Paul's Passing Thoughts

“What’s the attractiveness of this philosophy? Simply, an escape from dealing with real life and responsibility in general.”

There is a lot of discussion among evangelicals (who don’t consider themselves New Calvinists) about John Piper. This is not unusual; we evangelicals love to talk about things we know nothing about. In regard to Piper’s heartless tweet concerning the little children who died in Moore, Oklahoma, evangelicals sit back and ponder why he would attempt to reach out to the lost in this way. What they don’t understand is he’s talking about our children too. All evangelicals can apply the principle of the same tweet to your child dying as a result of you fill in the blank.

Reformed theology is grounded in ancient paganism. It flows from the following basic construct:

1. Metaphysics. The material is evil, only spirit is good.

2. Epistemology. Truth cannot be obtained empirically. It must be obtained through some sort of gateway into the spiritual; usually contemplationism of some sort.

3. Ethics. Determined by the spiritual, and manifested by birthing the spiritual into the material realm.

4. Politics. The enlightened rule over the unenlightened masses on behalf of the spiritual. The masses are in bondage to empirical epistemology.

American evangelicals do not see the line in the sand that should be there. New Calvinism is a return to the same Gnosticism that plagued the first century church and even infiltrated Judaism. It has little patience for those who cling to the material in any way. And that includes children. The ability to dress up Gnosticism in biblical garb and its tsunami-like overtaking of Christianity mirrors what was going on in the first century church to a “T.”  In New Calvinism:

1. Metaphysics: The idea that God will renovate heaven and earth with fire and dwell with us eternally in the same basic form that we perceive at this time is an abomination. Hence, Christ will not really dwell on David’s throne literally, Abraham wasn’t really looking for a literal city built by God, etc. It’s all allegory because it’s contradictory to basic Gnostic metaphysics (the idea that God would value a sliver of geography called “Israel” is an absurd notion to the average Gnostic). This is why Christians commonly think the Bride of Christ is the church and that we will dwell in heaven eternally.

2. Epistemology. ALL REALITY is interpreted by contemplating the personhood of Christ. Some call this “gospel contemplationism.” The Bible is a gospel meta-narrative (meta-narrative metaphysics) for contemplation purposes, not grammatical interpretation of reality. This is the basis of the Redemptive Historical hermeneutic.

3. Ethics. Manifested in the “flesh realm” by the imputation of Christ’s perfect life lived on earth, and a natural outflow of gospel contemplationism. New Calvinists call this, “The imperative command is grounded in the indicative event.”

4. Politics. Reformed enlightened elders rule over the unenlightened masses in order to “save them from ignorance” (Al Mohler). Adherence to Reformed elder rule and orthodoxy is one’s best chance to arrive at the final judgment covered by Christ’s obedience. As God’s rulers they also have the authority to declare someone saved or unsaved.

What’s the attractiveness of this philosophy? Simply, an escape from dealing with real life and responsibility in general. Contemplating  the gospel and disregarding the material enables us to stand back and observe our lives without emotional attachment. Our only responsibility is to live by faith alone, and by the way, John Piper makes faith absolutely synonymous with joy. This is the premise of his Christian Hedonism philosophy. Therefore, the death of children leads to joy because it shows us the utter worthlessness of this present material world. This is also the thesis of Paul David Tripp’s How People Change: ALL events in life are preordained in order to contribute to gospel contemplationism resulting in spiritual fruit. See the chart below taken from a CCEF workbook based on the same book (click on to enlarge):

And another chart from the actual book:

To Luther, this meant a cycle of deaths and rebirths leading to joy—tragedy enables us to empty ourselves and eradicate connections with the present cares of this material world. Here is how one New Calvinist stated it:

What, then, is the subjective power of this message? Firstly, we find that there is real, objective freedom, the kind that, yes, can be experienced subjectively. We are freed from having to worry about the legitimacy of experiences; our claims of self-improvement are no longer seen as a basis of our witness or faith. In other words, we are freed from ourselves, from the tumultuous ebb and flow of our inner lives and the outward circumstances; anyone in Christ will be saved despite those things. We can observe our own turmoil without identifying with it. We might even find that we have compassion for others who function similarly. These fluctuations, violent as they might be, do not ultimately define us. If anything, they tell us about our need for a savior.

That’s it in a nutshell. And it explains Piper’s heartless tweets down to a gnat’s eyebrow. He has no patience for anyone who entangles themselves in the material world. They are  ignorant.

Christians better get a grip on this. This is not mere disagreement on obscure biblical ideas—this is a completely different way of looking at reality that has wreaked havoc on mankind for thousands of years.

paul