Paul's Passing Thoughts

Mom Wants to Know: Why I Don’t Like Mike Huckabee (and Other Adorable People)

Posted in Uncategorized by pptmoderator on January 6, 2015

PPT HandleOriginally published February 10, 2014

I am very busy and need to combine eight posts into one which is not difficult because it’s all related. I need to write about Mike Huckabee, Joni Eareckson Tada, Boz Tchividjian, K-Love, stuff happens theology, plumbing, Communism, and of course John Calvin, but not necessarily in that order.

Let’s start with a conversation that occurred over at my mom’s house about former Governor Mike Huckabee. Susan and I were over at her house overseeing the repair of her furnace. My study of medieval religion has given me a robust appreciation in regard to American ingenuity and technology. A working furnace is critical for someone my mom’s age in sub-zero weather. The furnace was repaired by a competent young man within hours of us calling, and let me add that he also laughed at my jokes.

Plumbing

When all was accomplished, Susan and I said farewell to mom and then received a call on my cellphone about four miles from her house; she reported a funny hissing sound in the kitchen. We returned, and concluded that a frozen water pipe had broken under the kitchen floor. This was totally unrelated to the furnace repair. There we were, the day well spent, and a broken water pipe shooting out gallons of water by the minute underneath the shallow crawl space of the kitchen.

Another competent repair man to the rescue, even at that hour? Maybe, but my mom is long retired and lives on a limited income. I went down to the basement and turned off the main water supply to the house and also observed the following: much cost was spared in installing shutoff valves, but the kitchen was an isolated run of two copper pipes easily accessible before entering the long and shallow crawl space under the kitchen. It became apparent that those two pipes could be sealed off and the rest of the house would have water until the broken pipe was fixed. The trade of a dishwasher and one faucet for flushing toilets etc. in the rest of the house would be a good trade indeed.

I have some past limited background in plumbing, so Susan and I drove to the nearest Lowes to buy sand paper, a propane torch, two copper end-caps, solder, flux, a small brush, a hack saw, and inner pipe brush. Then we talked to a delightful young man that informed me that American plumbing had indeed changed since fifteen years ago when I was dabbling in it here and there as a builder. He informed us that we would only need two “push fittings” and a mini pipe cutter, and about five minutes.

“Uh, let me get this straight. I just cut the pipe, and push this thing on the end of it, and I am done? ‘Right.’”

Now visualize me looking at the guy like he is the Lowes version of John Calvin as he explained how the simple contraption worked. Remember those weaved tubes that we used to put on our friends’ finger when we were kids back in the days of extreme political incorrectness? The tightness of the device around the finger increased with pull. It was the initiation ceremony of choice for all neighborhood club houses. In this case, the pipe is the finger and the water pressure is the sadistic adolescent.

Huckabee

All of this is why I don’t like Mike Huckabee. After the plumbing repair, we hung around awhile and watched the Mike Huckabee show on the Fox News channel. I informed mom and Susan that I don’t like the guy. Like many, they were astounded that anyone of Christian stripe could dislike that cornball.

“Why don’t you like Huckabee?!”

I really didn’t have an answer at the time. But I thought about it all night and realized that the answer was right under my nose the whole time—so I hereby write.

Tada

Huckabee had the mega storied Joni Eareckson Tada on his show. Both of these people are impressive and adorable. Tada has been a paraplegic since her teen years, but her life accomplishments are over the top. Both are the epitome of American pie and conservative Christianity. The reason Huckabee had Tada on his show was to discuss the “Academy’s rescinding of its Oscar nomination for ‘Best Original Song,’ which appeared in the inspirational American colonial epic, ‘Alone Yet Not Alone,’ when it was discovered that the composer, Bruce Broughton, had sent a short email bringing the song to the attention of Oscar voters.” Tada was the vocalist.

Christians en masse stand in awe of Tada, and Huckabee added to her mystique with his mainstream Christian appeal. And this is the problem with Huckabee: he doesn’t get it. Huckabee is the poster child for the Christian metaphysical treadmill. Tada is very much a part of the New Calvinism movement which is a return to authentic Reformation ideology.

Communism   

It is nothing more or less than Communism dressed in Bible verses. This is where the Huck doesn’t get it; as a political/religious conservative, he is representative of many in Christianity who allow their principles to fornicate with contrary ideology. This leads to a never ending endeavor to change society while unwittingly giving credence to the very ideologies that are the source of the problem.

In the same show, Huckabee, prior to Tada’s segment, criticized the opening ceremonies at this year’s winter Olympics in Moscow which promoted the virtues of Communism. He commented that Lenin’s murderous legacy was conveniently left out. Meanwhile, in the next segment, here comes Joni Eareckson Tada who represents a return to John Calvin purism. Granted, Tada’s extensive education came from seminaries that don’t teach the significance of how philosophy progressed through history and how that applies to the doctrine she embraces. Long story short, this leads to a contradictory motif in her own life as she benefits from an array of technological advances that has made much of her success possible (more on that later), but the larger point is that Reformation theology and Communism came from the exact same ideological source along with its presuppositions concerning mankind.

Hence, Huckabee partakes in the same hypocrisy that he criticizes. The Reformers were NO LESS murdering despots than Lenin—that’s conspicuous history plain and simple. In fact, in most cases, Lenin had people shot in the head while the Reformers wouldn’t have tolerated such a quick and painless departure by those whom they disagreed with. Huckabee is the epitome of the well-polished American do-gooder that refuses to come to terms with the fact that the Pilgrims, the Puritans, and the Reformers are not part of the ideology that made America; they are in fact part and parcel with Communist ideology. Putin needs ratings no less than Huckabee does.

The progression of philosophy and how it affects humanity is magnified in the differences between America and Russia. Huckabee, again, in the same show, pointed to the poor quality of life in Russia that is hindering the Olympics. What he doesn’t realize is that it would be much worse if it wasn’t for America. You have to have technology to eventually destroy the Great Satan, but if Russia ever succeeds, technology goes bye-bye, and the mass graves become filled with the Joni Eareckson Tada’s of the world because they can’t “contribute to the greater good of the group.” This is why Russia’s technology will never rival that of American ingenuity: Communists see technology as a necessary evil, Americans see technology as a means to accomplish good.

Really, this can be summarized in the living contradiction that is Joni Eareckson Tada. While promoting Luther’s worm theology and making one statement by God to the apostle Paul the whole enchilada, she continually pontificates, “God’s power always shows up best in weakness.” Communism asserts that the masses are hapless and incompetent; Reformation theology asserts that man defaces the glory of God through his own accomplishments. Both share the same presuppositions in regard to mankind. Tada points to her disability as set against her accomplishments as proof of Reformed doctrine while completely dismissing God’s use of technology invented by those who in many cases could care less about God. Tada has a lot of education in regard to what others told her is in the Calvin Institutes, and conveniently missing are Calvin’s vast discussions of Plato and Aristotle. I dare say that the Reformation had more to do with those two men than “justification by faith alone.”

And by the way, the Reformation wasn’t about that either; it was about cutting man completely out of the salvation process because of Plato’s philosophical presuppositions concerning mankind. This later morphed into Gnosticism.

Stuff Happens Theology

Can we summarize this dilemma with T-shirt theology? “S— Happens.” No, stuff doesn’t just happen (there is a logic that drives everything). And that’s how Huckabee functions because of his metaphysics: stuff happens and you have to relentlessly address that stuff until all of the stuff has been refuted. No, you have to stop fornicating with the logic that creates the stuff. The apostle Paul stated it this way: “A little leaven leavens the whole lump.” If Huckabee wants unleavened bread, he needs to take some culinary philosophy classes. And if you don’t like what you learn, stop criticizing the Communists for editing history.

And by the way, what scares the bejeebers out of me is that the average Communist on the street understands these issues as opposed to American Christians. They know exactly why their country stinks; because mankind and life stinks. Get with the caste program or it will stink even worse. It’s about the best world hospice care possible. The fray between Americanism and Communism really began when the Pilgrims landed at Plymouth Rock. That’s where the rewriting of history for us began as well; “Pilgrim” is a soft term for “Puritan.” These are people who saw the likes of Benjamin Franklin as troublers who stir up the anger of the gods with their big ideas. Now they have to use those same ideas to put an end to the egregious idea that man has worth. That’s Joni Eareckson Tada metaphysics.

Hence, supposedly, technology doesn’t enable us to do more ministry. It would have been better to replace my mother’s furnace with a wood burning stove. It would have been better if my mother would have had to write me a letter about the broken water pipe instead of calling me on my cellphone. See, if we were like the Russians, we wouldn’t need plumbing anyway. For Tada, technology is a necessary evil to spread the word that we all suck. If she thinks that is an absurd evaluation of her metaphysics, she should stop promoting men who believe just that in no uncertain terms. She would know this if her reality wasn’t completely formed by the likes of John MacArthur Jr.

The Republican Party and Mike Huckabee in particular need to wake up to a new reality: New Calvinism has made the American church the New Communist Party. Again, stuff doesn’t just happen; there is a reason why many well-known New Calvinist pastors voted for Obama. Sure, they don’t agree with his stance on abortion and other issues, but there is agreement on the bigger issue at hand: mankind needs the best hospice care possible; unfortunate collateral damage can be dealt with when Calvinism is back in bed with the state. This is why the institutional church is the institutional church and partakes in many things institutional like movie production, formal education etc., etc., ect. The state gave it birth, and it will always gravitate back to its mother. This is why Christ’s assembly was never an institution.

The Boz

Let’s continue now with stuff happens theology and the adorable Boz Tchividjian aka the Boz. The Boz is another impressive guy. How can we criticize the Boz? For crying out loud, he left his station as a district attorney who prosecuted child abusers to start G.R.A.C.E, an acronym for, Godly Response to Abuse in the Christian Environment. The Boz bemoans “the continued culture of silence and protection [for child abusers] in American Evangelicalism.” This is a reality—stuff happens. No, stuff doesn’t just happen. Read the history for yourself. Seriously, people have actually written this ministry and stated, “Evangelicalism is beginning to look like Catholicism in regard to child abuse.” This is stuff happens theology.

Catholicism was founded on Platonism, and Protestantism came from Catholicism, and never left it. Augustine, an avowed Neo-Platonist, is both the father of Reformed theology and a Doctor of Grace in the Catholic Church. Later, Baptists became Protestants when the issue of infant baptism became a “secondary” issue. Apparently, after all of the Anabaptists of the home church variety were executed by a joint effort of Catholics and Protestants, the institutional breed of Baptist was accepted. After all, they paid the tithe tax. In regard to Catholics and their bastard children, there is no heresy more egregious than tax evasion. Evangelicalism became a necessary addition to Protestantism when people could no longer be compelled by force to attend church and tithe.

Again, we criticize the Communists for propaganda, but yet colonial America was a Puritan theocracy that executed people for being theologically incorrect and jailed people for not attending church and tithing. The Puritans were the first to bring slaves to America at Jamestown. The American Revolution was a pushback against colonial tyranny. While the Boz seeks to rectify the child abuse stuff in “Evangelicalism,” he holds fast to the same presuppositions concerning mankind and the divine right of kings that flows from it. He wants to rid “Evangelicalism” of the behavior, but continues to fornicate with the ideology that produces it.

This ministry, which understands Reformed ideology, has therefore continually stated that G.R.A.C.E. cannot help victims of child abuse in the church. This is because the Boz, like all of those in a Calvinist mindset, sees all of humanity as being in the same boat. Peruse if you will all of the G.R.A.C.E . literature, I was not able to find the word “justice” anywhere. And yet, didn’t the Boz come from a justice system? Though God himself demands justice for the maltreated, Calvinism holds justice in contempt because it assumes humanity deserves NOTHING more than eternity in hell.

I have written extensively on the problem of dealing with abuse in the church with Reformed ideology. The difference is the mindset that puts as much value on one life as it does all of life versus collectivism which sees the individual as expendable for the benefit of the group. This is known as collectivism. This is a big player in the Reformation’s Platonist roots. This is about philosophical metaphysics—not the Bible. While the Boz deplores the behavior of child abuse, his remedy requires that the victim and the abuser both recognize that we are all just “sinners saved by grace.” In at least one sense, he believes that the abusers would repent if the victims would admit that they are no better than their abusers. Example: while the Wartburg Watch blog portends to be an advocacy for the spiritual abused, they partner with Pastor Wade Burleson, a Calvinist, who suggested that abuse would be greatly reduced if the church was not guilty of failing to pray for abusers. Here we have yet another example of attempting to bake unleavened bread while adding leaven to the dough.

Furthermore, discernment blogs, like the Boz, have a common goal of purifying the institutional church. This gets right back to collectivism which is always dependent on the state. Plato’s Republic was about the best hospice care for humanity: government must own man and truth so that humanity can be as comfortable as possible while dying. To the contrary, Christ said He came to give eternal life and life more abundantly in the here and now. And the Christian has no fight with those who believe in a limited government that assures humanity’s right to freedom and the pursuit of happiness. This is closer to the priesthood of believers that devalues church as an institution. This is why the New Testament church was primarily home based before being driven underground in oppressive countries by necessity. To the contrary, the American church functions primarily in institutional venues: higher learning; corporate expression; missionary organizations; political organizations; and even movie making. Discipleship and citizenship to the glory of God is barely on the radar screen.

Therefore, the institutional church will always be one step away from a liaison with state. The institution is what the institution does—it collects taxes and tithes, and doesn’t much care for those who don’t contribute to the group.

Yes, all of the above is why I was able to predict the inevitable outcome of G.R.A.C.E.’s involvement in the Bob Jones University abuse scandal months beforehand. It’s a Reformed institution investigating a Reformed institution. Don’t be fooled by the good cop bad cop routine. They are all cops when it is all said and done. BJU’s final sentence of their statement in regard to firing G.R.A.C.E. after the smoke was clear says it all:

We grieve with those who have suffered abuse in their past, and we desire to minister the grace of Christ to them. Our prayer for the abused is that God will be their refuge and strength.

Yes, they ministered G.R.A.C.E. to them alright, and that message is loud and clear lest the discernment bloggers and victims cannot yet see it:

Justice isn’t the issue; who in the hell do you think you are? You think you deserve justice? If you had a smidgen of spirituality you would seek refuge in God and not the justice of men! How dare you threaten the institution wherein salvation is found because you will not accept the will of God! You were raped, big deal! Jesus hung on the cross for your sins! You are the unmerciful servant who received forgiveness but will not forgive!

K-Love

 …is a radio station that plays contemporary Gnostic Christian music. Here is what my missionary son in law posted on Facebook a couple of days ago:

We have been listening to the newest Christian music on K-Love as we travel and I am noticing an odd trend: there are several songs that ask for God to break someone or make them lonely with the expected result of being a better person. Having been broken and very lonely a couple times in life I am pretty sure they are not really aware of what they are asking for. You don’t have to be broken in order to listen to God’s voice and indeed if you learn to listen to His voice you will not break or be broken even when you do face difficult times.

It’s not odd really, but is part of the whole all reality than can be perceived with the five senses (which of course includes us) is evil and only the invisible spirit realm is good metaphysics dressed up in Bible verses. We have to understand the ideology that drives all of this stuff and stop focusing on the stuff. It explains the madness behind the music, why a pastor would vote for Obama, why someone like Tada endowed with all sorts of technical power and influence would glory in her “weakness” while being far more empowered than most Americans, and for that matter, why a Buddhist monk would set himself on fire just to make a statement.

John Calvin

…is the epicenter of all that is going on in Christianity right now, and the key to understanding the significance of Calvin and his cultural impact has little to do with the Bible and everything to do with the fact that his ideology is the premise that drives a lot of stuff across the spectrum of life and society.  Focusing on the stuff will only delay the inevitable. And per the usual, people will continue to focus on the stuff, because stuff happens, and we like to talk about it—it’s like rubber necking to get the best view that we can of a traffic accident—it’s like flirting with the voluptuous vampiress that just might bite our necks and suck all of our blood. There is no thrill in solutions like traffic safety or a silver bullet.

And what would Mike Huckabee talk about on his show? But others have a choice; we don’t have to strive in baking unleavened bread while allowing leaven. We don’t have to give mere platitudes to the suffering…

we can set them free with real truth, and be a blessing in our own little corner of the world. And when you stand before Jesus, as we all will, it’s better that way. Jesus said that whatever we do for the least of the little ones we do unto Him. With Jesus, love is about the individual—not the collective good.

paul

New Calvinism’s Silent and Dramatic Reshaping of American Politics

Posted in Uncategorized by Paul M. Dohse Sr. on December 17, 2014

Pundits of American politics are likely missing a major philosophical shift among the voting public. Traditionally, it has been safe to assume that the evangelical vote tends towards American values. After all, the Pilgrims first settled in America seeking religious freedom and much of American heritage is rooted in that narrative. The ultra-conservative talk show host Rush Limbaugh has even written a children’s book about the Pilgrims (Puritans) presumably to preserve this rich heritage that underpins American values.

Hence, evangelicalism is assumed to be one in heart with freedom and liberty for all. Furthermore, they are responsible folks with deep convictions, viz, a large percentage of them vote, and vote conservative. The who’s who of American conservatism openly proclaim their love for God and country. When election time is near, this paradigm is a given for the political prognosticators.

But it shouldn’t be. The silent equation that everyone seems to be missing is the New Calvinist movement. This movement has all but completely taken over American evangelicalism, and will result in two things regarding the evangelical vote: low turnout and a shift towards socialist leaning candidates.

Consider: who are the New Calvinists? One is Dr. Albert Mohler, the president of Southern Theological Seminary which is the flagship seminary of the largest evangelical denomination in the world, the Southern Baptists. Consider, in 2009, Time Magazine named New Calvinism as one of the top ten ideas changing the world in our time. That was almost six years ago, and the movement’s tsunami-like growth has not relented in the least.

And consider, there is an ever increasing theme emerging in their massive publication machine of blogs, radio, pulpit, conferences, and books: anti-American sentiment with the primary whipping post being “the American Dream.”  Why?

New Calvinism is a return to the Reformation basics—they are Reformation purists, and few really understand Martin Luther’s worldview that founded Protestantism in its authentic form. Luther, like his Reformation compatriot John Calvin, were rabid followers of Saint Augustine who was an avowed Neo-Platonist. Luther was a friar in the Augustinian Order, and Calvin quoted Augustine over 400 times in The Institutes of the Christian Religion. Let’s skip the specific worldview shared by Plato, Augustine, Luther, and Calvin, and instead point out the inevitable social prescription that it demanded as articulated in Plato’s Republic.

Plato denied that the common people could perceive reality, or what Reformation purists refer to as “total depravity.” Therefore, this idea called for elitist philosopher kings to rule over the masses with a standing army just in case citizens get the idea that they can actually know something. The sole purpose and sum value of a citizen is determined by ability to contribute to the “common good” and society at large. A comment regarding a blog post on New Calvinism stated it well:

In fact Calvinism strikes me as being antithetical to American cultural norms; such as, the notion of the American Dream and all men being created equal…I can see how Calvinism would have been bred in a European society with its history of class [caste system], but it would be a hard fit for America.

The reader rightly assessed with that comment. When the Puritans (who were Calvinists) came across the pond, they brought a European caste mentality with them. The primary goal was to start their own theocracy, what they called “New Zion.” This is why the first Bible to land on the eastern shore of America was the Geneva Bible. Geneva is the place where John Calvin earned the nickname “Pope of Geneva.” Nearly every detail of life was regulated there, including mandatory church attendance where Calvin’s elders tortured people with linguistic drones that lasted for hours. In addition, people were jailed for talking or sleeping during sermons, and Geneva law enforcement patrolled the streets searching for those not in attendance. Penalties for bad behavior were harsh as demonstrated by the fact that a public execution occurred at least once per week.

Please take note that the “elder statesman” of New Calvinism, Dr. John Piper, recently went to Geneva to produce a video announcing the newest phase of his ministry; i.e., to spread Calvin’s  Post Tenebras Lux (after darkness light) throughout the whole world. Like the socialism of the ages, there is always an excuse why the light has never worked—this time it will be different and mankind will finally be saved!

Much could be written on this wise and there is not sufficient room here to do so, but for purposes of this post, we should focus on the question of individualism. The American Dream is a construct that limits government to the task of freeing the individual to pursue all that they can be or want to be. Materialism is a mere result, the American Dream is not materialism—it’s an idea. Another natural result is the collective wellbeing of society. Happy and free individuals make a happy and free society.

This all boils down to the question of individual competence. We know how socialism answers that question while aggressively foisting a nanny state upon the American people more and more. They want to control how we travel, what we eat, and even how we wipe ourselves after using the bathroom. This is more than an annoyance; the horrifying and real question becomes, “Who owns man?” Does man own man, or does the state own man? If man cannot self-govern, and needs government to rule over his being via elitist philosophers or religionists, man becomes property of the state by default.

Is this not the crux of the conflict that we see in American politics? Regardless of the obvious, “you didn’t build that” because “you” are not competent. It only looks like you built it because the government made it possible. And even more horrifying is the idea that all wars would end if the masses would just finally agree to be owned. Yes, then all of Plato’s children could come together and agree on the best way to manage people. Terrorists are really not bad people; actually, they know something very important that Ronald Reagan never figured out: people cannot self-govern.

But yet, there is something even more horrifying: the masses who have bought into the idea of their own incompetence and the incompetence of mankind in general. This is fear of chaos. This is looking to the elitists to protect us from ourselves. Though the recent riots incited by socialists in America over whatever excuse was stumbled upon at the time seem to be pointless, really they are not pointless. The riots serve the following purpose:

See! See! See what happens when people own themselves? Chaos! Oh my! The streets are aflame! What will become of us?

Riots are designed to incite fear and send people scrambling for hasty answers—terrorism likewise. This is all an epic battle for the ownership of mankind. And where evangelicalism stands in that fight is now abundantly clear; they stand with the religious version of socialism: Post Tenebras Lux.

This is a huge reality lurking behind the curtain of America’s political stage. The New Calvinist movement (circa 1970) has created a massive religious subculture with significant sway over millions of evangelicals and has crossed all denominational lines to some degree. Presently, the movement is producing a mass of anti-American propaganda depicting the American Dream as steroidal selfism that is destroying the fabric of our society. Many notable New Calvinists, not excluding the aforementioned Al Mohler, are even writing articles defending terrorism and stating, one man’s terrorist is another man’s patriot. In one article, Mohler equates Nelson Mandella with George Washington. Other articles posted by notable New Calvinists object to the “exaggeration” of atrocities committed by ISIS. If you think this eerily similar to Hillary Clinton’s latest call to better understand terrorists, you rightly assess.

And this article cannot be concluded without mentioning New Calvinism’s latest wave of socialist propaganda: the virtues of slavery. That’s right. In fact, mega evangelical and New Calvinist Dr. John MacArthur Jr. wrote a book in 2010 titled Slave: The Hidden Truth About Your Identity in Christ. The theme, also posited by numerous articles flowing from the gargantuan New Calvinist propaganda machine, is that man is metaphysically enslaved and the concept of freedom is a misnomer. In the reality of being, there is no real freedom. Hence, according to the general theses, Christ didn’t see slavery as a bad thing per se because men are enslaved anyway, but probably took exception to naughty slave owners.  Trust me, Hillary Clinton would go to church to hear that sermon and would be in the amen row to boot while promising to be one of those good slave owners that Christ thought well of.

So, what is the new mentality of the evangelical in the voting booth? First things first: vote for who gets it—vote for the candidate that understands man is enslaved by his own incompetence whether he knows it or not. The New Calvinist philosopher kings can go to the negotiating table later with their sphere of influence as a bargaining chip. Remember, the people always outnumber the philosopher kings and the warriors by significant margins. The New Calvinists bring a significant sphere of influence to the table. With any nation, it’s ALL about what people believe, and people can believe particular things that render government force powerless. Ultimately, ideas win wars.

The New Calvinists deem Capitalism little different from that of Islamic terrorists. Job one for them is to get rid of the American Dream by any candidate possible who understands the total depravity of man and the incompetence of the masses.

And political pundits of the patriot stripe would do well to adjust their evangelical equation accordingly.

paul

The Heavenly B-52s Can Save American Christianity From Its Present Dark Age

Posted in Uncategorized by pptmoderator on November 24, 2014

PPT HandleOriginally posted February 11, 2013

We must remember that the Dark Ages were a European thing. And we must remember that Greco-Roman philosophy was the source and then it was turbocharged with the integration of European style religiosity. European religion has always been grounded in Plato’s disdain for humanity. Hence, one philosopher stated well that faith and force together are the destroyers of the modern world. One of the most notable historians of our time, K.R. Popper, fingered Plato specifically in regard to the logic that has wreaked havoc on Western culture through Communism, Islam, Catholicism, and Reformed theology. Augustine, one of the fathers of the Reformation, called Plato a pre-Christian Christian, and the juggernaut of faith and force was thus born.

And primarily, American religion was imported from Europe via the Puritans who were a European style religious political sect. They wanted to create a theocracy of their own in the new world. That’s the “religious freedom” they sought in America—a political one. Ironically, this importation of a European pandemic is romanticized by the Thanksgiving holiday. Somehow, deep in our evangelical American psyche, we think the Puritans could have led us to the religious utopia that we all lust for. And in fact, deep in our evangelical psyches, we think the war still rages between our Puritan foundations and the evils of Enlightenment philosophy. And if Enlightenment philosophy would surrender, all would be well and the heavenly Jerusalem would finally come down to Earth.

Nothing could be further from the truth. Enlightenment thought, even with its many abhorrent shortcomings, launched America to unprecedented greatness as a nation because of three basic principles that God agrees with: man is free; man is capable; and man is responsible for the sum and substance of his own life before God. Men “small and great” will all stand before God. Plato’s philosopher kings do not stand before God in our stead regardless of the priestly garb that the Reformers have adorned them with.

In the movie Moneyball, based on a true story, the General Manager of the Oakland A’s baseball team set all time league records with a meager budget and has-been players by breaking tradition with the ways big league teams have always been built. The player’s manager of the team was against the plan, and was a constant hindrance to its implementation. But when the Oakland A’s became the talk of the sports world because of the plan, the player’s manager got all of the credit. In the same way, the manager of American Christianity, the one of 95 Theses fame, Martin Luther, is given credit for America’s greatness. God has blessed America because of the Puritan missionary children that he spawned. Their roots are the lifeblood of America. We were “founded on their Christian principles.” This is a significant departure from reality.

Luther despised reason. He believed that reasoning was a dangerous stunt that the unenlightened masses shouldn’t try at home. And because they are not capable, they have to be protected from themselves; hence, neither are they free. To the degree that we are free the world is in a spree. Man must be saved from himself; by force if necessary, and for the good of the world. Martin Luther to the rescue. Stalin to the rescue. Muhammad to the rescue. The Moral Majority to the rescue. And on every Thanksgiving Day, deep, deep in our American psyche, a small still voice cries out: “Oh but for the Puritans! What could we be?” It’s all the same logic. You can dress it up in different doctrines, but it’s all the same. Logic comes in many doctrinal forms—both secular and religious.

The founding fathers of this country were children of the Enlightenment era. Until America popped up on the history radar screen, force and faith was the big league tradition. Our founding fathers proposed something different: government as the protector of man’s right to be free, capable, and responsible. And a government that served at the pleasure of the people to do so. It is a testimony to the power that is displayed when merely three ideas from God are implemented in our realty. Three ideas from God made America the envy of all world history. In the end, the motif that any child can perceive in the book of Revelation will fill the world with blood up to the horse’s bridles: force and faith. To what is said here, the proffers of force and faith, the Reformed of our day, answer in all of their Puritan glory, “I beg your pardon! Jesus Christ should be the envy of the world!” But which Jesus Christ? The Puritan Jesus Christ? And enlightened minds want to know: “Are we free to decide that for ourselves?” And: “Are we capable of even knowing that?” We fear that the answer to both of these questions is, “No.” And that is why giving you power in our lives at any level is a really bad idea.

Hence, To the degree that the Reformed Dark Age feigns, darkness in the American church does rein. And we are in that Dark Age. It came in essence as logic stowed away in the Mayflower’s diseased European rats bringing the same plague with it. I could drag out all of the apocalyptic data and its many faceted manifestations, but a recent televised top of the hour newscast introduction will suffice:

Here we go again, another sex scandal in the Evangelical church.

You notice they said, “Evangelical” and not “Catholic.” Anybody that knows the facts knows that sexual abuse and the subsequent cover-ups are just as prevalent in the Protestant Evangelical Church as it is in the Catholic Church. The scandals are the same, and the silence among clergy is the same, along with the same disregard for victims. Different doctrines—same logic—same results. Logic always has an endgame; there are many different doctrines that can get you there.

But the American Dark Age takes on a different appearance than the open fires of European religious wars and unspeakable terrors for it is tempered with freedom, capability, and responsibility. In the same way that God’s spies found refuge with a harlot, the American church has been saved from itself by Enlightenment thought. The result has been Reformed Light, and the carnage has been greatly limited. The European Reformers believed that children should be seen and not heard; American Reformed Light allows their children to play in a sandbox. Children are happier when they have a sandbox to play in, and they can form all kinds of ideas in what they make in the sand. But when it is time for dinner, it’s also time to put our little buckets and shovels away, run to the dinner bell, and obey mommy and daddy. They protect us from truth that can cause division because we are unable to handle truth, and they make truth a storybook that we can understand. They read it to us at night, and we are much comforted. We can pretend in the backyard, and we feel safe because mommy is watching from the kitchen window.

But the children of Reformed Light do not grow up. For certain, the American church is every bit like grown adults playing in a sandbox. The real Reformers now come forward and scoff at the pathetic sight, and say they are the answer. Yes, not playing with ideas at all must be the answer. Adults in a sandbox is not the problem, the sandbox is the problem. Sandboxes tempt people to play with truth. The Reformers to the rescue—those half breed Semi-Pelagian  parents be damned.

Children in adult bodies will always rape, hate, pillage and steal. It is what it is: spiritually, they were born slaves, born incapable, and born irresponsible. Reformed theology is a bus of misfits, but all believe that it is the only bus going to heaven—the bus of faith alone in Puritan sanctification. All kinds are on the bus, but the tie that binds is womb to the tomb total depravity.

Some do not persevere in accepting their total depravity and the total depravity of others. Some do not trust God’s anointed to get the bus of misfits to heaven, so an Inquisition is needed. The European Reformers used the gallows and the burning stake (if the victim was lucky), brainwashing, and orthodoxy. The American Reformers can use brainwashing and orthodoxy, but because of the founding fathers, the American Reformers must replace the gallows and burning stake with character assassination, authority to condemn eternally, and false criminality. And all of the aforementioned paints the portrait of the present-day American Dark Age in the church. There is a little metal plate on the bottom of the spectacular painting hanging in the gallery of human history, and it reads:

Here we go again.

The Bible is written for mass consumption. All Bible books, save a few, were written to assemblies and not leadership. God has also written his word on the hearts of every person ever born into the world (Romans 2:14). We are all responsible before God, free to obey Him or not Obey Him, and obviously, must exercise our minds for understanding. We also live in the information age; so, if man was without excuse in the days of the apostolic church (Romans 2:1) we are certainly without excuse today.

Nations, particularly the USA, have used heavy bombers to drop propaganda leaflets on cities before an invasion or in an attempt to turn the population at large against the enemy leadership. Each bomb usually weighs about 250 lbs. and rains about 60,000 leaflets on a given area. During the Iraq/US war, leaflet bombings resulted in the mass surrender of Iraqi soldiers. In the same way, regardless of what’s going on in the world, God has a message of truth for every person. Invariably, it is man’s responsibility to do what God wants him to do in any given situation.

God has given the truth to all men, and only the truth will set us free. We need to pick up and read the leaflet and surrender to the Chief Shepherd. The Reformation is responsible for this present Dark Age in the American church. It is a doctrine that must be rejected with prejudice, and we must disdain anything that has touched its filthy garments.

A little leaven leavens the whole lump.

paul

Colonial Puritanism was Commonly Known as “Platonic Christianity”

Posted in Uncategorized by pptmoderator on November 22, 2014

Originally published November 5, 2013

Excerpted from quaqua.org

In their new home, the Puritans implemented many of the same onerous legal restrictions upon religious liberty that had vexed them while living in England. For example, John Cotton, a leading Massachusetts cleric, implemented a law that no man could vote unless he was both a Puritan church member and a property owner (non-Puritans were dispossessed of their private property). Additionally, all colonists were legally required to attend austere Puritan church services. If the Church Warden caught any person truant from church services without illness or permissible excuse, the truant was pilloried and the truant’s ear was nailed to the wood. This approach was widespread and long-lasting in Puritan society. The Plymouth court of 1752 convicted defendant Joseph Boardman of “unnecessary absence from [Puritan] worship” and “not frequenting the publick worship of God.” In short, Puritan salvation was to be achieved through compulsory social engineering of the community, rather than voluntary individual piety.

The Puritans implemented a form of Platonic Christian Socialism, which was based upon an ideological synthesis of such influences as 1) Plato’s Republic, 2) a utopian interpretation of the New Testament (especially Acts 2:44-46), 3) a joint-stock agreement between colonial shareholders and the London-based John Peirce & Associates company, 4) a Continental European cultural attitude toward education (acquired during Pilgrim settlement in Holland), and 5) especially close economic and cultural bonds between Boston’s elite and the ruling class of England. During their first three years in the New World, the Puritans abolished private property and declared all land and produce to be owned in common (a commonwealth).

In Plymouth over half the colonists promptly died from starvation. Governor William Bradford observed that the collectivist approach “was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort.” He lamented the “vanity of that conceit of Plato’s . . . that the taking away of property and bringing community into a commonwealth would make them happy and flourishing; as if they were wiser than God.” Governor Bradford implemented private ownership of property, but Platonic Christianity continued to dominate other aspects of regional social policy.

For his part, John Winthrop delivered a famous speech in 1630 that articulated the prevailing contemporary Bay Colony ethic of social collectivism:

[W]e must be knit together in this work as one man, we must entertain each other in brotherly Affection, we must be willing to abridge our selves of our superfluities for the supply of others’ necessities, we must uphold a familiar Commerce together . . . [and] make others’ Conditions our own, . . . always having before our eyes our . . . Community in the work, our Community as members of the same body[.] . . . [W]e shall find that . . . when [God] shall make us a praise and glory, that men shall say of succeeding plantations: the Lord make it like that of New England: for we must Consider that we shall be as a City upon a Hill.

Winthrop’s words were not mere inspirational rhetoric. Each statement reflected an expansive element of social policy, pressed to its logical end and enforced by the Puritans with deadly seriousness.

The leaders of the Massachusetts Bay Colony openly espoused rule by the elite. “If we should change from a mixed aristocracy to mere democracy,” Winthrop once explained, “we should have no warrant in scripture for it: for there was no such government in Israel . . . A democracy is, amongst civil nations, accounted the meanest and worst of all forms of government.” John Cotton wrote: “I do not conceive that ever God did ordeyne [democracy] as a fit government eyther for church or commonwealth. If the people be governors who shall be governed?”

Despite utopian aspirations, the Massachusetts colonies were quickly beset with political and religious division. Internally, the Puritans persecuted and even tortured non-conforming Christians. In Boston Common, dissenters were hung or buried alive. In 1636, Roger Williams, who became a Baptist, was banished in the dead of winter and led some religious dissidents away to found Rhode Island. The same year, Thomas Hooker, another preacher at odds with the Bay Puritans, founded Connecticut with a separate breakaway group.

The Massachusetts Bay Colony attempted to curtail further dissent by utilizing a tightly-controlled system of schooling and neighborhood monitoring. In 1635, the first “public school” was established in 1635. In 1636, by general vote of the Massachusetts Bay Colony, the Puritans established what was then termed “the School of the Prophets.” This divinity school, which grew into Harvard College and then Harvard University, was meant to superintend the lives of the colonists and prevent any further deviations from proper doctrine.

With Harvard established as the capstone of their system of social control, the Puritans then set about to construct supporting strictures. The Puritan paradigm utilized certain aspects of the Platonic paradigm of community child raising, including indentured servitude:

[There was a] practice common among English Puritans of “putting out” children–placing them at an early age in other homes where they were treated partly as foster children and partly as apprentices or farm-hands. One of the motivations underlying the maintenance of this custom seems to have been the parents’ desire to avoid the formation of strong emotional bonds with their offspring–bonds that might temper the strictness of the children’s discipline or interfere with their own piety.

A controlling, punitive culture gradually emerged. The Puritans enacted laws that curtailed parental rights, created community schools, established Puritan precepts as a civic requirement, imposed community taxation for majoritarian schooling, and encouraged citizens to report upon non-conforming relatives and neighbors. By separating children from their parents, community leaders could monitor all family members. No family member could rebel against the community scheme or the official dogma without putting other family members at risk of reprisal. Children became more vulnerable to various forms of abuse.

The Massachusetts Education Law of 1642 (re-enacted with a preamble and local taxation features in 1648) was a natural extension of the Puritan requirement that all citizens had to attend Puritan church services. School was, like church, an institution designed to inculcate a particular world view. Puritans thought that their world view should be sanctioned and disseminated under government auspices. This same precept necessarily underpins the enactment of every compulsory education statute, Puritan or otherwise.

In Connecticut, Yale filled the same role as Harvard did for Massachusetts. Much later in time, Congregational Reverend Eleazar Wheelock founded Moor’s Charity School in Connecticut to “civilize” Native Americans. In 1769, Wheelock moved the institution to Hanover, New Hampshire, and renamed it Dartmouth College. During the Framers’ Era, the Baptists complained vociferously about the oppression they experienced as a religious minority in Connecticut.

As the Massachusetts Puritan society became more overbearing, it developed a psychotic quality. Children committed suicide. Furtive adults coped with an environment in which due process and freedom of expression were denied. A dark era of suspicion and fear took hold, culminating most famously in the Salem Witchcraft Trials of 1692 — 1 2. (Salem is located near present-day Boston). The aim of the trials was to eliminate individuals with “heretical” views or conduct. In practice, heresy included political criticism of the colonial government, eccentric personal behavior, and criticism of the witchhunt itself.

During the purge, nineteen men and women were executed as witches (along with two dogs thought to be accomplices). About two hundred other nonconformists were imprisoned, and four accused witches died in prison. One man who refused to submit to trial was killed using an European torture technique, peine forte et dure, whereby heavy stones are placed upon a man until he is crushed and suffocated. (Plymouth held witchcraft trials as well, but the defendants were acquitted.)

As the bloodlust ebbed, a general sense emerged amongst colonial leaders that their entire community had gone terribly awry. To their credit, judges and jurors issued public apologies for their errors in judgment. Reverend Samuel Parris was replaced as minister after reluctantly admitting to some mistakes. Unfortunately, Chief Justice William Stoughton, the most culpable actor in the bloodfest, refused to apologize. He was subsequently elected to be the next governor of Massachusetts (a feat emulated by Earl Warren, who was elected governor of California after the internment of Japanese Americans).

Fortunately, the lessons of the Massachusetts Bay Colony were not lost upon the Framers of the United States Constitution. For example, home-educated Benjamin Franklin, one of the most influential Framers, frequently clashed with the officials and clerics in Boston. As a youth, Franklin bridled under the Puritan strictures in Boston, defied the Puritan culture of indentured servitude, fled to make his home in Quaker-dominated Philadelphia, and published criticisms of perceived Puritan bigotry.

Franklin also wrote a scathing criticism of Harvard. Writing under the “Mrs. Silence Dogood” pseudonym, he recounted her fictional deliberation about whether to send her son to Harvard. In the process, Dogood fell asleep and began to dream that she was journeying toward Harvard. Its gate was guarded by “two sturdy porters named Riches and Poverty,” and students were approved only by Riches. Once admitted, the students “learn little more than how to carry themselves handsomely, and enter a room genteelly (which might as well be acquired at a dancing school), and from thence they return, after abundance of trouble and charge, as great blockheads as ever, only more proud and self-conceited.” Franklin founded the University of Pennsylvania with a very different educational mandate.

After Franklin invented the lightning rod, many of the Puritans effectively accused him of sorcery. Reverend Thomas Prince, a prominent Congregationalist Puritan pastor of Boston’s Old South Church and a graduate of Harvard, led the the charge. Franklin, Prince decreed, had defied the will of God, the “Prince of the Power of the Air,” by interfering with His heavenly manifestation. Prince also asserted that Franklin’s rods had caused God to strike Boston with the earthquake of 1755. Franklin used his pithy wit to defang the campaign against his invention. Surely, Franklin observed, if interference with lightening was prohibited, roofs also defied God’s will by allowing people to stay dry in the face of His rain. Resistance to Franklin’s lightening rod subsided when it was discovered that his innovation prevented many churches from burning to the ground.

As another example, John Adams expressed concern about Puritan discrimination against Jews. Much of the discrimination was accomplished through Massachusetts’ imposed system of state-mandated religious observance and government-sponsored schooling. Harvard, for instance, implemented policies and quotas which were designed to curtail enrollment of meritorious Jewish students. John Adams unsuccessfully recommended revisions of the state constitution which would have enhanced free exercise of religion. Adams further urged that slavery be prohibited, darkly predicting it would lead to eventual civil war if uncurtailed.

Colonials living in the southern United States were equally wary of Massachusetts practices. In stark contrast to the Massachusetts model of public education, leading Southerners preferred apprenticeship and home education (a lifestyle that predominated until Reconstruction). Tutors and private schooling supplemented the educations of wealthy Southern children. James Madison, George Washington, Thomas Jefferson, and Patrick Henry, all Virginians, experienced the same general regime of home-education and apprenticeship known to Benjamin Franklin.

In perhaps the most critical indication of all, James Madison, Thomas Jefferson, and John Adams spoke forcefully against the Platonic model of governance by Philosopher-Kings. Jefferson reflected the contemporary sentiment of many of the Framers and Founders when he stated in his letter to Levi Lincoln of January 1, 1802, that “I know it will give great offense to the New England clergy; but the advocate of religious liberty is to expect neither peace nor forgiveness from them.” Jefferson made other comments at odds with the Puritan approach to education, parental liberty, and religious pluralism, including oppression of the Quakers by the Anglican sects. Notwithstanding Winthrop’s aspirations in 1630, statements such as “Lord make our Virginian colony like that of Massachusetts” were conspicuously sparse during the Revolutionary Era.

While it is true that Madison, Washington, Franklin, and Jefferson urged their communities to support education and morality in a general way, they pointedly refrained from endorsing Puritan-style compulsory education or compulsory attendance at school/church. Indeed, compulsory education for government schools did not exist during the Framer’s time. In the civic scheme envisioned by the preeminent Framers, community schools were to function much like public libraries. Some Framers encouraged communities to fund libraries and establish a system for purchasing books, but few legal scholars would suggest that the Framers were thereby endorsing a state power to compel use of library premises or materials. In the absence of conviction for a crime, such a constraint of liberty would clearly have run afoul of numerous Constitutional protections.

The Framers and Founders left no doubt that their Constitutional system of Ordered Liberty, which protected parental rights in so many complementary ways, was incompatible with the Platonic model for an Ideal Commonwealth. In Federalist Paper No. 49, a work promulgated by Alexander Hamilton, John Jay, and James Madison, it is written:

The reason of man, like man himself, is timid and cautious when left alone, and acquires firmness and confidence in proportion to the number with which it is associated. . . . In a nation of philosophers, this consideration ought to be disregarded. A reverence for the laws would be sufficiently inculcated by the voice of an enlightened reason. But a nation of philosophers is as little to be expected as the philosophical race of kings wished for by Plato. And in every other nation, the most rational government will not find it a superfluous advantage to have the prejudices of the community on its side.

In a letter to John Adams, Thomas Jefferson observed:

I amused myself with reading seriously Plato’s republic. . . . While wading thro’ the whimsies, the puerilities, and unintelligible jargon of this work, I laid it down so often to ask myself how it could have been that the world should have so long consented to give reputation to such nonsense as this? . . . Education is chiefly in the hands of persons who, from their profession, have an interest in the reputation and dreams of Plato. . . . But fashion and authority apart, and bringing Plato to the test of reason . . . he is one of the race of genuine Sophists, who has escaped . . . by the adoption and incorporation of his whimsies onto the body of artificial Christianity. His foggy mind, is forever presenting the semblances of objects which, half seen thro’ a mist, can be defined neither in form or dimension. . . . It is fortunate for us that Platonic republicanism has not obtained the same favor as Platonic Christianity; or we should now have been all living, men, women, and children, pell mell together, like beasts of the field or forest. . . . [I]n truth [Plato’s] dialogues are libels on Socrates.

. . . When sobered by experience, I hope that our successors will turn their attention to the advantage of education on the broad scale, and not of the petty academies . . . which are starting up in every neighborhood . . .

Letter from Thomas Jefferson to John Adams (July 5, 1814), in 2 The Adams-Jefferson Letters, at 432-34 (Lestor J. Cappon ed., 1959)(hereinafter “Letters”).

In reciprocal letters to Jefferson, John Adams was equally critical. He said the “philosophy” of Plato was “absurd,” Letter from John Adams to Thomas Jefferson (June 28, 1812), in Letters, at 308, berated Plato’s concept of “a Community of Wives, a confusion of Families, a total extinction of all Relations of Father, Son and Brother,” Letter from John Adams to Thomas Jefferson (September 15, 1813), in Letters, at 377, and observed that “Plato calls [‘Love’] a demon,” Letter from John Adams to Thomas Jefferson (October 10, 1817), in Letters, at 522.

In his most telling observations, Adams described his meticulous study of Plato’s writings, expressed delight at knowing that Jefferson shared the same “Astonishment,” “disappointment,” and “disgust” with Plato, and then concluded as follows:

Some Parts of [his writings] . . . are entertaining . . . but his Laws and his Republick from which I expected the most, disappointed me most. I could scarcely exclude the suspicion that he intended the latter as a bitter Satyr upon all Republican Government . . . . Nothing can be conceived more destructive of human happiness; more infallibly contrived to transform Men and Women into Brutes, Yahoos, or Daemons than a Community of Wives and Property . . .

After all; as long as marriage exists, Knowledge, Property and Influence will accumulate in Families.

Letter from John Adams to Thomas Jefferson (July 16, 1814), in Letters, at 437.

Susan Dohse Sessions 2014 Conference on Gospel Discernment and Spiritual Tyranny

Posted in Uncategorized by Paul M. Dohse Sr. on September 1, 2014