reason for their nobility is obviously in the second independent clause, which does not include anything mentioned by the elder. Furthermore, in the second clause, the proving of what Paul taught is obviously the (purpose) object of both verb phrases, both directly and indirectly. Clearly, the reason for their nobility was the fact that they proved what Paul was teaching to be true through personal study. Not only that, the elder also said the following:
“An important thing to note is that this happened daily – suggesting a regular interaction between preaching, personal study, and the Word.”
But this is clearly an improper correlation. “Daily” in this sentence refers to “examining the Scriptures” and not Paul’s preaching (which is not even in the compound sentence which begins with “now“—introducing a separate idea). The elder is suggesting an inseparable correlation (“cycle”) between preaching and personal study that cannot be separated from the word for proper understanding. Instead of personal study proving the truthfulness of preaching or teaching, he is making preaching an absolute necessity to understanding truth, with personal study supplying a mere “seasoning” to the preaching, instead of testing its truthfulness. Besides this, he also assumes that the Bereans knew what Paul was going to teach before he came:
“The Bereans eagerly prepared by paralleling their own Bible reading and study with Paul’s preaching.”
Not only is this an assumption, given the technology of the time, it is also highly unlikely. What tense in the text even remotely suggests that the Bereans “examined” the Scriptures before Paul preached? Clearly, the intent of this elder is to discourage a proving of truthfulness in regard to Chrisocentric preaching after the fact, but rather a prior, personal study that merely “flavors” the preaching instead of proving its truthfulness. At any rate, it is a complete bastardization of the biblical text.
I might also mention that another elder in this same church, and previously mentioned, preached a sermon entitled “Adam’s Insurrection, Man Jettisons God from the Educational Process,” in which he argues that the essence of Adam’s fall was a rejection of Christocentric teaching that was outside of himself (Adam). The theme of that sermon seems to be similar to the sermon that is the subject of this post; namely, and at the very least, it strongly discouraged a mentality that elevates personal discernment to the same level of teaching outside of ourselves.
So, it now begs the question that is the subject of this post; in regard to elders teaching from the Christocentric perspective, does Christocentric theology teach that they are infallible? I suspect that this belief is more than likely to be prominent among churches that hold to Sonship / GS theology.
paul
MacArthur; 2012 Resolved Conference; Feminism; John Huss; and Mac’s Continued New Calvinesque Demise
“But again, this is a prime example of how New Calvinists put dead men between us and our Bibles, and then distort history to make their case for progressive justification.”
“What’s good for the goose is good for the gander; if Huss is an authority for promoting Christocentrisity in all reality, then he also ought to be an authority for ordaining women in the church.”
As I learn more and more about the New Calvinist movement, and Reformed history in general, I have to believe that the blogosphere drives New Calvinists blogkers. More on that later. New Calvinism is a return to hardcore Reformed philosophy. In 1970, the real Reformation gospel was rediscovered and systematized by the Australian Forum. The Forum was one of several recovery movements that rediscovered the Reformation gospel since the 17th century. Why does this gospel tend to disappear from time to time? Because it’s not the truth (it’s progressive justification), and it is always accompanied by spiritual tyranny. In fact, the Pilgrims fled to the New World to escape the Augustinian Church of England. You see, among many other issues, the Pilgrims disagreed with it being against the law to not attend C of E “worship” services. However, the Church of England was a little more merciful than New Calvinist Mark Dever—they would merely have the government fine you for not going to church; Mark Dever excommunicated 256 of his church members for nonattendance, an act that launched him into New Calvinist folklore and his present thriving popularity among New Calvinists.
The movement has continued to build on the original foundations of Reformed tradition, even persecuting Old Calvinists that have been sanctified over time by spiritual common sense. New Calvinists continue to promote their neo-reformation by pointing to all things old: creeds; counsels; confessions; catechisms (shorter and longer); and especially dead men of legendary status. Augustine, Calvin, Luther, Owen, Edwards, Spurgeon, etc., and the subject of this year’s 2012 Resolved Conference, John Huss, who will be promoted into New Calvinist iconic canonism by John MacArthur at this year’s Resolved Conference (sponsored by MacArthur’s church). From here, it just gets too rich.
I watched the promotional video clip on Resolved.org ( http://vimeo.com/iamresolved/re12theme ). Four years ago, I would have taken what MacArthur says in the clip at face value because of my former respect/trust for him. But he is a New Calvinist now, and this clip will be used to demonstrate how New Calvinism is making a fool of John MacArthur in the eyes of what used to be a stalwart of the faith. If not for the internet and the blogosphere, God’s people would helpless against the New Calvinist propaganda machine. Back in the day, if you were reading the Calvin Institutes and wanted more information on Augustine because Calvin quotes him in what seems like every other sentence, you were pretty much out of luck. But not in our day. Trust me, Al Gore didn’t invent the internet—God did.
So, since I no longer trust MacArthur, I simply googled “John Huss,” and what Robert Brinsmead said to me the other day in an email immediately came to mind; this is a paraphrase: “I wrote a treatise on Ellen White’s theology that only highlighted the positive points, but that’s what everybody else does with Luther’s writings.” Amen, and this is what the New Calvinists do to build their Reformation motif (at least Brinsmead is honest about it) that drives their propaganda machine; except in this case with Huss, it’s fodder for good humor.
In the clip, MacArthur claims that Huss was burned at the stake for preaching “three things”: every believer is part of the church; the Bible as sole authority; but primarily, Huss’ contention that Christ was the head of his church, and not the pope. Oh really? Of course, the third “thing” is to make the case for New Calvinism’s belief that only Christ is significant in regard to redemptive history. But again, this is a prime example of how New Calvinists put dead men between us and our Bibles, and then distort history to make their case for progressive justification.
Huss was burned at the stake for many other “things” other than the three that MacArthur mentioned in the clip, and one of them is greatly illumined by the lamp of hypocrisy if you consider this year’s Shepherd’s Conference (also sponsored by MacArthur’s church). One of the featured speakers was Voddie Baucham who is a high profile figure in the Patriarchy movement. Baucham was all the rage at the conference which produced endless Twitter posts singing his praises. New Calvinists are also responsible for the Danvers Statement sponsored by The Counsel on Biblical Manhood and Womanhood. MacArthur himself has said: “God cannot be on display in a church where a woman is preaching.” This quote is from his series that contended against speaking in tongues. Oh, did I mention that the “Reformed Charismatic” CJ Mahaney will be featured at the Resolved Conference this year?
This brings us back to all of the much ado about Huss at this year’s Resolved Conference. Other than the “three things” MacArthur mentions, Huss was tricked into attending a counsel at Prague to discuss his many “radical” teachings:
He became a proponent of the ideas of the English reformer and theologian John Wycliffe. Huss like Wycliffe denounced the immorality of clergy, the sale of indulgences, accumulation of wealth by the clergy and the church and saw the Bible as the final authority in ecclesiastical matters. He was a proponent of the laity taking communion in both kinds, that is to say the bread and the wine, at a time when only the clergy received communion in both kinds. He translated the Bible into the language of the people and said “Women were made in the image of God and should fear no man” setting the stage for women to preach at Hussite services and participate in governing councils, not to mention fight beside their men in battle. It was the teaching and writing about his radical ideas that brought the attention of the Pope to Jan Hus [emphasis mine (Online source: http://historyreconsidered.net/The_Hussites.html)%5D.
Oh my. Huss was an advocate of feminism. On the one hand, Huss was executed for the crux of the Reformation (supposedly), but on the other hand, God was not on display in the churches of his followers because women were preaching there. Which is it Mac? I’m sorry, you can’t have it both ways—the blogosphere will not allow it. Let me add some additional references to this point:
Hus was influenced by Wyclif, but he went further than the Englishman ever did. Like Wyclif, much of what Hus wanted was a kind of return to basics: an end to abuses in the clergy, an emphasis on simple Christianity of the sort practiced by the Apostles. He went further in advocating unfettered preaching, and he explicitly refused to recognize a special status for the clergy. He came close to the Donatist heresy in claiming that Christians should listen only to priests who lived virtuous lives. He condemned the upper clergy as corrupt parasites and denied the pope any special powers in the secular world. He acknowledged the apostolic succession, but said only virtuous men were true popes and in any case their authority was strictly spiritual. Like Wyclif, when the Church appeared unwilling to reform itself, Hus argued that it was the duty of the Christian prince to undertake the reform and to use the coercive powers of the state if necessary. The reformed Church should be placed under the dominion of the prince.
Hus advocated both a Czech and a German Bible. He believed the common man could read the word of God without priestly intervention. He published a New Testament and Psalms in 1406 in Czech, followed by a complete Bible in 1413-1414.
It’s interesting to note that in 1412 Hus published a tract entitled “Recognizing the true way to salvation” in which he chose a woman to represent humanity in general. He told women they were made in the image of God and that they should act with dignity and courage and should fear no man. Among the Hussites, women preached and wrote. But after 1421, men again dominated the movement. I do not know the details of why this change occurred [emphasis added (Dr. E.L. Skip Knox, Boise State University; online source: http://europeanhistory.boisestate.edu/latemiddleages/heresy/13.shtml)%5D.
This can also be verified by the fact that Huss was primarily influenced by Wycliffe, and the Lollard Movement spawned by him was populated with women preachers. Why is it ok to prop the Reformers up as authorities by picking and choosing from their teachings only that which helps one’s agenda? Why not leave dead men out of the equation and do what MacArthur used to do: point to the Scriptures as our authority—not dead Reformers. Why can’t the Resolved Conference Have a Scriptural theme instead of a man theme? This is the credibility problem you run into when men are your primary authority. What’s good for the goose is good for the gander; if Huss is an authority for promoting Christocentrisity in all reality, then he also ought to be an authority for ordaining women in the church. But of course, the fruit of such hypocrisy does not fall far from the tree of those he associates with: http://solasisters.blogspot.com/2012/02/john-piper-comments-about-reverend.html .
Something else about this promotional clip makes me wonder. MacArthur presents Huss as a gospel preacher turning the World upside down with the whole the pen is mightier than the sword scenario. I wonder if Mac is going to mention that Huss had a standing military army? Huss set the pace for the following Reformation mentality:
Like Wyclif, when the Church appeared unwilling to reform itself, Hus argued that it was the duty of the Christian prince to undertake the reform and to use the coercive powers of the state if necessary. The reformed Church should be placed under the dominion of the prince (Ibid).
The Hussite army had one of the most feared military leaders in all of human history, Johann Ziska, and he invented one of the most effective military weapons of all time which was named after Huss. A picture of it follows. After Huss was executed, The Hussites kicked some serious Catholic butt and took names.
Say, that picture will look awesome on those high-tech screens at the Resolved Conference, don’t you think? In general, the Reformers followed the philosophy of Plato that government powers are needed to keep the totally depraved (and their uncontrollable instincts) contained. And if you read the email I get, you would know that present-day New Calvinists use everything but a Hussite wagon to keep their totally depraved zombies in line.
MacArthur needs to bail from this movement, ask the church for forgiveness, and salvage what’s left of his legacy. That is, if it’s not already too late. Meanwhile, the more bloggers the better. Let the earth be full of them. Let them be ever fruitful and multiply. Let every word that comes from the mouths of New Calvinists be googled. But, of course, all truth is God’s truth unless it comes from the internet—the other internet—not the Geneva internet.
paul
Paul's Passing Thoughts 
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