Why the Hope of Home Fellowship is Desperately Needed
I suppose it shouldn’t surprise me; recent changes in my life have taught me things I need to know as I strive to see a vibrant network of home fellowships come to volition. This week, I was made aware of a vast reality that most of us do not think about often. I found myself in a situation with my new employment were I was subject to a person in the realm of psychosis. Though, in the final analysis, I have choices, in regard to some employees who had to deal with this guy, not so much, if at all. In the realm of unskilled labor in an employer’s market, if you don’t want to endure the hardship, someone is waiting in line to take your place, and the food that you put in the mouths of your children.
So, I endured working for a client with Passive Aggressive Personality Disorder for about four days, and during that time I had the New Testament on my mind. During New Testament times, workers were literally and legally owned by people just like this. Quitting was not an option. If you quit, you were a fugitive—slaves had no rights in that culture. The only known culture where slaves had rights was in Judea during the Old Testament era. By the way, the Sabbath was part of that.
Evil desire is a most unfortunate human reality. The Bible states that sin starts with a desire, and when the desire is obeyed, sin results. Unfortunately, the desire to control others, torture others, and kill others falls into the realm of these desires. Be sure of this: in regard to organizations like ISIS, religion is an excuse to fulfill these types of evil desires. In my situation, I could only imagine what it is like when people like this have the right to flog you.
At some point this week, I exercised my right as a free man and clocked out; the Bible lesson was complete enough in my mind. And by the way, this guy is a member in good standing at a local institutional church. During my time there in his home, he was very inquisitive about my church life. He was incredulous that our home fellowship meetings do not have “praise and worship.”
Full stop…
…this is the difference between true home fellowship, NOT cell groups of an institutional church posing as home fellowship, and the institutional church: what I was doing for him IS our praise and worship. The problem is the placard over many double doors of the institutional church: “Enter to Worship, Leave to Serve.” The single biggest issue with the institutional church is exactly that—the dichotomy between service and worship. And it is also disingenuous if you understand the core ideology of church; it is only our job to worship, and “service” flows naturally from that in the form of manifestations not really performed by us lest we have a “righteousness of our own.” And trust me, this guy had no righteousness of his own. And of course, what church is complete without one or two such as this fellow accused of being a pedophile.
So, what does the institutional church have to offer for slaves? Well, if I was a member of his church, it was clear that I would have been brought up on church discipline, and that according to him. Should we laugh or cry? Neither, we should consider why the home fellowships of the first century turned the whole world upside down. I went with this guy to deliver something at the home of a church member, and of course, he was a totally different person. Church enables people to live double lives, and have their cake and eat it too. Salvation is by being a member in good standing, ie., the elders say your in. If I did go to this guy’s church, I suck it up, repent, and make it “right” or I lose my salvation because the guy tithes more than I do. This is just the way it works.
No, slaves don’t need more slavery, they need people who gather where they live under the authority of truth and not men. They need to gather where the banner over the door is love. In the first century, Christian slaves had hope. There was much need in that culture, and this is probably why Christians assembled every day of the week. In fact, every home probably had an evening meal at roughly the same time and was open for a gathering nightly. The gatherings would have been small, and focused on need. Though the general format was a meal, Lord’s Table, some sort of spiritual discussion around the word, and encouragement towards good works, the method is and was incredibly fluid and adaptive to any situation. Christians in the worst of situations found love, purpose, encouragement, wisdom, hope, and endurance. This is particularly relevant in our culture because people in bondage of all sorts can find encouragement in a system that God designed to meet individual need.
And the last thing we need in that system is what we find everywhere in the world and its evil desires:
more authority.
paul
Good Works, Sin, and the Law
“Tullian Tchividjian once said that his assurance, as far as he could have it, was based on the fact that he has never done a good work; that’s just good solid Protestant soteriology.”
“ Sin has a foe in both the lost and the saved…Child psychologists say their deepest challenges abide with children who have no conscience.”
Truth be known, most professing Christians are uncomfortable with the idea that salvation is a mere legal declaration by God based on a signed contract. According to the contract, we are declared legal by God if we denounce all self worth, declare all of our works and the works of others as “filthy rags,” and submit ourselves to “godly authority.” According to Luther and Calvin, we are in breach of contract if we think we can do a good work. And because of our supposed natural pertinacity to think we have some goodness within us, we can never be sure that we are upholding our end of the bargain. Tullian Tchividjian once said that his assurance, as far as he could have it, was based on the fact that he has never done a good work; that’s just good solid Protestant soteriology. Of course, this so-called gospel is couched in spiritual sounding terms like “covenant” and “grace” and “justification,” etc.
Most Christians are uncomfortable with what goes on in the institutional church, but what else is there? Protestantism, like all doctrines of tyranny, seeks to dumb down the masses they seek to control. Why? Because one of the major essences of sin is a desire to control. Collectivist doctrines and Sin have always walked closely together, and always will, be driven by low information. Protestants can make no sense of the world at all without paradox as a primary hermeneutic; and in fact, paradox is the primary hermeneutic of orthodoxy. Funny, if not so sad, would be the Protestant assertion that “walk by faith and not by sight” means that it is perfectly alright that life makes no sense at all. After all, we are “totally depraved,” and cannot really know anything except “Christ and Him crucified.”
The Catholic Church has never been shy about stating that information in the hands of the great unwashed is like handing a toddler a loaded gun, but Protestant academics skinned the cat a different way: knowledge about the fact that you can’t know anything is really, really deep, and shame on any saint that does not “study [this fact] to show yourself approved.” And, but of course there is work in the Christian life; as Tullian Tchividjian also said, seeking to see your depravity in a deeper and deeper way IS hard work! Again, because of our “natural” tendency to think we can do something good.
So, a knowledgeable Protestant will interpret the following event this way: a garage mechanic finds 10,000 dollars left in a car, and the former owner was unaware that her dead husband left it there to surprise her. He turned in the money to his manager; seemingly a good deed. But, this auto mechanic is going to hell because he thinks he did a good work. According to Luther and Calvin, believing you can do a good work is “mortal sin,” and the belief that one can fulfill any aspect of the law perfectly. Less knowledgeable Protestants are merely confused by these kinds of events because they, by design, have no real knowledge of biblical law/gospel.
First of all, we must begin with a very, very short philosophy lesson that dumbed-down Protestants don’t think they need. But, fact is, if you don’t have at least a basic knowledge of Gnosticism, you will be unable to understand little going on in the church today, if anything. However, I am going to make this very simple: holiness can dwell with weakness. The present creation, though fallen, is not inherently evil, but rather weak. Weakness does not equal evil. Let me demonstrate. Are the angels weaker than God? Yes, but are they also “holy”? Yes.
Our mortality makes us weak, and Sin abides in our mortal bodies, but Sin does not define mortality. We have the treasure of the new birth in clay (weak) vessels. Sin has a foe in both the lost and the saved. In the lost who are not born again, Sin’s foe is the law written upon the heart’s of every individual born into the world. The conscience is the judge that sits over this law and either accuses the individual or excuses them. Child psychologists say their deepest challenges abide with children who have no conscience. If the conscience (judge) has no law, there is no condemnation.
Hence, lack of a developed moral compass via teaching will generally determine the potency of a child’s conscience, and also determine one’s moral compass into adulthood. A judge without a law sits silently. We see this dynamic at work in the aforementioned article cited by the embedded link. Christ often noted that the law written on every person’s heart is a sort of thumbnail version of the more specific law that is the Bible. It is not uncommon for the secular “Golden Rule” to be biblically consistent. This is why the mechanic said he gave back the money; it’s the way he was raised (learned common decency that gives the conscience [judge] a law to work with), and he imagined how he would have felt if the money was his and he lost it (do unto others as you would have others do to you).
So did he do a good work? Yes, of course he did. He obeyed the law written on his heart by God. Will that good work save him? No, of course not. The conscience may temporarily reward him with good feelings, but that will not save him either. This is where we must segue into a little more philosophy. What is your perception of God? Is He an invisible aloof God that disdains everything material? Should we be amazed that He would even acknowledge our existence on any level? Or is He a God that makes Himself known and wishes to see all people saved? Does He actively push all to the precipice of salvation through the very design of His gospel? I think it is the latter, and this is where freewill comes into play: God creates a conscience and a law within us, but it is up to us to develop the conscience through choices. If parents understand this biblical dynamic, they have a clear choice in how they raise their children including the acceptance of contrary philosophies regarding the conscience.
So, God sought to further define what we will call the common heart law with the Old Covenant law, or the law of Moses. There are two laws being dealt with here, and Sin is against both laws. Therefore, the increase of law gives Sin more opportunity to condemn. Sin came into the world as an enemy of good, and its mode of operation is to incite rebellion for purposes of condemnation. Sin seeks the destruction of God’s creation on all counts. More law gives Sin more opportunity to condemn through sinful desires. Sin appeals to the individual through sinful desires, and those desires will prevail according to the strength of one’s developed conscience. Have no doubt: there is a warfare going on inside the unbeliever. Remember, the mechanic acknowledged that keeping the money was a desirable thought, but he knew that would be wrong, was not how he was raised, and wouldn’t be treating others the way he wants to be treated. Moreover, he probably knew his conscience would not allow him to enjoy the booty anyway.
The law is also good. The more law the better. The law is the standard for loving God and others. What if God ended the law’s ability to condemn and only made it useful for love? This would disarm Sin; if sin cannot condemn, it has no power, purpose, or incentive. This is where we talk a little bit about the gospel of Moses. The law can condemn leading to death, and it can love leading to life. As far as those born under the law, they can choose life or death, but ultimately, their end is death. They will suffer lesser death to the degree that they obey their consciences.
This is where the true gospel comes in according to the new birth. The law of Moses not only defines all sin leading to death, but it also defines all love leading to life. Until Christ came, all sin was imputed to the law as a possible indictment. The law held sin “captive” until “faith” came. Of course, the law could still be used to love as well. Christ’s primary gospel role was to die on the cross to pay the penalty of sin, and thereby ending it. Sin or the law? Both. Christ’s death ended the law’s ability to condemn. His death on the cross paves the way for the Spirit to baptize a believer in His death, and resurrect the believer in the same way He resurrected Christ. The new creature born of God cannot be condemned by the law, and therefore, Sin is stripped of its power. That is, IF the believer knows this. Sin can still make an appeal through desires, but the new birth counters that with NEW DESIRES infused by the new birth, specifically, a love for the law that did not previously exist. A believer can still experience the consequences of temporary death from disobedience and the fear thereof, but not the fear of eternal death because there is now no condemnation for those who are in Christ, viz, born into His literal family with God the Father.
So, yes, everyone does good works, but for the unsaved it is lesser death; for the believer it is more life. The unbeliever is still under the condemnation of the law, has an indifference to God’s law, and doesn’t see God’s law as the definition of love. This is why unbelievers often distort the meaning of the word, for one example among myriad, “I love you, but I am divorcing you.” This makes the unbeliever captive to sin. Depending on one’s upbringing, and consequently the strength of their conscience and good habits, their life will be commended by lesser death, but not more life.
In contrast, the born again believer is free from all eternal condemnation, thus stripping Sin of its power, is given a new-found love for the law and truth, and experiences life more abundantly unless he or she obeys sinful desires still present leading to death albeit temporary consequences.
BUT, if so-called believers are taught that they cannot obey the law “perfectly” (which is not the point to begin with) which is supposedly the standard for being truly justified, and thereby leading to a relaxing of the law, you can now easily understand why secular people often live better than church members: their lesser death looks better than lesser life. In other words, the lost world can obey their consciences better than “God’s people” can obey the Bible because they don’t believe they can.
Moreover, so-called saints can also see the law written on their hearts as equally futile because law is law either way—law can only condemn. This totally eliminates the concept of justice which is not absent from the law written on the hearts of all born into the world. This means that the world will have more of a concept of justice than the church. Sound familiar?
Justification is not a mere “legal declaration.” In fact, law has not one wit anything to do with justification. The law either condemns or loves depending on whether a person is saved or unsaved. For the true believer, the law is for love—not justification. The belief that Christ keeps the law for us, because all are unable, accomplishes nothing because the law cannot justify—it can only love.
paul
The Institutional Church is NOT a Body, an Authority, or a Kingdom
Don’t get me wrong, Christians need to fellowship together on a regular basis. It is not enough to leave the institutional church; there should be a replacement. The members of Christ’s body should get together wherever we can and do what Christ wants us to do as His hands and feet. When members get together, wherever they gather is an expression of the body, or body of Christ. That could be in a field, in the woods, at a MacDonald’s restaurant, or someone’s home. To the degree that members gather, a body is expressed. The members are believers who have gifts. The gifts have no authority, and there is not a quorum of gifts that make a body fellowship legitimate.
With that said, the body of Christ assembled together has only the sky as its limit. While it is true that there is only one head and one authority, that being Christ, that doesn’t exclude the organizing of gifts to accomplish astounding things for the glory of God. Believers have too much big government mentality in their spirituality, whether the nanny state or the nanny institutional church, lack of confidence in the individual always has ill results. The body of Christ has far more reason to have confidence in individual members: we are a nation of holy priests indwelt by the Holy Spirit.
In contrast, purveyors of the institutional church speak to the complete inability of the individual as opposed to Peter calling us a “holy priesthood.” Below, I have posted an example video clip. Leaders of the institutional church make it clear that individual members are toast without God’s “shepherds.” Christ said he would send us “another Helper” (the Holy Spirit) who will lead us in all truth, and that is in addition to Himself, so how could these “shepherds” possibly be so efficacious?
Another thing claimed by the institutional church is that Christ has given it authority over individual lives and all other authorities. Before the American idea came along, institutional churches of all stripes under the auspices of Catholic or Protestant maintained standing armies. Until America came along, the vast majority of wars, especially in Europe, were religious wars. It is a historical convenience for parishioners of the Institutional church to suggest obedience for unity sake, but historically, the religious authorities that they submit to have never gotten along with others until American jurisprudence arrived. In fact, the present-day face of the institutional church to a large degree, the Neo-Calvinist movement, disdains the Americanism that prevents them from subduing “every corner of the earth.” Their well publicized lack of temperance for those who disagree with them are expressed as desires for said subjects to be run over by buses, thrown into wood chippers, and launched high into the air with catapults.
That brings me to the next point. God’s kingdom is not on earth. We are not only a holy priesthood, we are “ambassadors,” “aliens,” and “sojourners.” Our kingdom is yet in heaven. The institutional church is not God’s kingdom.
Don’t submit yourselves to delusional men who have visions of grandeur regarding a bogus authority granted by a kingdom that doesn’t exist. And their institution is not the body of Christ. Rather, find actual members to fellowship and serve with. The apostle John said such fellowship is also with the Father and Son who are always present. That’s who our fellowship is with, and the Bible is the standard for it—not the delusional musings of those obsessed with power and renown among other men. We are called to real body fellowship where the focus is individual gifts, not the glory of mystic despots.
paul
How Church Ruins Your Life
Meme Post #1
“Church” was never meant to be an institution, but rather a family meeting in private homes because that’s what families do. During the soon approaching Thanksgiving Day, extended families will meet together locally. In others words, for example, the Dohse family is a large family with descendants living all over the world, but more than likely, only the descendants living in the Dayton, OH area will gather together in one place. Few families maintain a purpose-built facility for meeting together. In fact, that would be deemed rather strange.
The 1st century assembly of Christ had a family mindset that is hard for us to comprehend. “They had all things in common” is not a socialist statement, it is a statement regarding their family mindset at that time. The “Church” concept did not really get a foothold in Christianity until the 4th century. The word “church” is a replacement word added to Bible translations and goes hand in glove with the institutionalization of Christianity.
One reason this is important is because families operate differently than institutions. In families, order and unity is achieved through what families are supposed to be about – love and respect. Thanksgiving dinner will go well this year because of family cooperation. Yes, there will be organization, but it will be based on many considerations other than authority. Mom and grandma will tell the men to stay out of the kitchen, and they will obey. When mom says its time to eat, everyone will come to the table. Everyone recognizes that the food part is mom’s gift. If some of the men tarry in front of the football game, aunt Beth will enter the room with a pair of scissors and threaten to cut the power cord on the big screen TV, and so it goes.
Much could be discussed here (this is a many-faceted dynamic), but the family concept circumvents cultism. Cults are predicated on authority—always. No authority, no cult; they must have authority. The integration of authority and religion always results in cultism. It starts with an authoritative presupposition resulting in a mind-control mandate. The institutional church was clearly founded on authority supposedly mandated by Christ through what we call apostolic succession. Immediately after the demise of the most prominent apostles, the so-called church fathers began clamoring for a centralized religious authority based in Rome. The home fellowships led by elders vigorously resisted this attempted transition. After a messy power struggle that lasted for more than 200 years, for the most part, home fellowships succumbed to the Roman church’s claim of apostolic succession and divine authority.
This was the beginning of the Roman Catholic Church from which Protestantism came, but the latter claimed no less authority whatsoever. The Reformation created many splinter groups that attempted to revive home fellowships, but were met with equal persecution from both Rome and Geneva. Catholics and Protestants never ceased fighting accept for the purpose of working together unofficially to persecute the various home fellowship movements that emerged. The Catholics nor Protestants had any tolerance for those who would not come under the auspices of their authority. And, if you think the vast majority of wars fought throughout history are the result of differences regarding religious authority—you rightly assess.
The claim of authority has always been, and always will be, twofold: God ordained governments to enforce religious orthodoxy, and the church’s oversight of salvation. One gets saved in the church, and through “faithfulness to the church,” the church, in turn, doles out more and more salvation until the day of judgment.
Let’s look at this in regard to meme #1. Where does God get “full custody” of his children? Look at the picture—it’s the church building. The implication follows: if you are a casual church attender, you only do business with God on the weekends or a mere one hour during Sunday service. The other implication is that you only do business with God at the temple. On the one hand, we are His “children,” but on the other hand, apparently, we only fellowship with Dad at an institution.
The idea is flawed, unnatural in regard to truly being born again into God’s family, but also has unfortunate cause and effect ramifications. If you go to a purpose-building twice on Sunday, once on Wednesday, and for whatever else is going on during the week (e.g., choir practice, visitation, revivals, men’s Bible study, women’s Bible study, youth activities, church softball league, etc., etc., etc.), when does one have any time with their own families? They don’t.
But the following is the kicker, especially in Reformed churches: on the one hand, families have little private time together, but on the other hand, they are spending what little free time they have hearing about how everyone in their family is a “sinner” or totally depraved. Then, when certain family members begin to display an aversion to the results of this construct, the church recommends separation or shunning. This is resulting in the division of families within the institutional church that is even unprecedented in the secular realm.
The institutional church is bad for your family and will destroy your marriage at worst, and will result in mere coexistence at best. Don’t sacrifice your family at the alter of showing faithfulness to God by being present at the purpose-building “every time the doors are opened.”
There should be NO disconnect between your family life and your life with God, that’s why the family of God should fellowship together right where we live, in the home.
paul
Albert Mohler Has the Audacity to Lament Bible Illiteracy
In an article written by Albert Mohler, President of The Southern Baptist Theological Seminary in Louisville, Kentucky and posted on Christian Headlines.com, he bemoans Bible illiteracy among Christians. It begs the question: is he really this blinded by orthodoxy, or is he just gaming the herd?
You can read the article for yourself which chronicles examples of how bad it is, but I think it’s common knowledge for the most part, no pun intended. Even among Christians that are regarded as knowledgeable, including those with university degrees from religious institutions, they know little that is beneficial. Orthodox Christianity is the blind leading the blind and always will be.
First of all, his bemoaning defies the very major tenets of the Protestantism that he claims to represent as a leading authority. Protestantism is predicated on a loathing of human reason and a faith exemplified by blind trust in those whom God has supposedly “appointed to save His people from ignorance”; this according to Mohler at a 2011 pastors conference (mark 1:14:00). This same mentality came from the Catholic Church that gave birth to the Reformers and believes that Bibles in the hands of the great unwashed is like a loaded gun held by a toddler.
Secondly, Mohler’s admission that Protestantism at large is biblically illiterate is a stunning admission and revelation regarding his real belief in the herd’s aptitude. If a vampire is a pastor and says he advocates daylight saving time, that is apparently good enough for the herd, and raises no questions in their minds whatsoever. Mohler knows he can get away with verbalizing these metaphysical absurdities. Al Mohler is a leading figure in the evangelical industrial complex that makes billions of dollars from the massive distribution of Christian teachings via books, church events, conferences, the internet, printed media, recorded media, movies, and radio. How could Christians possibly be biblically illiterate? This is proof positive that content is indeed the issue. REAL knowledge empowers people and would threaten the authority of the Protestant church. The harlot that gave birth to Protestantism merely outlawed knowledge; Protestant leaders have to skin the cat another way because people started printing Bibles upon pain of death.
Go to any Catholic Church, the parishioners don’t have any Bibles with them. Go to any Protestant church and watch the people carefully during the sermon; they refer to their Bibles little if there is any need to open them at all. The general mentality is that they are not qualified to understand it anyway. In fact, there is no reasonable difference between Catholic ex cathedra and elder authority according to the likes of Mohler himself and the Protestant hierarchy in general.
Lastly, Mohler has the audacity to suggest that lack of knowledge is the issue when Protestant academia denies that the Bible is for the express purpose of knowledge to begin with. Pastors continually fustigate those who read the Bible to gain knowledge because “Jesus is a person, not a precept.” Simply stated from a true Protestant perspective, the Bible is a metaphysical narrative about salvation and EVERY verse is about the gospel/justification/salvation. Few parishioners deem themselves as able to see Jesus in every verse, so they merely close their Bibles and listen.
Mohler calls Biblical illiteracy a “scandal.” And why not? After all, a popular mantra in today’s Protestant church refers to their faith as a “scandalous gospel.” And what is the scandal? That God would save sinners and fill His church full of them. But alas, our temptation is to think that we can actually do a good work, and the primary purpose of the Bible is to keep us grounded in faith which seeks to see ourselves more and more for the sinners that we are which results in a deeper and deeper gratitude for our salvation. That’s why every verse in the Bible is supposedly about salvation.
So what knowledge is Al Mohler talking about exactly? With all things Protestant, it depends on what the definition of “is” is.
paul
Paul's Passing Thoughts 
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