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Posted in Uncategorized by Paul M. Dohse Sr. on September 3, 2014

Re-Post: Is All Truth God’s Truth? And How Does the Question Relate to Spiritual Abuse?

Posted in Uncategorized by pptmoderator on September 3, 2014

Originally published September 12, 2012

There is a thinking crisis in our culture that is greatly compounded in the church because faith is often a license for subjectivity; an inability to think coupled with an attitude that pragmatism is the antithesis of spirituality. Especially in Reformed circles, knowing things and being solution oriented =’s “arrogance.”

Propositions are judged by how good they sound, or how logical they sound, or if the hearing thereof incites a stimulating chemical reaction in the brain that we seem to like.

All truth is God’s truth; is that true? No. However, the following is true: that truism has led many to destruction. Why? Because it assumes truth is the same as facts, and it doesn’t understand that all teaching is a process of propositions that lead to a conclusion. And, logic always yields the same results.

“Dr. John Doe has said many valid things here; I would only disagree with this point or that point.”

Facts and truth are two different things. Facts are usually passive and an elementary part of a larger schema. 2+2=4 is a fact, and a tree is a fact, but unlike truth, they are morally neutral and can rarely take you anyplace by themselves. Truth has a moral aspect, and usually has a purpose in mind. Jesus Christ is not merely a fact, though His existence is certainly factual—He is “The Truth.” He is the epitome of all that is good and gives life.

When the serpent deceived Eve in the garden, he used facts to take her to a rejection of the truth. The fact that Eve was not going to die on the spot after eating the apple was a fact. Satan presented many facts to Jesus when he tempted Him in the wilderness, but the goal wasn’t truth. Does that make the facts God’s truth? Hardly.

True facts that lead to untruth are not God’s truth, because God’s truth always equals life and has that end in mind. Sub truth, or facts, are only as true as what they yield whether life or death. When ill motives are attached to a fact, it is still fact, but it isn’t truth because the fact was used for ill intent. Truth has a moral qualification.

It is not a good idea to sit under the tutelage of Satan because he espouses facts that are undeniable—his facts never lead to truth, he is “the father of lies.”

“Satan has said many valid things here. I agree that Psalms 9:11,12 states that the angels will bear Jesus up. However, I disagree with his suggestion that Jesus should have jumped off the temple pinnacle.”

Really? That’s nice.

Secondly, each proposition that builds up to the conclusion needs to be evaluated. Sub points need to be true and they need to fit together logically to affirm the conclusion. When we have some disagreement on a point in a message or teaching, the possible application of it for another conclusion should be irrelevant. It needs to be judged according to its proposition and contribution to the conclusion at hand. Not all incorrect propositions on the way to a conclusion do irreparable damage to the conclusion, but it’s rare.

Thirdly, Philosophy forms logic which always leads to the same results. All “truth” teachers have a philosophy. All teaching seeks to lead you to a conclusion. Conclusions form logic and lead to action. Hence, “….the student will be like his teacher.”

Philosophy is metaphysics (what we believe about reality and being), epistemology (the theory of how we come to know what we know, or how we obtain knowledge), ethics (the moral application of what we know), and politics (how we use what we know to relate to others, or how we communicate it). The first two elements of philosophy always determine ethics and politics. Often, behavior reveals the philosophy: “….by their fruits you will know them.”

This is exactly why we categorize teachers and reject all that they say out of hand because once their philosophy is revealed, we know where the logic will always take us. Even if some of what they say is factual, the conclusions they want to take you to are based on the philosophy. Therefore, their factual stepping stones are only relevant to the truth or error that is the goal, and for all practical purposes, the same value is placed on the propositions leading to the conclusion. Hence, the biblical prescription for those who have errant philosophy: “AVOID THEM,” and, “Do not allow them into your home or bid them God’s speed.”

Therefore, facts that are part of a conclusion that is a lie have no moral value and are not truth, but part of a deception.

This is the folly of sitting under the teachings of people with errant philosophy, or even greeting them: even the facts that they present are intended to lead to untruthful conclusions. So no, all truth is not God’s truth. God’s truth always has a good ending. Scripture states plainly to completely avoid anyone with errant philosophy.

How you would then glean what is “good” from their teachings while “leaving what’s bad on the shelf,” or “eat the chicken and throw away the bones” is a mystery to me. God forbids that the chicken is even in our house and disallows the use of our shelves.

What does this all have to do with the war against spiritual abuse in the blogosphere? Well, there is a reason it is beginning to look like the Jerry Springer show more and more every day. Even though the Christian culture of our day is primarily framed with two gospels that are radically different, nobody is required to state their philosophy. Spiritual abuse blogs are fraught with Christian mystics, Gnostics, and proponents of progressive justification.

As I have confronted some of these bloggers in regard to their abhorrent psychobabble solutions for spiritual abuse, at least one informed me that the Bible (what the Apostle Paul called “the mind of Christ”) is “not enough” to fully address the problem. And let there be no doubt: what you read out there is a gargantuan volley of propositions from a myriad of philosophical camps followed by massive chatter that evaluates the propositions.

If the Apostle John said that greeting a person with errant philosophy was to also partake in their sin—then it is no less for propositions—factual or otherwise.

Do I think there is an endgame to all of this “all truth is God’s truth” business? Yes. I think it is a ploy to keep us at the feet of those with errant philosophy because there are some “facts” in their teachings that can be added to the “wider field of knowledge.” But those facts can’t help us who strive for truth because the usage of those facts are in a context leading to bad conclusions.

And I think that’s the crux. It creates conduits between ill philosophies and good philosophies. There isn’t the wide separation God calls for.

Whatever is used to endorse error is not God’s truth, even if it is factual. The moral goal is not the same. It may be a fact, but it’s not God’s truth.

Propositions are only as good as the conclusions and results that they always produce. And that qualifies the propositions as either endorsing truth or not endorsing truth. And only TRUTH sets us free from spiritual abuse.

paul

 

We Don’t “Look” to Jesus. He’s our Lord, We Do What He Says.

Posted in Uncategorized by Paul M. Dohse Sr. on September 2, 2014

Gnostic Nation cut

 

 

“Paul,

This is gospel contemplationism, isn’t it? Enter yourself into the story? That sounds just like Michael Horton.”

Answer: EXACTLY. Don’t let the theological quarreling amongst Gnostic felons fool you. Thanks for this example.

The Essence of Gnosticism and Why the Proof is NOT in the Pudding

Posted in Uncategorized by Paul M. Dohse Sr. on September 2, 2014

Gnostic Nation cut

“To emphasize the shadows is to emphasize life itself.” 

There is one proof that today’s church is saturated with Gnosticism, other than the tyranny that comes with it. For the most part, when you listen to any given message taught to Christians, you will notice that a neutral or third option is missing. It’s an either/or worldview. The essence of Gnosticism is known as “dualism.” All knowledge is either good or evil. In the case of Protestantism, it’s Luther’s cross story or glory story: the knowledge of good and evil; sound familiar? All reality falls into two categories only: it’s EITHER about you, OR it’s about the cross.

“_______…is not necessarily a bad thing (fill in the shadow element), it’s just not the best thing.” Yes my friend, why do you emphasize the shadows when it is only the Son that gives life? In Protestantism, “Son.” In Platonism, “Sun.” For both: shadows = life and the material realm. To emphasize the shadows is to emphasize life itself.

Shadows are true. Plato never said that shadows don’t exist—he just deemed them useless for true knowledge. The virtuous person does not live in the shadows, he/she lives according to the true, good, and beautiful aka Plato’s trinity. The shadows, viz, life and whatever may be going on, is irrelevant to the wellbeing experience of the true, good, and beautiful. In the same way, good Protestants are deemed happy regardless of their circumstances; it is well with our soul.

If ISIS raises their flag above the White House—it is well with our soul.

If there is a pedophile in our church—it is well with our soul.

“Justice!” you say? If you want self-justice, you are just as guilty as the one who followed his self-desire. Come now, use this preordained opportunity to be the bigger person, to show forth the cross of self-denial. If you deny yourself justice, you are showing forth the gospel to the one who should have denied himself the fulfillment of his self-desire. We must “bring grace to the situation.” We must, “show forth the gospel.” We must show forth the self-death of the cross.

All of these things are just shadows after all. And to the Gnostic, whether an atheist or a good Protestant, the biggest shadow of all is capitalism. The profound spell of Plato is that he appeals to the social scientist and the religionist alike. Self-concept is the waters of the shadow world that we swim in. To the degree that we empty self and live solely for the sake of community, our individual soul is transformed. To the degree that individuals are transformed, society is transformed. Atheists and Protestants must not fuss; here now, hold hands and say, “ahhhmen.” After all, we all want the same thing: community wellbeing.

One is greatly mistaken if they point to the woes of societies living in the rotten fruits of Eastern mysticism as a contention. Those people are deemed virtuous because they are content in the shadows. If everyone would follow their example, the world would be balanced and the true, good, and beautiful would be manifested. The only reason that countries are poor is because capitalism’s greed takes from some and gives to others, and the earth is therefore unbalanced. The only way to a balanced, unified earth is collective self-death. This is where the liberal Democrat and the Neo-Calvinist both walk in the way of Martin Luther’s cross story.

Hence, the likes of ISIS is an unfortunate example of those who are a bit over-zealous. But they understand the importance of devaluing the life of the individual—they are just a bit extreme in demonstrating that truth. They are misguided, but yea, if only the capitalist understood their child-like faith.

Bad results are no pudding test. Capitalism isn’t the cure, it’s the cause. This is where the contrast between Christ who said, “the poor will always be with you,” and the dominion theology of the Neo-Calvinist and the liberal democrat alike should strike terror in our hearts.

paul

 

What Calvinists Believe About Election is Worth Repeating

Posted in Uncategorized by Paul M. Dohse Sr. on September 2, 2014

An excerpt from a reply to someone about election and covenants:

It’s perpetual  covenant renewal. By experiencing perpetual death and rebirth (“mortification and vivification”) you gain assurance of salvation, but you won’t know for certain that you are saved until the final judgement. Calvin held to three classes of election: the non-elect, the called (temporarily elected), and those who persevere (those who stand in the judgement). Calvin actually taught that the “called” were temporarily illumined by the Holy Spirit. Most Calvinists of the Neo-Calvinist resurgence are aware that Calvin believed this and hold to it.