Paul's Passing Thoughts

A Blog for TANC Ministries

Posted in Uncategorized by Paul M. Dohse Sr. on October 7, 2013
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The 2015 Conference on Gospel Discernment and Spiritual Tyranny

Posted in Uncategorized by Paul M. Dohse Sr. on October 4, 2013

Bible Prophesy is Directly Linked to Assurance of Salvation: Part One

Posted in Uncategorized by Paul M. Dohse Sr. on August 4, 2015

http://paulspassingthoughts.com/One of the many Protestant myths that we hear often is that Bible prophesy, otherwise known as eschatology, is “secondary” truth. Yes, having a definitive understanding of its corpus which is about 25% of Scripture is optional.

Among the many disturbing insinuations in regard to this mentality is the idea that God prophesies about things that we can’t really understand. In other words, God is glorified by telling us things we can’t understand to prove some kind of point whatever that might be.

Not unlike many other Protestant mentalities, this particular one is warned against in Scriptures, and to the contrary promises blessings for those who study prophesy which assumes possible understanding.

One of the blessings of studying Bible prophecy and having a proper understanding of it is assurance of salvation. Much could be discussed on this wise, but the focus of this post will be the number of resurrections and judgments.

A Humble Faith is Confused and Uncertain?

There are many confused Protestants in the land because supposedly, being confused gives glory to God. One of myriad examples is a book written by Puritan wannabe Russ Kennedy of Clearcreek Chapel in Springboro, Ohio titled “Perplexity.” The primary thesis of the book is about how unanswered questions are a form of worship. But this is typical: the Bible states that God is not a god of confusion, but Protestant orthodoxy can always be counted on to set the Bible straight. My point here is that there are many Protestants that believe the Bible teaches about multiple resurrections and judgments, But that’s NOT Protestantism. Most Protestants do not know what a Protestant is…which of course in not commendable.

At any rate, confusion never walks with surety.

Justification by Faith: One Resurrection; One Judgment

What is Protestant orthodoxy on this matter? Answer: one resurrection and one judgment immediately following. And why does this matter? It matters because this view of eschatology is tied directly to the Protestant position on justification; or in other words, the essential doctrine of Protestantism known as justification by faith.

In that doctrine of salvation (soteriology), there is no assurance of salvation until your salvation is confirmed at the one final judgment at the end of the ages. In that one final judgment, God “separates the sheep from the goats.” This is the judgment of the nations and NOT the great white throne judgment, but articulating the differences is not the subject of this particular post; our subject is justification by faith and its necessary eschatology that supports its authentic soteriology.

Orthodoxy: Obedient Faith Not OSAS   

Most Protestants also believe that once saved always saved (OSAS) is Protestant orthodoxy, but this is something else you can add to the long (very long) list of things that Protestants think Protestants believe. Protestant orthodoxy holds to salvation as a process. It is the idea that the process has a beginning point, a progression, and a final confirmation. A good snapshot of this is how Protestant orthodoxy interprets Philippians 2:12,13.

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

First, “obeyed” is the Protestant “obedient faith” or “obedience of faith.” What’s that? It is the idea that Christians only perform one act of obedience, living by faith…alone. How do you live by faith alone? It’s a good question because our culture defines faith as purely mental. Therefore, how do we “live” actively by faith alone? As homo sapiens, we not only sit around and think—we do things.

The answer is in… “work out your own salvation with fear and trembling.” Here, orthodoxy interprets “salvation” as justification, or the saving of the soul by Divine decree. Therefore, salvation needs to be worked out through faith alone.

“The Imperative Command is Grounded in the Indicative Event”

Also, and this is a BIG also, our working out of our salvation by faith alone, or faith-alone work, should be motivated by the supposed fact that “Christians” remain under the condemnation of the law, and should live in constant fear of condemnation which motivates us to live by faith alone lest we fall into “works righteousness [justification].” Because justification is seen as a process, and its end acquired by faith alone, one must not “jump directly from the command to an act of obedience.” Instead, everything we do must be “grounded in the historical Christ event” via faith alone, or by faith-alone works. This is how orthodoxy categorizes works in the Christian life: works, or a “righteousness of our own,” jumps from the command to obedience which is not of faith while faith-alone works operates on all obedience being grounded in the cross event.

In our Heidelberg Disputation series, mainline Protestant evangelical Phil Johnson is cited in regard to orthodoxy’s very definition of faith: it is returning to the same historical Christ event that saved us over and over again. By doing this, the righteousness of Christ is imputed to our Christian life (sanctification, or a process of increased setting apart for God’s purposes), and the justification process continues to move forward. This is important to note because said imputation continues to satisfy the law, and remember, our primary motivation is fear of condemnation from being under law.

So, to clarify, our primary faith-alone work is to continually return to the same gospel that saved us, otherwise known as “preaching the gospel to ourselves” in order to keep the law satisfied. A perfect law-keeping is imputed to us as we live by faith alone in “what Jesus has done, not anything we do.”

The Preeminence of the Law in Protestant Soteriology  

Let’s tally all of this up in regard to the subject: Protestant orthodoxy makes law preeminent in salvation, and there is only one judgment that deals with the law; the great white throne judgment at the end of the ages. Orthodoxy rejects any judgment that excludes the condemnation of the law. Their gospel calls for a judgment that confirms those who “live by the gospel” well enough to be covered by Christ’s fulfillment of the law through His perfect law-keeping.

Judgments for rewards apart from the law and its condemnation are rejected by orthodoxy. The reward for living by faith-alone well enough is salvation. Because we are saved by faith alone, we must begin by faith alone, live by faith alone, and will be judged according to how well we did that. When we stand AT the judgment, if God only sees the works of Christ and not anything we did, we will “stand IN the judgment.”

Though Christ is said to have preeminence among Protestants, that’s only because Christ paid the penalty of sin under the law, and supposedly fulfilled its demands in our stead. The law is what really has preeminence in Protestant orthodoxy.

And this is why only one judgment is accepted; because all other judgments are for reward APART from the law’s condemnation.

What Saves a Protestant at the Judgment?

In the rest of Philippians 2:12,13 we read, “for it is God who works in you, both to will and to work for his good pleasure.” If you have been following our Heidelberg Disputation series, you know that authentic Protestantism interprets this through Martin Luther’s bondage of the will. Luther believed that man was created with a passive will. Like water, it is only active when it is acted upon from outside of itself. Water doesn’t move unless gravity pushes it—it doesn’t change temperature unless the environment acts upon it from the outside. Likewise, the Christian does not work, he/she only has the will to act if acted upon from the outside. God is the only one who has an active will, and He created man with a passive will.

Luther framed this in context of death. According to Luther, death is not a nonexistent state, but merely a passive state. The dead exist, but they are in bondage to passivity unless acted upon. Luther also believed that this is illustrative of the Christian life. Christians are still dead in trespasses and sin, and only perform good works when acted upon from the outside by God. This is in fact central to the Protestant ideology that drives its soteriology.

Conclusion  

Assurance of salvation cannot be a reality in authentic Protestantism because surety removes the condemnation of the law regardless of anything we do. The goal is not the obedience of love, but the so-called obedience of faith that satisfies the “righteous demands of the law.” If we live by faith alone, the obedience of Christ will be imputed to us. This belief is what saves the Christian at the final judgement.

In part two, we will examine what Philippians 2:12,13 is really stating, and its relationship to eschatology. Moreover, we will examine why Christians can have doubtless assurance of salvation accordingly.

paul

Acts Lesson 60

Posted in Uncategorized by Andy Young, PPT contributing editor on August 4, 2015

Acts Series

 

Tuesday Night Bible Study – Now LIVE on Blogtalk Radio!
Lesson 60 – Listen Live at 7:00 PM, August 4, 2015

 

 


Join us each Tuesday night at 7:00 PM as the host, Andy Young, leads a verse by verse exegetical study of the Book of Acts.

In tonight’s lesson, Paul faces his accusers and gives his testimony before Felix, the Governor of Judea Province.

Acts 23:31 – 24:23

 

 

The Protestant Road to Salvation; Gaining Salvation with More and More Salvation by Using the Bible to be Brought Down to Hell

Posted in Uncategorized by Paul M. Dohse Sr. on August 1, 2015

Church 2The Heidelberg Disputation Series: Theses 15-18.

Listen to audio or download audio file. 

Welcome truth lovers to Blog Talk radio.com/False Reformation, this is your host Paul Dohse. Tonight, part 10 of “The Magnum Opus of the Reformation: Martin Luther’s Heidelberg Disputation, Thesis 15 ff. The Protestant Road to Salvation; Gaining Salvation with More Salvation by Using the Bible to be Brought Down to Hell 

Greetings from the Potters House and TANC ministries where we are always eager to serve all of your heterodox needs. Our teaching catalog can be found at tancpublishing.com.

If you would like to add to our lesson or ask a question, call (347) 855-8317. Remember to turn your PC volume down to prevent feedback. If you choose to use Skype to listen to the show, my advice is to just dial direct from your Skype account without using any of the Blogtalk links. 347-855-8317.

Per the usual, we will check in with Susan towards the end of the show and listen to her perspective.

Remember, you may remain anonymous. When I say, “This is your host; you are on the air, what’s your comment or question”—just start talking.

If you would like to comment on our subject tonight, you can also email me at paul@ttanc.com. That’s paul@Tom, Tony, Alice, Nancy, cat.com.  I have my email monitor right here and can add your thoughts to the lesson without need for you to call in. You can post a question as well.

Tonight, we continue in our sentence by sentence evaluation of the HD (Heidelberg Disputation) starting with thesis 15. Yes, tonight, we really get into the meat of the Protestant gospel, and it ain’t pretty.

Due to the fact that I can’t decide where to stick this with a fork first tonight, let’s begin by reading the 15th thesis:

Thesis 15: Nor could free will remain in a state of innocence, much less do good, in an active capacity, but only in its passive capacity (subiectiva potentia).

The Master of the Sentences (Peter Lombard), quoting Augustine, states, »By these testimonies it is obviously demonstrated that man received a righteous nature and a good will when he was created, and also the help by means of which he could prevail. Otherwise it would appear as though he had not fallen because of his own fault.« He speaks of the active capacity (potentia activa), which is obviously contrary to Augustine’s opinion in his book ›Concerning Reprimand and Grace‹ (De Correptione et Gratia), where the latter puts it in this way: »He received the ability to act, if he so willed, but he did not have the will by means of which he could act.« By »ability to act« he understands the original capacity (potentia subiectiva), and by »will by means of which he could,« the active capacity (potentia activa).

The second part (of the thesis), however, is sufficiently clear from the same reference to the Master.

We discussed the two primary elements of Martin Luther’s bondage of the will in part 7. They are active will and passive will. Man has no active will, his will is passive. It’s like water; it just sits there until it is acted upon by something from the outside. In Luther’s bondage of the will construct, man is dead as a passive being. We normally think of death as a termination of life, but according to Luther, death is a realm where works can be performed, but they are dead works.

As often pontificated by the Reformed, their favorite illustration in regard to this is the resurrection of Lazarus in John 11. Supposedly, this is illustrative of sanctification (the Christian life). From there, the Reformed put metaphysical feet on it in various and sundry philosophical ways, but the major premise is the same.

A caution when studying Reformed ideology/philosophy: separate the major premises from the various applications or you will drive yourself nuts. The major premises such as the total inability of mankind are consistent, but the so-called life applications are not. Let me give an example.

Some of the Reformed believe that man is not active in any regard as far as the will. Everything that happens is because God acted upon man. Others believe man has a free will to do dead works in the material realm, but all manifestations of good works are the result of God acting upon man’s passive will. So, one view sees all human events as a result of God’s active will while others see the distinction in only good or evil acts. Man is passive in regard to good works, but has an active will in regard to all things evil.

Hence, it’s fine to go about your business and live life as it comes just so you believe that everything you do is evil. That qualifies you to be forgiven on Sunday. In the other application, you have no active will at all, but ALL things are preordained by God for His glory. Your goal is only to SEE and EXPERIENCE what God is doing. In the final analysis, these varying applications are not going to cause much of a rift in Reformed circles; the tie that binds is the total inability of man.

But here is another tie that binds: the idea that God created evil for His own glory. Most Protestants think that Protestants believe that Adam and Eve were sinless/holy/pure before the fall and they are just dead wrong in that idea, no pun intended. Authentic Protestant soteriology holds to the idea that Adam and Eve were created with passive wills as clearly stated by Luther in the thesis at hand. Either they had a propensity to do evil and God acted to prevent it until the appointed time, or God actively incited their fall as well.

It can be demonstrated clearly that the creation of evil by God is a Reformed mainstay, but the various philosophical applications make it possible for the Reformed to play all kinds of metaphysical shell games in order to keep people confused and controlled.

As stated before, the Reformation was first and foremost about philosophy and NOT theology. Clearly, the Reformation was about the integration of Dualism with the Bible. One aspect of Dualism insists that nothing can exist without a counterpart to define it. Without darkness, there can be no light, etc. When we get to thesis 28, we will see that Luther’s counterpart to love is evil. Since God is love, the only logical conclusion, other than the fact that Jonathan Edwards and many others have stated it directly, is that God Himself cannot exist without evil because He is the defining counterpart. Some suggest that God existed, but for all practical purposes was nonexistent until He created evil. This is nothing new. This is a resurgence of the exact same Platonist/Neo-Platonist/Gnostic doctrines that plagued the first century church. Take note of what James was pushing back against in that day:

James 1:13 – Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

Of course, the Reformed deny that they teach such things; specifically, that God created evil for His own glory, and dance around the fact with their shell-game communication skills. An example is the following excerpt from an article written by John MacArthur:

Evil originates not from God but from the fallen creature. I agree with John Calvin, who wrote,

. . . the Lord had declared that “everything that he had made . . . was exceedingly good” [Gen. 1:31]. Whence, then comes this wickedness to man, that he should fall away from his God? Lest we should think it comes from creation, God had put His stamp of approval on what had come forth from himself. By his own evil intention, then, man corrupted the pure nature he had received from the Lord; and by his fall drew all his posterity with him into destruction. Accordingly, we should contemplate the evident cause of condemnation in the corrupt nature of humanity-which is closer to us-rather than seek a hidden and utterly incomprehensible cause in God’s predestination. [Institutes, 3:23:8]

~ Is God Responsible for Evil? Grace to You catalogue #A189.

Ok, so it originates from the creature and not God as if that has nothing to do with how God created man. The only alternative is the idea that God created man in His holy image, and with a free will, but don’t hold your breath and wait for them to ever agree to that.

Note Calvin’s language very carefully. It wasn’t one, then another individual deceived by the serpent; it was a propensity inherent in the kind. Also, in the same section of 3.23.8, Calvin attributes the fall to God’s predestination for His glory. It is unclear if Calvin would have agreed with Luther’s bondage of the will via man’s passive will, but Calvin clearly believed that man was created with a level of integrity that could not obtain full fellowship with god even if man had not fallen:

Even If man had remained in his integrity, still his condition was too base for him to attain to God. How much less could he have raised himself so far, after having been plunged by his ruin into death and hell, after staining himself with so many defilements nay, even stinking in his corruption and all overwhelmed with misery?

~The Calvin Institutes 2.12.1. Henry Beveridge translation varies slightly.

Shockingly, the Henry Beveridge translation has it that man’s condition was too base to attain to God “without a Mediator” note capital “M.” Clearly, Calvin is saying that man needed a mediator before the fall.

Thesis 16: The person who believes that he can obtain grace by doing what is in him adds sin to sin so that he becomes doubly guilty.

On the basis of what has been said, the following is clear: While a person is doing what is in him, he sins and seeks himself in everything. But if he should suppose that through sin he would become worthy of or prepared for grace, he would add haughty arrogance to his sin and not believe that sin is sin and evil is evil, which is an exceedingly great sin. As Jer. 2:13 says, »For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water,« that is, through sin they are far from me and yet they presume to do good by their own ability.

Now you ask: What then shall we do? Shall we go our way with indifference because we can do nothing but sin? I would reply: By no means. But, having heard this, fall down and pray for grace and place your hope in Christ in whom is our salvation, life, and resurrection. For this reason we are so instructed-for this reason the law makes us aware of sin so that, having recognized our sin, we may seek and receive grace. Thus God »gives grace to the humble« (1 Pet. 5:5), and »whoever humbles himself will be exalted« (Matt. 23:12). The law humbles, grace exalts. The law effects fear and wrath, grace effects hope and mercy. Through the law comes knowledge of sin (Rom. 3:20), through knowledge of sin, however, comes humility, and through humility grace is acquired. Thus an action which is alien to God’s nature (opus alienum dei) results in a deed belonging to his very nature (opus proprium): he makes a person a sinner so that he may make him righteous.

This thesis is a good summary of the Reformation gospel. Man remains unchanged accept for the ability to see how evil he is and his continued need for the same gospel that saved him. Any notion that there is anything in man that could choose God is double sin and hewing out cisterns for himself that cannot hold water.

Also assumed in the rhetoric is efficacious good works to maintain the law as a standard for justification.

Luther then states what “saved” sinning lost people are to do since they can do nothing but sin. One is to focus on their sin as a way to see a continued need for salvation resulting in more grace…for salvation and continued justification. Instead of being indifferent to sin, embrace it as a means of seeing your need for continued “grace,” herein a more nuanced word than outright “justification” or “salvation.” Again, this nuancing of words incessant with the Reformed began right here in the HD. Following is a contemporary example:

In the following video trailer from the 2011 Resolved Conference, Al Mohler states that the only purpose of the law in the life of a believer is to show us our ongoing need for salvation. Of course, he doesn’t word it that way. He states that believers have an ongoing need for Christ (which no Christian would refute), but note carefully: he is speaking in context of our initial salvation. So, instead of saying plainly that Christians need to be continually saved, or continually justified, he replaces that wording with “Christ.” However, again, the context is clearly salvation. He is saying that we need Christ in the same way that we needed Him for salvation.

Mohler is also saying that the law has the same relationship/purpose to unbelievers as it does believers: to show us our need for Christ. So, obviously, this is in contrast to any ability on the part of the believer to keep it. All the law can do is show NEED. Need for what? Well, what’s the context? Mohler also presents an either/or choice in regard to the law: it either shows us our need for Christ (again, what need specifically?), or we are using it to “rescue ourselves from sin.” Hmmm, what does it mean to “rescue ourselves from sin”? I believe Mohler deliberately uses the word “rescue” instead of “save” in order to add nuance to his point. “Rescue” is less direct, and could refer to a believer trying to overcome sin on his own. This is the same reason he replaces “salvation” with “Christ” in his prior point. It’s deliberate deception. Excluded is any mentioning that the law can be used by the believer to please God and glorify Him in all we do by “observing all that I have commanded.”

~Paul’s Passing Thoughts.com: Why Al Mohler is a Heretic; April 10, 2012

Thesis 17: Nor does speaking in this manner give cause for despair, but for arousing the desire to humble oneself and seek the grace of Christ.

This is clear from what has been said, for, according to the gospel, the kingdom of heaven is given to children and the humble (Mark 10:14,16), and Christ loves them. They cannot be humble who do not recognize that they are damnable whose sin smells to high heaven. Sin is recognized only through the law. It is apparent that not despair, but rather hope, is preached when we are told that we are sinners. Such preaching concerning sin is a preparation for grace, or it is rather the recognition of sin and faith in such preaching. Yearning for grace wells up when recognition of sin has arisen. A sick person seeks the physician when he recognizes the seriousness of his illness. Therefore one does not give cause for despair or death by telling a sick person about the danger of his illness, but, in effect, one urges him to seek a medical cure. To say that we are nothing and constantly sin when we do the best we can does not mean that we cause people to despair (unless we are fools); rather, we make them concerned about the grace of our Lord Jesus Christ.

Ok, so not much commentary needed here—this is pretty plain. As believers we are still sick, and hey, telling someone that they need a doctor continually is not bad news, but good news. All of the Christian life is seeking to be concerned about “grace.” Again, that means salvation. As we have discussed many times before, “grace” is a biblical word that has broad meaning including, for the most part, “help.” Though Luther calls any assertion that this would instill despair in people “foolish,” historical facts beg to differ.

Thesis 18: It is certain that man must utterly despair of his own ability before he is prepared to receive the grace of Christ.

The law wills that man despair of his own ability, for it »leads him into hell« and »makes him a poor man« and shows him that he is a sinner in all his works, as the Apostle does in Rom. 2 and 3:9, where he says, »I have already charged that all men are under the power of sin.« However, he who acts simply in accordance with his ability and believes that he is thereby doing something good does not seem worthless to himself, nor does he despair of his own strength. Indeed, he is so presumptuous that he strives for grace in reliance on his own strength.

Here we have it again. The sole use of the Bible is to show us our worthlessness so as to be brought down to hell in order to prepare ourselves to receive more salvation/justification. As Dr. Michael Horton has said, the sole Purpose of the Bible is to “drive us to despair of self-righteousness.” This is, of course, the mortification part of the Reformed doctrine of mortification and vivification.

With that, let’s go to the phones.

The Heidelberg Disputation Series, Thesis 15 ff. Did God Create Evil for His Glory?

Posted in Uncategorized by Paul M. Dohse Sr. on July 30, 2015

Blog Radio LogoThe Heidelberg Disputation Series: Thesis 15 ff. The Protestant Road to Salvation; Gaining Salvation with More and More Salvation by Using the Bible to be Brought Down to Hell  

Live: Friday 3/31/2015 @7pm.

Live Program Link:  the-heidelberg-disputation-series-part-10

Call in or text and join the discussion!

 

 

 

 

Bondage of the Will 2

Wed. Night Addition: Is There a Difference Between Catholics and Protestants?

Posted in Uncategorized by Paul M. Dohse Sr. on July 30, 2015

Doing Church the Protestant Way: Being Brought Down to Hell to Gain Heaven

Posted in Uncategorized by Paul M. Dohse Sr. on July 30, 2015

Blog Radio LogoThe Heidelberg Disputation Series: Thesis 15 ff. The Protestant Road to Salvation; Gaining Salvation with More and More Salvation by Using the Bible to be Brought Down to Hell  

Live: Friday 3/31/2015 @7pm.

Live Program Link:  the-heidelberg-disputation-series-part-10

Call in or text and join the discussion!

Children as Master Manipulators

Posted in Uncategorized by Paul M. Dohse Sr. on July 29, 2015

Whether lost or saved, people in general want to know how to do life. Protestantism has forfeited this angle as a way to recommend God because the Reformation was all about interpreting reality through redemption with very little emphasis on wise living. From a commonsense perspective, lost people assume God knows what makes people tick. So, if Christians don’t know how to do life any better than non-Christians, the latter will be little moved by the gospel.

The Reformed actually address this issue straight away. It goes something like this: being a testimony to the world is futile because on our best day we have shortcomings that the world will see. Therefore, the gospel should be about God and not us—we should point to God and not our own testimonies. Well, trust me, the world ain’t buyin’ it.

One of the things that excites me abundantly about the growing exodus away from the wicked false gospel of justification by faith is the rediscovery of kingdom living. That’s the other good news about life more abundantly in the here and now as we move on from the foot of the cross and the gospel of first order. It’s about having a life built upon a rock through the application of God’s wisdom and glorifying Him accordingly. The world understands that we are not perfect; what they take note of is overall quality of life and life patterns.

People will, and do judge us by our children’s behavior. If you are unable to control your 3-year-old, you are a poor representative of the gospel. Christians should be smarter than a 3-year-old.

The fact that young children are utterly self-centered is not altogether a sin issue. They are in total discovery mode. They have been recently introduced to the world with limited intellectual resources. Their perspective is strictly outward. They have NO conscience and NO concept of right or wrong.

More than likely, what they learn about right and wrong as they grow intellectually will inform their consciences which in turn will accuse or excuse their behavior with bad feelings or good feelings. However, for many different reasons and varying circumstances, children will attempt to manipulate others; an art they possess that is normally underestimated in apocalyptic proportions.

This is one of many categories critical to parenting: knowing WHY children do what they do. Once you know why they do it, you can then communicate that knowledge and instruct them in a better way.

In my own living of life, an excellent example was shared with me today, and therefore I type. It is an example of a 5-year-old rendering two grown adults utterly disarmed and standing speechless, hurt, and dumbfounded. That would include me also, because when I heard the testimony, I was also without answer. Hence, we have 5-year-olds standing triumphantly over adult overseers, a scene far from being uncommon.

What’s going on? This kid is good; I had to think about it long and hard before the lightbulb went on. Then, once I figured it out, I had to think about a proper response. Let’s first examine the verbal judo that was used on the parents. It went, in essence, something like this: “I don’t love you. I know some adults that are good parents and you are not. I wish I could live with them instead of you; that’s why I don’t love you.”

This is pure genius. Can you really punish a kid for saying he/she doesn’t love you? Can you really spank a kid for having an “honest” opinion? Through observing life, the child knows the answer is probably, “no.” What’s going on, and what should the response be? What I am saying is that much of parenting should be twofold: discerning of motives and teaching. Unfortunately, some sort of punishment usually takes the place of discernment because discernment is harder than doling out retribution. ALL, I repeat, ALL parenting shortcuts will NOT end well.

Your response doesn’t have to be immediate. Once you discern the situation and the proper response, you can revisit the issue, ie., “Remember when you said this the other day…” One may also use that time to get counsel.

What would my counsel be? First, like all judo, the goal is to control the opponent and that is what is going on in this case. If you think the mere fact that the child has said such a thing indicates a failure on your part, the child has already flipped you over and pinned you to the ground. The child has attempted to disqualify the parent as a worthy parent, and therefore, disqualifying the parent’s right to tell said child what to do. The goal is to control the parent by dismantling the parent’s confidence as a parent. Parents who think they are unworthy parents will be crippled accordingly and much easier to control.

You could start by informing the child that you know what he/she is up to as a response, but in this case, the child’s use of words can be used to teach. By the way, what this child has done is indicative of what Susan and I see when we counsel adults.  All of the same manipulation techniques are taken into adulthood and refined. The key is the child’s definition of “love.” This is an opportunity to correct and teach the child what love really is. If the child accepts the counsel, he/she will respond accordingly. Punishment is primarily for a refusal to respond to counsel. The adult’s response might sound like this:

“Love doesn’t do what it does for the purpose of getting something in return. Whether you love me or not, I am going to be the daddy/mommy that you need because I love you. This is why I don’t give you candy or some other reward for obeying—obeying is an act of love that does not obey to get something in return. I try to do everything with you out of love regardless of whether you love me or not. I am not going to stop loving you just because you don’t love me—that’s not love.”

The child must not be allowed to define love in a way that suits an agenda and efforts to control. This is the exact same techniques that adults use. It also has a blackmail angle. If you don’t do what I want you to do, I won’t love you and that will hurt you because I know you love me. Again, this same technique is commonplace in adult marriages. Correcting the child now has a long-term effect in regard to the future. Likewise, as another example, how a child does a chore is indicative as to what kind of adult employee he or she will be.

Primarily, in this case, the child is seeking to control the parent via a self-serving and erroneous definition of love while holding the parent hostage emotionally. The ransom is the child’s love for the parent. The child is also attempting to disqualify the parent as a way of stripping the parent’s authority.

As in most cases, the why must be discerned and the response must be teaching. Punishment is for a refusal to heed wise counsel resulting in blatant rebellion.

paul

Self Esteem

Posted in Uncategorized by Paul M. Dohse Sr. on July 29, 2015

SE

Faith and Authority

Posted in Uncategorized by Paul M. Dohse Sr. on July 29, 2015

Faith and Authority

Sin, Sin, Sin, Sin, Sin, Sin, Sin, Sin

Posted in Uncategorized by Paul M. Dohse Sr. on July 28, 2015

gospel-gridGot sin? You do if you are a Protestant, and a lot of it. The “T” in TULIP doesn’t stand for total depravity for no good reason, no pun intended. The only good thing is focusing on the bad thing: your nasty, wicked self.

Sin is a really big deal in Protestantism because we get ourselves into heaven by dwelling on the fact that we are “sinners.” If we can do any good work, if ALL of our works are NOT filthy rags—that’s not living by “faith alone” for our justification. Supposedly, if we think we can do anything good, that’s not living by faith alone in what Jesus has accomplished for us, but rather living in the “confidence of the flesh.”

The foundation of Protestant soteriology is the idea that “Christians” live under the possibility of condemnation and should fear accordingly. Christians remain under the condemnation of the law and remain covered by professing that they can do no good work. By continually returning to the same gospel that saved us for forgiveness of works, both good and bad, the righteousness of Jesus continues to be imputed to us. Hence, “We have no righteousness of our own in salvation or the Christian life.”

In contrast, the emphasis of our Christian lives should be LOVE. We still sin, but it is not sin unto condemnation, but rather sin against our Father as a family matter. We may receive chastisement, but we are in no danger of condemnation. Not so with the Protestant gospel: the “Christian” remains under eternal condemnation and is only covered through faith alone by returning to the same gospel that saved us. This is why Protestantism has always been weak in the area of discipleship. This is why there is an obsession with making saved people rather than disciples. And by the way, the only place we can find continued forgiveness for “sin that removes us from grace” (Calvin/Luther) is under the “authority” of the local church. Go figure.

Even in Baptist churches, pastors bemoan the fact that “10% of the congregants do 90% of the work.” Well, dah, I am surprised that even 10% are doing anything as the focus is keeping oneself saved by focusing on how inept we are.

More and more in counseling, I am telling people to stop focusing so much on sin. Clearly, especially in the Protestant contemporary biblical counseling movement, the specific instruction is to “find the sin beneath the sin” as a means of growing your salvation as if salvation grows to begin with. If our focus is sin- searching as a means of spiritual wellbeing, and good works tempt us to think we did something good (again, Luther/Calvin), what in the world will be the results? Well, look around for yourself—it’s called “the church.”

ssp_temp_capture1A focus on sin will not prevent sin or promote love. If there is something to be gained by finding sin, it will be far from us to fight against it. Why would we cut off our supply of blessings by making the cross smaller? It becomes a supply and demand issue.

The Bible endorses a focus on love, not sin-searching. We are to look for ways to love God and others, not ways to find the “sin beneath the sin” or some endeavor to “peel back the layers of sin.” No doubt, there is a CONTROL conspiracy involved with this supposed method of sanctification as well. Stripping people of an accurate evaluation of self is a very efficient way of controlling them. Being worthy enough to hold others accountable for their own good will not get you into heaven—only returning daily to the same gospel that saved you for a fresh set of downs to get into the salvation end zone.

And what will eventually happen to any marriage if the constant focus is your spouse’s sin? No wonder then that the present-day biblical counseling movement (mostly sponsored by Reformed churches) is overflowing with marriage counseling cases. Week in, and week out, teaching will knock down any notions that either spouse can do any work that is not “filthy rags.” And, the only real sin is not knowing that everything you do is sin; if you don’t know that, you may find yourself in so-called church discipline. We do know this: those who will not accept this premise are deemed “unteachable.”

We have not been given a spirit of fear under the law of sin and death and its condemnation. We, instead, have been given the Holy Spirit and boldness to love God and others without any fear of condemnation.

We are to be enslaved to love—not to a fear of condemnation.

paul

The Third Temple Could Be as Easy as A,B,C; 1,2,3.

Posted in Uncategorized by Paul M. Dohse Sr. on July 28, 2015

tabernacle-paintedI noticed this announcement and video here with much ado following. Prophecy watchers write post after post about the ins and outs of the prophesied third temple and what to watch for as the second coming of Christ draws near. There is also much discussion about the Dome of the Rock being located over the Holy of Holies of the second temple.

But the Scriptures never call for the temple to be a building in a specific place. The first and second temples were modeled after the tabernacle which was mobile. In fact, what is described in the book of Revelation is the tabernacle.

This is my point: when the right events unfold, an elaborate replica of the original tabernacle can be built and located anywhere in a very short period of time; if nothing else, as a temporary place of worship while the third temple is being constructed.

Christ said that events will unfold quickly in a very short period of time when he returns. More than likely, the “day of the Lord” refers to the seven year tribulation period in which there will be breaking news of the horrific sort unfolding daily. This is the “birth pangs” referred to by Christ.

paul

The Potter’s House 7/26/2015: The Gospel of First Order

Posted in Uncategorized by Paul M. Dohse Sr. on July 27, 2015

The Life of the Believer is Logical, Reasonable, Practical, and Objective

Posted in Uncategorized by Paul M. Dohse Sr. on July 27, 2015

http://paulspassingthoughts.com/More than anything, Christ reasoned with people. More than anything, Christ challenged people to think and ponder. One of His favorite introductions to challenging people to think was, “What do you think?” followed by a parable or an example from everyday life.

When Christ began to preach the good news of the kingdom, the Jewish culture was mired in spiritual caste and mysticism. The straightforward commonsense practicality of The Sermon on the Mount, a transcript of Christ’s “good news of the kingdom of God” was utter culture shock. Christ spoke directly to their responsibility in understanding kingdom living and cited NO earthly authority whatsoever. It also demonstrates the kingdom’s mode of operation in regard to present ambassadorship: one head instructing common folks for a common goal.

Christ completely bypassed the spiritual hierarchy of that day as he would in our day if He walked among us as He once did. He wouldn’t contact the Pope, he wouldn’t contact Al Mohler, He wouldn’t contact John Piper; He would take His mandate directly to the common people who are organized and energized by individual gifts—NOT authority.

The institutional church in our day is a mirror image of that day’s spiritual caste; whether the Pope or the Neo-Calvinists, they are no less the contemporary Pharisees and Sadducees of our day. Be sure of this: spiritual authority is ALWAYS accompanied by the idea that God has mediated knowledge through preordained human agencies in addition to Christ. And also be sure of this: spiritual authority will ALWAYS result in illiterate kingdom knowledge and living at best, and cultic tyranny at worst. The supposedly meek pastor is no less a tyrant for disarming you with ignorance that doesn’t even have an ability to ask the right questions.

The apostle Paul could not have been clearer on this as he used the human body to illustrate the function of Christ’s assembly; body parts don’t have authority, they have function. The right hand can tell the bladder to behave itself till the cows come home, but if the bladder is not doing its job, the right hand is wasting its breath (1Corinthians 12). The assembly of believers operate as a body, not an institution. Proper function leads to organized productivity, wellbeing, the advancement of the gospel, and the glory of God.

Christ offered His body once so that we may follow Him in the death and resurrection of the new birth. Once we are born again, our “reasonable (logikos: logical) service” is to offer our bodies as a living sacrifice for the kingdom. Paul’s use of words in Romans 12:1 is stunningly practical. In contrast, cultures have traditionally seized on hokey gimmicks of every sort offered by cultic mediators to bring spiritual manifestations down to earth for our experiential enjoyment or escape from the responsibility of real life. In the first century, as today, the misrepresentation of speaking in tongues is certainly no exception.

1 Corinthians 14:1 – Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

The key to spiritual growth and true manifestations (our walking in truth) of the Spirit is MATURE THINKING and edification by which God’s people mature. Experiential endeavors that are not objective do NOT edify. Period.

Susan and I have a wonderful marriage, but we are not exactly on the same page regarding perceived value in listening to Christian radio. She thinks it has some limited value while I think it is utterly devoid of any edification whatsoever. While riding in the car with her yesterday, we listened to a young girl giving her personal testimony on a “Christian” radio station. Susan often beckons me to “give Christian radio another chance.” The girl spoke of her “personal relationship” with Christ as opposed to merely knowing Him. Trust me, few of these people, if any, can define what it is to have a “personal relationship” with Christ. It’s the mindless spewing of a spiritual bumper sticker that posits subjective piety which supposedly knows beyond knowing. Yes, it’s not about what Jesus says in His word, it’s about the “intimate” relationship with Him. After all, “He’s a person, not a precept.” And so goes the incessant gagathon.

The girl concluded her Gnostic diatribe by sharing how she led her sister to the Lord. Apparently. Yes, she is really happy that her sharing of the gospel lacked substance and knowledge because she had been praying for her sister’s salvation. Hence, she can be confident that it was all of God and not her proficiency in sharing according to knowledge. Susan then asked, “Would you like me to turn the radio off?” I would. This is just another example of why the institutional church is a wasteland of destruction and death. Like gangrene, feeble thinking leads to the silent eating away of flesh and a crippled body with an ongoing need for amputation.

Spiritual growth goes hand in glove with the individual believer being responsible for personal understanding, and by the way, for unity sake must be “convinced in his own mind” (Romans 14). Critical and central to the relevance of home fellowships is EDIFICATION. Teaching and learning must be a primary focus. Home fellowships must be rooted and grounded in objective truth.

paul

Revised: Evaluation of Grace to You Position on Galatians 2:20

Posted in Uncategorized by Paul M. Dohse Sr. on July 25, 2015

Part One

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Transcript will be available soon.

Part Two

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Transcript will be available soon.

The Heidelberg Disputation Series Part 9: The Truth About Galatians 2:20

Posted in Uncategorized by Paul M. Dohse Sr. on July 25, 2015

Blog Radio LogoListen to audio or download audio file. 

Welcome truth lovers to Blog Talk radio .com/False Reformation, this is your host Paul M. Dohse Sr. Tonight, part 9 of “The Magnum Opus of the Reformation: Martin Luther’s Heidelberg Disputation, The Truth About Galatians 2:20.”

Greetings from the Potters House and TANC ministries where we are always eager to serve all of your heterodox needs. Our teaching catalog can be found at tancpublishing.com.

If you would like to add to our lesson or ask a question, call (347) 855-8317. Remember to turn your PC volume down to prevent feedback. If you choose to use Skype to listen to the show, my advice is to just dial direct from your Skype account without using any of the Blogtalk links. 347-855-8317.

Per the usual, we will check in with Susan towards the end of the show and listen to her perspective.

Remember, you may remain anonymous. When I say, “This is your host; you are on the air, what’s your comment or question”—just start talking.

If you would like to comment on our subject tonight, you can also email me at paul@ttanc.com. That’s Tom, Tony, Alice, Nancy, cat, paul@ttanc.com. I have my email monitor right here and can add your thoughts to the lesson without need for you to call in. You can post a question as well.

Galatians 2:20 is the go-to verse for all stripes of progressive justification. For those who seek to live an aggressive sanctification and life of fearless love, its constant twisting by proponents of progressive justification is an ongoing nuisance of biblical proportions. This episode attempts to end the argument once and for all.

What is the constant mantra that we here today in regard to Galatians 2:20? “See, it is not I who lives, I am still spiritually dead, and the life I appear to live is really Christ living through me.”

First, what is our specific beef with this notion? Ok, so folks have a passive view of sanctification (Christian living); so what? The so what follows: a passive approach to sanctification assumes that justification is an unfinished  process, and therefore, any actions by “saved” people must not circumvent the justification (salvation) process. That’s default works salvation because we are involved in keeping the salvation process going, albeit doing nothing with intentionality.

This is the crux of the Protestant gospel; justification by faith. We are justified by faith alone in the same gospel that saved us because not doing anything but believing is supposedly a faith alone work. But not doing anything with intentionality is doing something—that’s the problem. And as we will see, the biblical definition of faith is contrary to the Reformed definition of faith.

Let me walk you through our process tonight. We will begin by looking at the proper interpretive method that must be used in rightly dividing Galatians 2:20. Then we will look at the proper context, followed by the right definitions of the words used in the verse resulting in correct interpretive conclusions.

Let’s look at the proper interpretive method for rightly dividing Galatians 2:20. We call this hermeneutics. Whenever we read our Bibles, we must ask ourselves if the context is justification or sanctification. What is the difference?

Justification, unlike the Reformed definition, is a state of being brought about by the new birth. It is not merely a legal declaration that changes our status. The Bible uses the words “justification” and “righteousness” interchangeably.

Know the difference between the Biblicist remedy to prevent legal fiction, and the Reformed remedy to prevent legal fiction. The Reformed remedy states that the declaration is not legal fiction because the righteousness of Christ is imputed to the “believer” and substitutes the believer’s righteousness with the righteousness of Christ. This is Martin Luther’s alien righteousness and the Reformed doctrine of Christ for us. Even though the saint remains a sinner, Martin Luther’s Simul iustus et peccator, or simultaneously saint and sinner, covers the believer with the righteousness of Christ. In Reformed thought, the standard of this righteousness is the law.

The Biblicist remedy doesn’t cover sin, it ends it. The standard for righteousness in being justified is the new birth, not the law. We are not only declared righteous, we are righteous because we are born again into the literal family of God. In essence, the Trinity became a family. That’s huge. For eternity the Trinity was only one between the three of them, but their remedy for sin was to make mankind one with them as a family. In the plan of salvation, in the election of the salvific plan, God became a Father, and the Messiah became a Son. This nomenclature denotes the plan of salvation specifically; God not only redeems man, He makes Him His literal family through the agency of the Holy Spirit.

Hence, righteousness is not a declaration made true by a double substitution, it is true because the new birth makes us righteous; it is a state of being, not a mere forensic declaration. The new birth is a onetime event that results in the Spirit living within us forever. Our hearts are truly redeemed, but we are still weak and therefore susceptible to breaking the law. Yet, we are righteous because God’s seed dwells within us, and the law’s ability to judge us has been cancelled. More on that later.

Therefore, Scripture verses must be interpreted by the context of justification or sanctification. Does the verse pertain to the new birth which is a onetime finished event, or the Christian life which is ongoing? What is the difference between the two?

Simply stated, one is a gift, and the other is a reward. Does the context speak of the gift, or what we do to earn our rewards? Does the context speak of the finished work of salvation, or our endeavor to live in fearless and aggressive love followed by its rewards and blessings?

Let’s define the difference by defining the lost versus the saved; the unrighteous versus the righteous. The two have a different master, a different reward, and a different law. The master correlates to the wages received according to their slavery.

We are all born under sin which is defined in the Bible as a master. In this sense, we are/were enslaved to sin. As slaves under the Sin master, though they can do good works, the only wage that can be received is death and condemnation. The law, or the Bible, condemns those who are “under law.”

In contrast, Christ purchased all men with His blood by paying the penalty for sin. He has effectively purchased all slaves from the other slave master. You were “bought with a price.” If you believe this, you are now a slave to the new Master through the new birth. You can only receive wages for life, and there is no condemnation. As Christians, our goal is not to stop doing sinful things; our goal is to gain things pertaining to life. Christians focus on sin way too much—our focus should be love. Peter said that “above all” focus on love because love covers a multitude of sins. The Bible is now our guide for loving God and others, and does not condemn us.

Moreover, salvation is not a mere assent to the facts of the death, burial, and resurrection of Christ, it is a decision to follow Christ in death and resurrection through the baptism of the Holy Spirit that results in the new birth and the permanent receiving of the Holy Spirit. The old you literally dies and you are resurrected a new person.

Amazingly, lost people know this intuitively; the most common reason that the unregenerate don’t want to become saved is because they know it means giving up their present life, and being resurrected to the uncertainty of being a totally new person sold out to the kingdom. I believe that to be the focus of Christ’s exchange with Nicodemus in John 3.

And this is also the focal point of Galatians 2:20. Proponents of progressive justification use this verse to refute Biblicism which proffers a radical dichotomy between justification and sanctification. But in truth, Paul is attacking the Galatian error of progressive justification which substitutes the believer’s love in sanctification for a ritual that keeps justification moving forward. It’s the exact same error propagated by the Reformation.

The context is Paul’s rebuttal regarding how the Galatians were attempting to be justified. Justification is clearly the context. The fact that Paul is addressing the subject of justification in the body of text where Galatians 2:20 resides, is clearly evident (three times alone in Galatians 2:16, Galatians 2:17, 2:21, 3:8, 3:11, 3:24, 5:4). The Galatians were being led away into error via a justification which has law as its standard. It’s the same old song and dance with progressive justification; some sort of ritual or tradition fulfills the whole law which is not the standard of justification to begin with.

Since people cannot keep the law perfectly, the law is dumbed down into some sort of ritual or ceremony. Paul therefore warns them that if they want to be justified by the law, they are responsible for all of the law, not just the recognition of a few rituals:

Galatians 5:2 – Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace.

Obviously, they believed that circumcision satisfied what many call today the “righteous demands of the law,” or a satisfaction “under the eyes of the law.” It is clear that a salvation by circumcision (ordinance) is in the mix here: 2:3, 2:12, 5:2, 5:3, 5:6, and 5:11. Perhaps circumcision saved you, and then the ongoing observance of other rituals maintained ones “just standing” (Gal 4:10, 11). At any rate, this results in the “relaxing of the law” for purposes of love in sanctification. Or in other words, antinomianism:

Galatians 2:15 – We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified[b] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor.

Galatians 5:7 – You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump.

Galatians 5:13 – For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”

Of particular interest to further the point is Paul’s assertion as to what actually fulfills the law; LOVE, not ritual or tradition, especially since we are not justified by the law to begin with.

Now, as we move into the focal point of Galatians 2:20, it is important to define the words used in the verse.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me (KJV [nevertheless I live excluded by ESV]).

Look, this verse is nothing more or less than run of the mill Pauline soteriology. It speaks of the Spirit’s baptism and the new birth. It is arguing against progressive justification by reiterating the new birth. “I am crucified with Christ” speaks of the old us that was crucified with Christ:

Romans 6:1 – What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self[a] was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free[b] from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

In light of Romans 6 and 7, here is what I think this verse is saying:

The old I was crucified with Christ, but nevertheless the new I lives, not the old I, but the new I that is indwelt by Christ. The new I lives by faith in Christ who loved me and died for me.

In light of other Scripture, this is the only conceivable interpretation. And we must also consider the biblical definition of “by faith.” Galatians 5:6 makes the definition absolutely certain:

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

Also note what James said about faith:

James 2:14 – What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

This is the EXACT same faith that is advocated by progressive justification soteriology in general, and Reformation soteriology in particular; a faith without works that invokes some kind of substitution for our works in sanctification. And they love to use Galatians 2:20 to promote it. Last week, we looked at this in-depth through the ministry of one of the more mainline evangelical churches; John MacArthur’s Grace to You ministries. We deconstructed a sermon on Galatians 2:20 by one of the ministry’s most prominent leaders, Phil Johnson, [also see Part 2 here].

In his Reformed run of the mill evaluation of the verse, he advocated the idea that it is a paradox; Paul was speaking of one man that is both dead and alive. Because of Christ, we are dead to the law because Christ fulfilled the law for us. We are alive when Christ’s fulfillment of the law is imputed to us in sanctification. Justification does not change the person in any way, shape, or form, but because of Christ, we are dead to the law for justification and alive to the law in sanctification because Christ fulfills the law in our place. There is no real exchange of masters because justification does not change us; the other Master, Christ, is a servant for us while we remain a slave sold under sin.

As John Piper once stated it, Christ is a school teacher that does our homework for us, and takes the test for us as well. He is also, for all practical purposes, a Master who purchased us with His blood, and then does our work for us. Again, it’s a matter of several single perspectives that unites what God separates. And in fact, the Reformed state constantly that Christians are still enslaved to sin.

This also unites gift and reward making salivation the reward for living by their definition of faith alone. This makes faith alone a work for purposes of earning our salvation. It is doing nothing with intentionality because love in sanctification is deemed works salvation. The servant is not free to love. The servant is not free to serve the other Master because he/she is still under the law that cannot be kept perfectly. But, it is love that fulfills the law, not law-keeping.

Note the following text:

Hebrews 6:9 – Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

Note that God would be “unjust” in not rewarding their love and servitude. Why? Because sanctification is about the earning of reward while justification is a gift. Scripture must be interpreted according to the context of justification or sanctification accordingly.

Faith works in love. Faith works—this is not mere contemplationism or faith in Christocentric facts, it’s a working faith that we will be rewarded for. Let’s now define how faith works by, or through love. It’s the freedom to obey the law of the Spirit of life as opposed to the law of sin and death that the new man was under (Romans 6:14 and 8:2). This is what fulfills the law, not a dumbed down tradition. This is why Christ said that our righteousness must surpass that of the Pharisees; it must be a righteousness that works through love and fulfills the law accordingly. Not that the law is a standard for justification to begin with, but this is set against the idea that it is. The new birth frees the saint to aggressively love through obedience without any fear of condemnation.

Because the Pharisees sought to fulfill the law with their traditions, they relaxed the law and ignored its weightier tenets of mercy and love. As a result, they were rank antinomians on the inside and the outside (Matthew 23:28, Luke 11:39), and just another example of those who hold to progressive justification.

Moreover in closing, if justification does not change us through the baptism of the Spirit and Galatians 2:20 pertains to mere death and life experiences imputed to us by Christ as proponents of progressive justification assert, that leaves us with the raw reality of what the institutional church will look like. As ones still under the law of sin and death, the reading and teaching of God’s law will actually provoke people to sin:

Romans 7:7 – What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

Sin is empowered by its ability to condemn through the law (1Cor 15:56). Sin is empowered and alive via condemnation. The person who is not reborn is under the law and its condemnation. Sin is still empowered by its ability to condemn through the law. This is why Christ came to end the law (Romans 10:4). Regardless of what kind of front the institutional church is able to erect, progressive justification keeps people under the law, under the Sin master, and the law itself will only provoke and promote sin.

In fact, in regard to youth groups, they will turn your children into antinomian rebels. This is irrefutable and a foregone conclusion regarding any doctrine that keeps people under the law. The law will only provoke them to sin because of its ability to condemn those who are still under it. In contrast consider the following:

Romans 7:1 – Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. 3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

See what is really going on in Galatians 2:20? Take the “yet not I, but Christ liveth in me” and interpret it with, “you also have died to the law through the body of Christ.” Because the verse is strictly about how we are truly justified, it must be interpreted with the law in mind. And you can see that context in the venue of Galatians 2:20 with a capital C. Consider another interpretive paraphrase:

I am crucified with Christ and no longer under the law that enslaved me to sin, nevertheless I live according to the new way of the Spirit; yet not the I that was under the law, but the I with Christ living in me because I died to the law through His body: and the life which I now live in the flesh I live by faith working through love according to the Spirit’s law of life.

This is a fair paraphrase unless you want to totally disregard Romans 6, 7, and 8, or worse yet, contradict those chapters. So why in the world is Galatians 2:20 worded this way? First, remember, it is ONE verse, and unlike any other verse about justification. Is this some sort of thumbnail statement that represents the corpus of Paul’s teachings on justification? I think that is very likely. Paul bemoans throughout his letter to the Galatians that he had invested all kinds of time in teaching them about law and gospel. It is very likely that this is a bumper sticker statement that represents the corpus of that teaching. If this verse says what purveyors of progressive justification say that it says, the rest of Pauline soteriology is clearly and completely upside down.

But be certain of this: this teaching of Galatians 2:20 is exactly why the institutional church looks like it does today. It is a return to Pharisee-like antinomianism traditions. It was in fact the Judaizers that were troubling the saints at Galatia.

With that, let’s go to the phones.

The Heidelberg Disputation Series Part 9: The Truth About Galatians 2:20

Posted in Uncategorized by Paul M. Dohse Sr. on July 23, 2015

Blog Radio LogoGalatians 2:20 is the go-to verse for all stripes of progressive justification. For those who seek to live an aggressive sanctification and life of fearless love, it’s constant twisting by proponents of progressive justification is an ongoing nuisance of biblical proportions. This episode attempts to end the argument once and for all.

Friday, 7/24/2015 @ 7pm. Live link: http://www.blogtalkradio.com/falsereformation/2015/07/24/the-heidelberg-disputation-series-part-9-the-truth-about-galatians-220

Church “Covenants” and How You Should Behave in a Protestant Church

Posted in Uncategorized by Paul M. Dohse Sr. on July 23, 2015

http://paulspassingthoughts.com/One endeavor on the long list of objectives here at TANC ministries is to get solid legal insight into what has become protocol in evangelical churches. That process began yesterday during a consultation with a local attorney. As documented here at PPT, the Association of Certified Biblical Counselors (ACBC) and its network of churches has become a virtual divorce mill. The pattern that this ministry continues to be made privy to is documented in an open letter to the executive director of ACBC, Heath Lambert.

Simply stated, New Calvinism, which is a return to the original church polity of the Reformation, does not have the force of state to compel church members to follow its orthodoxy. So, it improvises. Instead of simply burning heretics at the stake, or burning a hole through the tongues of those who ask questions in a challenging way, they ruin names and finances.

We must remember, the orthodoxy of the Protestant Reformation was tailored for a church state. America was originally founded by the Pilgrims who didn’t like how the Church of England did church-state, so they came to America and founded “New England.” The name is not happenstance. The American Revolution put an end to the Pilgrims’ theocracy that dominated the colonies. Actually, “Pilgrims” is a soft term for “Puritans.” And please, spare me the emails about the differences between the Pilgrims and the Puritans—the differences are insignificant in the whole scheme of things.

That brings us to the discussion of soft terms. First, the original Protestant Reformation was a simple church state, but in reality, the definition of “cult” comes into play when church states had to improvise in order to control people because of the American Revolution. A cult is defined as follows: it is any religious organization that controls people by means other than a church state. The etymology of the word “cult” does not become significant until post American Revolution.

In other words, without the force of the state to compel people to obey its orthodoxy, it must resort to manipulation and brainwashing to control people. Yes, church states also emphasize brainwashing because murdering people is costly in its implementation, and fewer people amounts to less resources, but brainwashing becomes even more important and refined when the final solution has been outlawed in an open society.

So, let’s state a definitive definition of cult: it is any religious organization that controls people by means other than a church state, and combines faith with authority. Like its church state predecessor, it assumes that the nature of man cannot obtain unity for a given cause without being ruled by those with superior knowledge of realty.

After the American Revolution, churches became a hybrid of orthodoxy and enlightenment thinking. It became an alphabet soup with a broad range of attitude concerning the ability of man to rule self. But, this never resulted in the full-blown focus on individual responsibility mirrored by the 1st century assembly of Christ. The concept of “church” spawned in the 4th century has always permeated the American church psyche, i.e., orthodoxy being a storybook form of truth written by church “Divines” that the saints can understand, and enforced for their own wellbeing.

With that said, soft terms become vital to the American church as we know it today. Church polity is a soft term for church government; church discipline is a soft term for Unam sanctam, or John Calvin’s power of the keys that gives church authority to decide someone’s salvation on behalf of God. It goes without saying that you obey someone that can take away your salvation.

And, “church covenant” is a soft term for “church contract.” Basically, when you sign a church covenant church contract, you are signing away your right to be heard. In most of these contracts, you agree to obey the leadership and to be “teachable.” Hence, from now on, when our ministry hears, “Gee whiz, all I did was ask questions and now my life is being destroyed,” the subject will mostly likely hear, “No, what you did is breach of contract so take your medicine.”

Note: in many churches that deem themselves congregational, the parishioners unwittingly circumvent that reality by agreeing to a revised church covenant prepared and presented by the elders. See how that works?

Moreover, these third party contracts often negate rights found under civil and criminal law. This ministry, more specifically I, stands corrected in my assertion that coercion is being used to control parishioners. In fact, it is not coercion, but according to what the parishioner has agreed to and signed, especially regarding permission to leave church membership. It’s a contract—you signed it, so shut up, nod your head, say amen, and put your money in the plate. It’s all good; if the elders like you—you will more than likely “be able to stand in the judgement.”

What are the redeeming facts here, if any? Education: NEVER sign a church contract. It’s NOT a “covenant” bolstered by your signature—it’s a CONTRACT. This is why TANC does what it does; education, then solution/alternative.

Is there a way to get justice after signing our rights away? Perhaps, because apparently, marriage is also a contract. Rather than burning you at the stake and burying you in the church yard under a stone edict condemning you to hell, which of course is against the law presently, they will begin by ruining your name, and then destroy you financially via divorce.

The process goes something like this: you break your contract and stop being “teachable.” This tells the leadership that you no longer see yourself as a sinner, and you have become “insubordinate.” A dozen or so respected leaders and their wives start telling your wife that you are no longer “humble” and whether she realizes it or not, she is married to an “angry man.” And hark, behavior that your wife formerly assumed not to be abusive, in fact is abusive. Yes, she is married to a man who “doesn’t love her like Christ loved the church.” It’s all downhill from there.

Apparently, legally, this is interference with a marriage contract. Damages would be determined by a jury if the situation ends in divorce. Also, the idea that ACBC could eventually be subject to a class action lawsuit is not all that farfetched.

However, this is just more evidence that the premise and foundations of the institutional church is egregiously flawed and was designed for a church state to begin with. The solution is the cooperation of spiritual gifts, not authority, and fellowship—not membership.

Meanwhile, if you do not like the solution, behave yourself in the Protestant church. Stop going to discernment blogs and whining—you signed the contract, shut up and live by it.

paul

Heroes are Hard to Find in the Days of Noah

Posted in Uncategorized by Pearl, PPT Moderator on July 23, 2015

PPT HandleOriginally posted January 30, 2012

I’m past it now. Most of my spiritual heroes have fallen. I am now ready for the rest of them to fall if they do— the few that are left, which include the dead.  It’s a good test for one’s faith—do we follow men or Christ?

They cross my path now and then—those who are going through what I have gone through. Some are in the denial stage—others in the disillusionment stage that will draw them closer to Christ and give them more resolve for the truth. They will be ok; after all, every Christian is born again with a little bit of Noah in them.

Have you ever thought about what it must have been like for Noah? He was one of the few Christians left on the face of the Earth, and beyond him, only family members. Noah was a follower of God and didn’t follow the crowd, and in this case, the “crowd” was the whole world. And remember, we may assume that religion and false teachings were very much a part of that landscape as well. Peter also states that Noah was a “herald of righteousness.”

In our day when evangelism is at an all-time low and compromise at an all-time high, more Noahs are needed, especially since Christ said, “As it was in the days of Noah, so it will be at the coming of the Son of Man.” Of course, in our day, many cannot draw encouragement or solace from the life of Noah because after all—whether or not those events are true is neither here nor there—what those narratives say about the gospel is the point. It’s not about Noah, it’s about Jesus.

Neo-evangelicalism’s First Major Trophy: Dr. Donald Grey Barnhouse

I have been writing lately about Neo-evangelicalism. Its connection with Neo-orthodoxy and New Calvinism will be discussed in volume two of The Truth About New Calvinism. Basically. NE  rejected the idea of  separation to maintain doctrinal purity. At some point, Dr. Barnhouse succumbed to how uncomfortable things become when you stand for the truth. His capitulation triggered a tsunami of disillusionment and denial. As recorded by Christian Author MJ Stanford:

CRUSHING COMPROMISE: In November of 1954 Dr. Barnhouse completely capitulated to his denomination, and especially to his Philadelphia Presbytery. Christians throughout the world were astounded by this seemingly sudden surrender. The Philadelphia Bulletin for November 12, 1954, reported:

“A 22-year-old breach between the Presbytery of Philadelphia and Dr. Donald Grey Barnhouse has been healed by the latter’s recent appearance before the Presbytery expressing the desire for closer fellowship with the alienated group. Presbytery immediately responded in an open-armed gesture of welcome…. Dr. Barnhouse said, “I have come to realize that some of my personal relationships have suffered because of these past differences, and I now recognize that this has been a mistake. For my part I want to work in much closer fellowship with you in the Presbytery.”

Can you imagine those same words coming from the mouth of Noah?:

I have come to realize that some of my personal relationships have suffered because of these past differences, and I now recognize that this has been a mistake. For my part I want to work in much closer fellowship with you in the Presbytery.

Thereafter, Barnhouse’s  compromise is credited with greasing the wheels of the Progressive Adventist movement and Neo-Pentecostalism/Oneness Theology:

SEVENTH-DAY ADVENTISM ACCEPTED: It was in 1956 that Dr. Barnhouse’s ecumenical love-stance included cultic compromise. At that time he and Dr. Walter Martin entered into “sweet fellowship” with masters of deceit–the leaders of Seventh-Day Adventism! As a result there appeared an astounding series of articles in Eternity, beginning in September, 1956.

While not agreeing with some of their “screwy doctrines,” of as he put it, he insisted that “they are as orthodox on the great fundamentals of the Person and work of Christ as anybody in the world could be.” (I for one, then, am out of this world!) In these fateful and disquieting disquisitions Dr. Barnhouse went all out in an effort to convince Christians that Seventh-Day Adventists were safe and sound evangelicals and should be accepted into full fellowship.

This irresponsible sponsorship brought forth a storm of protest all over the world, with thousands writing in repudiation of the sheep-stealing and doctrinally deviant cult. Dr. Barnhouse was untouched. As a friend of his used to say of him, “He was dogmatic about any subject even when he was totally wrong.”

SEVENTH-DAY ADVENTISM ACCEPTS : The wily Adventists were quick to take advantage of Dr. Barnhouse and his pandoric patronage. As early as October 2, 1956, the Adventist monthly, Signs of the Times, came forth with an editorial entitled, “Adventists Vindicated.” “Vindicated” before the vindication was even published!

Their statement contained this telling sentence: “As to the effect of Dr. Barnhouse’s courageous reappraisal of Seventh-Day Adventism, we are convinced that it will not only create a sensation in evangelical circles, but it will lead thousands to restudy the ‘message’ which Seventh-Day Adventists feel called to give to the world in these last days.”

QUESTIONABLE “QUESTIONS ON DOCTRINE”: Just a few months later, early in 1957, the SDA denomination published an official 700-page volume entitled, Seventh-Day Adventists Answer Questions on Doctrine. The primary purpose of this tome was to convince evangelicals, hand-in-hand with Dr. Barnhouse and Dr. Walter Martin, that theirs was an evangelical body.

PREPOSTEROUS PENTECOSTAL PERCENTAGE: 1957 also witnessed Dr. Barnhouse and Dr. Martin entering into “close fellowship” with the Pentecostalists. Eternity for April, 1958, reported the visit with the leaders of the Assemblies of God at their headquarters in Springfield, Missouri, stating, “We found total disagreement of two percent of our doctrines, and absolute agreement of 95 to 98 percent.” Again, believers were strongly exhorted to enter into fellowship with this anti-security, tongues and healing group.

It was at this time that the Pentecostal plague was beginning to break loose and infect the larger denominations. The Barnhouse-Martin open door policy substantially contributed to the present-day charismatic errors that are rending the Body of Christ.

Here the promoters of oneness gave their blessing to the most divisive and dangerous element of all! An ex-Pentecostal leader stated, “The denominations that are accepting and tolerating the Neo-pentecostals also exhibit tendencies toward Neo-orthodoxy, Neo-evangelicalism, and Neo-morality.” To this day, Dr. Walter Martin frequents the Pentecostal platforms of the country.

Hero Gone Bad: John MacArthur Jr.

The present-day compromise of John MacArthur Jr. is reminiscent of Barnhouse. MacArthur has no shame in regard to who he gives credibility to. MacArthur was corrupted via his friendships and associations with the likes of John Piper and Michael Horton. Though elders are to be beyond reproach, for seven straight years including this one, he will appear on stage with serial sheep abuser and hypocrite extraordinaire, CJ Mahaney. MacArthur came completely out of the closet when he wrote the Forward to Uneclipsing the Son, written by New Calvinist Rick Holland. In the Forward, JM plainly rejects the significant role of the Father and the Holy Spirit in salvation and sanctification.

Biblical Counselors Gone Bad: The National Association of Nouthetic Counselors

Peaking in the early 90’s, this organization could not have found warehouses big enough to archive the stories of changed lives for God’s glory. Through training in this program, I myself was able to prevent a suicide with the  Lord’s help. In 1992, a NANC training center in Ohio saw twelve solid conversions to Jesus Christ in one year. Unfortunately,  NANC allowed the infiltration of other “biblical” counseling organizations via teaching and board members. Today, NANC is responsible for leading thousands down a path of destruction.  Former stalwart members such as Lou Priolo and Martha Peace now drink the kool-aid of New Calvinism and serve it to thousands daily by books and speaking engagements.

Disillusioned Followers of the Always Bad John Piper

A reason for Piper heroship is extremely wanting. He was initially educated in humanistic Philosophy before attending the epicenter of Neo-evangelicalism: Fuller Seminary. Fuller Seminary frequently hosted the likes of Karl Barth during the time that Piper was a student there. The same year that he graduated from Fuller, he went to Germany to study under Neo-orthodox theologians. Though Piper’s pedigree is suspect to say the least, his popularity is unprecedented. Many of Piper’s followers are clearly in the denial stage; chief among them, the former Christian recording artist Steve Camp. Camp has written several articles on his blog that vent his perplexity regarding Piper’s behavior—peppered with statements like, has anybody seen the real John Piper lately? Steven, Steven, Steven, face it—John Piper was never real. Camp also wrote a lengthy article concerning a bizarre concoction by Piper and CJ Mahaney known as “The Scream of the Damned.” Apparently, it taught that Christ was condemned to hell as part of the atonement. One wonders if Piper and Mahaney themselves are amazed at what they get away with.

Christians need to remember that a love for the truth is a particular part of the salvation gift ( 2Thess. 2:10). When it gets right down to it, every Christian has the stuff Noah had—even if they are the last ones on earth to stand for the truth. It’s there, you will find it if you want to. Others have followed in the way of Noah. During the time of Constantine, a notable teacher stood against the onslaught of Arianism and was forced into exile. His name was Athanasius. Someone once said to Athanasius that the whole world was against his uncompromising stand; to which he replied, “Then I am against the world.” This is where the saying Athanasius contra mundum (“Athanasius against the world”) comes from.

He was like Noah. When it gets right down to it, we all are. Compromise only delivers a truce tormented by a nagging conscience. It’s not worth it.

paul

Cult Free Zone

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

Cult free zone 2

Faith and Authority

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

Cult 2

Purpose

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

HF Potters House (2)

Gifts Under ONE Head

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

HF 1

It’s Not About Election

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

Red Herring 1

PPT Moderation Policy

Posted in Uncategorized by Pearl, PPT Moderator on July 22, 2015

PPT HandleOriginally published May 11, 2015

Here at PPT, discussing how we should moderate comments is an ongoing discussion. While being strong believers in the arena of ideas, it’s not an arena of platforms supplied to every theological ragamuffin that comes down the pike.

However, as you know, PPT/TANC also values knowledge about world philosophy because we think it lends greatly to the historical aspect of grammatical-historical interpretation of reality. So, we may very well allow comments from someone who could care less about the religious dogfight, but has something informative to add in areas that we deem to be important information.

But I have decided to drive a stake on something regarding the issue of moderation. Anybody aware of my writing style is also aware that my posts usually encompass four or five points based on research of some sort accompanied by citations. This brings me to the point.

Since the conception of this blog in 2009, I have noticed a marked pattern in how Calvinists comment. They rarely address the specific points made in the post, but instead make some sort of broad statement concerning my supposed cluelessness in regard to what Calvinism is really about. That’s always first in this construct, followed by some residual concern about a grammatical error, “name calling,” or something that points to some sort of personal flaw.

I have noticed this pattern for a long time, but have never stopped to really think about it. That is, until we received another such comment today. Regardless of the fact that the post made specific points backed up with specific data, all of that was ignored and…

“This displays an absolutely stunning ignorance concerning the actual teachings of Calvinism and a truly disgusting level of name calling, personal insults. However, all that is truly acceptable given that you know everything there is to know about everything you rail against.”

This is a Calvinist protocol that I have seen time, and time again since 2009. What’s going on? How can they just bypass the main propositions of the post all together and make these twofold blanket statements?

First of all, from now on, this Calvinist protocol will be rejected at PPT. Objections that do not address the main points made in the post will not be passed through moderation.

With that said, what do I think is behind this approach? Something is, it’s been too consistent, too many times, and for too long; some sort of logic drives it. Have you read any of my recent posts about the two contrary interpretations of reality within evangelicalism? If these people think my literal interpretation of reality disqualifies me from understanding Calvinism, wouldn’t that explain this approach? Wouldn’t they have to present a grammatical-historical argument to refute the specific points made in these posts?

Also, it’s obvious that they wouldn’t want to address my perception of reality as being the crux of my error. That’s a rabbit they want to keep in the hat.

paul

Salvation

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

Salvation

A Memo to Protestants

Posted in Uncategorized by Paul M. Dohse Sr. on July 22, 2015

Stupidity 2

Acts Lesson 59

Posted in Uncategorized by Andy Young, PPT contributing editor on July 21, 2015

Acts Series

 

Tuesday Night Bible Study – Now LIVE on Blogtalk Radio!
Lesson 59 – July 21, 2015 (click here to listen)

 

 


Join us each Tuesday night at 7:00 PM as the host, Andy Young, leads a verse by verse exegetical study of the Book of Acts.

In tonight’s lesson, Paul eludes a conspiracy against him by the Jews and religious leaders, and a Roman Captain displays his character.

Acts 23:12-30

 

The Potter’s House 7/19/2015: Blogtalk Radio Overview – Galatians 2:20

Posted in Uncategorized by Paul M. Dohse Sr. on July 20, 2015

Protestantism: The Loveless Religion

Posted in Uncategorized by Paul M. Dohse Sr. on July 20, 2015

Faith works; why? Because it’s alive…

Even so faith, if it has no works, is dead, being by itself.

And the work of faith is love…

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.

The dominate religion of our day, though it appears in many different forms and versions, is antinomianism. This is a religion that has an aversion to law which guides love…

If you love me, keep my commandments.

For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.”

Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

Because of the religion of antinomianism, love and the heart grows cold…

And because lawlessness [anomia] will be increased, the love of many will grow cold.

their heart is unfeeling like fat, but I delight in your law.

Protestantism is predicated on womb to the tomb substitution. Christ is not only a substitution for the penalty of sin, but must also be a substitution for our works. In other words, His loving works (plural) must be continually imputed to us.

Of course, this is illogical when set against the fact that our works will be evaluated…

His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’

For all of us must appear before the judgment seat of the Messiah, so that each of us may receive what he deserves for what he has done in his body, whether good or worthless.

For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do.

He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. But when you give a feast, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

Every religion on earth can lay claim to some sort of good works, but when faith is separated from good works like a body is separated from the spirit, it is impossible for that religion to be earmarked by love. It is a dead body that looks good for a dead body—a body prepared for an open casket viewing.

It is a body of faithless, loveless, dead works. That’s Protestantism despite how well the dead body is adorned with spiritual sounding orthodoxy and dead works.

paul

The Heidelberg Disputation Series: Part 8, The Go-To Verse for Contemporary Expressions of the Heidelberg Disputation; Galatians 2:20, Part 2

Posted in Uncategorized by Paul M. Dohse Sr. on July 20, 2015

Listen to audio file or download. 

Accompanying video version:

The Heidelberg Disputation Series: Part 8, The Go-To Verse for Contemporary Expressions of the Heidelberg Disputation; Galatians 2:20, Part 1

Posted in Uncategorized by Paul M. Dohse Sr. on July 19, 2015

Listen to audio file or download. 

Accompanying video version:  

The Imputation of Christ’s Righteousness Denies God as Father

Posted in Uncategorized by Pearl, PPT Moderator on July 18, 2015

PPT HandleOriginally published March 10, 2015

One of the most popular truisms in our day is the often-heard “righteousness of Christ” mantra. “We have the righteousness of Christ,” “The imputation of Christ’s righteousness,” etc. The mantra is indicative of the rampant last-day’s false gospel propagated by the institutional church.

The Bible never states that the righteousness of Christ is imputed to us or covers us, but rather states that we have the righteousness of God. Why is this seemingly technical difference all-important? Because the notion distorts the identity of the Trinity. God is no longer a father, and Christ is no longer our brother.

Have you ever wondered why God is called the Father? Because a father is able to give life—the same kind of life that makes up his own essence; in this case, righteousness. Because we are fathered by God through the Holy Spirit via the new birth, we are not merely declared righteous, we are MADE righteous. Therefore, the Reformation’s forensic justification gospel denies the Trinity and the new birth.

The idea that we can’t really be righteous and are only declared righteous further denies that God is a true father. How? It denies that we are truly born of God because we fall short of keeping the law perfectly. In his letter to the Galatians, Paul argues that this replaces the seed of God with the law and actually makes the law a life-giving seed. Paul states that only one seed was promised to Abraham and his offspring (Christ), not two, and “God is one.”

The primary point of Galatians 3:10-20 is that God the Father is the only one who gives life, He is the one seed. “The promise” spoken of is the promise of the new birth through the one seed. If you note the passage carefully, “the promise” was made to Abraham and Christ. No law can give life, nor can an “intermediary” (verse 20) which probably speaks to Moses or the angels or both.

Christ’s role was/is that of Brother.

“Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters” (NIV).

“For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers” (ESV).

The “one source” is God the Father, and because of Him, Christ is not ashamed to call us brothers and sisters. Christ died for us, and God’s promise to Abraham and Christ was that many would be raised to glory with Christ. The impartation of righteousness was not Christ’s role in salvation—His role was to pay the penalty for our sins.

Notice in the aforementioned citations from Hebrews 2:11 that we are “made” holy and “are” holy. If that is negated by an inability to keep the law perfectly, that makes the law a co-life-giver with God the Father. But there is only one God and only one seed.

What makes a believer holy is the regeneration of the heart through the new birth. The saved person is literally born of God’s seed (1John 3:9). Because of our mortal state, this results in a change of direction, not perfection. The Bible describes it as a reversal of slavery and freedom (Romans 6:20). But at any rate, Christ came to end the law for judging our holiness (Romans 10:4). If it wasn’t for the weakness of our mortal bodies, we would not sin and therefore we long for resurrection (Romans 7:23-25).

The idea that Christ kept the law perfectly so His righteousness can be imputed to us makes the law a co-life-giver with God, makes Christ both father and brother, denies that the Holy Spirit raised Christ from the dead per “the promise,” and makes the law part of the Trinity.

It’s a really, really bad idea and an egregious false gospel. God is one, not many. There is only one life-giver, and that’s why we call Him “Father.”

paul

Righteousness of Our Own

Posted in Uncategorized by Paul M. Dohse Sr. on July 16, 2015

Gift 2

Galatians 2:20 in 16 Minutes

Posted in Uncategorized by Paul M. Dohse Sr. on July 15, 2015

Is Contemporary Biblical Counseling Really About Change? 7 Minutes

Posted in Uncategorized by Paul M. Dohse Sr. on July 15, 2015

Progressive Justification Orthodoxy Runs Long and Deep Among Those Who Call Themselves “Protestants”

Posted in Uncategorized by Andy Young, PPT contributing editor on July 15, 2015

beth post 01

It will only be a matter of time before I get “unfriended” again. (sigh)

Andy

Sinners?

Posted in Uncategorized by Paul M. Dohse Sr. on July 15, 2015

Sinners 2

The Potter’s House 7/12/15: Doublespeak

Posted in Uncategorized by Paul M. Dohse Sr. on July 15, 2015
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The Magnum Opus of the Reformation: Martin Luther’s Heidelberg Disputation, Part 7: Martin Luther’s Unveiling of the Bondage of the Will

Posted in Uncategorized by Paul M. Dohse Sr. on July 14, 2015

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Welcome truth lovers to Blog Talk radio.com/False Reformation, this is your host Paul M. Dohse Sr. Tonight, part 7 of “The Magnum Opus of the Reformation: Martin Luther’s Heidelberg Disputation, Martin Luther’s Unveiling of the Bondage of the Will.”

Greetings from the Potters House and TANC ministries where we are always eager to serve all of your heterodox needs. Our teaching catalog can be found at tancpublishing.com.

If you would like to add to our lesson or ask a question, call (347) 855-8317. Remember to turn your PC volume down to prevent feedback. If you choose to use Skype to listen to the show, my advice is to just dial direct from your Skype account without using any of the Blogtalk links. 347-855-8317.

Per the usual, we will check in with Susan towards the end of the show and listen to her perspective.

Remember, you may remain anonymous. When I say, “This is your host; you are on the air, what’s your comment or question”—just start talking.

If you would like to comment on our subject tonight, you can also email me at paul@ttanc.com. That’s Tom, Tony, Alice, Nancy, cat, paul@ttanc.com. I have my email monitor right here and can add your thoughts to the lesson without need for you to call in. You can post a question as well.

Tonight, we continue in our sentence by sentence evaluation of the HD [Heidelberg Disputation] after addressing some asides in parts five and six. We hear a lot about Martin Luther’s bondage of the will. Tonight, we are looking at the very conception of Luther’s beliefs on the human will. What we are going to find is that Luther’s explanation of human will derived from his position of mortal and venial sin.

Simply stated, if one believes that every act they perform is mortal sin, even their good works, their life is forgivable. Man must not believe he can do a good work. Let’s use theses 11 and 12 to segue into thesis 13 which is the first unveiling of Luther’s bondage of the will.

Thesis 11: Arrogance cannot be avoided or true hope be present unless the judgment of condemnation is feared in every work.

This is clear from Thesis 4. For it is impossible to trust in God unless one has despaired in all creatures and knows that nothing can profit one without God. Since there is no person who has this pure hope, as we said above, and since we still place some confidence in the creature, it is clear that we must, because of impurity in all things, fear the judgment of God. Thus arrogance must be avoided, not only in the work, but in the inclination also, that is, it must displease us still to have confidence in the creature.

Here is something that I haven’t talked about enough in this series: the Reformers were masters of doublespeak. So far, it is obvious that Luther disavowed any value in regard to human life. Yet, in some sentences, he sort of makes it sound like that the issue is life without God. This isn’t the case at all; this is a strict dichotomy between 100% evil and 100% good with nothing in-between.

In contrast, God makes new creatures of mortal men. This flies in the face of Reformed ideology and all of the theology that flows from it. Note that, like all good Gnostics, Luther saw impurity in “all things.” And of course, that includes mankind.

Hence, as stated in this thesis by Luther, man must not have any confidence in self. In other words, God’s creation of man has no inherent ability. The natural ability to do anything is the glory story. Anything that brings glory to man diminishes God. Listen, as one example, the Puritans didn’t dress like they did for no good reason. To wear something with a little color or style would have been the glory story. By the way, do you want to help people? Know this: EVERYTHING people do they do for a reason. Logic drives action. If you want to help people, find the logic behind the action.

So, Reformed ideology splits reality into a strict either/or dichotomy; it’s either the glory story or the cross story. The glory story, or the story of man, can only bring about arrogance.

Let’s pause here to look at the foundational ideology of the Reformation which deals primarily with metaphysics. Like I said, everything people believe and do flows from their logic, so what is the logic that all of this stuff flows from? This is a very simplified version, but it really boils down to this: God does everything that He does because of His self-love. And because God loves Himself, He created evil as a contrast to His holiness. In other words, evil helps to define His holiness by contrast.

This leads to the essence of state of being, or metaphysics, or why things are, or their state of being, according to the metaphysical narrative. What’s a metaphysical narrative? Simply stated: state of being is a story written by God. Everything that is happening in the world today, right down to what people decide to wear, is predetermined by God in His historical prewritten narrative.

All of this benefits God’s self-love. Everything is for His glory. And according to this story, man thinking that he has freedom of choice on any level is evil, and what is he doing? Right, he is writing his own story. If you think that it was your decision to wear what you wore today, you are writing your own glory story. Either you are writing your own life story, or God is writing your life story. You are either god writing your own reality, or God is writing your realty.

Of course you don’t have freedom of the will—that would be writing your own reality—that would be making yourself God. We can also stop here and talk about how the Bible fits into this. The Bible becomes a prototype or model for interpreting reality according to God’s story which is primarily about redemption. The Bible is therefore a tool for interpreting reality according to the cross story, or God’s prewritten metaphysical narrative. And folks, this is everywhere. This way of using the Bible saturates the institutional church.

An example, one of myriads, is the Bible Mesh study material. Listen carefully to what these guys are saying in this promo for the study:

Notice the constant theme of Bible as story, and everything in the Bible being about Christ; ie., redemption. Notice that the Bible is also “your story” and this study enables you to put yourself in the story. You have heard me talk often about the redemptive historical method of interpreting the Bible and this is what it is. They make the Bible a tool for interpreting all of reality according to Martin Luther’s cross story metaphysics. And frankly, 90% of the evangelicals occupying the pulpit in the institutional church take this approach to the Bible.

Thesis 12: In the sight of God sins are then truly venial when they are feared by men to be mortal.

This becomes sufficiently clear from what has been said. For as much as we accuse ourselves, so much God pardons us, according to the verse, »Confess your misdeed so that you will be justified« (cf. Isa. 43:26), and according to another (Ps. 141:4), »Incline not my heart to any evil, to busy myself with wicked deeds«.

So, if you look at two slides on the program slide show, you see two contemporary illustrations published by the Reformed camp that explain where we have come to this point. The two man chart explains the metaphysics,

the-fetus-of-cog2Cross Chart WB

and the cross chart explains the application as stated in this thesis by Luther: “For as much as we accuse ourselves, so much God pardons us…” His use of Isaiah 43:26 pretty much puts it in a nutshell: confession of sin leads to ongoing justification which can only be found in the institutional church. If we believe man has no will to choose good, and that everything we do is sin, we qualify to be forgiven for purposes of ongoing justification. It’s not complicated.

Thesis 13: Free will, after the fall, exists in name only, and as long as it does what it is able to do, it commits a mortal sin.

The first part is clear, for the will is captive and subject to sin. Not that it is nothing, but that it is not free except to do evil. According to John 8:34,36, »Every one who commits sin is a slave to sin.« »So if the Son makes you free, you will be free indeed.« Hence St. Augustine says in his book ›The Spirit and the Letter‹: »Free will without grace has the power to do nothing but sin«; and in the second book of ›Against Julian‹, »You call the will free, but in fact it is an enslaved will,« and in many other places.

The second part is clear from what has been said above and from the verse in Hos. 13:9, »Israel, you are bringing misfortune upon yourself, for your salvation is alone with me,« and from similar passages.

Again, we will take note of something Luther was accustomed to in his doublespeak. Though he quotes Augustine saying that the will can do nothing but sin without grace, we know that Luther also believed that the will can do nothing but sin WITH grace. This is just another example of his doublespeak. This seems to be very indicative of Reformed teachers; they sow seeds of doubt that they are stating outrageous ideas, but after a space of time the outrageous, tempered by a contradictory statement, will be accepted through repetition. The doublespeak is a red herring until you are fully indoctrinated.

Luther is stating here that the will is “not free except to do evil.”

Thesis 14: Free will, after the fall, has power to do good only in a passive capacity, but it can always do evil in an active capacity.

An illustration will make the meaning of this thesis clear. Just as a dead man can do something toward life only in his original capacity (in vitam solum subiective), so can he do something toward death in an active manner while he lives. Free will, however, is dead, as demonstrated by the dead whom the Lord has raised up, as the holy teachers of the church say. St. Augustine, moreover, proves this same thesis in his various writings against the Pelagians.

Here is where we will employ some help from one of the leading Reformed scholars on Luther’s theology of the cross. This is from Gerhard O. Forde’s “On Being a Theologian of the Cross” which is a commentary on the HD.

Theses 14 and 15 are an attempt to define a little more closely what sort of ability may be ascribed to the will. If, as we have seen in thesis 13, the will is not nothing and is not forced or determined, and if, as we might say, we are not puppets, how then may the power of the will be described?

Pause.

Stop right there. This is the Reformed, “But of course we are not puppets, so how do we explain this?” But the only logical conclusion to Reformed ideology is that we are in fact puppets. In classic Reformed teaching protocol, the brainwashing technique is to deny the logical conclusion while hoping that you will function according to the very logical conclusion and goal that they are seeking.

Listen, according to their very own redemptive-historical hermeneutic, we are nothing but characters in a narrative. No, no, no, we are not puppets, rather, we are mere characters in a metaphysical narrative who are penciled in. And we have a choice, and this is a paraphrase, “…join the plot of the divine drama that includes your story, or attempt to be your own god and write your own glory story.” That’s it. That’s it in a nutshell.

I have been learning a lot from Susan about Jonathan Edwards, and she has so much data already accumulated that I don’t know whether she is going to be able to find this or not, but she was sharing with me about Edwards’ view of the will. Basically, he believed that before a person performs an action, God puts the thought, idea, will, and decision to act in one’s mind beforehand. This kind of goes hand and hand with Edwards’ belief that God is recreating reality at every moment. So, in essence, everything you do is a recreation of reality when it gets right down to it.

So this is how this works: the Reformed will continue to deny that we are puppets while teaching all of the elements of puppeteering. If you teach all of the elements constantly while never speaking of the logical conclusions, people will eventually function according to the logical conclusions which is what they are after. Functionality is the goal—not understanding. Reformation ideology is vehemently opposed to reason and understanding.

Here is another example: the official Reformed doctrine of already not yet. So classic. Sure, sure, you are already saved, of course you are! But not yet. So you think: “Well, sure, our salvation will be fully realized when we are resurrected. That makes total sense.” Well guess what? You just bought into progressive justification. See how this works? Salvation doesn’t have a beginning and an end. It’s a conception. Conception is a onetime final event that completes its work in an instant. You didn’t exist, now you do—end of story.

Let’s continue with Forde’s quotation.

If the claim is that we are to “do what is in us,” then the question quite naturally follows: What then is in us? What sort of capacity do we have?

Pause. Stop right there. Let me shortly answer that question according to 1John chapter 3 before we move on: God’s seed. God’s DNA. We are literally born of God and have His seed IN us. We are new creatures born of God.

To get at the question Luther here uses a distinction current in his day between what our translation has called a “passive capacity” and an “active capacity.” What does that mean? In its passive capacity the will can do good when it is acted upon from without but not on its own, not in an active capacity. A commonly used physical analogy is water. Water has a passive capacity to be heated, but it can’t heat itself. It has no active capacity to do that.

The example Luther uses in his proof is even more to the point because it deals with death and life. On the one hand, corpses could be said to have a passive capacity for life because they can be raised from the dead. But not, of course, on their own power, not in an active capacity, not even in the slightest. Not even by doing their best! The capacity they have is strictly passive. They can be raised, but only by divine power. On the other hand, it is of course true that while a people live they have the active capacity to do something about life and death. They can take life, either their own or some other, but they can’t create or give life. Yet, that only demonstrates that, after the fall, will in its active capacity can only do evil. Since will after the fall is dead and bound to do deadly sin, it can be rescued only from without, as indicated by the fact that it could not bring life out of death but could only be commanded from without by our Lord.

Thus, the fact that even after the fall the will is not nothing means that there is something there. What is it? It is a strictly passive capacity, not an active one. That means that it can be changed but it will not change itself. To be changed, it will have to be accessed “from without.” But it will take radical action. It will take death and resurrection. So we are again pointed toward the cross.

Here, we have plunged the depths of Martin Luther’s bondage of the will. Man is dead, and death is defined as the waters of mortal sin. The waters of mortal sin are not only what man dwells in, he is those waters. He is passively dead. The only active works he can do is dead works. The material realm is man’s glory story of death. He ebb and flows between dwelling in death and experiencing resurrection resulting from him being acted upon from the outside. Being acted upon is completely determined by God’s decision and good pleasure. The long and short of being saved is merely giving testimony to this fact and seeing it for what it is. Saving faith is giving testimony to what you see only, and not anything that you do.

To think you are not dead is mortal sin that cannot be qualified for forgiveness. And again, do see what these guys do? No, no, we are not puppets, right? A question: what do we know about puppets? Well, we know that they are dead. We know that they cannot do anything until they are acted upon, right? This Gerald Forde guy is just like all of the Reformed; he will deny that he is saying that we are mere puppets, and then will describe our Christian existence as puppetry.

This is what annoys me so deeply about people who listen to these yahoos because, “they say some good things.” Why would anybody spend any time investing in this intellectual dishonesty?

So, what is the biblical view of the will? Romans chapter 6. Before one is saved, they are enslaved to sinful desires and free to do good works. Slavery indicates the type of wages that the slave gets—only wages for death. Unsaved people are also indifferent to the law that they will be ultimately judged by. They do not love God’s law. But, they definitely have a free will to follow their God-given conscience and receive rewards for doing so. A person who lives a good common sense life will of course suffer fewer calamities than the foolish. But in the end, this only means less condemnation.

The saved person also has a free will. They are enslaved to righteousness, but unfortunately free to commit sin. However, they do not receive wages of death because they are no longer under the condemnation of the law. They can only receive wages for life. They are no longer indifferent to the law, but love God’s law and its truth. The chart below may help:

romans-6

The new birth is a reversal of sin and slavery resulting in a change of direction. No one sins perfectly, and no one loves perfectly. It’s a direction, not perfection. But if you look at the Reformed cross chart again, neither is it a downward direction of sinful perfection resulting in making the cross bigger.

That’s the end of our lesson tonight—let’s go to the phones.

Sabbath “Rest” Soteriology

Posted in Uncategorized by Andy Young, PPT contributing editor on July 14, 2015

Just more evidence of the error of Reformed theology. Sorry boys, the Christian life is not equal to the sabbath “rest”. We are to work! Our “rest” comes when we receive our rewards at the Bema of Christ!

Andy
tripp rest

 

John Piper’s Works Salvation via Gospel Contemplationism

Posted in Uncategorized by Pearl, PPT Moderator on July 14, 2015

Originally posted August 7, 2013

“’Preaching the gospel to ourselves every day’ and ‘living by the gospel’ are not cute little truisms for sanctification help, they are the prescription for keeping your salvation.”

In the following video excerpt, John Piper explains how you keep your salvation through riveting YOURSELF to the works of Christ seen in the whole Bible. I have posted before on Piper’s view of how Christians continue to be saved by the same gospel that saved us. According to Piper, and the Calvinistic gospel in general, moving on to maturity in sanctification is works salvation. We have to keep our salvation by an ambiguous definition of what is not works in sanctification and what is works in sanctification. “Preaching the gospel to ourselves every day” and “living by the gospel” are not cute little truisms for sanctification help, they are the prescription for keeping your salvation.

Notice that he presents Romans 10:9, a clear onetime event that saved us (a justification verse), as something that we have to continue to confess in order to have assurance of salvation (a perpetual believing and confessing).  This is works salvation and heresy of the first order.

Acts Lesson 58

Posted in Uncategorized by Andy Young, PPT contributing editor on July 14, 2015

Acts Series

 

Tuesday Night Bible Study – Now LIVE on Blogtalk Radio!
Lesson 58 – July 14, 2015 (Click here to listen)

 

 

 


Paul testifies before the Pharisees and Sadducees while in the custody of the Romans

Acts 22:25 – 23:11

TANC 2014 Uncut: The Roots of Christian Anti-Semitism, John Immel

Posted in Uncategorized by Pearl, PPT Moderator on July 13, 2015

 

Click on to enlarge power points: 

 

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Smoking Gun: ACBC is a Nationwide Divorce Mill

Posted in Uncategorized by Paul M. Dohse Sr. on July 13, 2015

EDMChrist made it clear that what God has brought together NO man is to separate. Does this mean God predetermines every marriage in regard to particular spouses? I doubt it. This probably refers to God’s covenant of marriage and the theology of vows. At any rate, death, unrepentant adultery, and an unbeliever who abandons their believing spouse are the only exceptions.

How does one live happily with a spouse who has become difficult? For Protestants, that is a hard question because the focus has been on justification for 500 years with little emphasis on the biblical art of godly living (sanctification). When you are supposedly sanctified by a perpetual “return to the gospel afresh”… knowledge on how to repair a marriage is going to be what it is today, practically nonexistent. And of course, living by the same gospel that saves us (not saved us) is a very complex matter needing the ongoing “research and development” of gospel-centered experts.

Add to that: Protestants don’t even have justification right. Little wonder then that the institutional church is a train wreck after 500 years of scholarship and trillions of hard-earned laity dollars. What is the answer? The answer is a laity movement that will reclaim the priesthood of believers seized by Gnostic hacks dressed in biblical garb.

The answers will come through one Lord, and one word interpreted by individuals indwelt by the Spirit who gives all knowledge needed for life and godliness liberally. In case we forget the obvious, “I was only obeying the elders” will not cut it when you stand before Christ and His blazing eyes of fire. The Nazis were very good at being “subordinate,” and many were hanged accordingly. I realize Reformed elders claim God gave them His authority to rule on earth, but you may want to rethink that claim.

As predicted, the biblical counseling movement overseen primarily by the Association of Certified Biblical Counselors (ACBC) has become a divorce mill via its efforts to build marriages that “look like the gospel.” And the smoking gun is a book written by Leslie Vernick titled The Emotionally Destructive Marriage: How to Find Your Voice and Reclaim Your Hope that is widely used among ACBC counselors.

The obvious problems here are first seen in the title of the book. As Christians, is it really our goal to, “find our voice”? I thought it was our goal to please God in every circumstance. Secondly, the idea of emotional destruction is subjective at best and a ticket to do anything you want at worst. To make the point here, Google “American Civil Law.” In a culture judging anything that causes bad feelings to be abuse, such an approach to “biblical counseling” should give one pause.

Thirdly, why do Christians need a 240 page book written by a serial regurgitator of other people’s thoughts to FIND hope? You would think that by now Christians would be fairly certain about where hope is found.

Chilling is the examination of the 61-question survey found in the book that supposedly determines if one is in an abusive relationship or not. In the hands of a person that is unhappy in their marriage, the outcome will be a foregone conclusion. It’s like asking a chicken if Colonel Sanders is an emotional abuser.

The lynchpin becomes the ACBC’s loose interpretation of 1Corinthians 7:12-16. If the spouse is already an unbeliever, emotional abuse is tantamount to departing from the marriage even if they have not left physically or filed for divorce. Church discipline takes care of the pesky obstacle of the “abusive” spouse being a believer—they can be declared an unbeliever…actually MADE an unbeliever by elder authority supposedly vested to them by God. This paves the way for sanctified divorce.

It boils down to this: whoever is handed the book by the counselor is coronated as the abused spouse. Be sure of this: if both counselees in a bad marriage were handed the book, both would be guilty of the same thing. This is the smoking gun: it depends on who the ACBC “biblical counselor” wants to label abusive for whatever the motives might be.

I think a present situation that I am involved in says it all. I know enough about the situation to know that if the person I am talking with took the book’s survey, the other spouse would be judged as emotionally abusive hands down. The other spouse was handed the book because of who the ACBC counselor wanted to label “abusive.”

This is the niche service that Leslie Vernick now supplies to ACBC counselors.

paul

The Magnum Opus of the Reformation: Martin Luther’s Heidelberg Disputation; Part 7

Posted in Uncategorized by Paul M. Dohse Sr. on July 9, 2015

Blog Radio LogoThesis 13: The Unveiling of Luther’s Bondage of the Will 

Friday, 7/10/2015 @ 7pm. Program link:

http://www.blogtalkradio.com/falsereformation/2015/07/10/the-magnum-opus-of-the-reformation-martin-luthers-heidelberg-disputation-p7

An Open letter to Dr. Heath Lambert, Executive Director, Association of Certified Biblical Counselors

Posted in Uncategorized by Paul M. Dohse Sr. on July 9, 2015

To Dr. Heath Lambert

Executive Director: Association of Certified Biblical Counselors

2825 Lexington Road, Louisville, KY 40280

From Paul Dohse, TANC Ministries

58 West Harbine Ave., Xenia, Ohio 45385

mail@ttanc.com 937.478.1201

The purpose of this letter is to bring attention to certain facts concerning a pattern that has developed in the counseling network that you oversee. As testified by my own case in circa 2009, and many who have contacted this ministry and shared the same description of events, this pattern of behavior within your organization has become epidemic.

Again, what happens, and the procedure followed by the many churches under the auspices of your counseling organization is almost exact. What is the testimony that this ministry continues to hear at an alarming rate? It follows:

A spouse, usually the husband, seeks counsel from a church certified by your organization. In many cases, it’s not a bad marriage per se, but one of the spouses or both are seeking improvement. On average, eight months later, the couple find themselves in divorce court.

The clear pattern that is emerging begins with one of the spouses showing themselves “unteachable.” As these events go unchecked, church leaders are less and less ambiguous and are plainly stating, by letter, that one spouse is “insubordinate” to the authority of the church leaders. The unteachable and insubordinate spouse then becomes the focus of fault resulting in the other spouse being counseled separately.

In that separate counseling, the church leaders become the authority in the household. The “teachable” spouse then becomes a mole for church leaders in building a case for “church discipline” against the “unteachable” spouse. The subordinate spouse is then routinely communicated with apart from the other spouse and without knowledge of the meetings.

Again, let me preface all of this with the fact that this pattern has become epidemic within the network of churches associated with your organization, and these facts are well documented.

As this procedure unfolds, the unteachable, and at this point alarmed spouse, will usually submit a letter of membership resignation to the church leaders while there is no discussion of “church discipline.” In most cases, this results in the spouse being placed under church discipline after the fact.

The unteachable spouse is then given an ultimatum; either they remain a member and enter an in-house church counseling program, or they will be excommunicated publically in a future church meeting. In almost all cases, the “sins” of the spouse are not announced at the meeting under the auspices of avoiding legal action and gossip, but the result (whether intentionally or unwittingly) leaves the congregation to their own imaginations, even though the actual “sin” is frivolous in context. In my own case dating back to circa 2009, members at Clearcreek Chapel in Springboro, Ohio still assume that I committed adultery, or worse.

Other procedures to discredit the unteachable spouses and disenfranchise them from the congregation are practiced in like fashion among your network of churches. There are many documented examples that are egregious, and this one will be shared from recent events: at a meeting between an insubordinate spouse and church leaders, security guards were employed by the church to be present at the meeting regardless of the fact that there was absolutely no reason whatsoever to believe that this spouse was a danger to anyone.

In other instances, unneeded monetary collections are solicited to send the message to congregants that a family is not being supplied for financially. This is usually condoned through the perspective of the high income zip codes that ACBC functions in exclusively. Also, in cases where a spouse works out of town, the situation is framed as abandonment. These false narratives are conveyed subtly in many different ways, and usually during the midweek home fellowships as precontrived by the board of elders who oversee them separately.

If targeted spouses concur with the leadership about the default accusation used in most cases, e.g., “not loving your wife like Christ loved the church,” and promise to act upon it, said spouses are still required to enter a program where they are examined by church elders over several months. Only then will they be eventually “released” from church membership. If they refuse to enter in-house counseling or fruits of repentance inspection they face public humiliation via excommunication.

Obviously, in most states, this is a criminal act under Coercion penal codes. You cannot prevent any person from conducting legal activity by threatening to harm their reputation. In short, this protocol is an attempt to return to traditions that were formed in a church state culture, but let me remind you that this is the United Sates in 2015. This procedure is not only immoral in general, but offends civil and criminal law on almost every level.

Once an unteachable spouse is publically declared an “unbeliever,” the marriage is then deemed mixed in regard to saved/unsaved spouses. And according to a narrative already set in place, the insubordinate spouse is dubbed “an unbelieving spouse that is not pleased to live with the believing spouse.” The “green light” is then given to the subordinate spouse to divorce the “unbelieving” spouse who has committed “abandonment in their heart.”

In addition, financial support is offered as well, usually at the hands of unwitting congregants who trust the church leaders. At the public church discipline meeting, congregants are allowed to assume that the spouse attempted to vacate membership in the midst of a serious issue, and that the spouse committed sin of the baser sort.

Your attempts to deny this emerging pattern will prove futile. It is well documented, and in essence, ACBC has become a divorce mill.

Dr. Lambert, this ministry has begged you and your organization on many occasions to desist from referring hurting people to these counseling programs that have unresolved conflict with many, many families. Yet, you are indifferent and arrogant. If this continues to stand, it will not be because of any lack of effort on our part.

You, your associates, and the organization you represent are acting as cultic unbelievers and you will be treated as such. We will research legal options for those who continue to contact this ministry for help.

May God grant us grace in standing against the injustice of your egregious behavior against fellow believers.

Paul M. Dohse

TANC Ministries

TANC Press Release 7.9.2015

TANC Homework 2015 #2 Lucian’s Zeus Catechized

Posted in Uncategorized by Pearl, PPT Moderator on July 8, 2015

immel 3By John Immel

Dear Reader, If you don’t know it yet, TANC 2015 is at hand (a little biblical language for you Calvinist Aficionados). I am assigning homework for the attendees.   Answer the following questions. They should be pretty easy.

Questions:

1. Zeus references the Sophists. Who were the Sophists?  (Hint: watch my 2013 lectures)

2. …[Read more at Spiritual Tyranny.com]

TANC 2015 Homework

Posted in Uncategorized by Pearl, PPT Moderator on July 8, 2015

immel 3By John Immel

Dear readers, the time for TANC 2015 is fast approaching.  I’m in the middle stages of prep, trying to figure out what to present and what to omit. This happens to be my greatest challenge because there is so much to cover and so little time: so many ideas and concepts to introduce to people who will be saturated with new ideas and concepts.

So, this year I am going to give out homework. Read the following article and answer three questions.

Another Protestant Misnomer: Inerrancy

Posted in Uncategorized by Paul M. Dohse Sr. on July 7, 2015

Gospel T Copy_0This seems to be Protestant misnomer week here at PPT. I am fond of writing about the fact that everything that has ever come out of authentic Protestantism is a lie except for “Jesus Died for Our Sins,” and even that is a half-truth used in the commission of felonious theology.

This does not mean to say that every person who thinks they are a Protestant has no grasp of the truth; no, no, it means to say that they are misinformed and confused enough about true Protestantism to be saved. That’s a good thing, but one’s best life now is to properly understand what they call themselves.

To name a few misnomers that we talk about here at PPT, we have, elder authority, not in the Bible, we have church membership, not in the Bible, we have church discipline, not in the Bible, we have legalism, not in the Bible, we have Christian self-righteousness, not in the Bible, we have the church as the bride of Christ, not in the Bible, we have tithing, not a New Covenant concept; to name just a few. In this post, we will address the whole idea that Protestantism was founded on the inerrancy of Scripture.

This is not true. Not even close.

Protestantism was founded on the Redemptive Historical interpretation of Scripture. Sure, Protestant academia claims Grammatical Historical interpretation, but that is only for the purpose of coming to a Redemptive Historical conclusion; this is a classic example of Protestant doublespeak.

If you call yourself a Protestant, shouldn’t you know how the original Reformers interpreted Scripture? Here is a free booklet that explains all of this in detail; enjoy. It is an ebook that you can view and upload for free. Here is the link: Gospel T. ebook

Good luck in your journey to have your best life now by understanding what you call yourself.

paul

Where’s the Beef Steve?

Posted in Uncategorized by Paul M. Dohse Sr. on July 7, 2015
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