The James MacDonald White Paper: “How Would Jesus Preach?” Post 7 of 20
Though New Calvinists mock the question, what would Jesus do? they really should ask themselves that question more often. The following sermon by James MacDonald will undoubtedly go down in church history as THE crybaby sermon of the ages. Would Jesus preach a sermon like this one? Five things he wanted us to know about how much of a burden ministry was to Him? Instructions on how to approach Him and when? Really? What words could explain how unlike Christ this sermon is? What is in the water in Illinois?
Voice file and transcript download are found in bottom right side panel.
We don’t have a ton of time here, and so let me kind of jump into this. I’m starting here, five things your pastor wants you to know but can’t tell you. About as serious as I can be about this, I really, really doubt that a single pastor here would come and say, “Wow, you missed that.”
Here they are, five things your pastor wants you to know but can’t tell you. Number 1, or number 5, I’ll count it down. Number 5, preaching well is a crushing weight, and you’ll never really understand, and you can’t help me. I tried to write about this in the book Vertical Church, and I just really – the closest thing I’ve ever come to it is if you remember exam week in college, but imagine instead that the most important people in the world are coming to hear you answer the questions on the exam, and it’s gonna be a different exam every week, and none of them have to take the test; they just have to listen to you take the test. It’s only a bit like what it’s like. Then you introduce the whole element of spiritual warfare and the things that come crashing down on your house on Friday and Saturday almost every week. And if you’re one of those preachers, and I hope you are, who can’t get up in the pulpit unless things are right in his heart, in his family, in his life as much as we can make it with others, I mean, it’s just a crushing weight.
And then what makes it worse is we live in a society where consumers quickly become critics. So everybody goes to a restaurant, they have 50 thoughts on how this restaurant could do this better. All you do is eat food, man. You can’t make pancakes, and you have all these thoughts about what makes a good restaurant. It’s just that much more so in a church. Everyone receives the sermon. So after you’ve heard a couple hundred sermons, you kind of think you know a good one; you know a bad one. That’s probably true, but you couldn’t fix it. How about you’re up next week? No, no, no, I don’t want that. Or the guy who does want that is not able to maybe even understand how to do that. I just think it would create a lot of compassion for your preacher if you would just embrace preaching well as a crushing weight and you’ll never understand and you can’t really help me. Preachers can’t help preachers. But people who don’t actually make, and honestly, some of the things they say to try to be helpful are not that helpful. And it’s way, way easier said than done.
And we’re doing all weekend to help our – I’ll tell you what helps me. Encouragement helps me. Hearing some practical application of how my best effort affected your life for the good, that helps me. Praying for me helps me immensely. But if we would kind of turn down our sense of – and then it’s worth it. Listen all these guys on the radio, I hate the radio preachers. So then they’re always compared to the other guy and – I think enough said on that.
Five things your pastor would tell you, wants you to know but can’t tell you. Number 4, I’m not puffed up needing accountability. I’m way down needing support. I’m not inflated and puffed up needing accountability. I’m way down needing support. I can’t tell you how many times through the years, especially in the last ten years, I’ll get finally a conversation when someone has been attending our church for a while and they’ll say, “I’m really praying for you that you don’t get a big head.” That is such a smack down, and it shows such a completely fundamental misunderstanding of what it’s like to pastor a church. It’s related to seeing things but not feeling the weight of things.
So I walk into a worship center exactly like this on a Sunday morning like I’ll do this weekend and I feel too many heads turn and see me. I see a visitor lean to somebody and elbow them and point to him or have that crazy experience of insane people with phone cameras wanting their picture of you. That’s a – by the way, I’ve done that this week happily. That’s a complete loss, okay? I hate having my picture taken. And it goes even worse if you don’t do it. Ooh, can’t have your picture taken. Whoa, aren’t you big time. There’s just no way out of that hallway, okay? Just no way. I’d love to. Thank you. And then of course I don’t know why everyone has a camera now, but they don’t work like they used to because we’re up here like forever going like this, and the thing the pastor has to think about is not the generally wonderfully kind innocent people that want the picture taken. It’s the hundreds of people around the room that they’re oblivious to that are watching you get your picture taken and forming assumptions about your motive that couldn’t be further from reality. You watch it and you see and you think things that aren’t true.
I can just tell you from myself, and then I believe this would be true of your pastor, of course, I battle pride like everyone does. But I have found ministry and preaching to be a crushing weight driving that out of my life, not certainly some massive inflation. It never occurs to me to come to my church or to come to Harvest Bible fellowship, I’ve never had the look what I have done thought. I never have that thought. I have how much longer can I do this? This is a massive weight of responsibility to bear. I will account to Jesus Christ for all of this. As Paul said, I’ll read what Paul said. He said, “And besides all this, the care of the churches, and who is sufficient for these things?” So I think it’s hard sometimes to get that through to your own elders, and I want to be helpful on accountability. I do believe that elders should hold the senior pastor accountable. I believe that. Turn to your neighbors and say he believes that.
But elders that walk around with the capital A heavy-duty, ,”I’m there to hold you accountable, accountable, make you accountable, all right?” That’s a control move, all right? That’s a control move, and it’s rooted in pride, okay? And it’s not the senior pastor’s job. I’m sorry that you’re not happy with your career, but it’s not my job to make you feel significant by folding my full-time ministry under your ten-hour week volunteer opportunity, okay? That’s not my job. I love you and thankful for you. It goes well when we work together. And I’m willing, this is our elder board. Every month we have this book that comes out, and it says on the front, “Accounting to the Elders.” So we – let me tell you something. We account for the elders about everything that’s going on in this church, and I believe in it. I believe in it. But the pastor doesn’t need this constant referencing of we hold them accountable.
Teach the church to love the pastor and support the pastor and pray for the pastor. And like any good couple would do, one of the things that I love about my wife, Kathy, and there are many things – let me tell you something. My family knows it. Publicly, I mean, Kathy is little house on the prairie. Privately, she is a force to reckon with, okay? And my family is going, “For real. For real. For real.” That’s a great model for wives, for elders. Privately, you can lay it down as much as it’s needed, to protect him, to help him. But publicly, you don’t need to inflate your role and flex your accountability muscles in any public way of your doing your job. You can do that in private. And it’s needed. Everyone say it’s needed. But focus on the support and the encouragement and the affirmation. I was the biggest problem in this church. I did not know Kent was gonna graciously encourage and honor me in that way. But I will just say that for probably the first 15 years of our church, I led poorly. I was more concerned about the harsh person who would resent public appreciation that I was able to see that we all needed to be appreciated. Turn to your neighbor and say, “I need it.” Okay. We all needed that.
And the Scripture is very clear that the elder is worthy of honor or a double honor in the case of the one who works hard at preaching and teaching. And how many churches in America today find their pastors struggling, even failing in some regards but are not aware of how they have failed to honor him and support him and encourage him and pray for him. It isn’t just that the pastor makes the church, and he does. The pastor makes the church, but the church makes the pastor. You understand that? You are making your man of God in your church. You are making him. He is your project, to love and encourage and forebear and stand with and pray for the wisdom to mix the ingredients that are needed to keep him in balance and not so much tossed up needing accountability, as I’m weighed down needing support spiritually, emotionally, physically, financially.
Five things your pastor wants you to know but can’t tell you. Number 3, I’m not perfect. I need pastoring. But timing is everything. And loving on my wife and kids is loving me. Okay. I’m not perfect, and I do need pastoring. But timing is everything. I got home to my house last night after a second 14-hour day marathon in a row. My brother David is here. He came into my office. I was in a coma. He was like, “Hey, hey, how are you doing?” I was like, “Ugh?” He said, “Well, let’s go and talk about ministry. Tell me how you’re doing personally.” “Ugh.” I barely remember the conversation. I asked him this morning, “Did I curse at you?” I was just exhausted, and of course a good night’s sleep and the Lord is gracious.
Timing is everything. So often people burden the pastor with their needs to give him something, and they’re not sensitive to the timing, and the giving becomes another burden. Don’t talk to your preacher between his office and his first sermon of the weekend. Do not speak to him. He has to cram for a final exam. His head is about to explode. If you bump him, he’ll lose half of it, and he’s already afraid. Do not talk to him. Am I telling the truth? Here are those pastors who say amen. Furthermore, if there’s a problem that needs to be dealt with, Tuesday, Wednesday, or Thursday. Not Friday, not Saturday, for sure not Sunday, and worse of all Monday, right? Mondays are the days that pastors once or twice a month write their resignation and pray for the courage to crumple it up. All right? Okay. Mondays are good days to send flowers to his wife, mail a gift card that will arrive that day when – read the life of Elijah. When you have poured it out and have nothing left, you need recovery time. And Satan will put nonsense in the head of a well-meaning elder and church member, and the poor thing, “Monday he’s got a whole week to get this figured out. Monday is the perfect day to talk to him.” Wow. That’s really, really not good thinking. And I’m trying to be – what was my word? I hope that’s helpful.
Loving on my wife and kids is loving me. And I’m so thankful that my three children and my two children-in-love, I would say. I have a son-in-love and a daughter-in-love and all five our kids love us and love the Lord. And humanly speaking, I would attribute that kindness to a loving church family. You are loving your pastor when you love his family. That’s a really, really – a great, great blessing.
Number 2, I secretly wish that these two verses were my elders’ favorite verses. They’re not my life verse, but I wish that my elders had these two verses for their favorites. One’s from the pastoral epistles where it says, “Reject a factious man after the second admonition.” I wish that that was my elders’ life verse. How much heartache is caused in a church by elders that forebear for the sake of friendship with a factious man. Reject the factious man after the second admonition. Now reject him doesn’t mean he has to sit halfway back, okay? Rejecting means you can’t come here anymore. Well, I’m sorry. Okay, that means you get to go to a different church. Reject. Do I need to spell that out? Why? Why? Why? That’s so cold. It’s so wise. How much heartache I could have saved our church over the last two decades if I had lowered my expectation, of my ability to change the behavior of others and raise my expectation that people will be as they have been? A factious man is danger to the church and you are released by Scripture to release him. And I’m releasing you to take a small portion of your church’s budget, build a catapult, put it in the church parking lot, and load it regularly. I think we can shoot this one right out of our county. All right?
Five things your pastor wants you to know but can’t tell you. I wish that my elders’ life verse was reject the factious man after the second admonition, and I wish their other life’s verse from Proverbs was “Cast out your scoffer and strife will cease.” I wish my elders loved that verse. How often I have been in the position of having to cast out the scoffer? How often I’ve had to come to staff members and say, “You haven’t dealt with this yet?” and have to push them to do the thing that should have been done earlier when less damage and collateral impact and confusion even to the person. Sometimes mercy creates a gap between the failure and the catapult and causes confusion in the heart of the person as to why they’re flying out of the church, okay? Sooner, sooner consensus among the elders, not next Thursday, today. Go over now. You can’t be here anymore. I’m sorry. You can’t be here anymore. I don’t owe you a why, but I can read a couple of verses to you that recently I attended a conference where these verses became my favorites.
I love our pastors. Amen? I love our pastors, and I want them supported and encouraged and surrounded. You make your pastor. And one of the ways that you will make him everything that God wants him to be is don’t let him waste his time and energy on draining difficult, harsh, never satisfied scoffers, factious men.
Five things your pastor wants you to know but can’t tell you. Number 1, enduring commitment and assurance – or maybe a better way to say it, assurance of enduring commitment brings peace of mind. In John chapter 6, Jesus was teaching them about this and said, “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food and my blood is true drink.” Of course you know what that means. That wasn’t easy for them to hear. “This is the bread that comes down from heaven,” he said. Interesting. When many of us disciples heard it, they said – this is when many of us disciples heard it, they were actual disciples of his, not the crowd. When do we get that food again, disciples? When many of us disciples heard it, they said, “This is a hard saying. Who can listen to it?” But Jesus knowing in himself the disciples were grumbling about this and he kind of interacts with them, then the Scripture tells us that they – after this many of us disciples turned back and no longer walked with him.
How many people had to happen in your church where something that needed to happen happened and people were upset about it? Put your hand up if that’s happened in your church. Right. Some of you just, what? Tired with the arm? Tired… tired ….? How many people had that happen in their church? All right. If you’ve ever wondered what your pastor’s thinking in that moment when Bill and Sheila, they don’t come to the church anymore, or did you hear about the Cartwrights, they’re not in our church anymore? Did you hear about that? Did you hear about how they left and moved back to the Ponderosa or wherever they’re from? Did you hear about how they’re gone now? Gilligan and his friends are back on the island and they’re gone. How does the pastor feel about that when that happens? Well, look at how Jesus felt after this many disciples turned back and no longer walked with him. So Jesus said to the Twelve, “Do you want to go away as well?”
The thing that keeps the pastor awake is not ultimately the people who left but how they’re gonna affect the people who have stayed and will they be leaving too. That’s what the pastor fears. We tried to do the right thing. We didn’t do it perfectly. We’re not Jesus. We did the best we could. Yeah, I do some things differently, but we’re learning and now some people just gave up on us and they left. What keeps him awake is the knowledge that they’re still talking to people in our church. I don’t have a relationship with them anymore, but you all seem to be able to socialize with them. I’m really the only person who’s out. Are you gonna leave too? Are you gonna leave too? We lost a couple of churches from our fellowship. I met with some of the key pastors here. Because as sad as that is, I needed to be assured that the many, many, many good men in our fellowship are still with me, are still with us. That’s what I needed to hear. I really encourage you to jot a little note to your pastor and say, “I am with you. I am with you. I’m with you heart and soul. You can count on me. We’re not going anywhere. We love you. We believe in what God’s doing in your heart.” He will become the person that you’re praying he will be through your encouragement to be that person. How many people here can honestly say the transforming influence in my life has been the people who hated me? Man, if God had just put more hateful people in my life I could have learned so much. We learn from people that love us. Sometimes they have to love us enough to tell us the truth. That’s all good. But it’s in the context of you can count on me, I’m with you, I’m not going anywhere, we’re in this together.
Five things your pastor wants you to know but can’t tell you. Number 1, assurance of enduring commitment gives the gift of peace of mind. And if you think your pastor’s not wondering about you during a tough season, trust me, he is. I hope that’s helpful.
[END OF TRANSCRIPT]
Comment Post: The Difference Between Old Calvinism and New Calvinism
Reposted from 9/29/2012
Comment Post: The Difference Between Old Calvinism and New Calvinism.
Enough Already! Depression is NOT Always Caused by “Mental Illness”
Look, even if I concede that the mind, i.e., our spiritual being can get a disease, which in this case I will, you can’t detract from the obvious fact that how we think can affect our mood. Chalking up all depression to mental illness strips people of hope and grievously misleads them.
Here is where pastors drop the ball: if a parishioner has been diagnosed with depression, all discussion of that person’s perspective on life and the way they think is off the table. To examine that would be judging some poor soul inflicted with a disease. Here is how I perceive pastors who buy into that: they are incompetent, borderline silly, lazy, cowardly, self-centered, and need to repent or get out the ministry.†
I believe the physical body can affect the mind’s ability to think and reason. I also believe choices made by the way we think in our mind (what the Bible often calls the “heart”) can affect us physically—it works both ways.* Depression obviously has to do with mood. How we feel is a major contributor to life. The apostle Paul commanded us to “rejoice always.”
Who denies that thinking affects mood? Who does that? Ever heard this? “I think I will go to a movie to get my mind off of what’s going on.” Right, that’s wise; if it is a situation out of your control, and dwelling on it is depressing you, don’t dwell on it!
Oh my, the Bible has so much to say about this issue; e.g., the difference between “dwelling” and other kinds of thinking etc. For example, the bible has a lot to say about worry. The Bible also divides worry and concern into different categories. Concern has to do with truth. Worry often concerns things that are not true. I always instruct people who worry to keep a Worry Journal. What they will find is that most worry never culminates into an actual event. This is why the Bible instructs us to “dwell” on what is true. Christ counseled people to focus on what they can do and control today.
From time to time, Susan and I are given opportunity to do marriage counseling. The opportunity usually arises from a spouse who is considering divorce. What I like to do is ask the spouse to name three good things about their spouse in thirty seconds. In most cases, it takes about fifteen minutes to come up with three, and that is with Susan and me coaching. Come now, is that true? Is most divorce caused by untrue thinking and perspective? Say, “yes.”
But note, worrying about things that may or may not come true can keep us awake at night, and sleep deprivation has a lot to do with mood. Thinking can evoke certain feelings, and feelings can evoke certain thoughts. It works both ways, and if you throw sleep deprivation into the mix, Katie bar the door.
Have you ever noticed that doing good makes you feel good? Have you ever noticed that doing bad makes you feel bad? Can depression be caused in people who continually violate their consciences? Say, “yes.”
Like I said, I concede that depression can be caused by biological considerations, but can thinking and perspective on life make it worse? Could it be that medication at times doesn’t work for that very reason? As one medical doctor told me, “antidepressants are mood-changers.” So is thinking and life perspective. Please don’t put a contract out on my life, I am merely saying one is as important as the other.
If I may, let me speak for myself. I have a practice in life that I have used for several years now. Whenever I feel depressed, I stop and take an inventory of what I have been thinking about. Usually, I can identify recent thinking that is making me feel that way. That is when I begin another custom of mine, preaching to myself, reasoning with myself, talking with myself, encouraging myself. We all do it.
But if it is effective, it is not fooling myself, it is a conversation based on the truth.
paul
*A point I can make about the dichotomy of mind and brain (as body) is an unfortunate example. When I was young and foolish, and in fact a fool, I partook in LSD with my friends. That drug, to say the least has a profound effect on body chemistry. Nevertheless, when I hallucinated, I knew it wasn’t real. I also knew I felt the way I felt because of the drug. One particular friend who often partook with me complained that I was looking at him with an evil stare that was scaring him during one of our LSD trips together. I then evaluated what I was thinking and assured him that I was not thinking anything that matched the evil stare.
Likewise, people often question the reality of what they are seeing, and wisely so when the body is under some kind of distress. My point is that we have the ability to do that somehow. Though I am far from being a big fan of John MacArthur Jr., he once shared an experience he had with a demon possessed girl. If I remember correctly, I read it in Confronting the Enemy, or some such book that he wrote. He states that he was able to talk to the girl directly, and separate from the demons, and that is what freed her. Though I do not think much of him, I do not think he would make up such a story.
† In my own case, I eventually had what was known as a “bad trip” which was not fearful hallucinations, but an indescribable oppression. When I found out about “flashbacks,” my thinking was launched into a life of fear and dread regarding the fact that said oppression could come upon me unexpectedly at any time. Throughout my young life, I suffered from emotional distress accordingly, and was periodically under the care of psychiatrists. The real source of my fears were never discussed, nor the possibility explored. Foolishly, I did not want to reveal what my fears were because I didn’t want to reveal that I had taken LSD.
My own private research indicated that flashbacks were unlikely after ten years, but unfortunately, after ten years, I had mentally trained my body to react to fear in a certain way. This is where I believe biofeedback treatments could be helpful, but I make that comment out of school because I have never researched it.
Ironically, I discovered the possibility of flashbacks from a goofy gospel tract that some young Christian girl gave me. It was a story of a girl who was a LSD user who gave her life to the Lord, and then later died from a flashback. That tract led to years of fear that eventually caused me to look up. Just think, that girl has no idea how handing me that tract without saying a word changed my life for all of eternity. Should be an interesting conversation with her in the future.
Another side note: though I was young and foolish, and a fool specifically, I had my limitations on foolishness. The nickname for LSD at that time was, “acid” or “windowpane.” I would have never taken the drug under the nomenclature of “LSD.” I think this is a good lesson in regard to the use of terms and the subject of “terminology” and its ability to affect decision making in general—and what we believe in particular.
DisG.R.A.C.E: The Boz Tchividjian Fraud; Gracing the Victims into Obscurity
“On the one hand, Tchividjian claims to be the epitome of compassion, while on the other hand, he partakes in partnerships with those willing to verbalize the idea that some Christians should be thrown in a wood chipper for disagreeing with Driscoll’s vision of ministry. It doesn’t add up—Tchividjian is a hypocrite. Obviously, even a child knows that there is something seriously wrong with anybody who would even think of that idea to make a point. How can Tchividjian help children if he doesn’t even know what a child knows?”
Organizations that serve as mediators between parishioners and the institutional church are unprecedented in church history until now. For over 500 years, the Protestant religious machine has sold “grace” and Luther’s Theology of the Cross well. Whether Calvinist or Arminian, both function according to an exaggerated concept of justification. This, and nothing else, is what enabled the likes of the infamous Jack Hyles cartel to rape, pillage, and steal unfettered for over thirty years. Their crimes against humanity included pedophilia, statutory rape, and even suspicion of murder. Victims were silenced through character assassination (Hyles publically, and falsely accused one man of being a homosexual), Hyles’ mindless followers, and the forgive as you have been forgiven card. Even Hyles, the Arminianac, often touted the total depravity of the saints by making an excuse for one of his ministry leaders: he likes little boys and that’s just the way it is.
The saints finally wised up. When Hyles’ heir apparent, Jack Shaap, tried to conduct business as usual, a discernment group took matters into their own hands. Because the waters were not muddied with churchianity speak, First Baptist Church of Hammand was forced to take the high road by immediately firing Shaap and granting full disclosure to the FBI. Shaap got twelve years in prison, and First Baptist Church of Hammond is now an abuse-free zone—at least the in-your-face variety. The Bible states that elders are to be rebuked publicly so others will fear. IFB pastors now fear, and the results speak for themselves.
The situation is much different in Reformed circles where churchianity’s gospel speak muddies the waters. It’s the Jack Hyles We are All Just Sinners Saved by Grace Show all over again. Lest the saints take matters into their own hands like the organization Do Right Hyles Anderson, Reformed institutions support “mediation” organizations such as Peacemaker Ministries and the appropriately named “G.R.A.C.E.” The latter is headed by the persona of a former “tough prosecutor” embodied in Boz Tchividjian. He is all the rage in Reformed circles and fawned over by victim advocates.
The Results? Nether organization, again, supported by the institutional Reformed church, has yielded results like the lay organization Do Right Hyles Anderson. These organizations literally talk the issue to death via grace speak. The Bible explicitly speaks of prevention through fear and consequences as at least one important element of achieving an abuse-free zone in the church, but this is nowhere on Tchividjian’s radar screen. To the contrary, it is the same old song and dance in regard to us all being in the same boat with pedophiles:
Surely it is for such a time as this that the Church has been empowered to boldly and bravely embody the Good News to accusers and accused alike, and to forsake our own comfort and position to love the hurting with an illogical extravagance (http://netgrace.org/a-public-statement-concerning-sexual-abuse-in-the-church-of-jesus-christ/ [Posted on July 17, 2013 by Multi-Authors]).
I have written extensively in regard to why Reformed theology is antithetical to any ability to prevent or help victims of spiritual abuse, and will not take the time here to rehearse it, but this statement captures the age old Reformed idea that repentance (mortification) leads to an overall manifestation of the same gospel that saved us (vivification). If everyone involved in the situation would just repent and recognize that we are all sinners saved by grace, the gospel would be exalted and the victims would all be sitting around the campfire with the perpetrators singing Kumbaya. And supposedly, to the glory of God. Missing is the concept of justice and its part in healing and prevention, a word that this ministry has not been able to find in any G.R.A.C.E literature while the Bible speaks of “justice” directly 140 times, not including indirect references.
G.R.A.C.E’s performance in the ABWE scandal was like mud sliding up a hill while giving ABWE credibility as an organization dealing with a problem that they tried to sweep under the rug for more than ten years. The victims did an outstanding job of keeping the scandal alive against incredible odds until the G.R.A.C.E experts said, We will take it from here. Now the issue is barely spoken of in evangelical circles, if at all. The victims, known as the Missionary Kids, were directly responsible for getting a medical license taken away from one of the perpetrators. G.R.A.C.E’s only other open “investigation” is Bob Jones University. Their only closed “investigation” is New Tribes in 2010 via a “report,” but two arrests were made prior to G.R.A.C.E’s involvement and one afterward that had nothing to do with the report. The arrest was made due to a tip from an internet user. New Tribe was sued by a victim in 2011.
So what is my theory? My theory is that G.R.A.C.E is supported by the institutional church for the purpose of appearances in order to keep donations flowing into said organizations. G.R.A.C.E is representation for religious organizations endowed with ideology that breeds spiritual abuse. And in fact, G.R.A.C.E’s Chrsitocentric ideology has been a facilitator of abuse from the beginning of the Reformation. The idea that man should be concerned with justice was a joke to the Reformers and an affront to their doctrine of total depravity and realm manifestations of Christ’s obedience. G.R.A.C.E is like a realtor who represents the seller and the buyer both.
I say all of that leading up to the primary point I want to make about G.R.A.C.E and other Reformed organizations of the same stripe: their partnerships make the above case. Unbelievably, GRACE lists the “ministry” of Mark Driscoll’s Mars Hill as an official partnership. While their website posits the idea of compassion with pictures of children that emulate a strong aurora of innocence, they are willing to associate with a ministry that states the following:
If only G.R.A.C.E were willing to share that same disdain for pedophiles rather than detractors of their Christocentric gospel. Both Justin Holcomb and Duncan Rankin sit on G.R.A.C.E’s board of directors. Holcomb is an elder at Driscoll’s Mars Hill church and the director of Driscoll’s Resurgence website. On the one hand, Tchividjian claims to be the epitome of compassion, while on the other hand, he partakes in partnerships with those willing to verbalize the idea that some Christians should be thrown in a wood chipper for disagreeing with Driscoll’s vision of ministry. It doesn’t add up—Tchividjian is a hypocrite. Obviously, even a child knows that there is something seriously wrong with anybody who would even think of that idea to make a point. How can Tchividjian help children if he doesn’t even know what a child knows?
Furthermore, after Tchividjian has fustigated those who defend SGM and CJ Mahaney (references: http://netgrace.org/where-are-the-voices-the-continued-culture-of-silence-and-protection-in-american-evangelicalism/ ; http://www.zhoag.com/2013/05/25/boz-tchividjian-on-sgm/ ; http://thegospelcoalition.org/blogs/tgc/2013/05/24/why-we-have-been-silent-about-the-sgm-lawsuit/), one finds out that Duncan Rankin is a professional executive assistant to one of CJ Mahaney’s staunchest supporters, Ligon Duncan.
This all points back to the Reformation’s kinship to Rome where salvation is only found in the institutional church. Today’s popes are the likes of James MacDonald, another close associate of Driscoll’s, who lives in a 1.9 million dollar house and insisted on his salary being raised from $250,000 to $350,000 in one year. Salvation can only be found on Mark Driscoll’s Reformed bus, and if you don’t sit down and shut up, they will throw you off that bus and run you over with it. It’s a banged-up bus with nasty stains on the seats, but it is the only bus going to heaven.
And it is Boz Tchividjian’s job to protect that bus by gracing the victims into obscurity.
paul
Potter’s House Tuesday Night Bible Study
Tuesday Night Bible Study
September 24, 2013
Study of the Book of Acts
| Brief Review
Acts 1:12-22
Mount Olivet – location of the ascension What is a “Sabbath day’s journey”?
Scene from the Upper Room Who was there? “continued with one accord” In those days? (sometime between ascension and Pentecost?)
Peter’s Speech Parenthetical in vs 18-19 Details of Judas’ death
This scripture must needs have been fulfilled! (what scripture?) Psalm 69:25 – Judas’ death
Psalm 109:8 – Judas’ replacement
Two Items to consider
Deuteronomy 31:2, Joshua 14:11, 1 Kings 3:7, 2 Chronicles 1:10, 2 Chronicles 16:1, Jeremiah 17:19, John 10:9
A word study on vs 21-22. (see study sheet)
Comparison of tenses
Does Peter think he is about to fulfill prophecy?
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Notes: |
Acts 1:21-22 Word Study
Greek text from Textus Receptus:
21δει ουν των συνελθοντων ημιν ανδρων εν παντι χρονω εν ω εισηλθεν και εξηλθεν εφ ημας ο κυριος ιησους
22αρξαμενος απο του βαπτισματος ιωαννου εως της ημερας ης ανεληφθη αφ ημων μαρτυρα της αναστασεως αυτου γενεσθαι συν ημιν ενα τουτων
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Greek |
Pronunciation |
Parsing and Definition |
| 1 | 21δει | “die” | v. indicative, present, active (impersonal) – it is(was) necessary (as binding) |
| 2 | ουν | “oon” | conj. – accordingly, thus, so, then, therefore, wherefore |
| 3 | των | “tone” | definite article, genitive case – “of the” |
| 4 | συνελθοντων | “syou-nel-thon-tone” | v. participle, aorist, active, genitive – compound of “syoon” meaning with and “er-khom-ahee” menaing to come or to go. “with-coming” or “with-going”, accompanying. |
| 5 | ημιν | “hay-min” | personal pronoun, dative case (indirect object) – “us” |
| 6 | ανδρων | “an-drone” | n. genitive case – “of men” |
| 7 | εν | “en” | preposition – “in” |
| 8 | παντι | “pan-tee” | adj. dative case – “all” |
| 9 | χρονω | “chro-noh” | n. dative case – a space of time or interval. |
| 10 | εν | “en” | preposition – “in” |
| 11 | ω | “hoh” | relative pronoun – who, which, what |
| 12 | εισηλθεν | “eis-ale-then” | v. indicative, aorist, active – compound of “eis” meaning into, and “er-khom-ahee” menaing to come or to go. “in-came” or “in-went” |
| 13 | και | and | conjunction – “and” |
| 14 | εξηλθεν | “ex-ale-then” | v. indicative, aorist, active – compound of “ex” meaning out of, and “er-khom-ahee” menaing to come or to go. “out-came” or “out-went” |
| 15 | εφ | “eff” | preposition – “on” |
| 16 | ημας | “hay-mas” | personal pronoun, accusative case (direct object) – “us” |
| 17 | ο | “haw” | definite article, nominative case (subject) – “the” |
| 18 | κυριος | “kyou-ree-os” | n. nominative case (subject) – “Lord” |
| 19 | ιησους | “ee-ay-soos” | n. nominative case (subject) – “Jesus” |
| 20 | 22αρξαμενος | “arx-am-en-os” | v. participle, aorist, middle, nominative case – commencing in order of time |
| 21 | απο | “a-paw” | preposition – “from” |
| 22 | του | “too” | definite article (genitive case) – “the” |
| 23 | βαπτισματος | “bap-tis-ma-tos” | n. genitive case – baptism, washing, ceremonial cleansing |
| 24 | ιωαννου | “ee-oh-an-noo” | n. genitive case – “of John” |
| 25 | εως | “he-ohs” | conjunction – the idea of continuance, up to, until, till |
| 26 | της | “tays” | definite article (genitive case) – “the” |
| 27 | ημερας | “hay-mer-ahs” | n. genitive case – a literal day |
| 28 | ης | “hays” | relative pronoun – who, which, what |
| 29 | ανεληφθη | “an-el-ayf-thay”
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v. indicative, aorist, passive – compound of “ana” meaning up, and “lambano” meaning taken away quickly, suddenly, or unexpectedly. “up-taken” or “up-snatched” |
| 30 | αφ | “aff” | preposition – “from” |
| 31 | ημων | “hay-mone” | personal pronoun (genitive case) – “of us” |
| 32 | μαρτυρα | “mar-tyou-rah” | n. accusative case (direct object) – “witness” |
| 33 | της | “tays” | definite article (genitive case) – “of the” |
| 34 | αναστασεως | “an-ahs-tah-seh-ohs” | n. genitive case – compound of “ana” meaning up, and “his-tay-mee” meaning to stand. “up-standing”, arising (as from the dead) |
| 35 | αυτου | “ow-too” | personal pronoun (genitive case) – “of him” |
| 36 | γενεσθαι | “gen-ess-thai” | v. infinitive, aorist, middle – to cause to be (genesis) |
| 37 | συν | “syoon” | preposition – “with” |
| 38 | ημιν | “hay-min” | personal pronoun (dative case) – “to us” |
| 39 | ενα | “en-ah” | adj. accusative case – “one” |
| 40 | τουτων | “too-tone” | demonstrative pronoun (genitive case) – “of these” |
Direct from Greek text translation:
“It is necessary therefore of the accompanying us of men in all time in which in-came and out-came on us the Lord Jesus, commencing from the washing of John up to the day which up-taken from of us witness of the up-standing of him to cause to be with to us one of these.”
My translation:
“Therefore, it is necessary, of the men who accompanied us all the time that the Lord Jesus went in and out with us, staring at the time of the washing performed by John up to the day that He [Jesus] ascended from us, to cause one of these to be a witness of his resurrection with us.”
King James
“Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.”
ESV
“So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us–one of these men must become with us a witness to his resurrection.”
NASB
“Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us–beginning with the baptism of John until the day that He was taken up from us–one of these must become a witness with us of His resurrection.”
Young’s Literal Translation
“It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us, beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.”


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