Paul's Passing Thoughts

Southwood Situation Begs the Question: Why Do We Need the Presbytery?

Posted in Uncategorized by Paul M. Dohse Sr. on February 15, 2012

It’s bittersweet. On the one hand, it’s refreshing to see everyday parishioners taking a hard stand for the truth. On the other, war is never pretty. Ironically, the book, The Truth War by John MacArthur Jr. (written when he still had his right mind), has probably influenced me more than any other book I have ever read other than the Bible. In fact, I wonder how much of that book has influenced what I am presently doing. Certainly, Southwood parishioners have taken such call to action seriously.

While perusing the website they have constructed, the lightbulb went on. If the laity must   stand for the truth on their own, research the truth on their own, and execute the truth on their own, what do we need the present-day presbytery for? No matter the denomination, what do they do other than take our money and use it to spread false doctrine?

One of the visions of The Coalition Against New Calvinism is a forum that will produce a shovel-ready church polity. This is because in many cities, New Calvinism is the only option for church—it’s all there is. This is the reality because leaders of our day are not taking care of truth business.

I had lunch with a pastor the other day who thinks the laity is fed-up,  and he thinks a movement by the laity may emerge; ie., home churches with lay pastors etc. No doubt, that’s inevitable unless things change.

paul

The New Calvinist Takeover of Southwood Presbyterian Church: Part 27; A “Scandalous” Question for Southwood Members

Posted in Uncategorized by Paul M. Dohse Sr. on January 27, 2012

I’m also going to repost this under “Why I Talk to New Covenant Theologians.” In part 26, I raised the whole “scandalous gospel” motif propagated by New Calvinists and their doctrine’s evil twin, New Covenant Theology. Both came from the womb of Progressive Adventism (which by the way is a gut-check for the Presbyter: does that matter or not?). Part 26 was a question for the Session, now I have a question for the congregation which I will get to shortly.

The whole motif is designed to present the idea that there is a reason why so many evangelicals raise a stink about their doctrine: because it was also scandalous to the legal buffoons who contended against Christ and the apostles. This is what’s behind JL3’s present series, “Scandalous Obedience.” He wants to supposedly illustrate that he believes in obedience (wink, wink) while providing an answer for why Southwood is falling apart at the seams. In essence, because what he is teaching was also “scandalous” in the first century.

In regard to part 26, I received this email from a person who Ernest Reisinger (a former Presby turned SB. Van Til spoke at his ordination) referred to as one of the “forefathers of New Covenant Theology”:

 Paul,

I just read your comments about whether the gospel is scandalous or not.  You asked where the gospel is described as scandalous?  Are you unaware that the word translated “stumbling block” in first Corinthians one is a word from which we get our word “scandal?” The gospel is to the Jews a scandal and to the Greeks foolishness. Since I am fairly confident you would not have published my comments and I am sure you would never admit you were wrong, I decided to just send this to you by email.

Rule of thumb.  Study first, then speak or write.

Ok, so let’s go to our trusty Greek reference manual and see what the word for  “stumbling block” is in 1Corinthians 1:23. Yes, the word is “skandalon” (btw, “E-Sword” is a free download). Wow. Looks like one of the forefathers of NCT has put me in my place! That’s why I always dialogue with these guys—I have learned half of what I know from them.

But why does virtually every English translation we have translate this, “stumbling block.” BTW, having all of the English translations to refer to tells you what all of the brain trust of translators thought the best English word is for that passage. If every English translation translates a word the same way—that’s a very strong indication that it’s the best word. That’s the approach “Randy from Tulsa” took in commenting on the other post. And Bible Gateway.com is free online as well. Look, today’s parishioner has NO excuse for not being a good Berean.

So where did I go wrong? I went to my copy of The Complete Word Study Dictionary by Spiros Zodhiates. This is actually a very thick book that gives us all of the background and usages for a Greek or Hebrew word. But can I make this real easy? If you go to Google Translate and translate σκανδαλον (skandalon) into English, you get: “stumbling.” See screen shot below:

If you translate the word “scandal” (σκάνδαλο) from Greek to English, you get “scandal.” In other words, the words look the same, but they are totally different words with totally different meanings. See screen shot below:

Where translators get the “block” part of this is a little complicated, but explained well by Zodhiates. The literal idea is being trapped (ensnared) into going down a wrong path. A Greek synonym is an opportunity for stumbling and the antithesis is a pattern to follow.

Now, my question for the Southwood gang: Has JL3 ever used that argument from 1Corinthians 1:23? You guys could really save me some time on your website. But if he hasn’t, then again, what does he base this motif on? He either used errant information or none at all! Oh, and btw, what I usually learn from the NC/NCT crowd is by antithesis. And one of the biggest lessons learned here is that evil and Christian academia are not mutually exclusive. I have a hunch that Zodhiates and others labor so we will not be in bondage to their “deep knowledge.” Not by choice anyway.

paul

The New Calvinist Takeover of Southwood Presbyterian Church: Part 26; Some Questions for the Southwood “Ruling Elders”

Posted in Uncategorized by Paul M. Dohse Sr. on January 24, 2012

Dear Southwood ruling elders,

In your letter to the congregation (which you posted on the World Wide Web), you say that Larroux’s theology has been fully vetted by the Presbytery and found to be in accord with the Westminster Confession, and the larger and shorter Catechisms.

But throughout the time that he has been there, Larroux has referred to his own beliefs as “scandalous.” The scandalous this, the scandalous that, the scandalous other, etc. Where has it ever been said that the Westminster Confession of Faith is “scandalous”? In fact, where in the Bible does it say that the gospel is scandalous? How can “good news” also be scandalous?

Do any of the four Presbyteries that vetted him think the WCF is scandalous? Did Larroux inform the congregation going in that he considered his beliefs to be scandalous? And if he didn’t, should he have done so?

Words mean things. Synonyms for “scandalous” are: shocking; outrageous; immoral; shameful; indecent; reprehensible; appalling. I’m thinking that these things fall under the realm of full discloser. Is it just me?

paul

The New Calvinist Takeover of Southwood Presbyterian Church: Part 25; Southwood Members Speak Out, and My Testimony

Posted in Uncategorized by Paul M. Dohse Sr. on January 24, 2012

Published with permission:

Paul,

I came across your blog today when doing a google search for Southwood Presbyterian. It is heartbreaking when the first link that pops up regarding your church is one (of like 23 posts) regarding the takeover of your church by “New Calvinism”. I’ve been a member of Southwood for [deleted by me] and right now we are being awakened. Southwood is in serious trouble. However, the larger battle (that of New Calvinism) and the integrity of the church is what is really at stake. I don’t know what you can do if anything, however, we are contacting anyone possible in an attempt for help. The governmental system of the Presbyterian church, designed to protect us, is now being used as a weapon. Our dissenting elders are being threatened with church discipline if they speak against Jean Lerroux and his order. This week a vote is being forced on the matter. The “Session” (I put that in quotes to reflect the fact that it is far from the full Session and primarily from the Lerroux order) sent out a biased letter to persuade the congregation to vote on keeping Lerroux. [unique verbal expression deleted by me] they’re even ordering the checking of photo IDs at the door. I know it’s not [unique verbal expression deleted by me], but I never in my life thought I’d be presenting my ID as I entered church. I’ve attached the letter for your review.

I fully believe it is too late for Southwood. This has our attention now though; we aren’t going to give up. But this cannot be allowed to spread. The Church of Christ and its integrity is preeminent. I don’t know who you are or who you know but maybe you can help. Do me a favor and scrub my email (ie don’t forward it). I’d like to keep the wolves off a few more days.

Dear Southwood member,

Unless Lerroux is sent packing, the wicked actions of these men will be a memorial on this blog for all of the days it appears. And then some via published PDFs.

Commented on PPT January 23, 2012:

Paul – Our elders are responsible for all that has happened. They had plans in place before JL was even known. Their pride and arrogance is beyond comprehension. They have restructured the diaconate so they all have responsibilities that fall under the over-site of staff – which are non-ordained in some cases and a clear violation of the Book of Church Order – but they only refer to the BCO when it supports their position. Power and control is the God they are embracing. They don’t even trust the diaconate enough to let them do their work as the bible and BCO direct. They don’t trust in what God has prescribed. They know how to promise correction to appease the congregation in heated moments but then never deliver on their promises. In this week’s hoopla of hooplas, they are pushing for a congregational vote without any of the truth getting out to the congregation, which gives them the best chance to survive and win the church. I suspect they will then leave our denomination and take a beautiful church facility with them. This way they will not have to answer to anyone else. But ….. they will answer to God. It is all in His hands. Thank you for bearing the constant burden of heralding such painful truths for others to read and discern for themselves.

“They had plans in place before JL was even known.” Right, a couple of New Calvinists got on the Session and then they went looking for a New Calvinist pastor. And of course, the other elders had no clue as to what New Calvinism is. After all, it didn’t even have a label until 2008. The “Sonship” label was mostly dropped in 2000 because Jay Adams and Van Dixhoorn shot it full of holes. When folks caught on to the fact that Sonship had gone underground, it was dubbed “Gospel Sanctification” in 2004.

This is like most New Calvinist hostile takeovers. In the situation I was in, the pastor presented himself as a traditional grammatical-historical guy, but the front doors of the church had barley hit the former pastor in the backside before his preaching became radically different. Many people left without having a clue as to what was going on—they just knew something wasn’t right. But what a shame to have to leave a church without knowing why! I at least wanted to know why. It was the only church my children ever knew and I was a former elder there. We were members there twenty years, and I was unwittingly instrumental in the pastor obtaining the pastor/teacher position.

Once he got in, he started bringing in acquaintances from other churches that shared this same doctrine (about five families from a particular church across town). They began to plan a takeover behind the scenes. Unknown to the rest of the congregation, sitting elders were being strong-armed. In fact, one fled the state. Another man who wasn’t an elder, but was a notable leader in the church, fled the state as well. You must understand this: to a Reformed Baptist, church discipline is death, and these were respected men.

Church discipline is a scarlet letter that follows you the rest of your life. Praise to our awesome God, they have done to me all that they can do. Out of the situation, I was able to salvage a relationship with my son that they also tried to take from me, slandering me to him and showering him with gifts; for example, a laptop. He now lives with Susan and me. Before I parted ways with that church, and after they realized I figured out what they were doing, they offered to pay for my fire system design degree. I knew what they were doing and declined. Shortly thereafter, they began to drive a wedge between my wife and me. In fact, they instructed her to give them personal files from my computer and report to them who I was associating with. They were particularly intimidated by my relationship with the elder that had fled the state. My wife was instructed to read our emails. I know this because my wife would print the documents, and write copious notes on them before she passed them on to the elders. I found document copies that she had retained for herself that were in draft stage and never completed, but with notes on them. Catch my drift?

So, without writing a book, let me say that New Calvinists have done everything to me they can do; therefore, my message to them is, “Bring it!”

paul

The New Calvinist Takeover of Southwood Presbyterian Church: Part 24; Southwood Under Siege

Posted in Uncategorized by Paul M. Dohse Sr. on January 23, 2012

Susan and I read the letter posted on the Southwood website that was written by the “elders” of Southwood. We were undismayed by certain parts of it because of what we know of like situations, and didn’t know how much of the letter would be perceived as normal among Presbyterians. Now we know. Not very much would be deemed normal and our déjà vu (no pun intended) inklings were confirmed.

I’m not going to say how we know, but we are not totally on the outside looking in, and it’s bad.  Bottom line: New Calvinists are mean people. As I have said before and I will say again, “They are terrorists dressed in the demeanor of Mr. Rogers.”

The beginning of the letter was indicative of the usual heavy-handed leadership style of New Calvinists:

Following months of discussion about concerns and questions brought before our church last Fall, particularly regarding our Senior Pastor and his continued service at Southwood, the Session has voted to call a congregational meeting on Sunday, January 29, 2012 for the purpose of voting on the following motion:

“The congregation of Southwood Presbyterian Church requests that Providence Presbytery dissolve the pastoral relationship between Jean F. Larroux, III and Southwood Presbyterian Church.”

The motion is written in the negative because our constitution does not allow for a ‘vote of confidence’ or re-affirmation. The call of a pastor is considered binding until such time as it might be rescinded. During the same Session meeting where this congregational meeting was called, our Elders also voted on the issue of their support for Jean Larroux. All men voted by secret ballot to allow each and every Elder to freely vote his conscience. The result of their vote was a clear and decisive majority in support of our Senior Pastor and against this motion. The recommendation of the Session to you as a congregation is that you should vote against this motion and in doing so you will be voting in favor of Jean Larroux remaining as our Senior Pastor.

This is a big change from a couple of months ago when things seemed to be moving away from a vote on dissolving Southwood’s relationship with Larroux, and those in favor of such a movement seemed to have been shamed by the Session:

Last evening the Session of Southwood Presbyterian Church met again to consider the matters before the church. After much prayer from both the members of the Session and members of the congregation the Lord provided a decision with no dissension or abstention. The UNANIMOUS motion reads as follows:

With repentance and conviction over our own personal and corporate sin, particularly for having stirred dissension with a premature motion delivered after Monday night’s meeting, the Session has met and deliberated further on the issues before our church. Having considered the breadth of the situation and our unified desire for the peace and purity of the church, the Session does hereby revise the purpose of the called congregational meeting to begin addressing the myriad of issues brought before us, including Jean F. Larroux, III, but we are not recommending the dissolution of the pastoral relationship with him at this meeting. Furthermore, we are in need of, thankful for and desirous to have further prayer from the congregation in all our deliberations.

In other words, some of the Southwood parishioners have an intestinal fortitude that would enable them to eat jalapeno peppers straight from the vine. It is amazing that this thing has gotten this far without outside help from the Presbyter and local pastors. Unfortunately, that’s not going to happen. Trust me, parishioners who dare raise a stink about truth are expendable for the sake of comfortable lunches at Applebee’s and golf outings. That’s why they get together for therapy sessions every now and then to convince themselves that they really care about the truth—it’s called a pastors conference.

Much could be discussed here, including some paragraphs in the letter that seem to be designed to deliberately cause confusion about the vote, but it is clear from the letter that some elders and several parishioners have serious problems with Larroux’s theology. The Session is clearly using this letter to brush all of that aside and bully the congregation. Much could also be said about the procedure that will take place in regard to the vote; it is obviously designed to intimidate. Look, I’m not going to bang a lot of keys on this—the Session knows that there is a big difference in Larroux’s theology and orthodoxy—his sermons are obviously first degree theological felonies in broad daylight. The Session thinks they have the votes—truth isn’t the issue.

I don’t know what’s going to happen on January 29, but I hereby offer my blog to all Southwood parishioners to comment on the record, off the record, anonymously or otherwise, as guest writers, etc. There is a “SGM Survivors.com,” there can just as well be a “Southwood Survivors.com.” Their vote will either turn the tide against New Calvinist takeovers, or their loss will stand as a monument and warning to other churches. I can go away on January 29th, or I can add a page to my blog—either way.

Why I’m I doing this? Because I don’t like bullies, liars, and false teachers. That’s why. I just have no tolerance for them. And besides, one legendary Presbyterian said that this doctrine “must be exposed and halted.” Just doing my part.

paul