Titles of MacArthur’s New Books Hint at Continued Downgrade
As I mentioned in a previous post, MacArthur’s willingness to associate with CJ Mahaney and even teach with him at the upcoming Resolved Conference is a clear indication that he is completely off the orthodox reservation. Let’s just face it, our beloved Mac is now willing to be a party to such madness as “The Scream of the Damned” that occurred at the 2009 Resolved conference. Game over. Such foolishness would have invoked horror in the Mac of old. And appearing with Mahaney speaks volumes, as attested to the fact that unnamed New Calvinists called for James MacDonald to cancel an appearance by TD Jakes at his church. Hanging out with people, like words, mean things.
I will pause here to give you a hint: all that matters is adherence to COGOUS. Past that, anything goes. If one “has the gospel right,” all other bets are off.
I really enjoy many of Susan’s idiosyncrasies. As she walked past my computer this morning, and saw what I was viewing, she quipped, “That’s not true.” I was viewing a promo that I received by email concerning John MacArthur’s two latest books. Large pictures of both covers were on the PC screen. I couldn’t help but smile and ask, “What isn’t true dear?” She replied, “Worship isn’t our ultimate priority, obedience is.”
Is this not true? I have a wife who takes the meaning of words seriously, and that’s huge. What does the word “ultimate” mean? And is worship the “ultimate” priority for Christians? Well, it’s not the primary reason Christ said that he was going to send us a “Helper.” Read John 14. The dominate theme of that chapter is the fact that Christ was going to leave them and send the Holy Spirit. And for what reason primarily? To worship? No, to help them obey. Christ reiterates that fact several times in that same chapter. And of course, who is not aware of the prophet’s words to King Saul, “Obedience is better than sacrifice”?
On several occasions, MacArthur has made it clear that he has fully bought into the gospel contemplationism > gratitude > obedience sanctification paradigm that he got from hanging out with John Piper and Michael Horton. And of course, this means that he is now a great danger to the well-being of Christians. Osteen isn’t a great threat, he’s obvious and even admits he’s “not a theologian.” On the contrary, MacArthur is a respected theologian who now propagates Quietist error. The cover of this book hints at the aforementioned paradigm that he now advocates.
The second book title hints towards his new hermeneutic. From the hardcore grammatical-historical motto “Unleashing God’s Word One Verse at a Time” to “ “Unleashing God’s Word One Day at a Time.” New Calvinists everywhere are probably just giddy over this. Bully for you Mac, you have your reward, from men who peddle God’s word via adolescent dramas such as “The Scream of the Damned.” I have been told by New Calvinists face to face how that hermeneutic works: keep reading till you see Jesus or something about Jesus and His works—not anything you would do. The Word is not a cognitive concept we apply to life, it’s a person. Whatever.
Is this an unbalanced criticism of Mac? Has he fully articulated his new method which doesn’t take this extreme approach to Scripture? Is his approach different from everyone who he is hanging out with these days? Where? Sorry, he is well paid to communicate clearly—it’s on him.
paul
The False Gospel Duo and a Confused Hypocrite Following
Missed in the entire fray about New Calvinism is the simple fact that its premise is a false gospel. Clearly, the core of New Calvinism is the Australian Forum’s centrality of the objective gospel outside of us (COGOUS). Not many will fuss over a view that true righteousness comes to us from the outside for justification, but the Forum then extended that same reality to sanctification as well. We are supposedly sanctified by a righteousness that is still completely outside of us and not part of us. Certainly, this should be evident via the constant bellowing by New Calvinists that believers are still totally depraved. Hence, like the Forum, New Calvinists like Michael Horton deny the significance of the new birth.
The fundamental flaw of New Calvinism, like 99% of all false gospels, starts with the idea that justification has to be maintained. In order for us to be proclaimed righteous, we have to actually be perfectly righteous in practical behavior and able to stand righteous before God at any time. But Christians will not stand at a judgment that determines righteousness, for we have already been declared such, and the full righteousness of God has been credited to our account. Sanctification is totally separate from justification and cannot take away from justification or add to it. Romans 8:30 makes this certain.
But the Forum, being primarily grounded in SDA theology, followed the idea that is indicative of all Jesus plus something else doctrines: sanctification is the link between justification and glorification; the two (just. and sanct.) cannot be separated. Starting with that premise, there can only be two outcomes: justification only deals with the past and we have to work our way to heaven via keeping the law (always mixed with traditions or the “commandments of men”) and ritual. Or, the understanding that if that’s the case, Jesus or the Holy Spirit must keep the law for us so perfection can always be offered to God “by faith.” Hence, we are able to stand righteous at the judgment because Christ or the Holy Spirit keeps the law for us. Ie., antinomianism. New Calvinism bought into the latter Forum package hook, line, and sinker.
How this pans out among New Calvinists in “practical application” varies, but a good example is David Powlison’s Dynamics of Biblical Change as articulated by Paul David Tripp in “How People Change”: we are sanctified the same way we are justified; as we partake in “deep repentance by faith” our hearts are emptied of idols that replace Christ and we experience a filling of Christ leading to manifestations of the Holy Spirit. In New Calvinism, sanctification is sort of a purgatory where we work out justification by faith alone. As long as our motive is to be sanctified the way we were justified, by faith alone, we are ok. Like Steve Green’s song, “That’s Where The Joy Comes From,” we are, “empty vessels waiting to be filled.” Like John Piper’s thesis in When I Don’t Desire God, obedience that comes from heaven is validated by joy, and we cannot do anything to obtain joy—it is a gift. We work out our salvation in the weeds and the tares and wait for joy to come (p.43). When we are confronted with a choice to obey and do not possess joy resulting from gospel contemplationism, go ahead and obey, but ask for forgiveness in doing so (ebook, Treating Delight as Duty is Controversial).
Again, according to many New Calvinists, sanctification is a sort of justification purgatory where we work out our salvation through subjective experience while focusing on the works of Christ only, and this is why justification should never be subordinated to sanctification. Yes, the “new birth” is true, but it is not objective like the gospel (justification) and should always be explained in a justification context.
New Calvinism is stayed on the concept that all righteousness remains outside of the believer. This was a Forum distinctive. Therefore, it would stand to reason that repentance on our part would not be included in the gospel message. A call for repentance AND faith insinuates a righteousness within the believer that would see the need for change. Regeneration is not the goal of the New Calvinist gospel—that encourages a focus on self and “navel watching” to the exclusion of recognizing the work of Christ and His glory. Sanctification is different because the goal there is to joyfully endeavor in discovering the depths of our wickedness. As we see and repent, more wickedness is revealed, more Holy Spirit manifestations occur, and the cross is made bigger by seeing more of Christ’s holiness and more of our wickedness. The only difference between a believer and unbeliever is believers see more of who they really are. See chart below published by a New Calvinist organization:
Therefore, two good examples of “the gospel” from two New Calvinists would be John Piper’s gospel “in a sentence” and CJ Mahaney’s gospel in five words. Mahaney often says that the gospel can be summed up in five words: Christ died for our sins. He also states: “Such news is specific: there is a defined ‘thatness’ to the gospel which sets forth the content of both our saving faith and our proclamation. It is objective, and not to be confused with our response.”
And regarding sanctification, Mahaney states:
The Bible tells us that, while there are many different callings and many possible areas of service in the kingdom of God, one transcendent truth should define our lives. One simple truth should motivate our work and affect every part of who we are.
Christ died for our sins.
It’s all about what Christ did, not anything we might do, like repentance as a result of new creaturehood. Likewise, here is what Piper states regarding the gospel:
What’s the gospel? I’ll put it in a sentence. The Gospel is the news that Jesus Christ, the Righteous One, died for our sins and rose again, eternally triumphant over all his enemies, so that there is now no condemnation for those who believe, but only everlasting joy. That’s the gospel.
In the following post http://wp.me/pmd7S-RP , I display four gospel video presentations by Piper in which the new birth and repentance are conspicuously missing. But yet, Piper worshipper John MacArthur continually fustigates others that don’t preach a gospel that includes repentance. The following video is one example:
AND A ONE-SENTENCE GOSPEL, AND A FIVE-WORD GOSPEL IS?
And, once again, like 2005, 2006, 2007, 2008, 2009, 2010, 2011, MacArthur will appear on stage with Mahaney at the 2012 Resolved Conference sponsored by his church, Grace Community. And this after Mahaney was forced to step down from a ministry he founded for serial sheep abuse.
In light of this, I will think of MacArthur in the best possible light: a former stalwart of the faith is now a confused hypocrite. I guess that’s better than saying that he now advocates a false gospel. Even though he does, our former heroes die hard. But because of our love for the truth, die they will as those whom we follow. Even the apostle Paul instructed Christians to follow him “as I follow Christ.” And trust me, MacArthur is no apostle Paul. If Paul were invited to speak at a Resolved Conference, he would shrink back in horror at the rock concert like setting that seems to say that we need more than the excitement of the very words that come forth from God’s own mouth. And the location is also telling: Palm Springs. For sure that would have been Paul’s favorite place for ministry.
paul
Paul's Passing Thoughts 
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