The Impressive Compass Bible Church and Their Future Apostasy
“Ministries are in their greatest danger when things are going well.”
I am encouraged about one thing this week. I remember a pastor asking me about Compass Bible church’s pastor/teacher Mike Fabarez four weeks ago: “Hey Paul, what do you think about this guy? He really seems to get it.” I remember thinking after reading the email: “What? Are you kidding! This guy is great! How could you be such a pessimist? I thought I was the one who sees this doctrine behind every bush!” Reflected in the pastor’s use of “seems” is his realization of how subtle this doctrine is. That’s encouraging; some get it, but Fabarez is not one of them.
As any reader here knows, I have been vigorously promoting the “Aggressive Sanctification Conference” hosted by Compass Bible Church that took place this past weekend. I even contemplated flying out there for the conference. Susan and I watched the conference together on live video stream. We were greatly encouraged by what we heard for the most part, but throughout the conference, we both perceived some red flags. Before I elaborate, let me tell you what happened in the final message of the conference by Compass elder Bobby Blakey. It was practically a full-blown New Calvinist sermon. In fact, the primary target of Fabarez’s criticism, Tullian Tchividjian, would have fully agreed with it.
Blakey clearly presented the following thesis in his message: in essence, “Yes, we need to be aggressive and all of these imperatives we are learning are awesome! Ya man, aggressive sanctification rules! And I am going to show you how to kick butt from the fourth commandment! You see man, like, we need a day of rest so we can contemplate the gospel and how great God is, and how little we are, like, we are just grasshoppers. Then that empowers us and invigorates us so that Jesus can do His work….[and don’t miss this]….”through us.’” Missing was the balance that reminds us that Jesus will not be judging His own works at the Bema Seat. Missing were the biblical words, “colaborers,” and “Helper.”
Blakey’s thesis also strongly suggested an “invigoration” that is always present with our works as a result of taking a day to meditate on God’s greatness and what he has done for us through the gospel. This element of his message could have just as well been preached by John Piper himself. Missing was the Apostle Paul’s description of how he served God through a multifaceted array of emotions, weaknesses, and circumstances. Missing was Christ’s agony in His obedience to the cross as one who knows the Father as Himself. In addition, Blakey’s rendition of the exodus to make this point could have just as easily been penned by Graeme Goldsworthy. The whole message reeked of New Calvinism. And shockingly, he implemented a New Calvinist staple to further his point foisted on the book of Ephesians: the indicative/imperative hermeneutic which is a mainstay of Gospel Sanctification and Sonship Theology. I sat dumbfounded and shell-shocked.
New Calvinists have no problem with aggressive sanctification whatsoever, just so it all goes through the cross first and is ALL performed by Jesus “through us.” Apparently, Christ misspoke and really meant to say, “Good contemplating my little grasshopper…,” instead of, “Well done faithful servant.” The Conference started with a message by Fabarez who apologized for being an apologist by erecting his upstart Aggressive Sanctification blog. He said it wasn’t his “forte” and he didn’t enjoy it at all. He obviously wanted to make sure everybody knew that he is above the fray. Nevertheless, his contention against the fusion of justification and sanctification was outstanding, but over-simplified. Most New Calvinists will have it for lunch, especially since nobody knows who the New Calvinists are because as Fabarez mentioned, he doesn’t like to name names. This is like the aids epidemic that flourished between 1969 and 1979 because it didn’t have an identity. Somehow, New Calvinism doesn’t pose as much of a danger. Apparently, it’s like catching a cold—no need to get ugly about it and start naming names.
The second message was by associate pastor Pete Lasutschinkow. Compass’ website states that he studied biblical counseling under Jay Adams at Westminster Seminary. That’s good if it was the only reason he was there at the time. The message was outstanding and very Adamsesque. He cited a lack of leadership among men as the greatest danger to the Christian family today, but I have news for him; teaching that elders have more authority in the home than the husband—and one spouse believing in synergistic salvation constitutes a mixed marriage is not helpful either (as others such as New Calvinists teach).
Other than Blakey, another one of Fabarez’s boy-elders, Lucas Pace, started out strong by describing obstacles to discipleship. Susan and I took notes vigorously, but then he got into framing disobedience via David Powlison’s Heart Theology which is the counseling application of Sonship Theology. The Bible never frames misplaced priorities in regard to idols in the heart. Again, another example of New Calvinist leaven permeating Compass’ eldership.
Therefore, Compass is destined to go the way of ministries like NANC, Coral Ridge, Grace Community Church, and Clearcreek Chapel. Leadership always thinks it can toy with a little bit of leaven. Things are going good for Compass right now, but like Dr. John Street when he was at Clearcreek Chapel, Fabarez is asleep at the switch. Ministries are in their greatest danger when things are going well. When John Street allowed Powlison’s Heart Theology into Clearcreek Chapel’s NANC training program, that was the beginning of the end—as an elder, I saw it happen with my own eyes. Fabarez is well on his way to being a mega-sellout like John MacArthur Jr. unless he reins in his boy-elders, but let me tell you why that’s not going to happen.
I have recently learned how our present church culture is dominated with the neo-evangelicalism that evangelicals were decrying in the 60’s. Basically, neo-evangelicalism rejected biblical separatism. From it, truism’s like, “All truth is God’s truth”; You can’t throw out the baby with the bathwater [even though the baby is a Canaanite]; Don’t be apologetic, focus on the “truth” and the rest will fall in place [kindred to Fabarez’s approach at the conference]; take off the shelf what is good, and leave the rest there; etc.
Hogwash.
And this is the reason Compass will go the way of all the others—they don’t get it: “sanctification” means to “set apart.” And obviously, they are not aggressively setting apart. They allowed the spirits of the very doctrine they decry to speak throughout the conference!
paul
The False Gospel Duo and a Confused Hypocrite Following
Missed in the entire fray about New Calvinism is the simple fact that its premise is a false gospel. Clearly, the core of New Calvinism is the Australian Forum’s centrality of the objective gospel outside of us (COGOUS). Not many will fuss over a view that true righteousness comes to us from the outside for justification, but the Forum then extended that same reality to sanctification as well. We are supposedly sanctified by a righteousness that is still completely outside of us and not part of us. Certainly, this should be evident via the constant bellowing by New Calvinists that believers are still totally depraved. Hence, like the Forum, New Calvinists like Michael Horton deny the significance of the new birth.
The fundamental flaw of New Calvinism, like 99% of all false gospels, starts with the idea that justification has to be maintained. In order for us to be proclaimed righteous, we have to actually be perfectly righteous in practical behavior and able to stand righteous before God at any time. But Christians will not stand at a judgment that determines righteousness, for we have already been declared such, and the full righteousness of God has been credited to our account. Sanctification is totally separate from justification and cannot take away from justification or add to it. Romans 8:30 makes this certain.
But the Forum, being primarily grounded in SDA theology, followed the idea that is indicative of all Jesus plus something else doctrines: sanctification is the link between justification and glorification; the two (just. and sanct.) cannot be separated. Starting with that premise, there can only be two outcomes: justification only deals with the past and we have to work our way to heaven via keeping the law (always mixed with traditions or the “commandments of men”) and ritual. Or, the understanding that if that’s the case, Jesus or the Holy Spirit must keep the law for us so perfection can always be offered to God “by faith.” Hence, we are able to stand righteous at the judgment because Christ or the Holy Spirit keeps the law for us. Ie., antinomianism. New Calvinism bought into the latter Forum package hook, line, and sinker.
How this pans out among New Calvinists in “practical application” varies, but a good example is David Powlison’s Dynamics of Biblical Change as articulated by Paul David Tripp in “How People Change”: we are sanctified the same way we are justified; as we partake in “deep repentance by faith” our hearts are emptied of idols that replace Christ and we experience a filling of Christ leading to manifestations of the Holy Spirit. In New Calvinism, sanctification is sort of a purgatory where we work out justification by faith alone. As long as our motive is to be sanctified the way we were justified, by faith alone, we are ok. Like Steve Green’s song, “That’s Where The Joy Comes From,” we are, “empty vessels waiting to be filled.” Like John Piper’s thesis in When I Don’t Desire God, obedience that comes from heaven is validated by joy, and we cannot do anything to obtain joy—it is a gift. We work out our salvation in the weeds and the tares and wait for joy to come (p.43). When we are confronted with a choice to obey and do not possess joy resulting from gospel contemplationism, go ahead and obey, but ask for forgiveness in doing so (ebook, Treating Delight as Duty is Controversial).
Again, according to many New Calvinists, sanctification is a sort of justification purgatory where we work out our salvation through subjective experience while focusing on the works of Christ only, and this is why justification should never be subordinated to sanctification. Yes, the “new birth” is true, but it is not objective like the gospel (justification) and should always be explained in a justification context.
New Calvinism is stayed on the concept that all righteousness remains outside of the believer. This was a Forum distinctive. Therefore, it would stand to reason that repentance on our part would not be included in the gospel message. A call for repentance AND faith insinuates a righteousness within the believer that would see the need for change. Regeneration is not the goal of the New Calvinist gospel—that encourages a focus on self and “navel watching” to the exclusion of recognizing the work of Christ and His glory. Sanctification is different because the goal there is to joyfully endeavor in discovering the depths of our wickedness. As we see and repent, more wickedness is revealed, more Holy Spirit manifestations occur, and the cross is made bigger by seeing more of Christ’s holiness and more of our wickedness. The only difference between a believer and unbeliever is believers see more of who they really are. See chart below published by a New Calvinist organization:
Therefore, two good examples of “the gospel” from two New Calvinists would be John Piper’s gospel “in a sentence” and CJ Mahaney’s gospel in five words. Mahaney often says that the gospel can be summed up in five words: Christ died for our sins. He also states: “Such news is specific: there is a defined ‘thatness’ to the gospel which sets forth the content of both our saving faith and our proclamation. It is objective, and not to be confused with our response.”
And regarding sanctification, Mahaney states:
The Bible tells us that, while there are many different callings and many possible areas of service in the kingdom of God, one transcendent truth should define our lives. One simple truth should motivate our work and affect every part of who we are.
Christ died for our sins.
It’s all about what Christ did, not anything we might do, like repentance as a result of new creaturehood. Likewise, here is what Piper states regarding the gospel:
What’s the gospel? I’ll put it in a sentence. The Gospel is the news that Jesus Christ, the Righteous One, died for our sins and rose again, eternally triumphant over all his enemies, so that there is now no condemnation for those who believe, but only everlasting joy. That’s the gospel.
In the following post http://wp.me/pmd7S-RP , I display four gospel video presentations by Piper in which the new birth and repentance are conspicuously missing. But yet, Piper worshipper John MacArthur continually fustigates others that don’t preach a gospel that includes repentance. The following video is one example:
AND A ONE-SENTENCE GOSPEL, AND A FIVE-WORD GOSPEL IS?
And, once again, like 2005, 2006, 2007, 2008, 2009, 2010, 2011, MacArthur will appear on stage with Mahaney at the 2012 Resolved Conference sponsored by his church, Grace Community. And this after Mahaney was forced to step down from a ministry he founded for serial sheep abuse.
In light of this, I will think of MacArthur in the best possible light: a former stalwart of the faith is now a confused hypocrite. I guess that’s better than saying that he now advocates a false gospel. Even though he does, our former heroes die hard. But because of our love for the truth, die they will as those whom we follow. Even the apostle Paul instructed Christians to follow him “as I follow Christ.” And trust me, MacArthur is no apostle Paul. If Paul were invited to speak at a Resolved Conference, he would shrink back in horror at the rock concert like setting that seems to say that we need more than the excitement of the very words that come forth from God’s own mouth. And the location is also telling: Palm Springs. For sure that would have been Paul’s favorite place for ministry.
paul
Not Knowing Tullian Tchividjian Saved My Life
A reader sent me the latest post by Tullian Tchividjian. Go figure, he wasn’t able to pass on criticizing a concept that involves the possible use of verbs: New Year Resolutions. Susan and I had just finished working on a resolution of our own to begin the new year. We were not excited to partake in the endeavor. We knew it would reveal the necessity to make hard choices together. It was difficult not to focus on that rather than the glory that could be brought to God through the process. Afterward, while somewhat moody about the task, I checked my email, clicked on the link, and read it. So, hide the children.
Tullian Tchividjian is an icon among the Young, Reckless, and Rebellious that are presently tormenting the church. His followers are those who the apostle Paul said would come in the last days with itching ears—wanting to hear that the Christian life is a “mere natural flow.” According to Tchividjian, the acid test for determining if you are preaching the true gospel is to be accused of antinomianism. And while many of this bunch applauded the Queen of Anomia, Elyse Fitzpatrick, for stating that there is no such thing as antinomianism, others like New Calvinist/Super Yuppie Dane Ortlund claim that the apostle Paul was accused of being one; so hence, it is their goal as well. Even more detestable is the way that library theologians like John MacArthur lend credibility to these enemies of righteousness. In his ignorant ramblings about how the Young, Restless, and Reformed need to “grow up and keep reforming,” he is stupidly incredulous that antinomians are acting like antinomians.
And their arrogance is without boundary, having reverence for nothing but their own visions of grandeur. For example: yes, I realize that Dietrich Bonhoeffer had some issues in regard to orthodoxy, but I won’t even go there. Why? Because he left a cushy ministry in the States to take a stand against Nazism in Germany. He observed that like the pastors of this day, they wouldn’t take a stand in Germany, but rather emphasized the positive of what Hitler had to offer. Bonhoeffer was eventually hanged while naked with piano wire. But as ones who talk like those who have taken off their armor before putting it on and standing before the razor thin noose, they constantly rag on him for saying things like, “ One act of obedience is better than one hundred sermons.” Another example that is almost equally disgusting is the book written by the pretentious and puerile Heath Lambert, passing judgment on the likes of Jay Adams. If the book is ever produced in audio, it would be an excellent complement to ventriloquist David Powlison.
And of course, Tchividjian wasted no time speaking for Susan and me regarding our New Year Resolution for the Lord. His message? Like all things that we try to do for the lord, it will fail. And gee whiz, isn’t it great that our acceptance before the Lord doesn’t depend on our performance?
I have some theological news for this vile antinomian and his fiend friend that sent him the quote that he thought was so special. That would be the friend who delights (like all New Calvinists) in bringing elderly saints up on bogus church discipline (I told you to hide the children. I am fed-up with this bunch and the cowards that cover for them). Here is the news flash: Susan and I don’t claim to be the brightest bulbs in the house, but we know at least this much; we cannot do anything to gain favor with God for purposes of justification. That’s impossible because He chose us to be completely justified before the Earth was created. Therefore, He also chose us, and the guaranteed result is glorification at a time of His choosing and good pleasure. Susan and I believe this with all of our hearts and it is the basis of this belief that gives us assurance of our salvation. But unlike these brute beasts, Susan and I have a King that we want to please for many reasons—reasons that He states, not mere men. We long to stand before Him and hear, “Well done, faithful servant.” And guess what? We actually believe He is talking about what we actually do. Excuuuuuse us for taking that literally and not embracing Tchividjian’s Gnostic-like approach to the Scriptures (also known as Redemptive Historical hermeneutics).
But what really torques me off about these men is their HOPELESS message. When I went to a biblical counselor some twenty-four years ago in the midst of a serious trial, I was a New Calvinist before New Calvinism was cool. I read Scripture and prayed for hours “seeking the Lord’s face.” In 1994, MacArthur explained what that means; in essence he said, “We don’t really mean like, you know, looking for a face in the Scriptures like something mystical. We mean like, you know, looking for Jesus in the Scriptures.” Ya, got it, except for the part about what Jesus SAYS, not what he looks like. MacArthur seems to have bought into the New Calvinist hermeneutic that is primarily concerned with who Jesus is as a “person.” It’s almost as if none of them can wait to meet Jesus face to face so they can ask him what His sign is and His favorite color. “Is fish really your favorite food? Or was it because that was the staple food of the day?” Oh to know who Jesus really is! The perfect complement is Francis Chan’s Jesus is my boyfriend theology. Meanwhile, Steve Camp and others have no clue where all of the Jesus is my boyfriend music comes from that they constantly lament. Antinomians acting like antinomians and those seeking to fall in love with Jesus singing Jesus is my boyfriend music, and no one is apparently able to connect the dots. What in the world is going on?
Thank goodness my counselor wasn’t Tchividjian . And thank goodness my counselor had not yet become the president of an evil empire. He told me that I could actually do something about my problem; specifically, what the Lord instructs. “Oh, you mean nothing’s happening because Jesus also wants me to do things? “ Profound.
This ministry is a witness to how New Calvinists counsel: “We are helpless creatures who have this treasure of Jesus in clay vessels. Embrace the pounding of the trial as it breaks apart these vessels of clay and allows the glory of Jesus to shine out!” Meanwhile, New Calvinists play on the results of an existing epidemic of our day: Christians functioning on biblical generalities and trying to do the right thing the wrong way. THAT IS WHY THEIR CHRISTIAN RESOLUTIONS FAIL, not for lack of a Tchividjian false gospel. Thank goodness I didn’t know him. It would have been one New Calvinist leading another into a ditch.
paul
“Snap”: The Sound of the Trap Laid in the First “Objective Gospel” Post
“Conclusion: Piper, Mohler, Devers, DeYoung, et al, are really just a bunch of Progressive Adventists. That’s just fact.”
“Therefore, the Forum came up with a systematic theology that could present sanctification as finishing justification with our participation limited to faith only like justification, lest we be a participant in being justified. And that is the doctrine inherited by New Calvinists.”
I wondered which one of my New Calvinist buddies would fall for the trap laid in yesterday’s “Objective Gospel” post. The prize goes to Westminster graduate Randy Seiver, our most notable member of the PPT peanut gallery:
From everything I have read, that is a total perversion of what NC teach. In fact, it appears to be the precise opposite of what they believe and teach. When are you going to begin to produce citations that demonstrate that your claims are true? I will stand firmly with you if you can convince me one of these guys is teaching that our obedience in sanctification has anything to do with justification.
First, let’s start by reviewing my thesis of yesterday’s post. In my continual endeavor to make New Calvinism easy to understand, I presented the following formula: the centrality of the objective gospel completely outside of us (COGOUS) is also extended to sanctification by New Calvinists, while letting people assume they are only talking about justification. But since they also believe the two are the same, they are talking about both when they are talking about justification. They also use deceptive word choices. “Gospel,” is really “righteousness.” Simply put, they believe the righteousness of God also remains completely outside of us in sanctification after we are saved. And they engage in deliberate deception accordingly. Four of their deceptive communication techniques were discussed in the first post. The thesis: a strong contention can be leveled against New Calvinism by forcing them to explain how the righteousness obtained in justification REMAINS completely outside of us after salvation. You then have to disallow them to move the conversation back to an assumed orthodox view of justification as a diversion. All of this harkens back nicely to yesterday’s repost from the Pedestrian Christian blog. I truly believe that New Calvinists are a classic example of what was exegeted there.
Secondly, I also want to back up and establish the following: the New Calvinist contention that COGOUS was the crux of the original Reformation, and that it has recently been rediscovered, came directly from the Australian Forum which was at the center of the Progressive Adventists movement. Also, COGOUS was the brainchild of the Forum as well. Conclusion: Piper, Mohler, Devers, DeYoung, et al, are really just a bunch of Progressive Adventists. That’s just fact.
On that point, I am woefully indebted to a couple of readers for introducing me to the writings of John H. Armstrong. He traces his own lost Reformation/COGOUS mentality, as well as others, directly back to the Forum and even cites quotations from their theological journal. (The Truth About New Calvinism; pages 63, 64, 65, 154, 155). In one his articles, he states the following:
The sixteenth-century rediscovery of Paul’s objective message of justification by faith [and sanctification also because justification is supposedly progressive] came upon the religious scene of that time with a force and passion that totally altered the course of human history. It ignited the greatest reformation and revival known since Pentecost.
Now, if the Fathers of the early church, so nearly removed in time from Paul, lost touch with the Pauline message, how much more is this true in succeeding generations? The powerful truth of righteousness by faith needs to be restated plainly, and understood clearly, by every new generation.
In our time we are awash in a “Sea of Subjectivism,” as one magazine put it over twenty years ago. Let me explain. In 1972 a publication known as Present Truth published the results of a survey with a five-point questionnaire which dealt with the most basic issues between the medieval church and the Reformation. Polling showed 95 per cent of the “Jesus People” were decidedly medieval and anti-Reformation in their doctrinal thinking about the gospel. Among church-going Protestants they found ratings nearly as high.
The following is a graphic from that same article that Armstrong cites:
Get the picture? Underlying this doctrine is the idea that sanctification completes justification. If that’s true, we would agree with the forum’s contention: you can’t complete justification by infusing grace/righteousness into the believer because it makes the continued process of justification imperfect. “It is making sanctification the grounds of your justification” to quote New Calvinist phraseology. The reverse is true from the perspective of their doctrine; sanctification flows from justification and both must be a total work of God. Remember, “The same gospel that saved you also sanctifies you.” Right? “We must preach the gospel to ourselves every day,” right? To infuse righteousness/grace into the believer in any way is to make him/her a participant in completing justification. The Forum believed that this was the crux of the Reformation. Therefore, the Forum came up with a systematic theology that could present sanctification as finishing justification with our participation limited to faith only like justification, lest we be a participant in being justified. And that is the doctrine inherited by New Calvinists.
Now, let me demonstrate that this drives the theology of the well-known New Calvinist John Piper. When one of the core four of the Australian Forum, Graeme Goldsworthy, did a series of lectures at Southern Seminary, Piper wrote an article about the lectures on his Desiring God blog. In that article, he concurs with Goldsworthy that COGOUS was the crux of the Reformation and any other doctrine puts one’s soul in peril. The following citations are from chapter 4 of TTANC:
In it [Goldsworthy’s lecture at Southern] it gave one of the clearest statements of why the Reformation was needed and what the problem was in the way the Roman Catholic church had conceived of the gospel….I would add that this ‘upside down’ gospel has not gone away—neither from Catholicism nor from Protestants.
This meant the reversal of the relationship of sanctification to justification. Infused grace, beginning with baptismal regeneration, internalized the Gospel and made sanctification the basis of justification. This is an upside down Gospel.
When the ground of justification moves from Christ outside of us to the work of Christ inside of us, the gospel (and the human soul) is imperiled. It is an upside down gospel [emphasis Piper’s—not this author].
This view of “Reformation” doctrine also forced the Forum to come up with an explanation for the new birth not being part of the gospel. The whole, “You must be born again” idea obviously poses huge problems for the rejection of an “infused grace” in the believer. That’s why the Forum rejected the new birth as part of the gospel. In fact, another member of the Forum’s core four, Geoffrey Paxton, wrote a controversial article entitled “The False Gospel of the New Birth.” In another article written by Goldsworthy in the Forum’s journal, he footnotes Paxton’s article to show agreement. And guess what? Well known New Calvinists concur. Consider the following quotations including that of well known New Calvinist Michael Horton from page 106 of TTANC:
It robs Christ of His glory by putting the Spirit’s work in the believer above and therefore against what Christ has done for the believer in His doing and dying.
~ Geoffrey Paxton (Australian Forum)
But to whom are we introducing people to, Christ or to ourselves? Is the “Good News” no longer Christ’s doing and dying, but our own “Spirit-filled” life?
~ Michael Horton
And the new-birth-oriented “Jesus-in-my-heart” gospel of evangelicals has destroyed the Old Testament just as effectively as has nineteenth-century liberalism. (footnoted to Paxton’s article with above quote).
~ Graeme Goldsworthy (Australian Forum)
Now, in conclusion, I will answer Seiver’s challenge with these quotes from contemporary New Calvinists that are cited on page 94 of TTANC:
Author: What do you think the unique theological findings of the Forum were in light of history? Robert Brinsmead: “Definitely the centrality and all sufficiency of the objective gospel understood as an historical rather than an experiential event, something wholly objective rather than subjective – an outside of me event and the efficacy of an outside-of-me righteousness.”
When the ground of justification moves from Christ outside of us to the work of Christ inside of us, the gospel (and the human soul) is imperiled. It is an upside down gospel
~John Piper
Thus, it will inevitably lead not to self-examination that leads us to despair of ourselves and seek Christ alone outside of us, but to a labyrinth of self-absorption.
~ Michael Horton
So what does this objective Gospel look like? Most importantly, it is outside of us.
~ Tullian Tchividjian
The blessings of the gospel come to us from outside of us and down to us.
~ John Fonville
If we happen to say No to one self-destructive behavior, our self-absorption will merely express itself in another, perhaps less obvious, form of self-destruction. Jesus sympathizes with our weaknesses. He was tempted in all ways as we are, yet without sin. We need help from outside ourselves—and he helps.
~ David Powlison
Come now Randy, and make good your promise to stand with me if I provide proof. Susan and I live in a church with plenty of rooms. You could fly out here with your lovely wife and consummate your beautiful repentance from the evils of New Calvinism and Seventh-Day Adventism. We will have song and dance, and serve you breakfast in bed every morning. Not only that, we have everything needed here to put together a promotional program to make you the converted liaison to the New Calvinists. It could be huge!
paul
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