Line in the Sand
I believe the home fellowship network that we are attempting to start draws a line in the sand between two distinct gospels. I believe it is the difference between a true new birth and progressive justification. I also believe progressive justification is part and parcel with an institution by necessity. Progressive justification has no feet in a New Testament model of fellowship. At issue is the true gospel of Jesus Christ.
Home fellowships believe that justification is a finished work and completely separate from the works of the believer in the Christian life. One is a gift, and the other is a reward for diligently exploiting the gifts given to us by God for the building up of the body of believers. We are free to aggressively love without fear of condemnation. We are made just by the new birth which is a onetime event completely separate from the Christian walk of sanctification.
Institutions are framed to oversee passage to heaven on God’s behalf and circumvent the priesthood of all believers. Institutions will always, at least, function like progressive justification while perhaps denying it.
We believe that we are not merely declared righteous, we are righteous, and we are made righteous by the new birth. The new birth is not a status; it makes us the literal offspring of God. We have this treasure in earthen vessels.
We also believe that the laity is the mark of God’s chosen, not academia. The credentials of men invariably rob God of glory (1Cor 1:26).
It is time to stand up for the true gospel of Jesus Christ and rediscover the rich fellowship of God’s holy nation of priests. And this we will do with God’s help.
paul
Dear Christian, You “Really Are” Unleavened
If you are really a Christian, you are unleavened. In the Bible, leaven is used to demonstrate an influence; sometimes the illustration regards evil and other times some sort of other influence. In 1Corithians 5:6-8, the influence spoken of is evil.
Even though Paul had written to the Corinthians before and emphasized the importance of not fellowshipping with those who lead unruly lives, apparently the message didn’t compute.
1Corinthians 5:6 – Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
The point I want to make here in addition to the myriad of texts in the Bible that state Christians are righteous, not merely declared righteous, this text states that we “really are” unleavened. Paul often made statements like this to deliberately emphasize the fact that Christians are righteous beings, not simply labeled as such. In writing to the Romans and telling them of their goodness, he stated “you yourselves” are full of goodness.
Paul used the Passover feast, which included the Feast of Unleavened Bread to make his point.
In the first month, on the fourteenth day of the month between the two evenings is the LORD’s Passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD; seven days ye shall eat unleavened bread. In the first day ye shall have a holy convocation; ye shall do no manner of servile work. And ye shall bring an offering made by fire unto the LORD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work (Leviticus 23:5-8 KVJ).
In this particular letter to the Corinthians, the Feast of Unleavened Bread is likened to Christian fellowship at least and probably sanctification in general. Both are to be done with “sincerity and truth.” Notice also that Passover was to be a day of rest indicating that the Lamb’s justifying work is complete, but our celebration of the feast looks forward to a rest at the end. The in-between, viz, sanctification, is NOT a rest. In fact, here is how the Passover meal was to be eaten:
Exodus 12:11 – In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover.
Lastly, the sanctification feast is to be maximized with purity. Obviously, if we are still leavened, Paul’s warning that “a little leaven leavens the whole lump” makes no sense at all. Why would we care about a little leaven if we are not an unleavened lump? Jesus issued the same warning in Matthew 5:19; those who relax the least of all commandments will be called least in the kingdom of heaven.
Sanctification is not a rest. Sanctification does not take a relaxed attitude towards sin. We are to continually separate our unleavened selves from the leaven of the world. We are NOT the leavened saved by grace.
paul
Pastor Todd Pruitt: When Progressive Justification is Too Pagan
I am becoming more and more convinced: all theological debates within the institutional church boil down to a call for temperament in heresy. The Protestant/Catholic church is supposedly God’s preordained institution that ferries salvation wannabes from point A in justification to point B in justification. God has supposedly given the institutional church, His authority on earth to “bind and loose, and to kill and make alive.”
Yes, it simply boils down to this: you start at point A, and by submitting yourself to the authority of the institutional church, you receive grace gasoline to get your totally depraved junker to point B. The only place you can get grace gasoline is in the institutional church which is the ONLY place “sacraments” can be received which “impart grace” to the believer. By the way, “grace” does not always refer to salvation in the Bible. More times than not it refers to the love of God in action which of course includes salvation, but many other actions as well.
What are these “sacraments”? Answer: baptism (gets you into the grace club), the Lord’s Table, and public preaching of the word. Calvin and Luther stated this grace gasoline idea albeit by other words in no uncertain terms, and they are the spiritual heroes of the institutional church for that reason.
This brings me to an article written by Pastor Todd Pruitt of Covenant Presbyterian Church in Harrisonburg, Virginia. The article was published on the “Crosswalk” .com blog. The name of the blog in and of itself makes my point completely. Get it? “cross”… “walk.” You walk (Christian living) by the cross. You began by the cross (point A), and now there is only one place where you can get what you need to walk by the same cross that saved you in order to get to point B—the institutional church.
Pruitt has a complaint via the article: music in the church has become one of the sacraments that impart grace. It has been added to the list of grace gasolines. We can’t have that. That’s going too far with progressive justification heresy. C’mon people, let’s show some moderation here! If we go too far with these things, it is “pagan” according to Pruitt.
To make his point, Pruitt states that music has been made a mediator between God and man when there is only one mediator between God and man. Huh? I must ask then, what exactly are “ruling elders” in the institutional church? You know, the ones who have the “power of the keys to God’s kingdom.”
Says Pruitt in the article:
It is also ironic that while many Christians deny the sacramental role of those ordinances which the Lord Himself has given to the church (baptism and the Lord’s Supper) they are eager to grant music sacramental powers. Music and “the worship experience” are viewed as means by which we enter the presence of God and receive his saving benefits. There is simply no evidence whatsoever in Scripture that music mediates direct encounters or experiences with God. This is a common pagan notion. It is far from Christian.
Sigh. So let me get this straight: baptism (the rite of church membership according to Calvin), the Lord’s Table, and one he mentions elsewhere, “God’s word” (elder preaching of the gospel), imparts “saving benefits,” but his beef is that music is included in the sacramental list?
Reality check. We don’t gather together to obtain “saving benefits” to get us from point A to point B. That’s ancient pagan caste to the core. There are NO saving benefits left for God’s people—we received the full package when we believed unto salvation. We do not receive the Holy Spirit on an installment plan. An institution where “saving benefits” can be found is MEDIATION, period!
Organized religion with authority structure is a mediator—this is unavoidable. Christians are called on to fellowship together under one authority and to strive for the “one mind in Christ.” Individual gifts are the focus, and fellowship for the purpose of exploiting those gifts to the fullest is the primary purpose of Christian fellowship. Certainly, in striving for the unity of one mind in Christ, things will be done decently and in order, but Christians don’t meet together for the purpose of “worship” to begin with—that is a way of life. Christians don’t meet together for more salvation; they can’t get themselves anymore saved than they already are. Striving to be more “set apart” is not salvation.
The crux of paganism is spiritual caste which is a structured authority for purposes of mediation…and control. All of the white noise in the institutional church regards the question of balanced paganism.
paul
Controversy Among the Dead; What the Resignation of Jean F. Larroux, III Tells Us About the Institutional Church
It has been brought to my attention that Jean F. Larroux, III has resigned as “pastor” from Southwood Presbyterian Church. Back when I thought the institutional church, that is, Protestantism and all of its various stripes was a victim of New Calvinism, I wrote something like thirty articles about the hostile takeover of Southwood by the New Calvinist machine.
Yes, if only those good Presbyterians understood what Larroux really believed, the Session would run him out of there and save God’s people from a wolf in sheep’s clothing. Well, I have done a lot of growing up since then.
I invested in the fight at the behest of Southwood members and other Presbyterian pastors because I was in the process of publishing The Truth About New Calvinism. I was sort of the go-to guy at that time for the “Old Calvinists.” I don’t know why Larroux is resigning, but a perusal of Southwood’s website clearly indicates that everything is business as usual. The church is presently “led” by fifteen, count them, fifteen “ruling elders.” It is unclear as to whether or not they are paid staff.
I have paid my dues in documenting Larroux’s outrageous doctrine and behavior, so no more time will be invested here. Suffice to say that Larroux was the topic of a whole chapter in the book “Sin Boldly” (a Luther truism) written by Cathleen Falsani. When Larroux was the overseer of a ministry in Bay St. Louis, Miss., he was known as “The Screaming Frenchman” and such is the title of chapter 8. I received an interesting email from someone who did ministry with him there in a leadership capacity, but refused to divulge the information. Why? Because by that time I realized it was not going to accomplish anything—it simply didn’t matter.
Furthermore, Larroux was recently invited by friend Tullian Tchividjian to speak at a Coral Ridge Presbyterian men’s conference where he furthered Calvin’s dark roast version of justification by faith which is really sanctification by justification through faith alone and faithfulness to the institutional church.
Listen, the institutional magic salvation bus supposedly going to heaven will continue to roll with the Jean Larrouxs’ onboard because…despite all of the fuss, what Larroux believes is at the heart of the Reformation gospel. It’s just that simple. There will always be quarreling and confusion on the way because many do not understand that reasoning from a grammatical interpretation of the Scriptures was contrary to Luther and Calvin’s interpretive approach.
We find a hint of that from this exchange:
Tullian Tchividjian was preaching on Friday night of the conference and his message centered around the need of grace and the preaching of the Gospel as vital in the lives of Christians. The message was moving, helpful and delivered with great passion. When he was done we sat in the pew following worship soaking in the reality of the Gospel. Brock turned to me and said, “We’re not crazy are we?” I said, “Well, we might be crazy, but we are not wrong…”
I had two emotions when Brock said that to me. The first was offense. I was offended. What did he mean, ‘we’re not wrong, are we?’ How dare he insinuate that what I had been preaching was wrong. “WHAT A JERK!” said my heart. But then I thought about his statement, our history at Southwood, the incessant chatter that said over and over again that we had taken grace ‘too far.’ Brock wasn’t making a statement of criticism. He was making a sigh of relief. It was easy to begin to believe the blogs and sidebar comments, but hearing the same exact message from a different voice in a different venue was not only affirming, but very reassuring.
And there you have it my friends; the institutional church, regardless of the stripe, is made up of Progressive Justification Light and Progressive Justification Dark, and sometimes there is disagreement in regard to the essence. If you are old enough like me, you remember the old Miller Light commercials, “Less filling! ‘No, great taste!’” And so it goes, “Not enough justification! ‘No, too much justification!”
This false gospel has circumvented a vast doctrinal body under the auspices of Christian living in sanctification. We must take back that doctrine, but it will only be accomplished by the laity fellowshipping in home fellowships apart from the institutional church.
Let the dead bury their own dead.
paul
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