Death to Mommy Perfection?
Yet another book from the enlightened Christian class for us totally depraved zombie sheep. What’s the difference between a pope interpreting the Bible for us verses a steady diet of books from the enlightened class? None: the way of the noble Berean is fading fast. The newest is Amy Spiegel’s Letting Go of Perfection. Snippets from the Christianity Today review will give you the gist:
Why author Amy Spiegel wants us to let go of perfection, whatever that is, in favor of Providence.
As Christian women, have we set the bar too high for ourselves? Are we striving to achieve our own version of the American dream, some sort of Focus on the Family all-star clan where the kids all love each other, while also reading above grade level and excelling in at least two extracurricular activities?
This is an easy post. Would you hire a contractor to build your house who wrote a book entitled Letting Go of Perfection? Imagine finding out a few minutes before being wheeled into surgery that your surgeon wrote a book entitled Letting Go of Perfection. Yikes! As a former contractor who framed houses we knew the framing was not going to be absolutely perfect, but was that our goal? Of course it was, and much to the delight of the client.
It can all be summed up by the beloved apostle regarding the enlightened spiritual class of our day: “Claiming to be wise, they became fools.” Ya, do that: teach the ones that are raising the future leaders, surgeons, and builders of our day that perfection shouldn’t be our goal. Brilliant. Ya, hurry and buy that book as quickly as you can.
These same brainiacs interpret things that Jesus said in the Sermon on the Mount this way:
Jesus told us to be perfect like God so that we would go and try to be perfect, and then discover that it’s not possible—leading to us crying out, “I can’t do it! I can’t do it! Someone must do it for me!” [ie., Jesus].
No, Jesus warned us to not “relax” the standard of the law; in fact, the least of any commandment contained therein. And whoever does so will be least in the kingdom of heaven. We are not justified by keeping the law, but the new birth does not produce a relaxed attitude towards its standards of love, equity, and justice. That is why Jesus said that our righteousness must surpass that of the Pharisees. They actually revised the law of God with their own traditions in an attempt to make it easier to keep. That’s what you have to do when you think sanctification maintains justification (like John Piper et al). The Pharisees revised it with tradition, the New Calvinists do away with it altogether by teaching that Jesus keeps it for us.
Popes and books from the enlightened ones (like antinomian Elyse Fitzpatrick), Pharisees and New Calvinists—all the same difference.
paul
John Doe Can Do All Things Through the God That Strengthens
There is no grater joy for me than seizing the opportunity to encourage others. A brother I will refer to as “John Doe” sent me the following message which I will reply to in this post, and with permission. First, the email:
Hey Paul.
I know you don’t know me, but I’ve posted several times on your blog. I’ve got a problem–actually, probably a few intertwined problems. My chief problem, the one that’s bothering me the most, is loneliness. I’m [thirty something] years old and single. I have a lot of friends, but the trouble is most of them aren’t Christians. A lot of these guys/girls I’ve been friends with for years, since I was a kid, and I’ve always enjoyed their company. I know them well, I know their families, and I love them dearly. But it has been becoming more and more apparent to me throughout the past year or so how very different our values are and how differently we look at life. The whole bar scene has grown cold on me. That’s where we’ve always gone to hang out. It never used to bother me, but now it’s starting to sicken me. I’m realizing that I really have very little in common with these people save for in a superficial way: I can talk to them about the ball game, or a song that we both like, or crack some jokes with them, but that’s about it. I’m getting so fed up with it all…. But the trouble is, I really don’t know what else to do. The life I’ve built for myself (stupidly, I now realize) does not involve many Christians. When I do try to talk to my friends about Jesus they don’t want to hear it, and it commonly ends in an argument.
I’m also finding an increasing desire to get married, but I don’t know any available Christian women. I’m actually afraid to look for one cause I’m not sure I have what it takes to be a good Christian husband. I feel like I have so much work to do, and I hardly know where to begin. Deep down I know that I should leave my old friends and get involved with other Christians, but I feel so bad about doing that… Not only would I feel extremely lonely, but I know I would hurt them also. I hardly know where to begin there, either. It’d be almost like building my life again from scratch. Is that what I should do? I don’t like where I am, but I’m scared to change. I HATE admitting that, but that’s where I’m at right now…
I know that you have biblical answers that you can give me, that’s why I’m writing you. I want to change the way I live, but it seems so hard and I need biblically-grounded counseling/encouragement… Any help you could give along those lines would be very appreciated!
Thanks Paul,
John Doe
John,
I have good news for you: you can do something about your problems, and God will help you. He won’t do it for you, but He will tell you what to do and strengthen you accordingly. “I can do all things through Him who strengthens me” (Philippians 4:13).
I say “problems,” but in your case, I am not sure I want to look at them that way. The fact that you see them as such is actually very positive. Your changed heart is running contrary to some spiritual wisdom issues. This is all very good news, and the bigger the problem, the more opportunity to show how big our God is.
You will need to be patient and start with one bite at a time; by and by, the whole elephant will be devoured. And you must not underestimate the influence of sin that resides in our flesh while remembering that we have the same power that raised Christ from the grave (Eph. 1:15-20). The first half of Ephesians is our resources in Christ; the second half of Ephesians is our part. But the pivotal truth is Ephesians 4:17-24: we are to put off the old man (and remember that the flesh’s ability to enslave us to sin is broken), and put on the new man in Christ. We have been gifted the resources, but it is up to us to put off and put on. All of the truth concerning this is many faceted and will be experienced in many different ways—there is much to learn about being a disciple of Christ from the Scriptures. Ephesians with this outline in mind is a good place to start.
God doesn’t dwell on our past sins. Ask for forgiveness and move on to what God really cares most about: CHANGE. When your goal is change for God’s glory (salt and light), He is totally on board and completely on your side. Don’t dwell on your failures because that is not dwelling on truth—look at yourself according to the whole picture. Failure is rarely the sum of any person.
God uses emotions to help us. Fear, sorry, joy, sense of accomplishment, etc. are all from God and can be used for positive ends. These can also get out of hand and become negative forces in our life. I insert this thought because many leaders in our day seek to abolish our self-confidence. Self-confidence is extremely important. We like it when our surgeons possess it, no? Like all emotions, self-confidence is very important and must be put to work biblically while keeping it in its proper perspective.
As Jay Adams rightly asserts (http://wp.me/pmd7S-mA), marriage is a covenant to solve the problem of loneliness. I recommend Christian Mingle.com , it is a great system, and that is how I scored big in finding Susan. My Christian friends had access to my account and gave me advice accordingly (and had a blast doing it!).
I know, brutally practical. Get married. I’m giving you 6 months to get it done.
No doubt, marriage is a big responsibility, but remember, “I can do ALL things through Him….” Not only that, Jay Adams also makes the biblical case that if singleness is a gift, then marriage must be a gift as well. I can’t remember if I get into that in the cited post, but he makes an excellent biblical case for it. So, God will help you, plus it is your gift—what are you waiting for?
You see loneliness as your biggest problem, but in our day, I see quality Christian fellowship/leadership as your greatest nemesis. It is fine to have unbelieving friends barring any compromise and a diminished focus on the primary purpose, but fellowship with those who are sold out for truth in our day is really tuff territory as the apostles predicted it would be. The right wife is a good start; primarily, look for a mentality that is persuaded by the truth of God’s word. If you detect any indifference to the authority of God’s word—bail. Your marriage will stand or fall on having the same mind in Christ. But be encouraged, most of the people who contact this blog that are impressive from a discernment perspective are women. They also tend to be more indignant toward a fear of man posture.
Where to start? Ratchet back from hanging out with lost friends and invest in looking for a wife. The dating process will supply Christian fellowship and open up opportunities to meet other Christians. The great thing about Christian Mingle.com is that the first date can be meeting her at her church for services. Who knows, you could score a wife and a decent church both. On the rest, remember our Ephesians discussion, and that different areas of our life are not isolated. When we strengthen one area, it helps others.
That’s enough for now, go with God’s promises,
paul
Open Letter from “Friend” Challenges PPT’s Tone
I love working from other people’s framework of thought to write articles because the outline is usually the most difficult to develop. The following comment (for all practical purposes an open letter) offers an opportunity for this sanctified laziness, and some long overdue clarification. First, the comment:
Paul,
I understand your frustration with New Calvinist theology, which you believe to be fundamentally erroneous. I can also make sense of your indignation with regard to your excommunication from Clearcreek Chapel, which you believe to be unjust. These are sensitive and provocative issues that naturally lend themselves to strong emotions. What I do not understand is the vindictive nature of your blog. Keeping in mind that there is always going to be a wide range of disagreement, even among genuine believers, about matters of doctrine and practice, can you honestly say that you doubt the very salvation (that is, the basic belief in the atonement of Christ) of this particular church’s members and elders?
If not–if you cannot deny that at the very least, the membership and leadership of Clearcreek Chapel PROCLAIM to believe in the gospel of Christ–then I must urge you to be mindful of the manner in which you discuss the men and women who so profess. Even if the leadership at that church has wronged you in the way they administered discipline, it is not your place to seek vengeance through the use of this blog. I anticipate that you will cite a desire to protect fellow believers from doctrinal error as a primary reason for your writing, and it may be so. Only God knows the heart. But whether that is your intention or not, I would strongly encourage you to transform the purpose of your blog from one of accusation and refutation to one of Spirit-enabled, Christ-centered, God-glorifying, constructive writing that seeks to edify others in all that it proclaims. Such an endeavor would leave little room for the derision that seems to characterize many of your posts.
As I said, perhaps you are entirely correct in your assessment of your dealings with the elders of Clearcreek Chapel. Let us assume that you are. Even still, because it is a church of professing believers, I urge you to remember that, as I’m sure you know, Ephesians calls us to practice “humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” (Eph. 4)
Even among our enemies, this exhortation applies. I pray that the Spirit may persuade you to set aside grievances and instead to “bless those who persecute you; bless and do not curse them”, “live in harmony with one another”, “never avenge yourself, but leave it to the wrath of God”, and, “if it is possible, so far as it depends on you, live peaceably with all.” (Rom. 12)
Please consider my encouragement.
Peace of God be with you.
A Friend
Let me take these well-organized/stated thoughts and reply to them:
I understand your frustration with New Calvinist theology, which you believe to be fundamentally erroneous.
Actually, New Calvinism is more than “fundamentally erroneous.” It is a false gospel that fuses justification and sanctification together making sanctification a virtual minefield for Christians to walk through on the way to a supposed judgment to determine a righteous standing. In sermons on “the golden chain of salvation,” John Piper speaks of participating in the “links” in just the right way. If we don’t, we are “making sanctification the ground of our justification.” Um, this is clearly works salvation by what New Calvinists would call “justification by faith alone.” But keep in mind, it is really sanctification by faith alone. And in essence, works salvation by faith alone because the two are fused. Their formula makes faith alone a WORK that maintains our justification—this is what makes it so deceptive, but deadly in every way.
The pastor of Clearcreek Chapel has said: “A separation of Justification and sanctification is an abomination.” What is an “abomination” is the New Calvinist formula that identifies certain things as works and non-works for use in sanctification, as if faith/belief is not human activity. When justification and sanctification are fused together, everything we do in sanctification relates back to our justification, making it works. In essence, we are maintaining our just standing by NOT making this, that, or the other a “ground for our justification.” This is a very clever false gospel. In fact, so clever, I must surmise that it was hatched from the pit of hell itself.
What I do not understand is the vindictive nature of your blog. Keeping in mind that there is always going to be a wide range of disagreement, even among genuine believers, about matters of doctrine and practice, can you honestly say that you doubt the very salvation (that is, the basic belief in the atonement of Christ) of this particular church’s members and elders?
No, and I say again, “no,” we should not “keep in mind that there is always going to be a wide range of disagreement, even among genuine believers, about matters of doctrine and practice…” What we need to keep in mind is the fact that such “wide range of disagreement” is COMPLETELY UNACCEPTABLE. This plays into the New Calvinist Emphasis hermeneutic. Many things are true, but the only thing that brings about meaningful results is what you “emphasize,” ie., the gospel. This is Platonist to the core. All other realities are shadows of the truth and inferior to the gospel, which as Clearcreek elder Chad Bresson has said: “is the measure of all reality.” Let me repeat that; the gospel is the “measure of ALL REALITY.” Add to that the following: Paul Washer has said that the gospel is a deeper knowledge that cannot be fully known, and never will be. New Calvinists have made themselves the gatekeepers of the higher knowledge—the only “objective truth completely outside of us.” This is Gnosticism on steroids.
Unity, I repeat, unity, ONLY comes from having the “one mind,” and that being the one mind of Christ, our Savior and Lord. A “wide range” of disagreement is to be avoided like the Bubonic Plague. Christ said to make disciples by observing “all that I have commanded.” If making disciples is only through the gospel, I am sure our Lord could have made that point. In fact, observe in the Gospels how often Christ talks about His own walk to the cross as compared to other subjects. The New Calvinists know this, which is why John Piper states that the only theme of a narrative is determined by its ending. Oh really? What a lame assertion in an attempt to make every verse in the Gospels about justification!
In regard to your next point, I strongly suspect that New Calvinist leaders are unregenerate false teachers. I believe John Piper is the premier false teacher of this day, with many following. And I have no reason to believe that the Clearcreek elders are regenerate, but have much reason to believe otherwise. I believe that Clearcreek parishioners who follow them (while not making any definitive judgment) should be treated “like” unbelievers. The whole Clearcreek assembly was confronted according to Matthew 18, but they continue to refuse to seek my forgiveness for a litany of gross sin against my family. Not owning sin is the mark of an unbeliever. For instance, they stand behind the Clearcreek elders in their written statement that is full of outrageous/untrue statements about me. This document was used to counsel my wife to divorce me. But yet, a copy of the document obtained by me includes my former wife’s copious notes which at various places clearly contradicts the accusations made by the elders.
Note in the below jpeg of the document that her copious notes contradict the most serious accusation: that I was not supplying for the basic needs of my family for a three-year period. She corrects that accusation by saying that we were not increasing our savings, or reducing debt (company debt that had nothing to do with personal debt), and that she had to help at times (from part-time cleaning jobs as she did an excellent job running our household full-time for 20 years). Furthermore, for any Clearcreek parishioner who has the guts to look at the evidence, I can supply financial records pertaining to the same three-year period that clearly shows the following: $700.00 dollars a week was direct deposited into Shirley’s personal checking account weekly by my company. This also included 100% medical coverage, and the company supplying all of my automobile and living expenses while I was traveling on company business (which was pretty much most of the time). In fact, as court documents show, Clearcreek’s attorney tried to contend against a motion made by my attorney to cancel alimony payments by claiming that I made $100,000.00 dollars in 2005.
I am not arguing that I was sinless, or that my family never struggled financially; I am arguing that a formal document giving my wife the green light to divorce me should be the epitome of truth in every word, and if it isn’t, they should be as big as the gospel they confess and make that right. They should at least confess indisputable sloppiness in this grave matter, not withstanding the casual mention of “misreading records” in the matter of my excommunication. A “misreading” attended by two elders who were supposedly counseling me!
Furthermore, the elders propagated the false accusation that I abandoned my family and moved to Fort Wayne Indiana while continually refusing to put the accusation in writing. This outrageous accusation was then furthered by many Clearcreek Parishioners such as Veronica Gelvin. Moreover, none of their accusations were repeated by my wife in her testimony before the guardian ad litem ordered by my attorney. Massive documentation that has been complied and archived reveals their accusations to be patently false. The refusal to repent of these outrageous sins committed against my family clearly reveals the utterly black heart of the Clearcreek assembly.
The Clearcreek elders and their following assembly pose a grave threat to God’s people. I have a duty to warn others with all zeal. In the future when it fits into my list of priories (and Lord willing), each and every Clearcreek parishioner will be entered into the Matthew 18 process, and if they do not repent, I will tell it to the church, and I will name names Publication1. I do not believe that Clearcreek parishioners bear the right to hide behind their vile leaders (each will be presented with this document).
Clearcreek is indicative of a huge problem that is growing in today’s church: the return back to Calvin’s Authority = Truth paradigm, and his heavy handed Geneva style leadership. Folks better wise up; the election/free will debate is not the major issue: spiritual tyranny and the philosophy/doctrine that drives it is the major issue. Whether the Southwood story, ABWE story, or my story, cries for justice fall on deaf ears Grace Partners 2. But yet our God is a God of justice. He warns us to take up the cause of those who are trodden down by oppressors. Until Clearcreek offers the slightest whimper of regret for the deep pain they have unrightfully inflicted on many people—here I stand, and I will not relent as long as the lover of our souls gives me breath. To Him be all glory, and I confess that I love Him with all of my heart. And thank you my dear friend for your concern, I pray that God will abundantly bless you.
And to you who stand silent and fellowship with Clearcreek as though they are innocent: shame on you. Shame.
paul
My “Never, Never” Advice
1. Never, never contend with elders in a Reformed church concerning doctrine because:
A. To them, Authority = Truth so you are totally wasting your time.
B. If things go south, other pastors, and other churches will not help you. I repeat: they
will not help you because:
a. Authority = Truth.
2. Never, never agree to any kind of counseling in a Reformed church because:
A. Change is NOT the goal, because:
a. you can’t change the totally depraved.
B. There must be some other goal that couldn’t be good such as:
a. getting dirt on you for future use.
3. Never, never underestimate what totally depraved leaders will do to totally depraved
subjects because:
A. When everybody is totally depraved, stuff happens.
B. You deserve it because you are totally depraved, and:
a. who can dish it out better than the totally depraved?
paul
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