Paul's Passing Thoughts

12 Reasons Why…

Posted in Uncategorized by Andy Young, PPT contributing editor on August 23, 2017

Originally Published August 17, 2015

With football season upon us there is a new meme that has been circulating Facebook recently.  You might have seen it.

 

12 reasons

Obviously, this is meant to be a passive/aggressive criticism of those who use these same excuses for not going to church.  And as usual, it gets its share of “likes” and positive comments and “amens” all around.

So, with one of our topics being all the issues wrong with the institutional church, and with our focus being that of home fellowships, and because I have a tendency to be a trouble-maker, I decided to take the above idea and run in a different direction with it.  For your consideration, I am pleased to present to you:

12 reasons why attending a sporting event is better than attending church.


  1. The coach isn’t going to kick you out of the stadium for being critical of his play-calling.
  2. The only people asking you for money are the workers at the concession stand, and at least you get a snack and a cold beverage in return.
  3. You are surrounded by total strangers, but most people will interact with you like you’ve been lifelong friends.
  4. Those same people won’t judge you for what you’re wearing.
  5. There’s no “fan covenant” to sign where you agree to support the team no matter what.
  6. Nobody is going to question your team loyalty if you show up to the stadium late or not at all.
  7. Group participation is not only allowed but encouraged!
  8. You don’t have to worry about the coach showing up at your house the next day asking you why you weren’t at the game.
  9. You don’t have to worry about the coach getting on the P.A. system to bad mouth the season ticket holders who missed last week’s game.
  10. If you get to the stadium early, that’s ok. There’s most likely several parties already going on in the parking lot, and they won’t mind if you crash in, even if you didn’t bring a dish to pass.
  11. If there is ever a team scandal, the coach doesn’t blame the fans for it.
  12. You can be fairly certain that no one will ever tell you that the outcome is pre-determined!

 

Of course, if you have any others that you care to add, you are welcome to do so!

Andy

The Assumption of Church Authority

Posted in Uncategorized by Andy Young, PPT contributing editor on August 15, 2017

Originally published August 15, 2016

The word “assumption” can have at least two meanings. It can mean to take on or take over for oneself as a responsibility. It can also refer to a starting point of an argument; a premise from which a logical conclusion is drawn. In the case of “church authority”, both definitions are applicable.

Protestants must be aware of the assumption, the beginning premise, held by the “church leadership”, the logical conclusions of which produce the resulting behavior observed by so many who come to this ministry seeking answers. Those in so-called “church leadership” have an assumption (self-appointed) of authority based on a faulty assumption (premise).

As a result there are some questions that must be asked:

  1. Is it reasonable to assume that elders and pastors, being fallible men (because after all doesn’t “total depravity” apply to them as well?), could ever possibly be in error regarding doctrine and Biblical interpretation?
  2. If the answer is yes, then what mechanism is there in place, either from Scripture itself or a “church’s” own documented governing principles, to be able to determine if the leadership is in error, thereby making their claim to authority void?
  3. Maybe the same question only stated another way, if a discerning church member were honestly persuaded by his own personal study and illumination of the Holy Spirit that a pastor or elder was in error and promoting false doctrine, and the elder/pastor refuses to hear him, what recourse does that church member have (aside from leaving the church)? (The assumption here being that the member loves his church so much that he is concerned for the spiritual well-being of the church in general and the pastor, elders, and the rest of the laity in particular).
  4. If, on the off chance that an elder or pastor ever conceded the fact that the possibility exists that he himself could be in error concerning doctrine or Biblical interpretation, how would he know that? How would an elder or pastor know if he was wrong? (Of course that begs the question, would he ever admit to it?)

degreeThe answers to these questions should be obvious because this is the assumption: the leadership is assumed to never be wrong because they are the authority! The basis for their self-appointed authority is rooted in the simple notion that they know something that you and I don’t know – the knowledge that man cannot know real truth.  If you ever make the “mistake” of presuming that you know something, that only reinforces the reality of your own depravity and disqualifies you from taking action for good.  It is what testifies to your need for their authority to compel you to good action (“good” as defined by them of course).  Their basis for authority IS authority.

This of course is a logical fallacy. Nevertheless, an elder or pastor will ALWAYS defer to some other authority. His answers regarding doctrine and interpretation are never going to be based on sound reason from his own personal study. He will always make an appeal to the authority that instructed him (i.e. seminary, et al).

The only real difference between you or me and the elder/pastor is the amount of money spent on certification training. The man standing behind the pulpit paid good money for nothing more than a piece of paper that tells him that he knows that man cannot know.  But the Bible clearly states that all authority rests with Christ. The elder/pastor gets his authority from a framed document hanging on a wall in his office.

Whenever the basis for truth is an appeal to authority, there is no need for persuasion or reasoned debate. Only force and coercion.

~ Andy

The Assumption of Church Authority

Posted in Uncategorized by Andy Young, PPT contributing editor on August 15, 2016

The word “assumption” can have at least two meanings. It can mean to take on or take over for oneself as a responsibility. It can also refer to a starting point of an argument; a premise from which a logical conclusion is drawn. In the case of “church authority”, both definitions are applicable.

Protestants must be aware of the assumption, the beginning premise, held by the “church leadership”, the logical conclusions of which produce the resulting behavior observed by so many who come to this ministry seeking answers. Those in so-called “church leadership” have an assumption (self-appointed) of authority based on a faulty assumption (premise).

As a result there are some questions that must be asked:

  1. Is it reasonable to assume that elders and pastors, being fallible men (because after all doesn’t “total depravity” apply to them as well?), could ever possibly be in error regarding doctrine and Biblical interpretation?
  2. If the answer is yes, then what mechanism is there in place, either from Scripture itself or a “church’s” own documented governing principles, to be able to determine if the leadership is in error, thereby making their claim to authority void?
  3. Maybe the same question only stated another way, if a discerning church member were honestly persuaded by his own personal study and illumination of the Holy Spirit that a pastor or elder was in error and promoting false doctrine, and the elder/pastor refuses to hear him, what recourse does that church member have (aside from leaving the church)? (The assumption here being that the member loves his church so much that he is concerned for the spiritual well-being of the church in general and the pastor, elders, and the rest of the laity in particular).
  4. If, on the off chance that an elder or pastor ever conceded the fact that the possibility exists that he himself could be in error concerning doctrine or Biblical interpretation, how would he know that? How would an elder or pastor know if he was wrong? (Of course that begs the question, would he ever admit to it?)

degreeThe answers are obvious because this is the assumption: the leadership is assumed to never be wrong because they are the authority! Their basis for authority IS authority. This of course is a logical fallacy. Nevertheless, an elder or pastor will ALWAYS defer to some other authority. His answers regarding doctrine and interpretation are never going to be based on sound reason from his own personal study. He will always make an appeal to the authority that instructed him (i.e. seminary, et al).

The only difference between you or me and the elder/pastor is the amount of money spent on certification training. The Bible clearly states that all authority rests with Christ. The elder/pastor gets his authority from a framed document hanging on a wall in his office.

Whenever the basis for truth is an appeal to authority, there is no need for persuasion or reasoned debate. Only force and coercion.

Andy

12 Reasons Why…

Posted in Uncategorized by Andy Young, PPT contributing editor on July 27, 2016

Originally Published August 17, 2015

With football season upon us there is a new meme that has been circulating Facebook recently.  You might have seen it.

 

12 reasons

Obviously, this is meant to be a passive/aggressive criticism of those who use these same excuses for not going to church.  And as usual, it gets its share of “likes” and positive comments and “amens” all around.

So, with one of our topics being all the issues wrong with the institutional church, and with our focus being that of home fellowships, and because I have a tendency to be a trouble-maker, I decided to take the above idea and run in a different direction with it.  For your consideration, I am pleased to present to you:

12 reasons why attending a sporting event is better than attending church.


  1. The coach isn’t going to kick you out of the stadium for being critical of his play-calling.
  2. The only people asking you for money are the workers at the concession stand, and at least you get a snack and a cold beverage in return.
  3. You are surrounded by total strangers, but most people will interact with you like you’ve been lifelong friends.
  4. Those same people won’t judge you for what you’re wearing.
  5. There’s no “fan covenant” to sign where you agree to support the team no matter what.
  6. Nobody is going to question your team loyalty if you show up to the stadium late or not at all.
  7. Group participation is not only allowed but encouraged!
  8. You don’t have to worry about the coach showing up at your house the next day asking you why you weren’t at the game.
  9. You don’t have to worry about the coach getting on the P.A. system to bad mouth the season ticket holders who missed last week’s game.
  10. If you get to the stadium early, that’s ok. There’s most likely several parties already going on in the parking lot, and they won’t mind if you crash in, even if you didn’t bring a dish to pass.
  11. If there is ever a team scandal, the coach doesn’t blame the fans for it.
  12. You can be fairly certain that no one will ever tell you that the outcome is pre-determined!

 

Of course, if you have any others that you care to add, you are welcome to do so!

Andy

Why Are You “Dissing” the Church?

Posted in Uncategorized by Andy Young, PPT contributing editor on May 24, 2016

Originally published April 16, 2015

andy-profile-1Leaving the institutional church has been one of the best decisions our family has made. Granted, there are the social aspects that we miss (my wife especially, she’s a people person), but it doesn’t take much searching to admit that real friendships have to be based on more than just a weekly formal gathering. Want to know who your real friends are? Just try leaving your church for whatever reason. See how many of them still keep in contact with you. In fact, it was a comment very similar to that which I posted on Facebook a few weeks ago, which prompted quite a debate.

There is a young man with whom I am friends, let’s call him “Trevor”. I have personally known Trevor for many years. Trevor has come to me with many questions about some of the things I post on Facebook, and we have had some very edifying discussions. We’ve talked at length about the differences between Justification and Sanctification. He is genuinely seeking answers, and I am grateful for the opportunities to help disciple him.

But a few weeks ago, Trevor sent me the following private message on Facebook:

 “Hey Andy I keep seeing you dissing on churches and even though you are probably right why not use your intelligence and abilities on helping teach people about God. There are a lot of people who need God that I’m sure are reading that and when people see hostility amongst Christians towards other Christians it turns them off to it completely and isn’t that contradictory to what we want for people”

I understand the motivation behind his response, and I don’t hold it against him. It is typical from anyone who sits under the orthodoxy of the institutional church. Trevor has probably even spoken with his pastor about some of these issues I’ve brought up, and maybe this response comes after the result of one of those conversations. Either way, his tone of concern is well noted and appreciated. So below you will find my response to Trevor. I apologize that it is rather lengthy, but I hope that it will be edifying.

 Dear Trevor,

 I’m sure you will agree that it is hard to give a full-orbed treatise within the confines of a simple Facebook status message. It doesn’t lend itself well for going into details. So the goal is to try and make your point in the most direct and concise manner possible. For that reason, a simple matter-of-fact statement may come across as curt and abrasive. That is unavoidable. Nevertheless, statements such as these should prompt people to think. But often times, rather than think, people respond defensively because they automatically assume I am attacking them. I am not attacking people, I am challenging ideas. But most people are too lazy to differentiate the two because they have too much ego invested in their ideas, and therefore take any attack on an idea as a personal attack. This is true of both Christians and non-Christians alike. And actually I have found that those who call themselves “Christian” have an even greater tendency toward ego investment, and there is a very good explanation for that, which leads me to the next point.

 When you challenge what a “Christian” has traditionally been taught, you are indeed challenging their very salvation. And this is a frightening prospect for them. But it is for this very reason that these notions need to be challenged, because what it boils down to is that their faith is in a “belief system” rather than belief in the name of the Lord Jesus Christ. That which passes for “the church” is the very embodiment of this belief system. Is it any wonder then that people have such a knee jerk reaction? For someone to even raise the question that what they have been taught might be wrong scares the crap out of them!

 This is why I criticize the institutional church, because it embodies this system that has kept people in the spiritual dark ages for centuries! The institutional church is based on “authority”, and the system is needed to maintain the authority. But this is so contrary to scripture. There is to be no authority among the brethren of Christ. Christ is the authority! And he is the only mediator between God and man. Now that is not to say that there is not leadership, but leadership is not the same as authority. Authority implies “power”, while leadership implies “example”. But the emphasis within the traditional “church” model is predicated on power and authority, and everything that happens within the confines of these institutions is designed to maintain that power structure. It has been that way since the very early beginnings of the Roman Catholic church in the 4th century. And Protestantism is no different.

 I see many good genuine Christian people languishing away within the walls of the institutional church, and it grieves me deeply, for there are eternal consequences at stake. Not as far as salvation goes, but with regard to eternal rewards. You have spiritually illiterate Christians looking to some authority to tell them what to believe, who have never been equipped to carry out the task that was given to them from the first day they were born again- to go out and make disciples. They are not exercising their gifts. Instead they hide their talent in the ground, waiting for the Master to return and say, “here Lord, here’s what you gave me.” And there will be no eternal reward for them. And the church is purposefully keeping them in this state of immaturity. How I long for believers to realize their full potential as Children of God! But that will never happen in the “church”. The church serves itself.

 So, even having said all of that, I still haven’t fully been able to explain the depth of this all. But your concern is how this arguing among believers will turn off others. I contend that what turns of the unsaved is not the fact that they see Christians argue, but rather that Christians don’t even know what they believe.   Furthermore, what they do claim to believe is not even rational. Christianity for the past 1500 years has simply failed to produce a fully rational explanation for why someone should believe in Jesus. There must be more to it that just, “well you just have to have faith.” Faith must be grounded in reality. So we don’t simply lay aside arguments regarding contending for truth just for the sake of presenting the illusion of a unified front to the world.

 In addition, the traditional excuse for evangelism is simply nothing more than who has the better sales pitch for getting someone to attend their church versus another. This ties in directly with the notion of salvation being in the church. Christians are more interested in getting people into their church than they are with teaching people about the gospel of the Kingdom. By definition, the church cannot be comprised of unbelievers. The body of Christ, the “assembly”, is only made up of believers. The purpose of believers assembling is for edification, and that happens by four functions: instruction in the word, fellowship, sharing meals (including the Lord’s table), and praying together. (Acts 2:42). How can an unbeliever possibly be any part of that? He shares nothing in common. He is not a part of the Body. 2 Corinthians 6:14-15 says, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?” Unbelievers have no part in the fellowship of God’s people.

 Now the excuse has been that we need to bring unsaved to church so that they can get saved. But that is simply a lazy excuse for evangelism. It is not what Christ’s instructions were. Believers gather in fellowship to be edified. Having then been properly equipped, WE can go OUT into the world to take the gospel TO the lost so that they can HEAR it from US. Faith cometh by hearing, and hearing by the word of God. How then shall they believe in whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they be SENT? (Romans 10:14-15, 17) Every believer is a preacher- and ambassador from God’s heavenly Kingdom – sent forth with the message of reconciliation to the world. It is our mandate as individuals, NOT the function of an institution!

 And so seeing how the “church” has utterly failed in every way in all of these areas, I hope you can better understand now why I have such disdain for it and am so critical of it. But the answer is not reform. It doesn’t need to be reformed, it needs to be defeated because it is not what God intended for His people. The answer is, to come out from among them and be separate. And that is what I have done, and that is what I want to encourage all believers to do. Come out from this institution and join in genuine fellowship with other like-minded believers and start exercising your gifts. There is no horizontal authority between men among believers. All authority is in Christ.

 Andy