Friday 4/17/2015 @ 7pm: The Protestant Twisting of 1John: A Clarification; Part 4, Obedience is Love Because of the New Birth
Primary text will be 1John Chapter 3.
“The first man was a created being. God did not decide to save man by restoring a covenant of works, or restoring man’s image created in the likeness of God, or to restore paradise lost, He decided to save man by making him His literal family. The gospel isn’t about restoring things; it’s about making all things new.”
Flirting With Calvinism – Some Analogies
Evil ideology is a tree that produces evil fruit according to its roots. The branches are not identical and do not always give full bloom to the tree’s fruit. Nevertheless, inconsistency in the branches should not judge the tree; the ever-present possibly of a bountiful harvest of evil should judge the tree.
In the same way, the remission of cancer doesn’t make cancer good or any less evil. The potential of utter destruction lingers because the cancer is still there.
Likewise, docile Calvinism and Reformed ideology in general is not commendable because it is in remission.
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The whole notion of likable Calvinists versus “aggressive Calvinism” is egregiously naïve; like some undomesticated pets, though adorable, they can become aggressive at any moment.
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Is it wise to have dinner with a disciple of Hannibal Lecter because “he doesn’t agree with everything Dr. lecter teaches”? I think not.
paul
All You Need to Debunk Calvinism is the Lord’s Prayer
In what is commonly referred to as the “Lord’s Prayer,” we are instructed by Christ to ask for forgiveness from the Father. Who the prayer is addressed to has profound soteriological implications.
Calvinism, and really Protestantism in general, promotes the idea that sin is sin; there is no other perspective on sin other than it condemns. Clearly, Christ is telling us to seek forgiveness from the Father, but on the other hand, the apostle Paul wrote that where there is no law, there is no sin (Romans 3:19, 4;15, 5;13, 7:8, 10:4), so as children of the Father, what are we asking for?
The prayer addresses the Father from whom there is no condemnation for His children (Romans 8:1,34). For those who are not His children, sin does condemn. For those who are in God’s family and born of Him, there can be chastisement for family sin (Hebrews 12:5ff). But for those not in God’s family, sin condemns and our Father is potentially a God of wrath to them.
You are either God’s child or a child of wrath (Ephesians 2:3-5). Obviously, repentance from the sin that condemns can only be a one-time event that cancels out the law’s ability to condemn. You cannot be in God’s family while under condemnation.
These two perspectives on sin are efficacious to a true gospel. One is wrath and condemnation, and the other is love through obedience and possible chastisement for disobedience.
Calvinism clearly teaches a single perspective on the law; the single perspective of condemnation (The Calvin Institutes 3.14.9-11). Therefore, supposedly, Christ came to obey the law perfectly so that the law is continually satisfied. Christians are still under the condemnation of the law, but Jesus’ perfect obedience fulfills the law every time we seek forgiveness for “present sin.”
So, do we ask the Father to forgive us for failing Him, or do we ask forgiveness in order to keep our salvation? How we answer that question determines the validity of our gospel.
paul
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