Paul's Passing Thoughts

Yes, I have worked very hard to distance myself from the under-law crowd; specifically, church. According to church, under-law and under-grace are not two different realities; under-grace is the saved version of being under-law, but you are yet under-law. This is an overt denial of the new birth which transforms you from under-law to under-grace.

Now, under-grace according to justification by new birth doesn’t mean you are not under any law; it means the law serves a different purpose for the new creature in Christ. There are two uses of the law: the Spirit’s use of the law to convict the world of sin and the judgment to come, and the Spirit’s use of the law to sanctify (set apart) born-again believers. They are not set apart with a greater amount of salvation, they are set apart with a greater amount of obedience to God’s law. It’s important to qualify that according to motive. The believer doesn’t obey to avert punishment from God because in under-grace ALL condemnation has been removed from the law. The only motive for obedience in under-grace is love, “If you love me, keep my commandments.” So, the born-again believer does not obey out of fear, but out of a desire to love God and others. The goal is not…to not sin, the goal is to love. The goal is to do something (love), not some agonizing struggle to not sin. While the believer will fail to love perfectly because of mortality’s weakness, the believer need not fear the judgement to come or God’s condemnation.

Because of this truth, my inclination has been to avoid under-law thinking at any cost. What is that, exactly? It is the focus on failure and sin to “magnify the cross.” According to church orthodoxy, the goal of church is condemnation for enhancing a return to the cross for more Jesus. In case you haven’t noticed, Church is all about sin. This orthodoxy leads to a, as Jesus put it, “relaxing of the law.” Stated another way, the relaxing of love. Why? Because while stating that it is impossible for any person, lost or saved, to obey the law in a way that pleases God, the sole purpose of the law is to self-condemn for aiding one in returning to the cross over and over again for more salvation or “re-justification.” Obviously, the goal isn’t any attempt to keep the law or use the law to love God and others, but rather using the law to find more and more sin for purposes of perpetual repentance. Again, the goal isn’t using the law to love God and others, the goal is using the law to self-condemn. This makes you, “humble” and acceptable before God.  It also leads to a relaxing of the law regarding the obedience of love.

Nevertheless, my ratcheting back on the judgment issue has always been in response to rampant condemnation and I didn’t want to pile on. “Don’t make me a condemner, what you do is between you and God.” What I have missed follows: under-law soteriology is absolutely synonymous with antinomianism because its use of the law is errant while circumventing the law’s use for love. This is why sin is rampant in the church. Actually, the more sin, the better, because that magnifies the cross. If you are looking for justice in the church, don’t try holding your breath while you wait; justice implies sin prevention and a deserving of something other than hell.

But there is a problem with sin in general: it will eventually bring down the unfettered wrath of God upon the world. When this wrath comes, according to the Bible, people’s hearts will fail from fear, and others will beg to be buried alive to hide from God’s wrath. In our day, people in general are inoculated from the repugnance of sin. Abortion is a debate topic, not something that horrifies us. Homosexuality is now a societal norm.

Some large pillars define sin, and one I emphasize a lot follows: sin seeks to use the law to condemn for purposes of controlling people. Sin is a slave master. But sin has another large pillar, or, if you will, a major attribute: it loves to malign what God has created by distorting it or calling it evil. Homosexuality is a distortion of God’s created order, not normal, or a preference, and abortion is not a choice, it’s murder. And, overall, whether in the secular realm, or the religious realm, there seems to be an overall indifference to sin in general.

I would suggest that those of us involved in the ekklesia of God would make a conscious effort to once again hate sin in the same way God hates sin. We must give serious thought to God’s attitude toward sin. While He is the God of love, and the Bible says He IS love, what shall we think of sin knowing that the full force of His wrath will break out against it?

paul

“Protestantism needs more honesty and truth in advertising; so, my congratulations to Tullian Tchividjian for his new ministry.”

Let’s begin this short post by addressing Protestant dishonesty. The pretense of church being society’s moral compass is false advertising and the church knows it. Most people seek God because they want to be better people; they want a different and better life. People also assume church is the place to go for that. The church knows this, and deliberately plays on that assumption to get people into the church where the goal is to slowly indoctrinate them into a “confessional” application of “Christianity.” In other words, where the “gospel is done TO you, not BY you.” Where it’s about “what Jesus HAS done, NOT what we do.”  Where practice what you preach is proclaimed to be a false gospel of justification by works.

So, inside the church, it’s, “We are all just sinners saved by grace.” Outside of the church, it is, “why should the church have lower standards than secular society when it comes to these issues?”

Well, because secular society has higher standards than the church by virtue of its ideology concerning law. According to the Protestant church and its orthodoxy, Jesus not only supplied a substitution for the penalty of sin, but he also supplies a substitution for our works because “all of our works are as filthy rags.” This is the foundational doctrine of Double Imputation. It can be expected that the secular realm has higher standards for the following reason: secularism assumes that people can really do good works. Protestant orthodoxy denies that altogether. Come on now, that’s Martin Luther in black and white documentation…period…end of discussion.

Secondly, secularism can be expected to be more moral than the church because it is only under one law, not two. The Bible is clear; when you are under law, sin can use the condemnation of the law to create sinful desires. Then, the practice of those desires leads to an increase in the intensity of the desires to the point where one cannot say “no” to them. The new birth ends the law’s condemnation which strips it of its power to enslave. The new birth transforms one into a different relationship to the law (the Bible) and the “works of God’s law” written on the hearts of every person born into the world. The changed heart through the new birth has a fundamental love for God’s word and a desire to obey it for purposes of love (which fulfills the whole law) but without the condemnation. The true born again believer doesn’t love perfectly because we are still weak in our mortality, but we have no need for relief from the law’s condemnation through the church nor the seeking of more salvation through church permission for “being allowed to take communion.”

Now we come to the catalyst for this article which is the latest trending church drama, because, when you are under law, you will always be under drama as well. Tullian Tchividjian has founded his own church after getting kicked out of the PCA for having affairs with congregants. As I have stated before, and will state again, the church’s longstanding angst regarding TT is his astute understanding of Protestant soteriology and his honesty about it. In other words, he is totally honest about the Protestant gospel minus the pretense plus bait and switch advertising. In more words, he doesn’t deliberately play on people’s assumptions to get them into the church with intentions of slowly indoctrinating them.

Note: whether TT, or Jean Larroux III, they can preach incessantly about “cheap grace,” just so they don’t get caught being “sinners saved by grace.” Preaching that the church is a “train wreck” is perfectly good orthodoxy, just don’t get caught at the crash scene. It is common knowledge that many church leaders lead decadent lifestyles, and that is ok, but getting caught messes up the bait and switch advertising. And by the way, it is usually those from the secular realm that shine the light on church darkness and excel at getting justice for the victims. The church has shown itself utterly unable to keep its own house in order. Organizations such as G.R.AC.E headed by TT’s brother, Boz Tchividjian, are organizations paid by the church to keep churches out of court while protecting the pretense that church is society’s moral compass for the express purpose of drawing people into the church under false pretense.

TT, to his credit, has never played that game nor has he showed any interest in doing so. TT is unique and a good start towards finding something commendable in Protestantism; namely, Protestants that know what a Protestant is.

Protestantism needs more honesty and truth in advertising; so, my congratulations to Tullian Tchividjian for his new ministry.

paul

Live Link: The Potter’s House Sunday Fellowship: Galatians 9/15/2019 @ 11am

Reference links: Acts Series week 29

Acts series

Live Link: Galatians Study 9/8/2019 @ 11am to 12pm.