Unstoppable: The American Spirit and its Role in Bible Prophecy
If you want to evaluate world philosophy by its least common denominator, you could focus on its definition of God, or presuppositions concerning mankind. If you focus on the latter, it’s a statement in regard to God’s will for creation. There are a handful of least common denominators that could be used under different categories.
For purposes of this post, we will choose the category of politics. This is not a subject that belongs to the nomenclature of “politics” as we commonly think of it; politics is the method that we use to communicate what we believe about our ethic formed by our metaphysics and epistemology.
At any rate, in regard to the contemporary world stage, the following question is a major factor in determining ethics and politics: is man capable of self-governing? If the masses are in control, will chaos ensue? And why does chaos matter? What is the primary purpose of being?
America was the first country in world history to form a government based on answering the question of self-governing in this way: Yes, mankind is not only capable of self-governing, but man is best served by this construct.
Let’s be clear: NO politician has ever done anything stupid or said anything stupid; what they do is based solely on how they answer the question of self-governing… “Do those idiots think we are stupid!?” Well, not exactly, politicians are driven by their presuppositions in regard to mankind.
The results of the American experiment speak for themselves, but the process, from the beginning, has been a debate, and at times a war, between two differing philosophies concerning the ability of man to self-govern. From the cradle of civilization, this has been a deeply spiritual question as well: can the masses know reality? I believe that we must go to the Bible to observe where all of this started. It started with the serpent selling Eve on the idea that she couldn’t really understand what God was saying without his help. She only had half of the metaphysics: the knowledge of good. He had the whole package: the knowledge of good AND evil. Hence, she could be more like God if she would only allow him to guide her. The rest is history. This is the epistemological caste system that has dominated world history until the advent of the American idea.
Wherever you stand with God, the fact remains that He created an orderly cosmos which includes Earth. And it is irrefutable that life works better when it is ordered according to the apparent construct. But, can man see and understand God’s order of things? The framers of the American Constitution, for the first time in world history, said, “Yes.” This question drives everything in American politics. What every American politician does is defined by how they answer this question.
And, the naysayers of self-governing acknowledge that the American idea has yielded positive results, but you see, they love humanity so much that they are unwilling to settle for mere good results. Yes, their love for humanity will not rest until perfect utopia is established, and that is only possible if man understands that he cannot govern himself. If only mankind would give oligarchy a chance!
So, don’t be surprised when the naysayers use a good thing to bring about the best thing. Some are confused when they see those who have benefited from capitalism (free markets representing the will of the people) using those resources to fight against capitalism. This does not befuddle me. In their minds, they are using a good thing to bring about the best thing. You see, self-governing will only bring about temporary change, but their goal for the humanity that they love sooooo much is “real and lasting change.” Yes, if humanity would only understand that tyranny will eventually end all tyranny, and will usher in the utopia that we all desire where truth is defined by one thing and one thing only: unity. To them, unity equals truth. That is at least one aspect of their metaphysics: war and conflict can be ended; poverty can be ended; perfect harmony can be obtained. But in order for this to happen, man must understand his limitations.
And so it goes, we see capitalism under siege in this country. But has the American experiment survived too long? Has it gained too much awareness to ever be defeated? Yes, I think it has. Points in case:
Gun control: some arrogant little American punk designed a machine the size of a desk copier that will print guns. It can also print bullets. I’m not kidding you. He also does this as a non-profit venture.
Mandated minimum wage for fast-food restaurants…which will eventually put fast-food chains under the control of the federal government: some wacko American designed a food machine that will manufacture the perfect burger. This promises to be a windfall for the fast-food chains under the categories of food waste and food theft alone. It will also deplete federal tax income. This power play is an atomic backfire.
Government controlled health care: Walmart will soon be selling health care directly to the public and there isn’t a damn thing that the government can do about it. Any attempt to stand in the way will have appearances of evil that even a child can ascertain.
State secession: if one understands government politics and continues to learn more about it, the genius of the American founders will never cease to amaze. The threat of states seceding from the nation, particularly Texas, would be the endgame to many political debates. A weak stomach for war fueled by the anti-capitalist liberals themselves only fuels the idea more.
Overall colonial America bad attitude: strangely, the idea that life isn’t worth living without freedom that came from colonial America is yet very strong in our culture. Ironically, weak immigration laws proffered by liberals will only add to this reality because people who come here from other countries know why they came: freedom. The fact that they risk their lives to come here only makes them kinsmen with the spirit of colonial America that much more. Republicans should focus on educating these immigrants in regard to this kindred spirit.
So, what does this all have to do with America and Bible prophecy? Where does America fit in? Is America in Bible prophecy? Yes, I think it is, indirectly.
Before America, tyrannical governments ruled with an iron fist, or iron feet that trampled anything in their way. Whenever a particular government emerged as the leader in the only political game ever played until America; viz, conquest, the leader ruled unabated until someone else emerged as the new king of the world hill. This is depicted by symbolism in Daniel 2:31-45. The image, which coincides with the four beasts in Daniel chapter 7, depicts four major world kingdoms in human history. It is interesting that the final form of the final kingdom is iron mixed with clay. I believe that speaks to the idea that America will continue to have enough strength and influence to prevent world dominance by any one government.
As an alternative to conquest, America was the first nation to replace conquest with wealth creation, or capitalism. Because of this, America for the most part, is not interested in occupation. The American ideal is setting people free to create their own individual wealth. It is a government for the people and by the people because it is founded on the belief that mankind is capable of self-governing. Oligarchy is the anti-politics of self-governing. The final form of the final world power will be a weak oligarchy accordingly. America is NOT defined within specific biblical symbolism because it is a historical anomaly. I suggest it is the reason behind the scene of iron feet mixed with clay.
Another reason America is not specifically mentioned regards another historical anomaly: most tyrannical world empires were ruled by an alliance between its religion and state. A cursory review of the book of Revelation reveals that the final form of the final empire will be a church state on steroids, perhaps fueled by the reunification of Catholicism and Protestantism. Both are firmly grounded in the idea that man is unable to self-govern.
For this reason, no political party defined by free markets should assume that the evangelical vote is in their camp. Indeed, people in the community where Susan and I live continue to be surprised that Cedarville University, a conservative Christian institution, has many professors and leaders that endorse President Obama. That doesn’t surprise me at all.
“But Paul, are you saying that evangelicals don’t believe people are able to self-govern?”
Of course they believe that people are able to self-govern! As long as those people are good Christians.
paul
This is What Glorifies the Lord
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. ~ Isaiah 61:1-3
Calvinist Paul Washer: Christianity is Perpetual Death and Rebirth
In the following short clip, Paul Washer expounds on Reformed orthodox’s definition of the new birth: the Christian, which remains dead in trespasses and sin, experiences perpetual rebirth under the preaching of preordained prophets of God. This doctrine known as mortification and vivification, or “deep repentance/new obedience,” is well articulated in the Calvin Institutes and is formal Reformed orthodoxy. Hence, when will discernment bloggers say enough is enough and stop playing footsies with “old Calvinism.” No part of a false gospel will heal. Facts used in the commission of a false gospel will not heal. Why is this so hard to understand?
And just in case you need more convincing, consider this excerpt from Michael Horton’s “Christless Christianity,” p. 189ff:
God gathers his people together in a covenantal event to judge and to justify, to kill and to make alive. The emphasis is on God’s work for us – the Father’s gracious plan, the Son’s saving life, death, and resurrection, and the Spirit’s work of bringing life to the valley of dry bones through the proclamation of Christ. The preaching focuses on God’s work in the history of redemption from Genesis through Revelation, and sinners are swept into this unfolding drama. Trained and ordained to mine the riches of Scripture for the benefit of God’s people, ministers try to push their own agendas, opinions, and personalities to the background so that God’s Word will be clearly proclaimed. In this preaching the people once again are simply receivers – recipients of grace. Similarly, in baptism, they do not baptize themselves; they are baptized. In the Lord’s Supper, they do not prepare and cook the meal; they do not contribute to the fare; but they are guests who simply enjoy the bread of heaven.
The Five Lies of the Five Solas: Sola Scriptura
tancpublishing.com
Once again, as in this post, and this post, we find that people assume much about the clarion call of the Protestant Reformation: the five solas. One assumes that scripture alone means that Christianity draws all of its truth for life and godliness from an exegetical study of the Scriptures. Not so.
Scripture, according to the Reformers, cannot aid the “believer” in wisdom for living life. In fact, living life is not really the business of the believer for that would be works salvation—the Christian life must be EXPERIENCED only through the death and life of Christ.
This is the Reformed doctrine of mortification and vivification. The Christian mustn’t seek to learn the Scriptures and apply the principles to their lives; they must rather use the Scriptures to “gaze” upon the “saving works of Christ in all of the Bible.” This “gazing” upon the salvific works of Christ in all the Scriptures then results in a subjective “reflection” of Christ’s glory. Stars are really just huge chunks of rock floating around in space that reflect the sun’s light; in the same way, we are chunks of dead stones that merely reflect Christ’s light (glory) when we fix our sight on Him alone.
Therefore, according to the Reformed camp, the Bible is merely a tool for gospel contemplationism. Its sole purpose is not to learn more of God’s truth and better ways to love God and others, but rather a gospel narrative that enables us to see our own wretchedness more and more as set against the holiness of God. This results in more and more gratitude for the cross which results in Christ’s glory being REFLECTED from our dead, worthless selves.
This is the crux of the Reformed Redemptive Historical hermeneutic. It calls for seeing and interpreting all reality through the suffering of the cross, or the works of Christ seen in the Scriptures. Biblical imperatives are not anything that we are to do, but rather show us what Christ has already done for us.
Scripture alone for seeing Christ alone, so we can live by faith alone.
paul
The 5 Solas: Worshiping Under the Banners of Heresy
“If justification is completely finished, and NOTHING that we do in sanctification can change that, what do we need an elitist priesthood for? That question strikes fear in the heart of every Calvinist.”
In another article on the five solas, we looked at sola fide, or faith alone and examined why that is false soteriology. In short, it denies the new birth and redefines it as a mere perpetual death and rebirth experience only. Because the Christian life is merely an extension of the finished work of justification, which is supposedly not finished, one must live their Christian life by faith alone in order to get from beginning justification to final justification.
It also makes law the measure of justification. The Christian life becomes an endeavor to live by sola fide in a way that results in the perfect obedience of Christ being applied to our lives in place of anything that we would do. Hence, if sanctification is not done TO US by Christ instead of us DOING the Christian life—it’s works salvation. We also looked at how this cuts off the believer from the true practice of love.
But, when justification is not a finished work, and sanctification is the progression of justification, EVERYTHING is a work. Even if you are doing nothing so that you are supposedly not involved in finishing justification, you are in fact assuming a role in the process by making sure that you don’t do anything, or closely adhere to prescribed ways of doing things that qualify as doing nothing.
This is how Reformed heresy deceives based on assumption. It is assumed that sola fide concerns justification alone, but it doesn’t. In the same way, it is assumed that solus Christus (Christ Alone) means believing in no other man as a mediator between God and you for salvation. No, solus Christus means literally Christ alone as opposed to the other Trinity members. It also means Christ alone as opposed to anything we would do in what they call “progressive sanctification” which is really progressive justification. This is also known as Christ for us or Christ 100% for us.
It begins with the idea that Christ’s role in salvation was two-fold: he died for our justification, and lived in perfect adherence to the law so that His obedience could then be applied to our Christian lives by faith alone, or sola fide. Therefore, the “believer” must continually revisit the “saving works of Christ in all of the Bible” (sola scriptura) in order to keep themselves saved. It should be called Bachman Turner Overdrive soteriology because of their famous song “Taking Care of Business.” The main refrain is, “I love to work at nothing all day.” In this case, the Reformed work at nothing in order to keep yourself saved.
This is where we get into the issue of Trinitarianism leading to a role for the believer in sanctification other than sola fide. If it is the Father’s righteousness imputed to the believer apart from a perfect fulfillment of the law by Christ, that naturally implies a role for the believer in sanctification. That’s a problem for Reformed soteriology on many levels.
If the Holy Spirit is merely a manifestation of what Christ does, that excludes the enablement of believers to participate in kingdom living apart from the finished work of justification. If justification is completely finished, and NOTHING that we do in sanctification can change that, what do we need an elitist priesthood for? That question strikes fear in the heart of every Calvinist.
Protestantism and Catholicism BOTH see justification (salvation) as a PROCESS. BOTH believe in a beginning justification, progressive justification, and a final justification. BOTH are false gospels—the only disagreement is in the details about how you get from point A to point B, and the disagreement is primarily Trinitarian. Catholics traditionally believe that God does a work inside of the believer to help them finish their justification with the help of the Mother Church. Authentic Protestantism believes that NO work is done within the believer because that enables them to participate in the finishing of justification. True classical Protestantism believes that Christians do not DO anything; they only EXPERIENCE the salvific works of Christ—Catholics believe that you actually do something other than believe. It is not sola fide.
Therefore, in regard to Catholicism, they replace a perfect keeping of the law with a set of rituals to make participation in finishing justification plausible. However, remember, since it is the finishing of justification, it requires the same necessity of returning to the same gospel that saved us; viz, the Mass and absolution because sinning as a Christian is no different than sinning as an unbeliever; in both cases, the “Christian” is still under law and not under grace.
In regard to Protestantism, they cry foul because the Catholics distort the law while they uphold the law by making it the standard for justification, but the dirty little secret is that Jesus keeps the law for us via sola fide. This cuts off love from sanctification. One removes the law from sanctification by ritual; the other removes the law from sanctification by making it the sole responsibility of Christ because the perfect keeping of it finishes justification. In both cases, it is not the righteousness of God APART from the law FOR justification. One is a co-laboring with the church to finish justification, the other is “Christ 100% for us” to finish justification.
So, solus Christus means literally solus Christus…for justification and sanctification both because sanctification is really progressive justification; it isn’t Christ plus us, and for that matter, not even Christ plus the other members of the Trinity. One of the foremost authorities and proponents of Reformed soteriology stated it this way:
Luther and Calvin did not simply stress Christ alone over against the Roman Catholic emphasis on works-righteousness. The Reformers also stressed Christ alone over against all—be they Roman Catholics or Protestants—who would point to the inside of the believer as the place where justifying righteousness dwells. Christ alone means literally Christ alone, and not the believer. And for that matter, it does not even mean any other member of the Trinity! (Geoffrey Paxton: The Shaking of Adventism: p. 41).
For all practical purposes, solus Christus is the controversial modulist view of the Trinty. This is the idea that one of the Trinity members is the one, true God, and the other two members are only manifestations of the one true God. This not only makes realm manifestations that are ONLY experienced possible, but it also makes the separation of justification and sanctification impossible. In other words, a modulist view of the Trinity is the necessary companion of progressive justification. This point is reflected in statements by leading Calvinists of our day like John MacArthur Jr.:
As Christians we have one message to declare: “Jesus Christ, and Him crucified” (1 Corinthians 2:2). “For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your slaves for Jesus’ sake” (2 Corinthians 4:5; cf. 1 Corinthians 2:2; Galatians 6:14).
Rick Holland understands that truth. This book is an insightful, convicting reminder that no one and nothing other than Christ deserves to be the central theme of the tidings we as Christians proclaim—not only to one another and to the world, but also in the private meditations of our own hearts.
Christ is the perfect image of God (Hebrews 1); the theme of Scripture (Luke 24); the author of salvation (Hebrews 12:2); the one proper object of saving faith (Romans 10:9-10); and the goal of our sanctification (Romans 8:2). No wonder Scripture describes the amazing growth-strategy of the early church in these terms: “They ceased not to teach and preach Jesus Christ” (Acts 5:42). That is the only blueprint for church ministry that has any sanction from Scripture.
The pastor who makes anything or anyone other than Christ the focus of his message is actually hindering the sanctification of the flock. Second Corinthians 3:18 describes in simple terms how God conforms us to the image of His Son: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (emphasis added). We don’t “see” Christ literally and physically, of course (1 Peter 1:8). But His glory is on full display in the Word of God, and it is every minister’s duty to make that glory known above all other subjects.
As believers gaze at the glory of their Lord—looking clearly, enduringly, and deeply into the majesty of His person and work—true sanctification takes place as the Holy Spirit takes that believer whose heart is fixed on Christ and elevates him from one level of glory to the next. This is the ever-increasing reality of progressive sanctification; it happens not because believers wish it or want it or work for it in their own energy, but because the glory of Christ captures their hearts and minds. We are transformed by that glory and we begin to reflect it more and more brightly the more clearly we see it. That’s why the true heart and soul of every pastor’s duty is pointing the flock to Christ, the Great Shepherd.
Notice in this statement that Christians merely “REFLECT” the glory of Christ as a result of meditating on His personhood and works. Notice also that any emphasis at all on anything or ANYBODY detracts from sanctification. This goes hand in hand with MacArthur’s rejection of eternal sonship as well. A debate about that issue is not the point here, the point is why they take this view of the Trinity. The point is to show the relationship between this view and their Catholicism-like progressive justification.
paul
Paul's Passing Thoughts 
leave a comment