Mom Wants to Know: Why I Don’t Like Mike Huckabee (and Other Adorable People)
I am very busy and need to combine eight posts into one which is not difficult because it’s all related. I need to write about Mike Huckabee, Joni Eareckson Tada, Boz Tchividjian, K-Love, stuff happens theology, plumbing, Communism, and of course John Calvin, but not necessarily in that order.
Let’s start with a conversation that occurred over at my mom’s house about former Governor Mike Huckabee. Susan and I were over at her house overseeing the repair of her furnace. My study of medieval religion has given me a robust appreciation in regard to American ingenuity and technology. A working furnace is critical for someone my mom’s age in sub-zero weather. The furnace was repaired by a competent young man within hours of us calling, and let me add that he also laughed at my jokes.
Plumbing
When all was accomplished, Susan and I said farewell to mom and then received a call on my cellphone about four miles from her house; she reported a funny hissing sound in the kitchen. We returned, and concluded that a frozen water pipe had broken under the kitchen floor. This was totally unrelated to the furnace repair. There we were, the day well spent, and a broken water pipe shooting out gallons of water by the minute underneath the shallow crawl space of the kitchen.
Another competent repair man to the rescue, even at that hour? Maybe, but my mom is long retired and lives on a limited income. I went down to the basement and turned off the main water supply to the house and also observed the following: much cost was spared in installing shutoff valves, but the kitchen was an isolated run of two copper pipes easily accessible before entering the long and shallow crawl space under the kitchen. It became apparent that those two pipes could be sealed off and the rest of the house would have water until the broken pipe was fixed. The trade of a dishwasher and one faucet for flushing toilets etc. in the rest of the house would be a good trade indeed.
I have some past limited background in plumbing, so Susan and I drove to the nearest Lowes to buy sand paper, a propane torch, two copper end-caps, solder, flux, a small brush, a hack saw, and inner pipe brush. Then we talked to a delightful young man that informed me that American plumbing had indeed changed since fifteen years ago when I was dabbling in it here and there as a builder. He informed us that we would only need two “push fittings” and a mini pipe cutter, and about five minutes.
“Uh, let me get this straight. I just cut the pipe, and push this thing on the end of it, and I am done? ‘Right.’”
Now visualize me looking at the guy like he is the Lowes version of John Calvin as he explained how the simple contraption worked. Remember those weaved tubes that we used to put on our friends’ finger when we were kids back in the days of extreme political incorrectness? The tightness of the device around the finger increased with pull. It was the initiation ceremony of choice for all neighborhood club houses. In this case, the pipe is the finger and the water pressure is the sadistic adolescent.
Huckabee
All of this is why I don’t like Mike Huckabee. After the plumbing repair, we hung around awhile and watched the Mike Huckabee show on the Fox news channel. I informed mom and Susan that I don’t like the guy. Like many, they were astounded that anyone of Christian stripe could dislike that cornball.
“Why don’t you like Huckabee?!”
I really didn’t have an answer at the time. But I thought about it all night and realized that the answer was right under my nose the whole time—so I hereby write.
Tada
Huckabee had the mega storied Joni Eareckson Tada on his show. Both of these people are impressive and adorable. Tada has been a paraplegic since her teen years, but her life accomplishments are over the top. Both are the epitome of American pie and conservative Christianity. The reason Huckabee had Tada on his show was to discuss the “Academy’s rescinding of its Oscar nomination for ‘Best Original Song,’ which appeared in the inspirational American colonial epic, ‘Alone Yet Not Alone,’ when it discovered that the composer, Bruce Broughton, had sent a short email bringing the song to the attention of Oscar voters.” Tada was the vocalist.
Christians en masse stand in awe of Tada, and Huckabee added to her mystique with his mainstream Christian appeal. And this is the problem with Huckabee: he doesn’t get it. Huckabee is the poster child for the Christian metaphysical treadmill. Tada is very much a part of the New Calvinism movement which is a return to authentic Reformation ideology.
Communism
It is nothing more or less than Communism dressed in Bible verses. This is where the Huck doesn’t get it; as a political/religious conservative, he is representative of many in Christianity who allow their principles to fornicate with contrary ideology. This leads to a never ending endeavor to change society while unwittingly giving credence to the very ideologies that are the source of the problem.
In the same show, Huckabee, prior to Tada’s segment, criticized the opening ceremonies at this year’s winter Olympics in Moscow which promoted the virtues of Communism. He commented that Lenin’s murderous legacy was conveniently left out. Meanwhile, in the next segment, here comes Joni Eareckson Tada who represents a return to John Calvin purism. Granted, Tada’s extensive education came from seminaries that don’t teach the significance of how philosophy progressed through history and how that applies to the doctrine she embraces. Long story short, this leads to a contradictory motif in her own life as she benefits from an array of technological advances that has made much of her success possible (more on that later), but the larger point is that Reformation theology and Communism came from the exact same ideological source along with its presuppositions concerning mankind.
Hence, Huckabee partakes in the same hypocrisy that he criticizes. The Reformers were NO LESS murdering despots than Lenin—that’s conspicuous history plain and simple. In fact, in most cases, Lenin had people shot in the head while the Reformers wouldn’t have tolerated such a quick and painless departure by those whom they disagreed with. Huckabee is the epitome of the well-polished American do-gooder that refuses to come to terms with the fact that the Pilgrims, the Puritans, and the Reformers are not part of the ideology that made America; they are in fact part and parcel with Communist ideology. Putin needs ratings no less than Huckabee does.
The progression of philosophy and how it affects humanity is magnified in the differences between America and Russia. Huckabee, again, in the same show, pointed to the poor quality of life in Russia that is hindering the Olympics. What he doesn’t realize is that it would be much worse if it wasn’t for America. You have to have technology to eventually destroy the Great Satan, but if Russia ever succeeds, technology goes bye-bye, and the mass graves become filled with the Joni Eareckson Tada’s of the world because they can’t “contribute to the greater good of the group.” This is why Russia’s technology will never rival that of American ingenuity: Communists see technology as a necessary evil, Americans see technology as a means to accomplish good.
Really, this can be summarized in the living contradiction that is Joni Eareckson Tada. While promoting Luther’s worm theology and making one statement by God to the apostle Paul the whole enchilada, she continually pontificates, “God’s power always shows up best in weakness.” Communism asserts that the masses are hapless and incompetent; Reformation theology asserts that man defaces the glory of God through his own accomplishments. Both share the same presuppositions in regard to mankind. Tada points to her disability as set against her accomplishments as proof of Reformed doctrine while completely dismissing God’s use of technology invented by those who in many cases could care less about God. Tada has a lot of education in regard to what others told her is in the Calvin Institutes, and conveniently missing are Calvin’s vast discussions of Plato and Aristotle. I dare say that the Reformation had more to do with those two men than “justification by faith alone.”
And by the way, the Reformation wasn’t about that either; it was about cutting man completely out of the salvation process because of Plato’s philosophical presuppositions concerning mankind. This later morphed into Gnosticism.
Stuff Happens Theology
Can we summarize this dilemma with T-shirt theology? “S— Happens.” No, stuff doesn’t just happen (there is a logic that drives everything). And that’s how Huckabee functions because of his metaphysics: stuff happens and you have to relentlessly address that stuff until all of the stuff has been refuted. No, you have to stop fornicating with the logic that creates the stuff. The apostle Paul stated it this way: “A little leaven leavens the whole lump.” If Huckabee wants unleavened bread, he needs to take some culinary philosophy classes. And if you don’t like what you learn, stop criticizing the Communists for editing history.
And by the way, what scares the bejeebers out of me is that the average Communist on the street understands these issues as opposed to American Christians. They know exactly why their country stinks; because mankind and life stinks. Get with the caste program or it will stink even worse. It’s about the best world hospice care possible. The fray between Americanism and Communism really began when the Pilgrims landed at Plymouth Rock. That’s where the rewriting of history for us began as well; “Pilgrim” is a soft term for “Puritan.” These are people who saw the likes of Benjamin Franklin as troublers who stir up the anger of the gods with their big ideas. Now they have to use those same ideas to put an end to the egregious idea that man has worth. That’s Joni Eareckson Tada metaphysics.
Hence, supposedly, technology doesn’t enable us to do more ministry. It would have been better to replace my mother’s furnace with a wood burning stove. It would have been better if my mother would have had to write me a letter about the broken water pipe instead of calling me on my cellphone. See, if we were like the Russians, we wouldn’t need plumbing anyway. For Tada, technology is a necessary evil to spread the word that we all suck. If she thinks that is an absurd evaluation of her metaphysics, she should stop promoting men who believe just that in no uncertain terms. She would know this if her reality wasn’t completely formed by the likes of John MacArthur Jr.
The Republican Party and Mike Huckabee in particular need to wake up to a new reality: New Calvinism has made the American church the New Communist Party. Again, stuff just doesn’t happen; there is a reason why many well-known New Calvinist pastors voted for Obama. Sure, they don’t agree with his stance on abortion and other issues, but there is agreement on the bigger issue at hand: mankind needs the best hospice care possible; unfortunate collateral damage can be dealt with when Calvinism is back in bed with the state. This is why the institutional church is the institutional church and partakes in many things institutional like movie production, formal education etc., etc., ect. The state gave it birth, and it will always gravitate back to its mother. This is why Christ’s assembly was never an institution.
The Boz
Let’s continue now with stuff happens theology and the adorable Boz Tchividjian aka the Boz. The Boz is another impressive guy. How can we criticize the Boz? For crying out loud, he left his station as a district attorney who prosecuted child abusers to start G.R.A.C.E, an acronym for, Godly Response to Abuse in the Christian Environment. The Boz bemoans “the continued culture of silence and protection [for child abusers] in American Evangelicalism.” This is a reality—stuff happens. No, stuff doesn’t just happen. Read the history for yourself. Seriously, people have actually written this ministry and stated, “Evangelicalism is beginning to look like Catholicism in regard to child abuse.” This is stuff happens theology.
Catholicism was founded on Platonism, and Protestantism came from Catholicism, and never left it. Augustine, an avowed Neo-Platonist, is both the father of Reformed theology and a Doctor of Grace in the Catholic Church. Later, Baptists became Protestants when the issue of infant baptism became a “secondary” issue. Apparently, after all of the Anabaptists of the home church variety were executed by a joint effort of Catholics and Protestants, the institutional breed of Baptist was accepted. After all, they paid the tithe tax. In regard to Catholics and their bastard children, there is no heresy more egregious than tax evasion. Evangelicalism became a necessary addition to Protestantism when people could no longer be compelled by force to attend church and tithe.
Again, we criticize the Communists for propaganda, but yet colonial America was a Puritan theocracy that executed people for being theologically incorrect and jailed people for not attending church and tithing. The Puritans were the first to bring slaves to America at Jamestown. The American Revolution was a pushback against colonial tyranny. While the Boz seeks to rectify the child abuse stuff in “Evangelicalism,” he holds fast to the same presuppositions concerning mankind and the divine right of kings that flows from it. He wants to rid “Evangelicalism” of the behavior, but continues to fornicate with the ideology that produces it.
This ministry, which understands Reformed ideology, has therefore continually stated that G.R.A.C.E. cannot help victims of child abuse in the church. This is because the Boz, like all of those in a Calvinist mindset, sees all of humanity as being in the same boat. Peruse if you will all of the G.R.A.C.E . literature, I was not able to find the word, “justice” anywhere. And yet, didn’t the Boz come from a justice system? Though God himself demands justice for the maltreated, Calvinism holds justice in contempt because it assumes humanity deserves NOTHING more than eternity in hell.
I have written extensively on the problem of dealing with abuse in the church with Reformed ideology. The difference is the mindset that puts as much value on one life as it does all of life versus collectivism which sees the individual as expendable for the benefit of the group. This is known as collectivism. This is a big player in the Reformation’s Platonist roots. This is about philosophical metaphysics—not the Bible. While the Boz deplores the behavior of child abuse, his remedy requires that the victim and the abuser both recognize that we are all just “sinners saved by grace.” In at least one sense, he believes that the abusers would repent if the victims would admit that they are no better than their abusers. Example: while the Wartburg Watch blog portends to be an advocacy for the spiritual abused, they partner with Pastor Wade Burleson, a Calvinist, who suggested that abuse would be greatly reduced if the church was not guilty of failing to pray for abusers. Here we have yet another example of attempting to bake unleavened bread while adding leaven to the dough.
Furthermore, discernment blogs, like the Boz, have a common goal of purifying the institutional church. This gets right back to collectivism which is always dependent on the state. Plato’s Republic was about the best hospice care for humanity: government must own man and truth so that humanity can be as comfortable as possible while dying. To the contrary, Christ said He came to give eternal life and life more abundantly in the here and now. And the Christian has no fight with those who believe in a limited government that assures humanity’s right to freedom and the pursuit of happiness. This is closer to the priesthood of believers that devalues church as an institution. This is why the New Testament church was primarily home based before being driven underground in oppressive countries by necessity. To the contrary, the American church functions primarily in institutional venues: higher learning; corporate expression; missionary organizations; political organizations; and even movie making. Discipleship and citizenship to the glory of God is barely on the radar screen.
Therefore, the institutional church will always be one step away from a liaison with state. The institution is what the institution does—it collects taxes and tithe, and doesn’t much care for those who don’t contribute to the group.
Yes, all of the above is why I was able to predict the inevitable outcome of G.R.A.C.E.’s involvement in the Bob Jones University abuse scandal months beforehand. It’s a Reformed institution investigating a Reformed institution. Don’t be fooled by the good cop bad cop routine. They are all cops when it is all said and done. BJU’s final sentence of their statement in regard to firing G.R.A.C.E. after the smoke was clear says it all:
We grieve with those who have suffered abuse in their past, and we desire to minister the grace of Christ to them. Our prayer for the abused is that God will be their refuge and strength.
Yes, they ministered G.R.A.C.E. to them alright, and that message is loud and clear lest the discernment bloggers and victims cannot yet see it:
Justice isn’t the issue; who in the hell do you think you are? You think you deserve justice? If you had a smidgen of spirituality you would seek refuge in God and not the justice of men! How dare you threaten the institution wherein salvation is found because you will not accept the will of God! You were raped, big deal! Jesus hung on the cross for your sins! You are the unmerciful servant who received forgiveness but will not forgive!
K-Love
…is a radio station that plays contemporary Gnostic Christian music. Here is what my missionary son in law posted on Facebook a couple of days ago:
We have been listening to the newest Christian music on K-Love as we travel and I am noticing an odd trend: there are several songs that ask for God to break someone or make them lonely with the expected result of being a better person. Having been broken and very lonely a couple times in life I am pretty sure they are not really aware of what they are asking for. You don’t have to be broken in order to listen to God’s voice and indeed if you learn to listen to His voice you will not break or be broken even when you do face difficult times.
It’s not odd really, but is part of the whole all reality than can be perceived with the five senses (which of course includes us) is evil and only the invisible spirit realm is good metaphysics dressed up in Bible verses. We have to understand the ideology that drives all of this stuff and stop focusing on the stuff. It explains the madness behind the music, why a pastor would vote for Obama, why someone like Tada endowed with all sorts of technical power and influence would glory in her “weakness” while being far more empowered than most Americans, and for that matter, why a Buddhist monk would set himself on fire just to make a statement.
John Calvin
…is the epicenter of all that is going on in Christianity right now, and the key to understanding the significance of Calvin and his cultural impact has little to do with the Bible and everything to do with the fact that his ideology is the premise that drives a lot of stuff across the spectrum of life and society. Focusing on the stuff will only delay the inevitable. And per the usual, people will continue to focus on the stuff, because stuff happens, and we like to talk about it—it’s like rubber necking to get the best view that we can of a traffic accident—it’s like flirting with the voluptuous vampiress that just might bite our necks and suck all of our blood. There is no thrill in solutions like traffic safety or a silver bullet.
And what would Mike Huckabee talk about on his show? But others have a choice; we don’t have to strive in baking unleavened bread while allowing leaven. We don’t have to give mere platitudes to the suffering…
we can set them free with real truth, and be a blessing in our own little corner of the world. And when you stand before Jesus, as we all will, it’s better that way. Jesus said that whatever we do for the least of the little ones we do unto Him. With Jesus, love is about the individual—not the collective good.
paul
The Truth About the Lord’s Table
The Lord’s Table was never meant to be an institutional solemn ceremony administered by church hierarchy. Neither was it ever intended that the Lord’s Table impart additional grace. Clearly, especially with the present-day resurgence of medieval religion embodied in New Calvinism, church is a filling station that keeps the gospel gas tank full until we get to heaven. If you don’t partake in the daily fillings consummated by the topping-off on Sunday, your race car self will not finish the “race of faith” alone that requires a perpetual application of the same death, burial, and resurrection that saved you.
The Protestant Reformation was Catholicism Light, and continues to be so today. In the early days, both were harlots drunk on the blood of the saints. Protestants would have slain as many saints save their distraction in warring with their harlot mother. Money is thicker than blood, and there is big bucs in the salvation business.
The first battle over sacramental salvation pitted the Anabaptists against the Catholics and the Protestants. Both tortured and executed the Anabaptists with the same vigor. This is conspicuous history that is inconvenient truth. Later, Protestantism morphed into an exception regarding infant baptism called “Baptist” which rejected the idea that baptism itself imparts salvation, but retained Reformed soteriology (see the 1689 London Baptist Confession of Faith). Over the years, because it is the same soteriology, Baptists have come to function like their harlot mother while denying the Protestant foundation of salvation through the institutional church.
The Reformers believed that the institutional church held the “power of the keys” which is the authority to forgive sins on earth. Calvin, as well as the rest of the Catholic Light crowd, believed that sins committed as Christians separate us from our original salvation. Hence, a perpetual reapplication of Christ’s death and resurrection must be perpetually applied through the institutional church to maintain salvation (CI 3.14.11 among many other references: see It’s Not About Election available on Amazon and free reading @ 7questions.org). People wonder why New Calvinism is taking over Baptist churches like a wild fire and Baptists seem defenseless against it. The answer is simple: they have functioned like their harlot mother for centuries and New Calvinism is merely helping them to come out of the closet muttering, “Had we been alive during the times of our Protestant fathers we would have not murdered the Anabaptists.”
And that is not a pretty historical sight. Among other examples of cruelty on steroids, Protestants liked to toss Anabaptists in some deep body of water enclosed in sacks while mockingly asserting that they were merely rebaptizing them according to the desire of the Anabaptists. Protestants by and large condoned this cruelty because they believed there was only one thing more terrible: denying infants salvation through the authority of church bishops. Moreover, to suggest that Baptists came from the Anabaptists is a cruel joke; historically, Baptists have always held fast to the institutional salvation of Protestantism. This explains, in every instance, the behavior of Baptists that I have observed over the years:
1. 10% of the members do 100% of the work: it’s not about discipleship; it’s about being saved via membership.
2. Faithful members, on average, comprise 25% of the membership roles: this speaks for itself.
3. The Alter call is Absolution Light.
4. The Lord’s Table is a solemn ceremony and a time of self-examination: see #3.
The list of examples could be much longer, but you get the point. New Calvinists are merely suggesting that a deeper commitment to the local church is needed; whisper: “to get into heaven” who can argue with that?
Baptism has remained as the onetime act that represents the beginning of justification in Protestantism. The Lord’s Table represents the perpetual need for the same gospel that saved you in order to keep yourself saved. It’s New Calvinist Transubstantiation Light. When a New Calvinist states that this “sacrament …imparts grace,” what they are really saying in broad daylight goes right over our heads; you think “grace” means help in sanctification while by “grace” they really mean salvation. We are saved by Jesus, and the Christian life is an endeavor to get more and more Jesus until we can stand at the final Judgment full of grace. And of course, we can only get grace installments through the local church. New Calvinists say this continually in public and outright. Yet, no one can stop the New Calvinist tsunami. Why? Because when it gets right down to it—that’s who we are.
What is the Lord’s Table? First, it is a Jewish tradition. The Lord’s Table must be seen through its Jewishness or it will not be understood. The Lord’s table is a remembrance in regard to a covenant that God made with Israel. God did not make that covenant with anyone but the nation of Israel. By faith, Gentiles are included, they are invited to the Jewish feast, but it is a Jewish feast. Gentiles are invited to the Sabbath rest, but it is a Jewish rest. New Jerusalem’s foundation bears the names of the 12 apostles—that’s future, and the names of 12 Jews. One of the earliest epistles was written to the 12 tribes of Israel because that’s all there was in the beginning of the church.
What is the New Covenant, and who was the covenant made with? Let’s see:
Jere 31:31 – “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord.
When will the covenant be fully executed?
Jere 31:38 “Behold, the days are coming, declares the Lord, when the city shall be rebuilt for the Lord from the Tower of Hananel to the Corner Gate. 39 And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. 40 The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the Lord. It shall not be plucked up or overthrown anymore forever.”
What will the people there be like?
Jere 31:33 – For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”
Will this covenant ever be voided because of something Israel did?
Jere 31:35 – Thus says the Lord, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar—the Lord of hosts is his name: 36 “If this fixed order departs from before me, declares the Lord, then shall the offspring of Israel cease from being a nation before me forever.” 37 Thus says the Lord: “If the heavens above can be measured, and the foundations of the earth below can be explored, then I will cast off all the offspring of Israel for all that they have done, declares the Lord.”
This is why Christ first and foremost went to the cross for the Jews; because the covenant was made with them:
Acts 5:31 – God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins…13:23 – Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised…28:20 – For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.”
The setting from which the Lord’s Table comes is no different from the original model set forth during the Exodus. The tabernacle was obviously not made to facilitate regular corporate meetings, and the rest was ordinary tent structures among the people. Small groups met under the leadership of elders for teaching and fellowship. The tabernacle was not for discipleship. During the time of Christ, this is the same model: discipleship took place in homes. The Lord’s Table is not a temple ordinance—it is a remembrance tradition within the venue of discipleship and fellowship.
It is also VERY informal. Christ initiated the fellowship tradition of remembrance (not a “church ordinance” or “sacrament”) during the Passover meal and while all were reclined at the table (Matt 26, Mark 14, Luke 22, John 13-17?). This event was typical of the house meetings that took place in the lay synagogues. The meetings were in the upper rooms, involved a fellowship meal, a lesson, and a departure by the singing of a hymn. This particular meeting’s lesson/teaching may be completely detailed in John 13-17 which would have been a pretty hefty study. According to the book of Acts, Paul taught a lesson where a disciple fell asleep and plummeted to the ground from the upper room.
The Lord’s Table initiated by Christ involved one cup and eating from one loaf. Christ was very deliberate in using one cup, and the apostle Paul later confirms that the eating from one loaf was the tradition carried forward (1Cor 1:17). This points strongly to the intended relevance of this tradition taking place in a small group. Could it be that the Lord’s Table is the only argument one needs for the home fellowship model as a total replacement for the institutional church? On the one hand, it is a solemn ceremony that should be done with all reverence, but on the other hand, the setting is one that circumvents one of the main points of the remembrance.
But most of all, the fact that the Lord’s Table represents the New Covenant made with Israel is circumvented, and also, the fact that the finalization of the covenant is future. Christ said that He would not drink of that cup again until He could drink of it again in the kingdom. That is a day when all of national Israel is saved (Rom 11:26). Christ inaugurated the New Covenant with His death, the kingdom will be the full consummation of God’s covenant with Israel. The Gentiles have been included in the common wealth of Israel (Eph 2:11,12).
Hence, the true significance of the Lord’s Table has been stripped from Protestantism in the same way that Protestants skewed the true significance of baptism. And likewise, in the same way that the Anabaptists defied Protestant whoredom in their home fellowships—the same needs to be done today in regard to the Lord’s Table. We have little to fear in our day as opposed to the Anabaptists—the New Calvinists can only replace the burning stake with musings of running us over with buses (Mark Driscoll) and throwing us into death with human catapults (James MacDonald). The true spirit of the Baptists is revealed by the fact that they still follow those who espouse such wishful thinking by the thousands.
Each and every Christian is now the temple in which the Spirit dwells permanently. Each and every Christian is a priest. Each and every Christian is a citizen of Israel’s holy commonwealth. This should be remembered informally and in a joyful fellowship as we watch for His coming when Christ the Lord will join us in the lifting of that cup,
Holy be His name, our Glorious King.
paul
Nye/Ham Debate Indicative of Christian Cluelessness
Even as I write this, creationist Ken Ham is debating Bill Nye the Science Guy. In fact, we have the debate playing live at the Potter’s House and some who dwell here are watching.
I watched some of the debate and found it most interesting, but yet the huge conundrum looms. If the TANC research institute doesn’t know anything else, we at least know this: Christians don’t understand the basics of soteriology, but yet pounce on these creationist frays like a pride after the kill.
Said another way, they don’t even understand the gospel, but are hell-bent on proving God created the Earth in six days. Ken Ham is right, evolution is a contra gospel, but we don’t even understand our own gospel. Moreover, Christians will fixate on Ham’s scientific lectures with bated breath while demanding milk and cookies in regard to theology and preaching.
This is by design; this is, in fact, Protestant indoctrination. The heroes of our faith were Platonists that rejected all truth by empirical study. Martin Luther believed that the key to spiritual wellbeing is to see all of creation as a gospel narrative for the purpose of revealing our vileness in a deeper and deeper way. Creation and life is a gospel narrative that aids the Christian in self-death. Luther’s primary problem with the Jews was the following: their tradition of emphasis on individual study and reason. Luther stated that reason is an ugly whore who should have dung rubbed in her face to make her ugly. John Calvin and Luther both attributed the idea that the Earth is round to demonic deception. The colonial Calvinist Puritans followed suit by attributing the scientific discoveries of Benjamin Franklin to demonic activity.
Over the centuries Protestants have let their hair down a little and dichotomized knowledge according to the material and spiritual. There is worldly knowledge which has some present practical benefit, but spiritual knowledge must be brought to us by those with special gifts preordained by God. Christians therefore demand truisms to live by and are offended when a teacher insinuates that they can understand the deep things of God. In contrast, the deep science of creationism gives them toys to play with in the sandbox of life. We are experts in creationism, but our lives are no different from that of the world. How unpowered are we? The badge of honor among Christian mothers in our day is their imperfection. The indwelling Holy Spirit can’t enable them to keep a clean and orderly house, but He can save your soul—really, He can, don’t you believe us?
And one should be careful that the argument really isn’t over the mere mechanics of the narrative. On the one hand, yes, God created the Earth in six solar days, but on the other hand, the creation shows forth God’s glory and our wickedness. The story should be interpreted literally in regard to science, but redemptively in regard to reality. God really did create the Earth in six days, but the ONLY reason He did that is to show our wickedness as set against His holiness.
Hence, Christians clamor about to be well studied in the mechanics of the narrative, but don’t know the theological difference between grammatical interpretation and redemptive interpretation. The former assumes that the Bible serves a wide spectrum of purposes for the Christian, especially as wisdom to live a holy life—the latter assumes we can’t live a holy life and the Bible only serves to show us our wickedness in a deeper and deeper way. Every verse is about our sinfulness as set against the holiness of God. That’s the difference between grammatical interpretation and redemptive interpretation.
Most Christians are oblivious to this issue that concerns the very interpretation of reality itself, but they can give you all of the arguments for why the story of Noah’s ark should be read literally in regard to the narrative. But in regard to being confronted about how to apply the Bible to life, a blank stare ensues followed by the muttering of, “Jesus, Jesus, Jesus” or, “We will pray for you” or, “Go to the pastor for a gospel pill.”
And in fact, Ken Ham hobnobs with redemptive interpretists all the time. Most notably, Christian mystic Chad Bresson who has written articles for Ham’s Creation Museum magazine. Bresson is one of the founders of the Earth Stove Society, a New Covenant Theology think tank. The first tenant of NCT according to the ESS is that ALL reality is interpreted through the cross. Ham published an article by Bresson positing the idea that even green grass should have a Christocentric meaning. Any other significant conclusions about green grass are just shadows that obscure the full glory of the Sun (Son).
Let me conclude with this point: job-one is having a firm grip on what the gospel is. Protestant academics will not stand before Christ in your stead—stop acting like that is the case.
paul
Home Churches, the Institutional Church, and the Kingdom of Heaven
Church history reflects a glaring conflict between home assemblies and institutional religion. The early church met in homes and the Jewish temple at Jerusalem. This was a continuation of the home synagogues that existed prior to Peter’s sermon at Pentecost. However, though they met in several homes and the temple, they knew the temple would be destroyed according to Christ’s prediction.
We have all heard of the spiritual romanticism associated with home churches in countries like Russia and China. Also known as the underground church, by all indications they are flourishing assemblies. Their home fellowship model is by necessity, but it begs the question: does the home church model foster healthy discipleship while the institutional church strangles the former? Church history shows clearly that this is the case. Powerful movements that yield many converts have always started as home fellowship movements and then slip into mediocrity when they become institutions. Almost all of the denominations that exist today started as home fellowship movements.
I am presently doing research on this for two books, and the information is far from being obscure history. The Baptists started as a home fellowship movement, and this was by necessity also because they broke with the Reformers on the issue of infant baptism. Their home fellowships were outlawed and many members were executed over the issue of baptism. As time passed, Baptists were assimilated into the Protestant institutional church.
Another example is the Methodist Church. Methodism started as a New Testament church model. Wesley started societies of home fellowships that were organized within circuits. Each circuit, a designated geography, contained several home fellowships of 10-15 people. The results were staggering, and likely responsible for the Great Awakening in the colonial era. But unfortunately, Wesley sought to reform the Church of England with this movement rather than the societies being a replacement.
However, much more may be at stake than methodology. The debate between the church models may parallel a given position on what the kingdom of heaven is. According to John MacArthur Jr., the kingdom of heaven is a sphere or a realm where God has domain over His people (http://www.youtube.com/watch?v=r7Iz-MIxXC0). This is consistent with the Reformed view overall.
Let’s note the important difference. This view posits the idea that the kingdom of heaven is a realm of influence orchestrated by the Holy Spirit. As a former grammatical interpretist influenced by redemptive interpretists, MacArthur is going to be conflicted on this. He would probably hold to the belief (and rightfully so) that the “flesh” is the mortality of the believer where sin dwells and wages war against the Spirit and our minds. As a half-pregnant Calvinist, MacArthur is at odds with authentic Reformed thought on this wise. True Reformed kingdom theology holds to the idea that the flesh is also a realm, not a remnant of the old self in the believer. We remain unchanged, only the realms change. This is realm manifestation experienced by the believer versus new creature change.
In contrast, there is the view that God’s kingdom is a literal physical kingdom that is in heaven. The kingdom is not on earth, only its citizens are on earth. The Old Covenant had a physical representation of God’s kingdom on earth. That representation has been replaced by the priesthood of every believer. We are the temple, and each and every believer represents the physical temple in heaven. The Holy Spirit doesn’t operate in a realm, he operates in us. Therefore, don’t be confused by the language of some who say Christ is in us; by that they mean we are only experiencing the manifestation of Christ in the kingdom realm. Faith is merely an ability to experience kingdom manifestations, but we are not really valid participants.
Hence, there is the belief that Christ ushered in the kingdom on earth. Yes, the pure form of the kingdom is in heaven, but its spiritual manifestation is progressively manifested on earth. This view of kingdom theology is the basis for reconstructionist and dominion theology. The objective manifestation of the kingdom is in heaven, and it is subjectively experienced on earth—it’s a spiritual kingdom. As the church shows forth the gospel on earth and seeks to control every corner of it , the subjective manifestation of the kingdom becomes progressively more objective until the kingdom dominates the earth. This also matches the Reformed gospel of progressive justification and glorification.
In contrast, there is the belief that God’s kingdom remains in heaven (hence, the name), and that God will bring the physical kingdom down to earth at an appointed time. Until then, the mandate is to make as many disciples as possible, not to participate in the ushering in of the kingdom. An ushering in of the kingdom necessarily focuses on the centrality of temple worship and an institution that unites as many people as possible.
This is the crux issue in regard to ecumenicalism. It’s individualism versus collectivism. Wesley societies coincided with the freedom and individualism of the American Revolution and the combination had a profound effect on history. Slaves, by necessity, already had an established home fellowship network so the Great Awakening was particularly prevalent among them.
Home fellowship societies are about disciple building—the institutional church is about kingdom building. Christ said he would build His assembly—not His kingdom. It is doubtful that His kingdom needs any building.
The final question is this: is a biblical kingdom theology, in reality, consistent with the home fellowship model and contrary to the institutional church?
paul

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