Paul's Passing Thoughts

John MacArthur’s Utterly Delusional Assessment of Roman Catholicism, Part 2

Posted in Uncategorized by Paul M. Dohse Sr. on November 18, 2015

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The Protestant Pot Calling the Catholic Kettle Black 

Saturday 11/21/2015 @ 4pm. Podcast Link: Utterly Delusional: John MacArthur’s Assessment of Roman Catholicism part 2

Paul will evaluate a sermon preached by John MacArthur Jr. in 2005 against Roman Catholicism. While this sermon serves as a typical Protestant rebuttal against Catholicism, it also serves to show how Protestantism is guilty of the exact same biblical anomalies not excluding the gospel. Paul and Susan will be addressing MacArthur’s evaluation in light of documented Protestant orthodoxy, not the typical misunderstanding among Protestants regarding its true documented beliefs. Paul will be referencing the Heidelberg Disputation and the Calvin Institutes throughout.

The audio and transcript of the sermon can be found here: http://www.gty.org/resources/sermons/90-291/the-pope-and-the-papacy?Term=Are%20Catholics%20saved

Something to Ponder: The Night Real Death Visited a Celebration of Death

Posted in Uncategorized by Paul M. Dohse Sr. on November 18, 2015

EODMCan we, or should we, separate death and evil as an entertainment theme from the true reality of death and evil?”

It’s safe to assume that if most Christians really don’t understand justification, and they don’t, they understand sanctification even less. Sanctification deals with Christian living after salvation, and the wisdom thereof. More specifically, it’s knowledge in loving God and others.

The manual for such wisdom is the Bible, or in other words, the law (see Gal 3:21-23). Elsewhere in Scripture, the antithesis of love is a direct rejection of Scripture, or what we call antinomianism (Greek: anomia). This is the word translated “lawlessness” in Matthew 24:12, or without law (anomia).The process in Matthew 24:11,12 is worthy of notation: cold hearts are the result of people being led astray from the law by false teachers. In the latter days, the days we are in, this will involve “many.” This is why the flippant discernment among Christians in our day, and an overall inability to think drives me nuts, and in my estimation, the very reason that love is lacking in the church. In fact, the one’s labeled “unloving” among Christians are those who call for holding leaders accountable. Think about this: are we obligated to obey “God’s anointed” if they are leading us into lovelessness? How many of the guys in Matthew 24:11 insist that we “put ourselves under the authority of Godly men”? No, you never trade love for obedience to men and their definition of love whatever that might be.

In Romans 2:12-16, we find that the works of the law are written on the hearts of every individual born into the world along with a conscience that speaks words to the mind. These words that come from the conscience either accuse or excuse. Therefore, the law, or law-like principles inform the judge, ie., the conscience. Based on this, I buy into what I heard a police detective say: “Psychopaths aren’t born, they’re made.” Information intake makes the judge, and a person is the product of the judge speaking to their minds. This is what you are doing when you read to your children at bedtime: you are informing and training their judge.

Of course, this is critical in regard to the spiritual development of our children, and I am not sure where this interconnects with the actual salvation of our children, but the apostle Paul seemed to have a radical view of right thinking for all professing Christians. He demanded that EVERY thought, that is “every” thought, be taken captive, interrogated, and brought into alignment with the law of love (2Cor 10:5). Furthermore, it was Paul’s objective to “destroy” EVERY…mere opinion? This is very interesting in light of an accusation leveled against me on a continual basis: “Why do have to over-think everything?” And in addition, “Why do you have to argue about everything? Oh, here we go again, Paul thinks that error—go figure!”

So this post is some more “over-thinking.” I’m not much for do’s and don’ts and the condemnation thereof, but I wonder in light of the law of love: should Christians celebrate death? Should Christians continually seek out contradictory thinking in their lives? Based on the fact that we are commanded to take every thought captive, the answer to the latter is probably, “yes.”

This is where the recent terror attack in Paris has me pondering, specifically in regard to the attack on the Bataclan Concert Hall where the band, “Eagles of Death Metal” were playing. Can we, or should we, separate death and evil as an entertainment theme from the true reality of death and evil? You make your own observations, but I find myself pondering the visitation of real death and evil on a celebration of, well, death and evil. Whether the answer is yes or no, what are the implications for our lives and even the functioning of our conscience? Are the two categories of entertainment theme verses reality something that can really be completely separate? If nothing else, this is a question pertinent to our youth, no?

Aside from the fact that it goes without saying the act was horrific, consider the opening song that was playing when the terrorists entered: “Kiss the Devil.” Some of the lyrics follow:

Who’ll love the devil?…
Who’ll song his song?…
Who will love the devil and his song?…
I’ll love the devil!…
I’ll sing his song!…
I will love the devil and his song!…
Who’ll love the devil?…
Who’ll kiss his tongue?…
Who will kiss the devil on his tongue?…
I’ll love the devil!…
I’ll kiss his tongue!…

Wow, just wow. This whole scenario is just stunning to think about. Is there a lesson here somewhere? What does the Bible, the law of love say about the devil? It says “He was a murderer from the beginning, and abode not in the truth, because there is no truth in him.” And, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning” (Jn 8:33 KJV). So, as this song was being played to the jubilant crowd, those who share this lust for murder walked in and begin mowing people down with assault rifles who just moments before were celebrating the father of murder. This is indeed a bizarre scene.

But let’s consider other hits by this band that more than likely would have been played that night. Here are the lyrics of “Midnight Creeper,”

Well I come in through your window
I see your family there
Yes I’m the midnight creeper
When I go creepin y’all better beware
Well Your child is gently sleeping
Pleasant dreams are in his head
That wife of yours is a sweet young thing
When I leave your wife’ll be dead
Well my steel is sharp and silent
The devil guides my hand
Well I just love to slit them throats
And creep all around this land

Somebody help me out here. What is the logical disconnect that would have kept the concert-goers from actually embracing the terrorists? In fact, one survivor initially thought the attack was part of the show. Are celebrant thoughts of murdering children simply cool, and not their own deaths? For Christians, does death as an entertainment theme fall into the category of love, or at least liberty?

Phil 4:8,9 says to dwell on “lovely” things and peace will follow. Perhaps that’s something to think about in all of this.

paul

Evil

Posted in Uncategorized by Paul M. Dohse Sr. on November 18, 2015

Kevin DeYoung: Assurance Comes from Elders Proclaiming You Saved; 12 minutes

Posted in Uncategorized by Paul M. Dohse Sr. on November 17, 2015

Paris, Prayer, and the Evangelical State of Islam

Posted in Uncategorized by Paul M. Dohse Sr. on November 17, 2015

project-2016-logo-4Let me clarify something in the beginning of this post: The Paris terrorist attack was NOT God’s will. Secondly, God didn’t use ISIS to judge Paris or France in general. Thirdly, stop praying that God will spare America from an attack if “it be thy will.” Trust me, it’s not God’s will that anyone dies ever. God hates death, period. And lastly, but by no means leastly, stop warning America to repent lest it suffer the same judgment from God. Westboro Baptist church much?

Why do Protestants, Baptists, Catholics, and evangelicals in general pray like this? Well, I could push the easy button and say it’s because we are among the most ignorant misinformed people on the face of the earth, and that would be true, but the fact is that these prayers reflect the worldview and doctrine of the Protestant forefathers.

What was that worldview? Simply stated, the material world is evil, and of course that includes material beings. Like all pagan religions founded on the garden disputation, the goal is freedom to perceive well-being without any real participation in it other than the disparaging of all things material. If you have been following our Heidelberg Disputation series, you know Luther believed that ALL spiritual perception comes through suffering. Ignorant evangelicals deny this theses out of hand because purist Reformation ideology has been watered down over time, but they at least function according to the original principles because as the saying goes, “The apple doesn’t fall far from the tree.” Hence, these prayers are grounded in the ancient idea that all things material are evil, and to the point that it is destroyed, goodness is perceived and experienced though not effected by any act of the homosapien, e.g., “I didn’t do it! The Holy Spirit did it!” Sound familiar?

Therefore, knowing that it is our “natural” inclination to avoid the suffering that would do us good, we take “not my will Father, but your will” (which is supposedly suffering) completely out of context and invoke it into prayer such as the aforementioned. It was certainly God’s will that Christ suffered, but that doesn’t make suffering a good thing, nor does it make suffering the primary epistemology. This bypasses God’s just character and His demand for justice in the world. So consequently there is little justice in the church accordingly, and it is replaced with “forgive others as Christ forgave you,” also taken out of context. Injustice is tolerated in the church for three simple reasons: 1. It’s God’s will 2. Suffering dissuades focus on worldly things and forces us to focus on God (Luther/Calvin) 3. Only suffering leads to increased spiritual well-being. So, yes, what happened to you when you were raped by deacon Don in the hallway closet was absolutely horrible! But…it is God’s will for you to suffer, we should forgive others the way we are forgiven, and if this event becomes public the church will be harmed, and per the Reformers as well, the church is the only way to heaven. If you don’t suck it up and forgive deacon Don, “people will go to hell and their blood will be on your hands.” Sound familiar?

As I am well reminded in my present research for the TANC 2016 project, the undisputed Doctor of the Church for both Catholics and Protestants is Saint Augustine who was an unabashed Platonist. It’s just this simple: Protestantism is fundamentally a Platonist religion, this is simply unambiguous history, and though most Protestants are unaware of this, the fact is often revealed in their mindless truisms, viz, stuff that happens really isn’t done by us if it’s a good work, God preordains death and disaster because everyone deserves hell and anything short of that is “grace,” and a general indifference to justice accordingly. Furthermore, this can also be seen in the average parishioner’s aversion to knowledge as unspiritual. This is a consummate Platonist principle; mankind cannot comprehend reality, and needs preordained gifted mediators to lead others unquestioned. In other words, knowledge is arrogance and refuses to “submit itself to God’s anointed.” This is right out of Plato’s philosophical playbook.

Take note of something if you will: while the present-day evangelical church is hellbent on following the Neo-Calvinist movement, note carefully their commentary on all things ISIS. Have you noticed the lack of outrage? In fact, how many posts would you like to be referred to that actually have a hint of endorsement of ISIS from the who’s who of the Neo-Calvinist movement such as John Piper and Al Mohler? Why is this? Because the fundamental worldview is the same: 1. The material world is evil 2. God preordains seers to obtain unity 3. Unity is based on the submission to authority granted to the seers by God 4. To enforce the orthodoxy of the seers is “just war.” Listen, whether Catholic or Protestant, history shows that enforcing orthodoxy by the sword has always been the policy of both. Read the Westminster Confession for yourself rather than taking the pastor’s word for what’s in there. Besides, he’s only telling you what Al Mohler and John Piper told him.

And look, enforced orthodoxy is not only a Platonist fundamental, but has always been, and always will be a Protestant fundamental principle of orthodoxy. The American Revolution screwed that up, and hence, the Neo-Calvinist disdain for American nationalism. Yes, yes, I know the shtick, we have made Americanism a god, blah, blah, blah, but that is entirely disingenuous. Protestantism, like ISIS, is totally all about enforcing orthodoxy through the state, and ALWAYS has been, and ALWAYS will be. The tension between its church-state lust and filthy America is heard in this prayer…

“Hey America, you better ‘repent’ and turn to God (orthodoxy) or he will judge you! See, see, see what happened on 9/11? You guys better listen to us and do what we say!”

Yes, in the minds of the Neo-Calvinists, and they have as much said it outright, 9/11 was a backdoor enforcement of Protestant orthodoxy akin to the long lost glory days of the Protestant church-state under Augustine who they claim as “the one who returned us to the ancient faith” (B.B. Warfield). Indeed he did. And yes indeed, if America doesn’t start letting God’s anointed run the show, we can expect terror attacks in the future. Read their posts carefully; what did Al Mohler mean when he said “one man’s terrorist is another man’s patriot”?  Creepy much?

ISIS and evangelicals make strange bedfellows, but nevertheless, the tie that binds can be heard in their prayers.

paul