Know Your Cuts of Calvinism
1. Total Depravity: Pertains to the saints also.
2. Justification by Faith Alone: Pertains to sanctification also.
3. Mortification and Vivification: Perpetual death and rebirth for living by faith alone in sanctification to maintain justification. The reliving of our baptism “again and again.”
4. Double Imputation: Christ’s passive obedience to the cross for justification, and His active obedience as a substitution for our obedience in sanctification.
5. Deep Repentance (aka Intelligent Repentance): Seeks the death of mortification in re-experiencing our new birth.
6. New Obedience (aka New Fruit): The experience of Christ’s active obedience in sanctification (vivification).
7. The New Birth: Perpetual mortification and vivification.
8. The Objective Gospel: All reality is interpreted through the redemptive works of Christ.
9. Christ for Us: Christ died for our justification, and lived a perfect life for our sanctification.
10. The Imperative Command is Grounded in the Indicative Event: Biblical commands show forth what Christ has accomplished for us and what we are unable to do in sanctification. Works are experienced only as they flow from the indicative event of the gospel.
11. Neo-Nomianism (New Law, aka New Legalism): The belief that we can please God by obeying the law in sanctification.
12. Progressive Sanctification: The progression of justification to glorification.
13. Progressive Imputation: Whatever is seen in the gospel narrative and meditated upon is imputed to our sanctification, whether mortification or vivification.
14. The Golden Chain of Salvation: See cut 12.
15. Good Repentance: Repenting of good works.
16. In-Lawed in Christ: Christ fulfilled the law perfectly and imputed it to our sanctification.
17. Redemptive Historical Hermeneutics (the Christocentric Hermeneutic, aka the Apostle’s Hermeneutic): The Bible as historical narrative for the sole purpose of showing forth Christ’s redemptive works.
18. Faith: A neutral entity within us with no intrinsic worth that is able to reflect the object of its focus outside of us. The object of focus can be experienced within, but remains outside of us.
19. The Heart: The residence of evil desires and faith. It can be reoriented (the “reorientation of the heart” or “reorientation of desires”) to reflect Christ via mortification and vivification.
20. Flesh: The world realm where evil is manifested and experienced.
21. Spirit: The Spirit realm where the imputed works of Christ are manifested and experienced (not applied through our actions).
22. Christian Hedonism: Seeks to experience the joy of vivification.
23. Obedience of Faith: New Obedience.
24. Christ in Us: “By faith,” and faith only has substance and reality to the degree of the object it is placed in; i.e., Christ outside of us.
25. Vital Union: Makes experiencing the gospel possible. Makes mortification and vivification possible.
26. Eclipsing the Son (aka the Emphasis Hermeneutic): Focusing on anything other than Christ. Anything that is not seen through a Christocentric prism creates shadows that we live in. The obstacles that create the shadows may be truth, but they aren’t the “best truth.” “They may be good things, but not the best thing.”
27. Sabbath Rest: Sanctification. We are to “rest and feed” on Christ for our Christian life. The primary day this is done is Sunday. Through preaching and the sacraments we “kill” (mortification, or the contemplation of our evil and misery) resulting in vivification throughout the rest of the week.
28. The Subjective Power of the Gospel: The manifestation of the gospel that flows from gospel contemplationism. We never know for certain whether it is a result of our efforts or the Spirit’s work (although the Spirit’s work is always experienced by joy); hence, the power of the objective gospel is subjective (Heidelberg Disputation: Thesis 24).
29. Mortal Sin: Good works by the Christian not attended by fear that they may be of one’s own effort (HD 7).
30. Venial Sin: Good works by the Christian attended with fear (HD 7).
31. Power of the Keys (aka Protestant Absolution): Reformed elders have the authority to bind or loose sin on earth (Calvin Institutes 3.4.12).
32. Redemptive Church Discipline: In all cases to convert one to cuts 1-31. This redeems them to the only one, true faith. This can be a long process, and said person is not free to leave a given church until the elders bind or loose.
33. Preach the Gospel to Yourself: See cuts 1-32.
Another Purpose for Preaching the Gospel to Ourselves: Perpetual Death and Rebirth in Sanctification
Here at PPT and TANC we like to learn new things, especially in regard to Calvinism and Reformed theology. Recently, we have discovered another purpose behind “preaching the gospel to ourselves every day.” The Reformed term for it is, mortification and vivification. What’s that? It is the perpetual subjective experience of death and rebirth in sanctification. As we use the Scriptures to gain a deeper and deeper understanding of our wickedness, we experience a mourning over our vile condition (death) resulting in joy (rebirth). This passive “subjective experience” enables us to live our Christian life by the same gospel that saved us. Who knew? Truly, in regard to creepiness, Calvinism is the gift that keeps giving and giving.
Of course, this approach is necessary so that we can continually live our Christian lives by faith alone because in Calvinism one is still under the law and in constant need of atoning and re-salvation. This perpetual death and rebirth imputes the perfect obedience of Christ to our justification in sanctification and the law is satisfied. It’s sanctification with two squirts of Hinduism.
We see the premise of this idea in Luther’s Heidelberg Disputation (Thesis 16, 17), and John Piper’s Christian Hedonism. Piper is adamant that joy is continually evidenced in a Christian’s life as proof of salvation. Right, because the perpetual baptism of death and resurrection must experience the exultation of resurrection and not just death. A melancholy Christian is a half gospel that is only death; resurrection must follow for the perpetual cycle to be valid. Michael Horton sates it this way in his book on systematic theology:
Progressive sanctification has two parts: mortification and vivification, “both of which happen to us by participation in Christ,” as Calvin notes….Subjectively experiencing this definitive reality signified and sealed to us in our baptism requires a daily dying and rising. That is what the Reformers meant by sanctification as a living out of our baptism….and this conversion yields lifelong mortification and vivification “again and again.” Yet it is critical to remind ourselves that in this daily human act of turning, we are always turning not only from sin but toward Christ rather than toward our own experience or piety (pp. 661-663 [Calvin Inst. 3.3.2-9]).
Stay tuned as we gleefully serve you with stuff that is truly stranger than science itself.
paul
Calvinists Say the Darndest Things
“Calvin didn’t write that….I have read Calvin.”
Paul,
It seems you have finally stated our position accurately. I would go to the stake to defend the doctrine of “perpetual” justification. Perpetual means ” Neverceasing; continuing forever or for an unlimited time; unfailing; everlasting; continuous.” Once God has declared believers to be righteous in his sight, we cannot and need not do anything to perpetuate that standing. “Through whom [Christ] we have an access into this grace in which we stand and rejoice in hope of the glory of God.” This bears no resemblance to “progressive justification.”
Paul: It’s perpetual only as long as one lives by faith alone in sanctification.
C: Your statement makes no sense whatsoever.
Paul: Why is that? What’s so hard about the concept of keeping yourself saved by not obeying the law in “your own efforts” in sanctification because a perfect obedience is needed to maintain justification. What is so hard for you to understand about that concept?
C: There is nothing difficult about it except that no one believes it. You are clearly confusing concepts and statements and putting them together in a statement that is sheer nonsense.
Paul: Calvin clearly taught that any Christian who believed that they can please God by keeping the law in sanctification are condemning themselves (CI 3.14.10). Calvin Also taught that sin in the Christian life “separates” us from the “grace” of God.” Got that? Sin in the Christian life SEPARATES us from God’s GRACE. And moreover, that forgiveness for the grace-separating sin has to be continually sought in the church “daily” in order to “keep us in the family of God” (Calvin’s Commentaries, Vol. 45: Catholic Epistles). Give it up dawg, the gigs up. Calvin was a stark raving heretic.
C: Calvin didn’t write that. He did not teach that sin in the believer’s life separates us from the grace of God. Give me the quote. Even if he had taught that, it doesn’t mean Calvinists have followed him in that belief. Calvin believed many things that Calvinists don’t believe. If you want to discuss real quotations, I would be happy to do that. Don’t just try to tell me what Calvin wrote. I have read Calvin.
Paul:
John Calvin: Commentaries on the Catholic Epistles. The Calvin Translation Society 1855. Editor: John Owen, p. 165 ¶4
“Secondly, this passage shows that the gratuitous pardon of sins is given us not only once, but that it is a benefit perpetually residing in the Church, and daily offered to the faithful. For the Apostle here addresses the faithful; as doubtless no man has ever been, nor ever will be, who can otherwise please God, since all are guilty before him; for however strong a desire there may be in us of acting rightly, we always go haltingly to God. Yet what is half done obtains no approval with God. In the meantime, by new sins we continually separate ourselves, as far as we can, from the grace of God. Thus it is, that all the saints have need of the daily forgiveness of sins; for this alone keeps us in the family of God”
C: …. you need to remember that Calvinism did not come from Calvin. His body had long been decayed in the cold ground when the system we know as “Calvinism” was born. The Scriptures, not the Institutes, are our authority. I would not spend a second of my time defending Calvin or his writings. However, he was used of God to revive important truths that had lain buried for centuries. He was not inspired, but he was hardly a heretic.
Calvinism didn’t come from Calvin? Really? And sorry, this, “Calvin didn’t write that….I have read Calvin.” is more than one second.
paul
Paul's Passing Thoughts 
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